Results for 'Hanna Bar-Yishay'

965 found
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  1.  3
    Ḥinukh ke-maʻarekhet murkevet.Gila Kurtz, Hanna Bar-Yishay & Khalid Arar (eds.) - 2020 - Ḥefah: Pardes hotsaʼah la-or.
  2.  39
    The effect of metacognitive self on confirmation bias revealed in relation to community and competence.Piotr Wiśniewski, Yoram Bar-Tal, Magdalena Wyszomirska-Góra & Hanna Brycz - 2014 - Polish Psychological Bulletin 45 (3):306-311.
    The main goal of our study was to investigate the role of insight into one’s own biases in the process of hypothesis validation in accordance to the two fundamental social perception domains on the example of confirmation bias. The study was conducted on a group of 593 participants with the use of a confirmation bias procedure, a free recall procedure and the Metacognitive Self scale. We manipulated with the domain and the value of information given to the respondents. We suspected (...)
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  3.  99
    How Should We Build Epistemic Community?Hanna Kiri Gunn - 2020 - Journal of Speculative Philosophy 34 (4):561-581.
    ABSTRACT One of the promises of the internet was its power to unite individual knowers with one another, democratizing knowledge and spurring our collective efforts toward truth. In what sense is our current epistemic life a collective effort? This article examines the idea of the epistemic community. I contrast epistemic community with a collection of individual epistemic agents aiming for truth. I propose that this latter conception of epistemic life permits neglecting our epistemic and moral duties. I argue that healthy (...)
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  4. Crude Meaning, Brute Thought.Dorit Bar-On - 2019 - Journal for the History of Analytical Philosophy 7 (2):29-46.
    I address here the question what sense to make of the idea that there can be thought prior to language. I begin by juxtaposing two familiar and influential philosophical views, one associated with the work of Paul Grice, the other associated with the work of Donald Davidson. Grice and Davidson share a broad, rationalist perspective on language and thought, but they endorse conflicting theses on the relation between them. Whereas, for Grice, thought of an especially complex sort is a precondition (...)
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  5. (1 other version)The mind-body-body problem.Robert Hanna & Evan Thompson - 2003 - Theoria Et Historia Scientiarum 7 (T):24-44.
    ? We gratefully acknowledge the Center for Consciousness Studies at the University of Arizona, Tucson, which provided a grant for the support of this work. E.T. is also supported by the Social Sciences and Humanities Research Council of Canada, and the McDonnell Project in Philosophy and the Neurosciences. 1 See David Woodruff Smith.
     
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  6. Retributivism revisited.Nathan Hanna - 2014 - Philosophical Studies 167 (2):473-484.
    I’ll raise a problem for Retributivism, the view that legal punishment is justified on the basis of desert. I’ll focus primarily on Mitchell Berman’s recent defense of the view. He gives one of the most sophisticated and careful statements of it. And his argument is representative, so the problem I’ll raise for it will apply to other versions of Retributivism. His insights about justification also help to make the problem particularly obvious. I’ll also show how the problem extends to non-retributive (...)
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  7. Brill Online Books and Journals.Reinhard Sonnenschmidt, Hanna Delf, Gustav Landauer, Michael Pauen, Hansjörg Biener, Roman Heiligenthal & Erica C. D. Hunter - 1992 - Zeitschrift für Religions- Und Geistesgeschichte 44 (4).
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  8.  67
    Neo-Expressivism: (Self-)Knowledge, Meaning, and Truth.Dorit Bar-On - 2019 - Royal Institute of Philosophy Supplement 86:11-34.
    Philosophers are often interested in explaining significant contrasts between ordinary descriptive discourses, on the one hand, and discourses – such as ethics, mathematics, or mentalistic discourse – that are thought to be more problematic in various ways. But certain strategies for ‘saving the differences’ can make it too difficult to preserve notable similarities across discourses. My own preference is for strategies that ‘save the differences’ without sacrificing logico-semantic continuities or committing to deflationism about truth, but also without embracing either truth-pluralism (...)
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  9.  55
    Word and world: practice and the foundations of language.Patricia Hanna - 2004 - New York: Cambridge University Press. Edited by Bernard Harrison.
    This important book proposes a new account of the nature of language, founded upon an original interpretation of Wittgenstein. The authors deny the existence of a direct referential relationship between words and things. Rather, the link between language and world is a two-stage one, in which meaning is used and in which a natural language should be understood as fundamentally a collection of socially devised and maintained practices. Arguing against the philosophical mainstream descending from Frege and Russell to Quine, Davidson, (...)
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  10.  20
    Direct reference, direct perception, and the cognitive theory of demonstratives.Robert Hanna - 1993 - Pacific Philosophical Quarterly 74 (2):96-117.
  11. The Myth of the Given and the Grip of the Given.Robert Hanna - 2011 - Diametros 27:25-46.
    In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
     
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  12. Hegyon ha-nefesh.Abraham bar Hiyya Savasorda - 1971 - Edited by Geoffrey Wigoder.
     
