Results for 'Hanan Al-Jabri'

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  1.  6
    On the social meanings of avoiding fully-articulated explicatures and the role of pragmatics in utterance explication.Marwan Jarrah, Sukayna Ali, Yousef Aljabali & Hanan Al-Jabri - forthcoming - Lodz Papers in Pragmatics.
    The term ‘explicatures’ pertains to the inferential developments made of utterances with the objective of attaining a greater degree of clarity by the speaker (Sperber and Wilson 1986). It was first introduced by relevance theory to provide evidence that the explicit part of communication may contain a pragmatically inferred material, which facilitates communication and makes it more relevant (Carston. 2000. Explicature and semantics. UCL Working Papers in Linguistics 12. 44–89). Nevertheless, there are instances where explicatures are deliberately not fully articulated (...)
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  2.  57
    The changing profile of consanguinity rates in Bahrain, 1990–2009.Shaikha Al-Arrayed & Hanan Hamamy - 2012 - Journal of Biosocial Science 44 (3):313.
  3. Ohev ṭehar lev: ʻal Mesilat yesharim la-Ramḥal = Ohev tehar lev: Mesilat Yesharim.Hanan Porat - 2021 - Yerushalayim: Sifriyat Bet-El. Edited by Moshe Ḥayyim Luzzatto.
     
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  4.  9
    Suʼāl al-ḥadāthah fī al-khiṭāb al-falsafī li-Muḥammad ʻĀbid al-Jābirī: ruʼyah mukhtalifah.Idrīs Jabrī - 2013 - [Rabat?]: Fāliyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Jābirī, Muḥammad ʻĀbid; criticism and interpretation; modernism; philosophy; 20th centuary.
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  5. Al-Jabri and his introduction to the Qur'an.Mariangela Laviano - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  6. Al-Jabri in Indonesia : the Critique of Arab Reason travels to the Lands Below the Winds.Carool Kersten - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  7.  26
    The semiotics of the untold story in the novel “The Crow’s Leg” by Yahya Amqasem.Hanan Alharthi - 2020 - Perseitas 9:31.
    A través de nuestro estudio sobre el argumento de la semiótica de la historia no contada en la novela «The Crow’s Leg», pretendíamos mostrar la imagen de las prohibiciones religiosas, morales y políticas mediante la interacción de discursos con los niveles sociales y culturales destacados por el contexto semántico en el discurso. El estudio utilizó el planteamiento semiótico que señala los mecanismos del discurso narrativo que intervienen en las dimensiones semióticas y el significado de la historia no contada a través (...)
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  8. ha-Matsav ha-posṭ-Tsiyoni.Ḥanan Ḥever - 2012 - In Gil Eyal (ed.), Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit. Ha-Ḳibuts Ha-MeʼUḥad.
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  9. State and religion in al-Jabri's political thought.Mohsine El Ahmadi - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
     
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  10. The ethical dialectic in al-Jabri's "critique of Arab reason".Harald Viersen - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  11. Mohammed Abed al-Jabri and the question of method in reading the tradition.Nayla Abi Nader - 2025 - In Mohammed Hashas (ed.), Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  12. Mohammed Abed al-Jabri and Ibn Khaldun : a path to modernity.Massimo Campanini - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  13. Introduction-critique and change : Al-Jabri in contemporary Arab thought.Mohammed Hashas, Zaid Eyadat & Francesca M. Corrao - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  14.  12
    Landmarks from the Heritage of the Moroccan Thinker, Mohamed Abed Al-Jabri.Mohammad Moustakin - 2021 - RUDN Journal of Philosophy 25 (2):224-232.
    Muhammad Abed Al-Jabri is one of the significant philosophical and scientific figures who left their strong and broad imprint in various fields of contemporary Arab culture. Al-Jabri created his philosophy towards various aspects of Arab history. This included philosophy, theology, politics, ethics, and other aspects. His philosophical works culminated in his famous book on "The Arab Mind," in which he dealt with "The Structure of the Arab Mind" and supplemented it with his famous book - "Critique of the (...)
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  15. The Arab reader by al-Jabri : the question of disjunction and rejunction.Kinira Monica Carbone - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  16. A critique of al-Jabri's Arab ethical reason.Zaid Eyadat & Hanadi Riyad - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  17.  15
    Al-Ghazali's Image in Al-Jabri's works.Mohammed Lachkar - 2021 - RUDN Journal of Philosophy 25 (2):233-249.
