Results for 'Hanna Bar-Yishay'

966 found
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  1.  3
    Ḥinukh ke-maʻarekhet murkevet.Gila Kurtz, Hanna Bar-Yishay & Khalid Arar (eds.) - 2020 - Ḥefah: Pardes hotsaʼah la-or.
  2.  39
    The effect of metacognitive self on confirmation bias revealed in relation to community and competence.Piotr Wiśniewski, Yoram Bar-Tal, Magdalena Wyszomirska-Góra & Hanna Brycz - 2014 - Polish Psychological Bulletin 45 (3):306-311.
    The main goal of our study was to investigate the role of insight into one’s own biases in the process of hypothesis validation in accordance to the two fundamental social perception domains on the example of confirmation bias. The study was conducted on a group of 593 participants with the use of a confirmation bias procedure, a free recall procedure and the Metacognitive Self scale. We manipulated with the domain and the value of information given to the respondents. We suspected (...)
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  3.  99
    How Should We Build Epistemic Community?Hanna Kiri Gunn - 2020 - Journal of Speculative Philosophy 34 (4):561-581.
    ABSTRACT One of the promises of the internet was its power to unite individual knowers with one another, democratizing knowledge and spurring our collective efforts toward truth. In what sense is our current epistemic life a collective effort? This article examines the idea of the epistemic community. I contrast epistemic community with a collection of individual epistemic agents aiming for truth. I propose that this latter conception of epistemic life permits neglecting our epistemic and moral duties. I argue that healthy (...)
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  4. Kant and nonconceptual content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
  5. Kantian non-conceptualism.Robert Hanna - 2008 - Philosophical Studies 137 (1):41 - 64.
    There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true, then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or (...)
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  6. Kant’s Non-Conceptualism, Rogue Objects, and The Gap in the B Deduction.Robert Hanna - 2011 - International Journal of Philosophical Studies 19 (3):399 - 415.
    This paper is about the nature of the relationship between (1) the doctrine of Non-Conceptualism about mental content, (2) Kant's Transcendental Idealism, and (3) the Transcendental Deduction of the Pure Concepts of the Understanding, or Categories, in the B (1787) edition of the Critique of Pure Reason, i.e., the B Deduction. Correspondingly, the main thesis of the paper is this: (1) and (2) yield serious problems for (3), yet, in exploring these two serious problems for the B Deduction, we also (...)
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  7. (1 other version)The mind-body-body problem.Robert Hanna & Evan Thompson - 2003 - Theoria Et Historia Scientiarum 7 (T):24-44.
    ? We gratefully acknowledge the Center for Consciousness Studies at the University of Arizona, Tucson, which provided a grant for the support of this work. E.T. is also supported by the Social Sciences and Humanities Research Council of Canada, and the McDonnell Project in Philosophy and the Neurosciences. 1 See David Woodruff Smith.
     
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  8. Libertarian Paternalism, Manipulation, and the Shaping of Preferences.Jason Hanna - 2015 - Social Theory and Practice 41 (4):618-643.
    “Libertarian paternalism” aims to harness cognitive biases in order to improve prudential decision-making. Some critics have objected that libertarian paternalism is wrongly manipulative. I argue that this objection is mostly unsuccessful. First, I point out that some strategies endorsed by libertarian paternalists can help people to better appreciate reasons. Second, I develop an account of manipulation according to which an agent manipulates her target by worsening the target’s deliberative position. The means of influence defended by libertarian paternalists—for instance, the judicious (...)
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  9. Crude Meaning, Brute Thought.Dorit Bar-On - 2019 - Journal for the History of Analytical Philosophy 7 (2):29-46.
    I address here the question what sense to make of the idea that there can be thought prior to language. I begin by juxtaposing two familiar and influential philosophical views, one associated with the work of Paul Grice, the other associated with the work of Donald Davidson. Grice and Davidson share a broad, rationalist perspective on language and thought, but they endorse conflicting theses on the relation between them. Whereas, for Grice, thought of an especially complex sort is a precondition (...)
