Results for 'Han Chae-hun'

964 found
Order:
  1.  12
    T'oegye Yi Hwang ŭi Yehak sasang =.Chae-hun Han - 2021 - Sŏul-si: Somyŏng Ch'ulp'an. Edited by Chae-hun Han.
    Direct download  
     
    Export citation  
     
    Bookmark  
  2. Taehak sabyŏnnok" e nat'anan Pak Se-dang ŭi "Kyŏngmul ch'iji" haesŏk kwa Chu Hŭi pip'an ŭi sŏngkyŏk.Han Chae-hun - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
    Export citation  
     
    Bookmark  
  3. Yujŏn hanŭn inʼgan.Chae-hun Yi - 1963
     
    Export citation  
     
    Bookmark  
  4. Chʻŏrhak kwa segyegwan.Chae-hun Yi - 1955
    No categories
     
    Export citation  
     
    Bookmark  
  5. Chʻôrhak kaeron.Chae-hun Yi - 1955
     
    Export citation  
     
    Bookmark  
  6. Pʻŭllatʻo chʻŏrhak yŏnʼgu.Chae-hun Yi - 1981 - Sŏul: Tʻap Chʻulpʻansa.
     
    Export citation  
     
    Bookmark  
  7. Nollihak.Chae-hun Yi - 1953
    No categories
     
    Export citation  
     
    Bookmark  
  8. Yullihak.Chae-hun Yi - 1957 - Sŏul: Ŭryu Munhwasa.
    No categories
     
    Export citation  
     
    Bookmark  
  9.  7
    Chosŏn chŏnʼgi Yugyo chŏngchʻi sasang yŏnʼgu.Chae-hun Chŏng - 2005 - Sŏul-si: Tʻaehaksa.
    Direct download  
     
    Export citation  
     
    Bookmark  
  10.  2
    Chosŏn sidae ŭi hakpʻa wa sasang.Chae-hun Chŏng - 2008 - Kyŏnggi-do Sŏngnam-si: Sinʼgu Munhwasa.
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  40
    Stock Market Reaction to Corporate Crime: Evidence from South Korea.Chanhoo Song & Seung Hun Han - 2017 - Journal of Business Ethics 143 (2):323-351.
    This paper examines the impact of corporate crime on the stock market in South Korea. Specifically, we examine the effect of crime type, industry type, business group affiliation, and corporate governance on the relationship between corporate crime announcement and stock market reaction. We find negative reactions to stock prices around the announcements of corporate crimes but no significant difference in reactions between announcements of individual and organizational crimes. Individual white-collar crimes have a stronger negative impact on stock prices than do (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  12.  7
    Pŏp ŭi tillema =.Chin-su Yun, Sŏng-jo An & Sang-hun Han (eds.) - 2020 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
    Direct download  
     
    Export citation  
     
    Bookmark  
  13. Chʻŏnbugyŏng ŭi pimil kwa Paektusanjok munhwa.T. °ae-hun Kwæon, Ki-sæok An & Chae-sæung Chæong - 1989 - Sŏul: Chŏngsin Segyesa. Edited by Ki-sŏk An & Chae-sŭng Chŏng.
     
    Export citation  
     
    Bookmark  
  14. Sin i toen Noja, kyŏngjŏn i toen 'Todŏkkyŏng'.Han Sŭng-hun - 2023 - In sŏNg-Hwan Cho, Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
    Export citation  
     
    Bookmark  
  15. Hanʼguk esŏ chʻŏrhak hanŭn chasedŭl: chʻŏrhak yŏnʼgu pangbŏmnon ŭi Hanʼgukchŏk mosaek.Chae-Ryong Sim (ed.) - 1986 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
    Export citation  
     
    Bookmark  
  16.  6
    Han'guk sasang ŭi maek: Tan'gun esŏ wijŏng ch'ŏksa sasang kkaji.Chae-yŏng Kim - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo. Edited by Chae-yŏng Kim.
    Direct download  
     