    Muhammad Abed Al-Jabri is a famous philosophical and scientific figure in contemporary Arab thought. He is the author of the philosophy of "the Arab mind" and "the criticism of the Arab mind." He tried to establish his theory of looking at the ancient Arab heritage and modern Arab thought. He also tried to view them according to the critical vision criteria, which he laid the methodological foundations for in his essential philosophical writings, especially in the critique of the Arab (...)
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  18.  4
    Tradition and Critique in Kant and al-Jabri.Lara Scaglia - 2024 - Tópicos: Revista de Filosofía 70:317-345.
    In this paper, I focus on Kant’s notion of God, showing that his critical philosophy changed the meaning and function of traditional concepts. Then I move on to consider a philosopher of the contemporary Arab world, al-Jabri, who has been influenced by Kant: the author of the Critique of Arab Reason shares with Kant a dissatisfaction regarding a certain use of reason which does not inquire about its boundaries. Philosophy must confront its tradition, free it from prejudices, search for (...)
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  19.  16
    The Sufi Ethics of Annihilation and Responsibility in Al-Jabri’s Critique of the Arabic Ethical Mind.Issam Khirallah - 2020 - Studia Philosophica Wratislaviensia 15 (2):77-90.
    The paper outlines the interpretation of Sufism formulated by Mohamed Abed Al-Jabri, a contemporary Moroccan philosopher and critic of the Arabic tradition. According to him, Sufism, unknown to Arabic culture until the advent of Islam, originated through a historical conspiracy whereby the Persians attempted to weaken their new Arabic colonisers. Sufism is viewed by him as an evasion and a detachment from life and its problems. It leads its adepts, through the mystical journey, to renounce material life. It plunges (...)
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  20.  28
    Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world.Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.) - 2017 - New York, NY: Palgrave-Macmillan.
    This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan philosopher and social theorist Mohammed Abed al-Jabri. With his intellectual and political engagement, al-Jabri has influenced the development of a modern reading of the Islamic tradition in the broad Arab-Islamic world and has been, in recent years, subject to an increasing interest among Muslims and non-Muslim scholars, social activists and lay men. (...)
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  21. The Arab possible state : from al-Tahtawi to al-Jabri.Mohammed Hashas - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  22. Dare to be wise!" on the reception of al-Jabri post-2011.Sonja Hegasy - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  23. The critique of Arab reason between al-Jabri and Tarabishi.Abdul Karim Barghouti, Jamal Daher & Nadim Mseis - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  24. Reflections on education and culture in al-Jabri's thought.Francesca M. Corrao - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  25. An intellectual between the Maghreb and the Mashreq : Mohammed Abed al-Jabri and the location of thought.Idriss Jebari - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  26. A new age in the history of philosophy: The world dialogue between philosophical traditions.Enrique Dussel - 2009 - Philosophy and Social Criticism 35 (5):499-516.
    This article argues the following points. (1) It is necessary to affirm that all of humanity has always sought to address certain `core universal problems' that are present in all cultures. (2) The rational responses to these `core problems' first acquire the shape of mythical narratives. (3) The formulation of categorical philosophical discourses is a subsequent development in human rationality, which does not, however, negate all mythical narratives. These discourses arose in all the great urban neolithic cultures (even if only (...)
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  27. The international becoming of an Arab philosopher : an analysis of the non-reception of Mohammed Abedal-Jabri in Euro-American scholarship.Mohamed Amine Brahimi - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  28.  34
    Gelenbevi’s View on Human Actions: An Evaluation Based on Ḥāshiya ʿalā Sharḥ al- ʿAqāʾid al- ʿAḍudiyya.Adem Sünger - 2022 - Kader 20 (2):679-700.
    Human actions have been one of the most discussed topics in the science of kalām since the first centuries of Hijra. Many scholars from different schools of kalām have tried to solve this problem. Efforts to solve the problem have brought different views. In this framework, three main views emerged Jabrī, Qadarī/Muʿtazilī and Salafī/Sunnī. The views of Islamic philosophers were added to these and this number was increased to four. Nevertheless, Sunnī scholars, who agree on the basic propositions, disagreed on (...)
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  29.  39
    Rediscovering the Social Imperative in Managing Public and Non-Profit Services in Morocco.Shana Cohen - 2013 - Philosophy of Management 12 (2):57-69.