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  10. Routledge Companion to Twentieth-Century Philosophy.Robert Hanna - 2008
     
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  11. An explication of 'explication'.Joseph F. Hanna - 1968 - Philosophy of Science 35 (1):28-44.
    It is generally agreed that the method of explication consists in replacing a vague, presystematic notion (the explicandum) with a precise notion (the explicatum) formulated in a systematic context. However, Carnap and others who have used this and related terms appear to hold inconsistent views as to what constitutes an adequate explication. The central feature of the present explication of 'explication' is the correspondence condition: permitting the explicandum to deviate from some established "ordinary-language" conventions but, at the same time, requiring (...)
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  12.  54
    Kant, Hegel, and the Fate of Non-Conceptual Content.Robert Hanna - 2013 - Hegel Bulletin 34 (1):1-32.
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  13. Retributivism revisited.Nathan Hanna - 2014 - Philosophical Studies 167 (2):473-484.
    I’ll raise a problem for Retributivism, the view that legal punishment is justified on the basis of desert. I’ll focus primarily on Mitchell Berman’s recent defense of the view. He gives one of the most sophisticated and careful statements of it. And his argument is representative, so the problem I’ll raise for it will apply to other versions of Retributivism. His insights about justification also help to make the problem particularly obvious. I’ll also show how the problem extends to non-retributive (...)
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  14. Paternalism and the Ill-Informed Agent.Jason Hanna - 2012 - The Journal of Ethics 16 (4):421-439.
    Most anti-paternalists claim that informed and competent self-regarding choices are protected by autonomy, while ill-informed or impaired self-regarding choices are not. Joel Feinberg, among many others, argues that we can in this way distinguish impermissible “hard” paternalism from permissible “soft” paternalism. I argue that this view confronts two related problems in its treatment of ill-informed decision-makers. First, it faces a dilemma when applied to decision-makers who are responsible for their ignorance: it either permits too much, or else too little, intervention (...)
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  15. Mathematics for humans: Kant's philosophy of arithmetic revisited.Robert Hanna - 2002 - European Journal of Philosophy 10 (3):328–352.
    In this essay I revisit Kant's much-criticized views on arithmetic. In so doing I make a case for the claim that his theory of arithmetic is not in fact subject to the most familiar and forceful objection against it, namely that his doctrine of the dependence of arithmetic on time is plainly false, or even worse, simply unintelligible; on the contrary, Kant's doctrine about time and arithmetic is highly original, fully intelligible, and with qualifications due to the inherent limitations of (...)
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  16.  55
    Word and world: practice and the foundations of language.Patricia Hanna - 2004 - New York: Cambridge University Press. Edited by Bernard Harrison.
    This important book proposes a new account of the nature of language, founded upon an original interpretation of Wittgenstein. The authors deny the existence of a direct referential relationship between words and things. Rather, the link between language and world is a two-stage one, in which meaning is used and in which a natural language should be understood as fundamentally a collection of socially devised and maintained practices. Arguing against the philosophical mainstream descending from Frege and Russell to Quine, Davidson, (...)
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  17.  20
    Direct reference, direct perception, and the cognitive theory of demonstratives.Robert Hanna - 1993 - Pacific Philosophical Quarterly 74 (2):96-117.
  18. Brill Online Books and Journals.Reinhard Sonnenschmidt, Hanna Delf, Gustav Landauer, Michael Pauen, Hansjörg Biener, Roman Heiligenthal & Erica C. D. Hunter - 1992 - Zeitschrift für Religions- Und Geistesgeschichte 44 (4).
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  19. Rationality and the Ethics of Logic.Robert Hanna - 2006 - Journal of Philosophy 103 (2):67-100.
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  20. Revisiting Child‐Based Objections to Commercial Surrogacy.Jason K. M. Hanna - 2010 - Bioethics 24 (7):341-347.