    Export citation  
     
    Bookmark  
  17. Hanʼguk sahoe chʻŏrhak ŭi suyong kwa chŏnʼgae.Chae-hyŏn Kim - 2002 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
     
    Export citation  
     
    Bookmark  
  18.  7
    Han'guk kŭnhyŏndae sahoe ch'ŏrhak ŭi mosaek =.Chae-hyŏn Kim - 2015 - Kyŏngnam Ch'angwŏn-si: Kyŏngnam Taehakkyo Ch'ulp'anbu.
  19.  8
    Hanʼguk yulli wa saengmyŏng yulli.Hun Hŏ - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  11
    Ssŏgŭn namu enŭn chogak hal su ŏpko: Hanʼgŭl nonŏ.Chae-hŭi Chi - 2000 - Sŏul: Chayu Munʼgo.
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  8
    Pangŭn Sŏng Nak-hun Sŏnsaeng samsip chugi chʻumo munjip: Hanʼgukhak ŭi inmunhak.Nak-hun Sŏng (ed.) - 2008 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  15
    Han'guk ŭi kyŏngjehak kwa kyŏngje hakcha: ŏdi ro kago innŭn'ga, kŭrigo ŏdi ro kaya hanŭn'ga?Hun Hong - 2020 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Haenam.
  23.  14
    Han'guk ch'ŏrhak charyo ch'ongsŏ.Chae-mok Ch'oe (ed.) - 2012 - Kyongsang-bukto Kyŏngsan-si: Yŏngnam Taehakkyo Han'guk Kŭndae Sasang Yŏn'gudan.
    1. Tonga ilbo 1920-1929-yŏn -- 2. Tonga ilbo 1930-1940-yŏn -- 3. Chosŏn ilbo 1920-1929-yŏn -- 4. Chosŏn ilbo 1930-1940-yŏn -- 5. Kit'a sinmun 1920-1940-yŏn (Maeil sinbo, Chosŏn chungang ilbo, Chungoe ilbo, Sidae ilbo) -- 6. Chapchi (Kat'ollik ch'ŏngnyŏn, Kaebyŏk, Kongdo, Taejung kongnon, Taehan Hakhoe wŏlbo, Tonggwang, Pyŏlgŏngon, Pulgyo, Pulgyo Chinhŭnghoe wŏlbo, Pip'an) -- 7. Chapchi (Samch'ŏlli, Sŏbuk Hakhoe wŏlbo, Sin'gyedan, Sindonga, Sinmun'gye, Sinmin kongnon, Sinsaeng, Sinsaenghwal, Sinch'ŏnji, Sinhŭng) -- 8. Chapchi (Sinhŭng, Yŏsi, Yŏnhŭi, Yudo, Inmun P'yŏngnon, Irwŏl sibo) -- 9. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  7
    19-segi han sirhakcha ŭi palgyŏn: sasangsa ŭi idana, Paegun Sim Tae-yun.Chae-gyo Chin (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Songgyun'gwan Taehakkyo Taedong Munhwa Yon'guwŏn.
    Direct download  
     
    Export citation  
     
    Bookmark  
  25. Chungguk int'ŏnet muhyŏp tamnon e taehan pip'anjŏk koch'al : pallye rosŏŭi Han'guk int'ŏnet muhyŏp.Ch'oe Chae-Yong - 2022 - In Yŏng-sun Pak, Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
    No categories
     