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  13. Credit Card Pricing: The Card Act and Beyond.Ryan Bubb & Oren Bar-Gill - unknown
    We take a fresh look at the concerns about credit card pricing and empirically investigate whether the Credit CARD Act of 2009 has been successful in addressing those concerns. The rational choice theory of credit card pricing, which posits that issuers use back-end fees to adjust the price of credit to reflect new information about borrowers’ credit risk, predicts that issuers will respond to the Act by using alternative ways to price risk. In contrast, the behavioral economics theory, which posits (...)
     
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  14.  15
    Activity of PRC1 and Histone H2AK119 Monoubiquitination: Revising Popular Misconceptions.Idan Cohen, Carmit Bar & Elena Ezhkova - 2020 - Bioessays 42 (5):1900192.
    Polycomb group proteins are evolutionary conserved chromatin‐modifying complexes, essential for the regulation of developmental and cell‐identity genes. Polycomb‐mediated transcriptional regulation is provided by two multi‐protein complexes known as Polycomb repressive complex 1 (PRC1) and 2 (PRC2). Recent studies positioned PRC1 as a foremost executer of Polycomb‐mediated transcriptional control. Mammalian PRC1 complexes can form multiple sub‐complexes that vary in their core and accessory subunit composition, leading to fascinating and diverse transcriptional regulatory mechanisms employed by PRC1 complexes. These mechanisms include PRC1‐catalytic activity (...)
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  15.  21
    Part Three: Issues Common to Parts One and Two.Ulrich Drobnig & Christian von Bar - 2004 - In Ulrich Drobnig & Christian von Bar, The Interaction of Contract Law and Tort and Property Law in Europe: A Comparative Study. Sellier de Gruyter.
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  16.  13
    Part Two: Property Law and Contract Law.Ulrich Drobnig & Christian von Bar - 2004 - In Ulrich Drobnig & Christian von Bar, The Interaction of Contract Law and Tort and Property Law in Europe: A Comparative Study. Sellier de Gruyter.
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  17. The Forgotten Phenomenology: “Enactive Perception” in the Eyes of Husserl and Merleau-Ponty.Roi Bar - 2020 - Journal of French and Francophone Philosophy 28 (1):53-72.
    This paper compares the enactive approach to perception, which has recently emerged in cognitive science, with the phenomenological approach. Inspired by Husserl and Merleau-Ponty, the enactive theorists Alva Noë and Evan Thompson take perception to be a result of the interaction between the brain, the body and the environment. Their argument turns mostly on the role of self-motion and sensorimotor knowledge in perceptual experience. It was said to be entirely consistent with phenomenology, indeed its revival. However, this issue is under (...)
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  18.  20
    The New Conflict of the Faculties: Kant, Radical Enlightenment, The Hyper-State, and How to Philosophize During a Pandemic.Robert Hanna - 2021 - Con-Textos Kantianos 1 (13):209-233.
    In this essay, I apply the Kantian interpretation of enlightenment as radical enlightenment to the enterprise of philosophy within the context of our contemporary world-situation, and try to answer this very hard quest ion: “As radically enlightened Kantian philosophers confronted by the double-whammy consisting of what I call The Hyper-State, together with the 2020-2021 COVID-19 pandemic, what should we dare to think and do?” The very hard problem posed by this very har d question is what I’ll call The New (...)
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  19.  49
    Spontaniczność świadomości.Robert Hanna & Evan Thompson - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1).
    It is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual development is urgently needed. Our overall aim in this paper is to make some progress towards that conceptual development. We first examine a currently neglected, yet fundamental aspect of consciousness. This aspect is (...)
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  20.  12
    Reading Bartky: Identity, Identification, and Critical Self Reflection.O. N. Bat-ami Bar - 1993 - Hypatia 8 (1):159-163.
  21.  87
    Analyticity and Justification in Frege.Gilead Bar-Elli - 2010 - Erkenntnis 73 (2):165 - 184.
    That there are analytic truths may challenge a principle of the homogeneity of truth. Unlike standard conceptions, in which analyticity is couched in terms of "truth in virtue of meanings", Frege's notions of analytic and a priori concern justification, respecting a principle of the homogeneity of truth. Where there is no justification these notions do not apply, Frege insists. Basic truths and axioms may be analytic (or a priori), though unprovable, which means there is a form of justification which is (...)
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  22. Sinnereignis in the Philosophy of Edith Stein.Hanna-Barbara Gerl-Falkovitz - 2015 - In Mette Lebech & John Haydn Gurmin, Intersubjectivity, humanity, being: Edith Stein's phenomenology and Christian philosophy. Oxford: Peter Lang.
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  23.  30
    The Spontaneity of Consciousness.Robert Hanna & Evan Thompson - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1):125-166.
    It is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual development is urgently needed. Our overall aim in this paper is to make some progress towards that conceptual development. We first examine a currently neglected, yet fundamental aspect of consciousness. This aspect is (...)
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  24.  26
    What makes patients perceive their health care worker as an epistemic authority?Sivia Barnoy, Levy Ofra & Yoram Bar-Tal - 2012 - Nursing Inquiry 19 (2):128-133.