    This paper analyses social practices within public health services in Morocco, suggesting that current management orientations toward models like New Public Management obscure the social relations that often make under-resourced healthcare effective. Health policy in Morocco has increasingly adopted principles that reflect neoliberal influence in international development. Citing the work of Moroccan philosopher Mohammed Abed al-Jabri and American philosopher John Searle, the paper calls for policymakers to recognise the capacity of institutions to frame social relations. Likewise, policy administration and (...)
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  30.  17
    Ibn Khaldūn e il pensiero marocchino contemporaneo.Francesca Forte - 2022 - Doctor Virtualis 17:185-209.
    La moderna riscoperta del lavoro di Ibn Khaldūn da parte degli studiosi arabi si è sviluppata attorno a una vera e propria dicotomia: alcuni hanno descritto Ibn Khaldūn come un pensatore originale e anomalo tenendo conto del suo contesto e del suo tempo, o l’unico e più alto rappresentante del pensiero arabo-islamico, legittimando gli interessi di coloro che puntavano a mettere in ombra la restante parte della tradizione. Dall’altra parte si è assistito al tentativo opposto di ridimensionare la sua originalità (...)
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  31.  13
    La pensée arabe actuelle: entre tradition et modernité.Mohamed Ourya - 2016 - Paris: L'Harmattan.
    L'auteur analyse les contributions de quatre penseurs arabes ayant travaillé sur le rapport au Turâth (tradition) et à la modernité : Abdallah Laroui, Mohamed Abed Al Jabri, Georges Tarabishi et Taha Abderrahmane. L'analyse tente de montrer que les apports divergents de ces quatre penseurs, quant à la manière d'assimiler le Turâth et la modernité occidentale afin d'échapper à leur emprise dans le but de façonner sa propre modernité, pourraient constituer le point de départ pour un nouveau rapport à la (...)
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  32.  28
    traduction et restitution du texte d’Ibn Rushd dans sa langue d’origine : Commentaire de la République de Platon.Benantar Abdennour - 2013 - Noesis 21:163-186.
    Cet article analyse la problématique de traduction du texte d’Ibn Rushd, Commentaire de la République de Platon, dans sa langue d’origine, l’arabe. S’inscrivant aux confluents du politique et du philosophique, cet ouvrage est un véritable traité politique. Le manuscrit, disparu probablement lors de la disgrâce qu’a connue Ibn Rush, nous est parvenu grâce à la traduction hébraïque de Samuel Ben Juda. Ahmed Chahlane et Mohamed A. al-Jabri se sont efforcés de restituer – à partir de l’hébreu – le manuscrit (...)
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  33.  24
    A Mutakallim from Nawābit: Ḍirār b. ʿAmr -A Prototype for New Kalām-.Fatih İBİŞ - 2021 - Kader 19 (2):494-521.
    Although Dirār b. ʿAmr is the most important mutakallim of the second century, he is unfortunately one of the unjustified names in the history of kalām. Dirâr is a mutakallim whose name is rarely mentioned in theological publications published in both Turkish and foreign languages until recently, and his importance and position are still not noticed. As a matter of fact, Josef van Ess and W. Montgomery Watt, who are famous orientalists, discovered this tragic fact and tried to make up (...)
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  34.  53
    Immanent Non-Algorithmic Rules: An Ontological Study of Social Rules.Ismael Al-Amoudi - 2010 - Journal for the Theory of Social Behaviour 40 (3):289-313.
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  35. (E)‐Trust and Its Function: Why We Shouldn't Apply Trust and Trustworthiness to Human–AI Relations.Pepijn Al - 2023 - Journal of Applied Philosophy 40 (1):95-108.
    With an increasing use of artificial intelligence (AI) systems, theorists have analyzed and argued for the promotion of trust in AI and trustworthy AI. Critics have objected that AI does not have the characteristics to be an appropriate subject for trust. However, this argumentation is open to counterarguments. Firstly, rejecting trust in AI denies the trust attitudes that some people experience. Secondly, we can trust other non‐human entities, such as animals and institutions, so why can we not trust AI systems? (...)
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  36.  38
    The Ethics of Information: What is Valued Most.Sabah Al-Fedaghi - 2009 - Open Ethics Journal 3 (1):118-126.
  37. Dirāsāt falsafīyah fī al-mashriq al-Islāmī.ʻAbd al-ʻAzīz Tammām Yūsuf - 1986 - [Cairo]: Dār al-Ṭibāʻah al-Muḥammadīyah.
  38.  4
    Vozmozhnyĭ putʹ nashego stanovlenii︠a︡.Alʹbin Kozeruk - 2011 - Minsk: "Kovcheg".