    Export citation  
     
    Bookmark  
  26. Hanʼguk sasang nonʼgo.Nak-hun Sŏng - 1979
     
    Export citation  
     
    Bookmark  
  27. Han'guk kŭndae Yurim ŭi kulchŏl.Uk-Chae ChŏNg - 2023 - Sŏul-si: Sŏnin.
    Che 1-pu. Han'guk kŭndae yurim ŭi kulchŏl : ilche hyŏmnyŏk Yurim ŭi hyŏngsŏng kwa chŏn'gae -- 1. Sŏron -- 2. 19-segi huban-Taehan Chegukki Yurim ŭi tonghyang -- 3. 1910-1920-yŏndae Kyŏnghagwŏn kwa ilche hyŏmnyŏk Yurim ŭi hwaltong -- 4. 1920-1930-yŏndae Yurim tanch'e ŭi chojik kwa hwaltong -- 5. 1930-1940-yŏndae Chosŏn Yudo Yŏnhaphoe wa 'Hwangdo yuhak' -- 6. Kyŏllon -- Che 2-pu. Han'guk kŭndae Yurim ŭi che yangsang -- 7. Hanmal, ilche ha Yang Pong-je ŭi pyŏnsin kwa hwaltong -- 8. 1920-yŏndae singminji (...)
     
    Export citation  
     
    Bookmark  
  28. Sohak kyojae ŭi pyŏnhwa rŭl t'onghae pon Chosŏn sidae chisik ŭi chihyŏng pyŏnhwa.Hŏ Chae-yŏng - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
    No categories
     
    Export citation  
     
    Bookmark  
  29.  4
    Pigyo konggongsŏng ŭro pon Han'guk kwa Ilbon ŭi kodaesa.Yŏng-hun Chŏng (ed.) - 2017 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. segi ch'o "Naesyŏnŏl chiogŭraep'ik" i pon Han'guk kwa Ilbon : Williŏm Ch'aep'in ŭi kisa mit sajin ŭi t'ŭksŏng kwa ŭimi.Kim Yŏng-hun - 2020 - In Chin-sŏng Chang, Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain. Kyŏnggi-do P'aju-si: Sŏhae Munjip.
     
    Export citation  
     
    Bookmark  
  31.  13
    Yaŭn Kil Chae, Chosŏn sŏnbi ŭi kil ŭl yŏlgo sup ŭl ilguda.Sang-U. Han - 2015 - Sŏul T'ŭkpyŏlsi: Hakchisa.
    Direct download  
     
    Export citation  
     
    Bookmark  
  32. Yŏ Un-hyŏng: chinbojŏk minjujuŭija ija t'ahyŏp kwa chojŏng, t'onghap ŭi sasangga.Chŏn Chae-ho - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
    Export citation  
     
    Bookmark  
  33. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
    Export citation  
     