    BARNOY S, OFRA L and BAR‐TAL Y. Nursing Inquiry 2012; 19: 128–133 [Epub ahead of print]What makes patients perceive their health care worker as an epistemic authority?Health care workers’ (HCW) perceived epistemic authority (EA) may have an effect on patient decision‐making and compliance. The present study investigated the hypotheses that higher EA is attributed to staff perceived to be experts; to physicians rather than nurses; to HCWs who recommend taking a test more than to the ones who make no recommendation. (...)
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  25.  9
    Symbolic forms as the metaphysical groundwork of the organon of the cultural sciences.Israel Bar-Yehuda Idalovichi - 2014 - Newcastle Upon Tyne: Cambridge Scholars Press.
    This ambitious work reclassifies and restructures the history of ideas and the philosophy of culture through a wide-ranging and novel use of the idea of the organon. It does so by radically revising standard interpretations and theories of all branches of philosophy, and by providing an intellectual and philosophical foundation for the new organon of the cultural sciences. Furthermore, the seeded idea that saw its growth in the form of this book is the unshakable conviction that the only way by (...)
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  26.  21
    (1 other version)Testing the judgment-related account for the extinction of evaluative conditioning.Tal Moran, Tzipi Dror & Yoav Bar-Anan - 2020 - Tandf: Cognition and Emotion 34 (8):1690-1703.
    Volume 34, Issue 8, December 2020, Page 1690-1703.
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  27.  43
    Reading Bartky: Identity, Identification, and Critical Self Reflection.Bat-ami Bar On - 1993 - Hypatia 8 (1):159-163.
  28.  27
    Twentieth century.Robert Hanna - 2008 - In Dermot Moran, The Routledge Companion to Twentieth Century Philosophy. Routledge. pp. 149.
  29.  18
    Hilary Putnam. Formalization of the concept “about.”Philosophy of science, vol. 25 , pp. 125–130.Yehoshua Bar-Hillel - 1969 - Journal of Symbolic Logic 34 (1):138-139.
  30.  20
    Obligations to whom, obligations to what? A philosophical perspective on the objects of our obligations.Kati Kish Bar-On - 2020 - Behavioral and Brain Sciences 43:e58.
    Tomasello strives to understand the underlying psychology behind the human sense of obligation, but he only addresses a specific kind of obligation: to other human beings. We argue that in order to account for the psychological underpinning of human behavior, one should also consider people's sense of commitment to non-human entities, such as ideals, values, and moral principles.
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  31.  31
    Yeni-Aristotelesçi Bir Bakış Açısıyla Hayvanlar ve Hayvanlığımız.Barış Mutlu - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:2):511-580.
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  32.  73
    The Debate About Non-Conceptual Content Revisited: Perception and Reality in Kant, Husserl, and McDowell, by Corijn van Mazijk, London, Routledge, 2020, xviii + 174 pp., $128.00 (hbk), ISBN: 978-0-367-44180-7.Robert Hanna - 2021 - International Journal of Philosophical Studies 29 (1):90-115.
    Philosophical discussions, especially in professional academic philosophy, all-too-often are, or anyhow quickly devolve into, nothing but essentially humanly irrelevant, esoteric, logic-chopping, t...
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  33. Contra Ladyman: What really is right with constructive empiricism.Joseph F. Hanna - 2004 - British Journal for the Philosophy of Science 55 (4):767-777.
    there be an objective modal distinction between the observable and the unobservable.’ My intent is to counter Ladyman's claim that the irreducibly modal character of empirical adequacy is something that is ‘really wrong with constructive empiricism’. I argue that disposition concepts refer to non-modal properties of types rather than to modal properties of tokens of those types. Solubility, for example, is an ‘occurrent’, though unobservable, property of a type of substance (involving the structure of associated atoms); and observability is, similarly, (...)
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  34. What is it like to be a bat in pain? Kinds of animal minds and the moral comparison principle.Robert Hanna - manuscript
  35.  37
    Internet Websites Statistics Expressed in the Framework of the Ursell—Mayer Cluster Formalism.D. Bar - 2004 - Foundations of Physics 34 (8):1203-1223.
    We show that it is possible to generalize the Ursell–Mayer cluster formalism so that it may cover also the statistics of Internet websites. Our starting point is the introduction of an extra variable that is assumed to take account, as will be explained, of the nature of the Internet statistics. We then show, following the arguments in Mayer, that one may obtain a phase transition-like phenomena.
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  36.  21
    Revenge: A Story of Hope.Mordechai Bar-On - 2004 - Common Knowledge 10 (2):366-367.
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  37.  24
    Congruency of Separable Affix Verb Combinations Is Linearly Indexed by the N400.Jeff Hanna & Friedemann Pulvermüller - 2018 - Frontiers in Human Neuroscience 12.
  38.  27
    Capital Report: Extraordinary Measures for Countermeasures to Terrorism: FDA's "Animal Rule".Kathi E. Hanna - 2002 - Hastings Center Report 32 (4):9.
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  39.  36
    Capital Report: No Fountain of Youth: FDA and NIH Review Off-Label Use of Hormones.Kathi E. Hanna - 2003 - Hastings Center Report 33 (4):8.
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  40. Derek Pearsall, ed., Studies in the Vernon Manuscript. Cambridge, Eng.: DS Brewer, 1990. Pp. xi, 238; color plate. $73.Ralph Hanna - 1992 - Speculum 67 (4):1026-1029.
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  41.  28
    Stem Cell Politics: Difficult Choices for the White House and Congress.Kathi E. Hanna - 2001 - Hastings Center Report 31 (4):9-9.
  42. The Darwinian Revolution in the Concept of Time.Francis C. Hanna - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller, The Study of Time. Springer Verlag. pp. 1--383.
     