    Many critics of commercial surrogate motherhood argue that it violates the rights of children. In this paper, I respond to several versions of this objection. The most common version claims that surrogacy involves child‐selling. I argue that while proponents of surrogacy have generally failed to provide an adequate response to this objection, it can be overcome. After showing that the two most prominent arguments for the child‐selling objection fail, I explain how the commissioning couple can acquire parental rights by paying (...)
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  21. Kant in the Twentieth Century.Robert Hanna - 2008 - In Routledge Companion to Twentieth-Century Philosophy. pp. 150-203.
    Alfred North Whitehead (1861–1947) quotably wrote in 1929 that “the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”1 The same could be said, perhaps with even greater accuracy, of the twentieth-century Euro-American philosophical tradition and Immanuel Kant (1724–1804).2 In this sense the twentieth century was the post-Kantian century. Twentieth-century philosophy in Europe and the USA was dominated by two distinctive and (after 1945) officially opposed traditions: the analytic tradition and (...)
     
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  22. The Myth of the Given and the Grip of the Given.Robert Hanna - 2011 - Diametros 27:25-46.
    In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
     
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  23.  98
    Enabling Harm, Doing Harm, and Undoing One’s Own Behavior.Jason Hanna - 2015 - Ethics 126 (1):68-90.
    Philosophers disagree about the moral status of harm-enabling, or behavior by which an agent removes an obstacle to the completion of a threatening sequence. I argue that enabling harm is equivalent to doing harm, at least when an agent withdraws a resource to which neither she nor the victim has any prior moral claim. This conclusion reinforces the common objection that deontological appeals to the doing/allowing distinction cannot easily handle cases involving the withdrawal of aid. I argue that the existing (...)
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  24. Explanation, prediction, description, and information theory.Joseph F. Hanna - 1969 - Synthese 20 (3):308 - 334.
    The distinction between explanation and prediction has received much attention in recent literature, but the equally important distinction between explanation and description (or between prediction and description) remains blurred. This latter distinction is particularly important in the social sciences, where probabilistic models (or theories) often play dual roles as explanatory and descriptive devices. The distinction between explanation (or prediction) and description is explicated in the present paper in terms of information theory. The explanatory (or predictive) power of a probabilistic model (...)
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  25.  23
    Ethics of limb disposal: dignity and the medical waste stockpiling scandal.Esmée Hanna & Glenn Robert - 2019 - Journal of Medical Ethics 45 (9):575-578.
    We draw on the concept of dignity to consider the ethics of the disposal of amputated limbs. The ethics of the management and disposal of human tissue has been subject to greater scrutiny and discussion in recent years, although the disposal of the limbs often remains absent from such discourses. In light of the recent UK controversy regarding failures in the medical waste disposal and the stockpiling of waste (including body parts), the appropriate handling of human tissue has been subject (...)
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  26. Hegyon ha-nefesh.Abraham bar Hiyya Savasorda - 1971 - Edited by Geoffrey Wigoder.
     
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  27. Credit Card Pricing: The Card Act and Beyond.Ryan Bubb & Oren Bar-Gill - unknown
    We take a fresh look at the concerns about credit card pricing and empirically investigate whether the Credit CARD Act of 2009 has been successful in addressing those concerns. The rational choice theory of credit card pricing, which posits that issuers use back-end fees to adjust the price of credit to reflect new information about borrowers’ credit risk, predicts that issuers will respond to the Act by using alternative ways to price risk. In contrast, the behavioral economics theory, which posits (...)
     
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  28.  15
    Activity of PRC1 and Histone H2AK119 Monoubiquitination: Revising Popular Misconceptions.Idan Cohen, Carmit Bar & Elena Ezhkova - 2020 - Bioessays 42 (5):1900192.