    Bookmark  
  34.  38
    Op zoek naar de macht.Hans Achterhuis - 2009 - Wijsgerig Perspectief 49 (2):24-29.
    Het is bijna niet voor te stellen hoeveel Foucaults studie Surveiller et punir in het verleden betekend heeft voor mij en een belangrijk deel van mijn generatie. Vanwege mijn Franse achtergrond – ik promoveerde in Straatsburg op een proefschrift over Albert Camus – kende ik Foucault en zijn werk al goed. Je kon met name in de zomer van 1967 gewoon niet om hem heen. In alle parken en cafés rond de universiteit zaten toen in Straatsburg studenten zijn dikke boek (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  8
    87, 6-wŏl sedae ŭi chuch'e sasang esei: Pukhan (Chosŏn) paro algi 1-pŏn chuch'e sasang ŭl nonhada = The Juche ideology.Chŏng-hun Yi - 2018 - [Seoul]: Saram kwa Sasang.
    1. Insaeng kwa ch'ŏrhak sasang -- 2. Saram ŭi maŭm, ŭisik segye -- 3. Chŏngch'i wa ch'ŏrhak sasang -- 4. Kyŏngje chŏngch'aek kwa ch'ŏrhak sasang -- 5. Chabonjuŭi segye ch'eje wa Han'guk kyŏngje -- 6. Minjok munje wa tarŭn nara hyŏngmyŏng -- 7. Munhwa wa ch'ŏrhak sasang -- 8. Saŏp pangbŏmnon kwa sasang.
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  9
    Cong Han cai dao He hun: Riben guo xue si xiang de xing cheng yu fa zhan.Xiaolin Wang - 2013 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si.
    不了解日本國學,就無法了解日本社會及文化,更遑論了解日本人 日本國學產生的歷史和背景漫長且複雜, 為了對日本國學的形成、發展、特點及其影響,有較為清晰的把握, 香港城市大學人文‧社會科學學院副教授王小林 以漢字、名實觀、朱子學、疑古思潮等作為觀察對象, 多元檢視日本國學思想的要素, 為讀者提供了相對全面理解日本國學之內在精神結構的可能。 本書作者王小林以「從漢才到和魂」作為日本國學思想之形成與發展的研究、觀察視角,分別從不同議題、現象與學說主張來考察日本國學思想的發展流變。 《從漢才到和魂:日本國學思想的形成與發展》第一章與第二章主要從「漢字」與「言靈」;「名」與「言」,探討了漢字與「和魂」、「國語(日語)」之關係,以及名、言與「實事」、「體魂」之間的演繹詮釋,如何神聖化 日語同時強化日本之神國意識。第三、四、五章則以朱子學為江戶儒學之代表,將之視為日本國學之對照學問,闡述了日本國學之文論、宇宙觀與不可測度之神。第六章則從江戶儒者富永仲基之「加上說」與顧頡剛之層累說之間 的關聯,爬梳了中日兩國之「中國學」背後的日本國學之成份。最後一章的第七章,則闡明了決定近代日本資本主義的「職分」、「世間」這兩個精神關鍵概念,其宗教理論根據其實來自近世日本之國學家。 如上所述,《從漢才到和魂:日本國學思想的形成與發展》以漢字、名實觀、朱子學、疑古思潮作為「漢才」與「和魂」比較的觀察對象,多元檢視了日本國學思想的形成要素,本書所涉及之議題內容,提供了讀者數個面向以思 考形構日本國學之要素有何?同時也為讀者提供了相對全面理解日本國學之內在精神結構的可能。.
    Direct download  
     
    Export citation  
     
    Bookmark  
  37.  9
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38. An Chae-hong: 'Tasarijuŭi' wa 'Sunjŏng uik' ŭi chungdo nosŏn.Yi Sang-ik - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
    Export citation  
     
    Bookmark  
  39.  19
    Ming mo Qing chu Hui zu san da Han wen yi zhu jia lun li si xiang yan jiu =.Xiangming Liang - 2010 - Beijing Shi: Guang ming ri bao chu ban she.
    Ben shu shou ci dui ming mo qing chu zui fu sheng ming de hui zu san da han wen yi zhu jia--Wang Daiyu, Ma Zhu, Liu Zhi de zheng zhi lun li si xiang, jing ji lun li si xiang, hun yin jia ting lun li si xiang, ren xing shan e guan, dao de xiu yang guan jin xing le quan fang wei, duo jiao du de shu li, gou chen he kao cha.
    Direct download  
     
    Export citation  
     
    Bookmark  
  40. The Cultural Exchange between Sino-Western: Silk Trade in Han Dynasty.Xiaoyan Wang & Jinsuo Zhao - 2012 - Asian Culture and History 4 (1):p13.
    As we all know, the Silk Road, as a famous ancient transportation route, was a trade line cross-Eurasian continent in history. Its name was from the delivery of silk. However, no Chinese ancient documents mentioned the name of “Silk Road”. German F. V. Richthofen (1933-1905) firstly used the term “Silk Road” in his book China, published in 1877. Afterwards, the name of “Silk Road” has been accepted universally and used by the world widely. The Silk Road was an ancient business (...)
    No categories
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  41. On the origin of taugast in theophylact simocatta and the later sources.Xushan Zhang - 2010 - Byzantion 80:485-501.
    The term of Tαυyάστ was found first in the History of Theophylact Simocatta, the Byzantine historian. Phonetically, it was derived from Ta-han, i.e. the Great Han, an appellation for the two Han Dynasties by the Huns and other nomadic peoples. With the rise of the Turks in Central Asia and its frequent diplomatic exchanges with the Byzantine empire in the last half of the 6th century, this term was acquainted with and written down by the Byzantine historian. This term, commonly (...)
    No categories
     