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  43.  18
    The effect of expectation and available processing time on recognition of sequences of naturalistic scenes.Aura Hanna & Geoffrey Loftus - 1992 - Bulletin of the Psychonomic Society 30 (3):251-254.
  44.  25
    The Moral Burdens of Biotechnology.Debra R. Hanna - 2009 - The National Catholic Bioethics Quarterly 9 (4):671-679.
    Biomedical devices and biotechnological treatments are different types of health intervention. In general, biomedical devices, such as deep brain stimulators implanted for treatment of movement disorders, can help patients without imposing moral burdens. Biotechnological interventions, on the other hand, require the use of biological substances, which are often obtained by the destruction of human life or unusual tampering with it, as in embryonic stem cell research, cloning, and fetal tissue transplantation. Biotechnology imposes a moral burden on patients, who may not (...)
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  45.  38
    The Middle English Vitae patrum Collection.Ralph Hanna Iii - 1987 - Mediaeval Studies 49 (1):411-442.
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  46.  94
    Why Gold is Necessarily a Yellow Metal.Robert Hanna - 2000 - Kantian Review 4:1-47.
    At least Kant thinks it's a part of the concept that gold is to be a yellow metal. He thinks that we know this a priori, and that we could not discover it to be empirically false … Is Kant right about this? Gold [is] … a yellow malleable ductile high density metallic element resistant to chemical reaction. Nature considered materially is the totality of all objects of experience. Kant's joke. Kant wanted to prove in a way that would dumbfound (...)
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  47. Just (Decent? Mere?) War.Bat-Ami Bar On - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman, Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Lanham, MD: Rowman & Littlefield Publishers.
     
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  48.  14
    Sexuality, the Family, and Nationalism.Bat-Ami Bar On - 1997 - In Hilde Lindemann, Feminism and Families. Routledge.
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  49. Sefer Hegyon ha-nefesh.Abraham bar Hiyya Savasorda - 1966 - Yerushalayim: Edited by Solomon Judah Leib Rapoport & Ayziḳ Fraiman.
     
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  50. Review: Förster, Eckart, The Twenty-Five Years of Philosophy[REVIEW]Robert Hanna - 2013 - Kantian Review 18 (2):301-315.
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