    Polycomb group proteins are evolutionary conserved chromatin‐modifying complexes, essential for the regulation of developmental and cell‐identity genes. Polycomb‐mediated transcriptional regulation is provided by two multi‐protein complexes known as Polycomb repressive complex 1 (PRC1) and 2 (PRC2). Recent studies positioned PRC1 as a foremost executer of Polycomb‐mediated transcriptional control. Mammalian PRC1 complexes can form multiple sub‐complexes that vary in their core and accessory subunit composition, leading to fascinating and diverse transcriptional regulatory mechanisms employed by PRC1 complexes. These mechanisms include PRC1‐catalytic activity (...)
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  29.  21
    Part Three: Issues Common to Parts One and Two.Ulrich Drobnig & Christian von Bar - 2004 - In Ulrich Drobnig & Christian von Bar, The Interaction of Contract Law and Tort and Property Law in Europe: A Comparative Study. Sellier de Gruyter.
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  30.  13
    Part Two: Property Law and Contract Law.Ulrich Drobnig & Christian von Bar - 2004 - In Ulrich Drobnig & Christian von Bar, The Interaction of Contract Law and Tort and Property Law in Europe: A Comparative Study. Sellier de Gruyter.
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  31.  20
    The New Conflict of the Faculties: Kant, Radical Enlightenment, The Hyper-State, and How to Philosophize During a Pandemic.Robert Hanna - 2021 - Con-Textos Kantianos 1 (13):209-233.
    In this essay, I apply the Kantian interpretation of enlightenment as radical enlightenment to the enterprise of philosophy within the context of our contemporary world-situation, and try to answer this very hard quest ion: “As radically enlightened Kantian philosophers confronted by the double-whammy consisting of what I call The Hyper-State, together with the 2020-2021 COVID-19 pandemic, what should we dare to think and do?” The very hard problem posed by this very har d question is what I’ll call The New (...)
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  32.  49
    Spontaniczność świadomości.Robert Hanna & Evan Thompson - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1).
    It is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual development is urgently needed. Our overall aim in this paper is to make some progress towards that conceptual development. We first examine a currently neglected, yet fundamental aspect of consciousness. This aspect is (...)
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  33.  12
    Reading Bartky: Identity, Identification, and Critical Self Reflection.O. N. Bat-ami Bar - 1993 - Hypatia 8 (1):159-163.
  34. Sinnereignis in the Philosophy of Edith Stein.Hanna-Barbara Gerl-Falkovitz - 2015 - In Mette Lebech & John Haydn Gurmin, Intersubjectivity, humanity, being: Edith Stein's phenomenology and Christian philosophy. Oxford: Peter Lang.
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  35.  30
    The Spontaneity of Consciousness.Robert Hanna & Evan Thompson - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1):125-166.
    It is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual development is urgently needed. Our overall aim in this paper is to make some progress towards that conceptual development. We first examine a currently neglected, yet fundamental aspect of consciousness. This aspect is (...)
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  36.  27
    Twentieth century.Robert Hanna - 2008 - In Dermot Moran, The Routledge Companion to Twentieth Century Philosophy. Routledge. pp. 149.
  37.  26
    What makes patients perceive their health care worker as an epistemic authority?Sivia Barnoy, Levy Ofra & Yoram Bar-Tal - 2012 - Nursing Inquiry 19 (2):128-133.
    BARNOY S, OFRA L and BAR‐TAL Y. Nursing Inquiry 2012; 19: 128–133 [Epub ahead of print]What makes patients perceive their health care worker as an epistemic authority?Health care workers’ (HCW) perceived epistemic authority (EA) may have an effect on patient decision‐making and compliance. The present study investigated the hypotheses that higher EA is attributed to staff perceived to be experts; to physicians rather than nurses; to HCWs who recommend taking a test more than to the ones who make no recommendation. (...)
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  38.  9
    Symbolic forms as the metaphysical groundwork of the organon of the cultural sciences.Israel Bar-Yehuda Idalovichi - 2014 - Newcastle Upon Tyne: Cambridge Scholars Press.