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  39.  6
    Ideologii︠a︡: sushchnostʹ, naznachenie, vozmoz︠h︡nosti.Alʹfred Stepanovich Maĭkhrovich - 2001 - Minsk: Izd-vo "Pravo i ėkonomika".
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  40. Gîndirea Revolutionara Din Rom'nia Despre Religie. --.C. Al & L. P. - 1983 - Editura Politica.
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  41.  17
    Covering Muslim women: Semantic macrostructures in BBC News.Bandar Al-Hejin - 2015 - Discourse and Communication 9 (1):19-46.
    Despite a proliferation of research on Islam and Muslims in the media, very little work has focused on Muslim women, a much-debated social group that merits special consideration. This article aims to investigate how Muslim women are represented in BBC News website texts using a purpose-built corpus. The research employs analytical tools from the discourse-historical, socio-cognitive, and sociosemantic approaches to critical discourse studies. These are combined with corpus-based methodologies to investigate the semantic macrostructures that tend to be associated with Muslim (...)
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  42.  35
    Ethical Leadership and Employees’ Ethical Behavior.Hussam Al Halbusi, Homoud Alhaidan, T. Ramayah & Salem AlAbri - 2023 - Business and Professional Ethics Journal 42 (1):1-31.
    Ethical scandals, as well as unethical behaviour, are becoming major concerns in recent times. Thus, this study focused on the role of ethical climate and employees’ moral identity. Specifically, this study examined the mediation effect of ethical climate on the relationship between ethical leadership and employees’ ethical behaviour. Also, the study investigated the moderating role of employee moral identity on the relationship between ethical climate and employees’ ethical behaviour. Data were collected from 620 full-time employees working at thirty-three Iraqi organisations (...)
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  43. Globalization in the light of bediuzzaman said nursi's risale-I nur : An exposition.Amer Al-Roubaie & Shaifiq Alvi - 2005 - In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
  44.  11
    Ṭarāʼiq al-tafalsuf.al-Ṭāhir Waʻzīz - 2015 - al-Rabāṭ: Kullīyat al-Adāb wa-al-ʻUlūm al-Insānīyah. Edited by Muḥammad Wahhābī.
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  45. al-Mumārasāt al-ījābīyah lil-Muslimīn al-Maghāribah fī iṭār al-fikr al-Islāmī al-aṣīl wa-thawābit al-huwīyah al-dīnīyah.Aḥmad al-Ghazālī Yaḥyāwī - 2015 - [Fès?]: [Publisher Not Identified].
  46.  8
    al-Ihtimām bi-amr al-Muslimīn: mafhūmuh, ḍawābituh, ahamīyatuh, majālātuh: (dirāsah daʻawīyah).Ṣalāḥ Nūr ʻAbd al-Shakūr Yūsuf - 2019 - Jiddah: Dār al-Awrāq al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
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  47.  27
    How Upper/Middle Managers' Ethical Leadership Activates Employee Ethical Behavior? The Role of Organizational Justice Perceptions Among Employees.Hussam Al Halbusi, Pablo Ruiz-Palomino, Pedro Jimenez-Estevez & Santiago Gutiérrez-Broncano - 2021 - Frontiers in Psychology 12.
    Several studies have been conducted on ethical leadership and workplace ethical behavior but little is known about the role of organizational justice and each of its dimensions in this relationship. This study predicts that ethical leadership enhances organizational justice perceptions, including each of its specific dimensions, which in turn enhances employee ethical behavior. The results from two-wave survey data obtained from 270 employees in the Malaysian manufacturing industry confirm that ethical leadership has a positive impact on employee ethical behavior, and (...)
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  48.  15
    Maternal retrieving behavior in rats as predicted by locomotor activity and weight of six-day-old pups.Al L. Cone - 1974 - Bulletin of the Psychonomic Society 4 (4):233-234.
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  49.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  50.  65
    The adequacy of informed consent forms in genetic research in Oman: A pilot study.Asya Al-Riyami, Deepali Jaju, Sanjay Jaju & Henry J. Silverman - 2011 - Developing World Bioethics 11 (2):57-62.
    Genetic research presents ethical challenges to the achievement of valid informed consent, especially in developing countries with areas of low literacy. During the last several years, a number of genetic research proposals involving Omani nationals were submitted to the Department of Research and Studies, Ministry of Health, Oman.The objective of this paper is to report on the results of an internal quality assurance initiative to determine the extent of the information being provided in genetic research informed consent forms. In order (...)
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