    Export citation  
     
    Bookmark  
  42. Vom zeitalter Des marsches zum zeitalter Des schwirrens.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 35-40.
    No categories
     
    Export citation  
     
    Bookmark  
  43. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  44. Do We Love For Reasons?Yongming Han - 2021 - Philosophy and Phenomenological Research 102 (1):106-126.
    Do we love for reasons? It can seem as if we do, since most cases of non‐familial love seem *selective*: coming to love a non‐family‐member often begins with our being drawn to them for what they are like. I argue, however, that we can vindicate love's selectivity, even if we maintain that there are no reasons for love; indeed, that gives us a simpler, and hence better, explanation of love's selectivity. We don't, in short, come to love *for* reasons. That (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  45.  80
    Peter John Olivi and Peter Auriol on Conceptual Thought.Han Thomas Adriaenssen - 2014 - Oxford Studies in Medieval Philosophy 2 (1):67-97.
    This paper explores the accounts of conceptual thought of Peter John Olivi (1248–1298) and Peter Auriol (1280–1322). While both thinkers are known for their criticism of representationalist theories of perception, it is argued that they part ways when it comes to analyzing conceptual cognition. To account for the human capacity for conceptual thought, Olivi is happy to make a number of concessions to indirect realist theories of representation. Insofar as he criticizes a specific branch of indirect realism about conceptual thought, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  46. Aristotelian commentary tradition.Han Baltussen - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes, The Routledge Handbook of Neoplatonism. New York: Routledge.
     
    Export citation  
     
    Bookmark  
  47.  19
    Students at the Nexus Between the Chinese Diaspora and Internationalisation of Higher Education: The Role of Overseas Students in China’s Strategy of Soft Power.Christine Han & Yaobin Tong - 2021 - British Journal of Educational Studies 69 (5):579-598.
    In recent years, an increasingly assertive People’s Republic of China (PRC) leadership has sought to extend the PRC’s influence globally. To this end, it has developed diverse strategies ranging from soft power to more coercive means. The more visible strategies include the Belt and Road Initiative, the Chinese Dream, and ‘wolf warrior’ diplomacy. At the soft power end of the spectrum, Chinese overseas students are at the nexus between two strategies of soft power – the Chinese diaspora and the internationalisation (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  28
    Pomponazzi on Identity and Individuation.Han Thomas Adriaenssen - 2022 - Journal of the History of Philosophy 60 (1):25-46.
    Aristotle defines growing as a process in which an individual living being persists as it accumulates new matter. This definition raises the question of what enables an individual to persist as its material composition continuously changes over time. This paper provides a systematic account of Pietro Pomponazzi’s answer to this question. In his De nutritione et augmentatione, Pomponazzi argues that individuals persist in virtue of their forms. Forms are individuated in part by their material, causal, and temporal origins, which commits (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  74
    The Radical Cartesianism of Robert Desgabets and the Scholastic Heritage.Han Thomas Adriaenssen - 2015 - British Journal for the History of Philosophy 23 (1):46-68.
    Robert Desgabets has been described as a ‘radical Cartesian’. Drawing conclusions from Descartes's thought that Descartes himself had failed to see, Desgabets treated Cartesianism as a work in progress that awaited further enrichment and development. But, as scholars have recognized, Desgabets's writings also betray a significant indebtedness to scholastic tradition. In presenting his philosophy, Desgabets often appeals to traditional notions, breathing new life into scholastic concepts and ideas. This paper investigates what we are to make of the scholastic vestiges in (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  50.  10
    Zhi xing he yi: Wang Yangming zhuan.Han Mei - 2016 - Beijing: Zuo jia chu ban she.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 964