    This ambitious work reclassifies and restructures the history of ideas and the philosophy of culture through a wide-ranging and novel use of the idea of the organon. It does so by radically revising standard interpretations and theories of all branches of philosophy, and by providing an intellectual and philosophical foundation for the new organon of the cultural sciences. Furthermore, the seeded idea that saw its growth in the form of this book is the unshakable conviction that the only way by (...)
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  39.  21
    (1 other version)Testing the judgment-related account for the extinction of evaluative conditioning.Tal Moran, Tzipi Dror & Yoav Bar-Anan - 2020 - Tandf: Cognition and Emotion 34 (8):1690-1703.
    Volume 34, Issue 8, December 2020, Page 1690-1703.
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  40.  43
    Reading Bartky: Identity, Identification, and Critical Self Reflection.Bat-ami Bar On - 1993 - Hypatia 8 (1):159-163.
  41.  73
    The Debate About Non-Conceptual Content Revisited: Perception and Reality in Kant, Husserl, and McDowell, by Corijn van Mazijk, London, Routledge, 2020, xviii + 174 pp., $128.00 (hbk), ISBN: 978-0-367-44180-7.Robert Hanna - 2021 - International Journal of Philosophical Studies 29 (1):90-115.
    Philosophical discussions, especially in professional academic philosophy, all-too-often are, or anyhow quickly devolve into, nothing but essentially humanly irrelevant, esoteric, logic-chopping, t...
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  42. Contra Ladyman: What really is right with constructive empiricism.Joseph F. Hanna - 2004 - British Journal for the Philosophy of Science 55 (4):767-777.
    there be an objective modal distinction between the observable and the unobservable.’ My intent is to counter Ladyman's claim that the irreducibly modal character of empirical adequacy is something that is ‘really wrong with constructive empiricism’. I argue that disposition concepts refer to non-modal properties of types rather than to modal properties of tokens of those types. Solubility, for example, is an ‘occurrent’, though unobservable, property of a type of substance (involving the structure of associated atoms); and observability is, similarly, (...)
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  43. What is it like to be a bat in pain? Kinds of animal minds and the moral comparison principle.Robert Hanna - manuscript
  44. A model for conceptual processing of naturalistic scenes.A. Hanna & G. Loftus - 1992 - Bulletin of the Psychonomic Society 30 (6):478-478.
     
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  45.  24
    Congruency of Separable Affix Verb Combinations Is Linearly Indexed by the N400.Jeff Hanna & Friedemann Pulvermüller - 2018 - Frontiers in Human Neuroscience 12.
  46.  27
    Capital Report: Extraordinary Measures for Countermeasures to Terrorism: FDA's "Animal Rule".Kathi E. Hanna - 2002 - Hastings Center Report 32 (4):9.
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  47.  36
    Capital Report: No Fountain of Youth: FDA and NIH Review Off-Label Use of Hormones.Kathi E. Hanna - 2003 - Hastings Center Report 33 (4):8.
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  48. Derek Pearsall, ed., Studies in the Vernon Manuscript. Cambridge, Eng.: DS Brewer, 1990. Pp. xi, 238; color plate. $73.Ralph Hanna - 1992 - Speculum 67 (4):1026-1029.
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  49.  94
    Empirical adequacy.Joseph F. Hanna - 1983 - Philosophy of Science 50 (1):1-34.
    In his book, The Scientific Image, Bas van Fraassen argues for an anti-realist view of science according to which the sole epistemological aim of science is to "save the phenomena". As originally conceived, his constructive empiricism is strongly extensional, but in his account of the empirical adequacy of probabilistic theories, van Fraassen reluctantly abandons this extensional position, arguing that modal (intensional) notions are unavoidable in interpreting probability. I argue in this paper that van Fraassen has not presented the strongest possible (...)
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  50.  63
    Kant’s anti-mechanism and Kantian anti-mechanism.Robert Hanna - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):112-116.
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