Results for 'Hailin Wen'

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  1.  5
    Xing fa ke xue zhu yi chu lun =.Hailin Wen - 2006 - Beijing: Fa lü chu ban she.
    本书研究了刑法调整的对象、社会需要对刑法的决定意义和刑法理论的历史发展进行了梳理。重点对科学主义影响刑法的途径、程度、方式等基本问题作了初步探索,对科学主义作为刑法研究方法的理由、意义、基本立场等内容 作了思考。.
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  2.  16
    Si xiang, li shi yu wen hua ping lun.Hailin Zheng - 2010 - Changsha Shi: Hunan ren min chu ban she.
    Ben shu wei Xianggang Zhong wen da xue Ya Tai yan jiu suo yan jiu yuan Zheng Hailin bo shi suo zhu, ji jie qi fang xue dong xi fang shi nian suo zhuan xie wen zhi jing cui er cheng, nei rong fen wei si xiang, li shi ren wu, he wen hua ping lun san bu fen. Guan dian zheng que, ke guan gong zheng, fu yu chuang yi.
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  3. Xin xue de xing shang xue wen ti tan ben.Wenli Ren - 2004 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
     
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  4.  17
    Transwriting in Aleni’s Xingxue cushu: communicating the philosophy of human nature between the West and late Ming China.Hailin Zhu - 2024 - Intellectual History Review 34 (3):577-593.
    Giulio Aleni’s Xingxue cushu 性學觕述 (A Brief Introduction to the Study of Human Nature, 1623–1646) was a product of an ambitious project by the Jesuits in China to introduce Aristotle's natural philosophy to Chinese literati. The book, originally from the Cursus Conimbricensis (1592-1606), shows a good example of the interactions between transmitter and receptor in the encounter of Western culture with Chinese culture. This paper explores Aleni's linguistic strategy for placing Western concepts of human nature in dialogue with traditional Chinese (...)
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  5. Fo jiao mei xue.Hailin Wang - 1992 - Hefei: Anhui wen yi chu ban she.
     
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  6.  7
    Lun li guan xi lun =.Hailin Zhu (ed.) - 2011 - Beijing Shi: Guang ming ri bao chu ban she.
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  7.  16
    Qian qiu sheng ji, Nishan: Kongzi de dan sheng ji qi si xiang de chuan cheng.Wen Bo & Ming Lu (eds.) - 2021 - Beijing: Zhongguo qing nian chu ban she.
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  8. Value-based Contraction: A Representation Result.Hailin Liu - unknown
    Sven-Ove Hansson and Erik Olsson studied in [7] the logical properties of an operation of contraction first proposed by Isaac Levi in [10]. They provided a completeness result for the simplest version of contraction that they call Levicontraction but left open the problem of characterizing axiomatically the more complex operation of value-based contraction or saturatable contraction. In this paper we propose an axiomatization for this operation and prove a completeness result for it. We argue that the resulting operation is better (...)
     
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  9.  17
    Comment on “Formation of a new rural power structure and the failure of gender in utopia: lesbian image and its metaphors in Wildcat Lake”.Hailin Ning - 2022 - Trans/Form/Ação 45 (4):29-32.
  10.  9
    Zhongguo gu dai yin yue mei xue =.Hailin Xiu - 2004 - Fuzhou: Fujian jiao yu chu ban she.
    本书论述了中国各时代的音乐美学思想,包括:氏族社会时期的音乐审美意识、上古三代的音乐审美意识、汉代的音乐审美艺术等章节。.
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  11.  73
    One and many: Creativity in Whitehead and chinese cosmology.Haiming Wen - 2010 - Journal of Chinese Philosophy 37 (1):102-115.
  12. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
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  13.  56
    Zhang, Liwen 張立文, a philosophy of harmony: A strategic framework for chinese culture in the 21st century 和合學.Haiming Wen - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):229-232.
  14. The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  15. Perceiving God like an Angel.Wen Chen & Xiaoxing Zhang - forthcoming - Religious Studies.
    Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of (...)
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  16.  10
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  17.  50
    Transculturalism in Tan Twan Eng’s The Gift of Rain.Wen Lee Ng, Manimangai Mani & Wan Roselezam Wan Yahya - 2016 - International Letters of Social and Humanistic Sciences 74:1-15.
    Publication date: 30 November 2016 Source: Author: Wen Lee Ng, Manimangai Mani, Wan Roselezam Wan Yahya While the growing body of research on Tan Twan Eng’s The Gift of Rain focuses on the protagonist, Philip Hutton’s traumatic condition, his Chinese identity, and his ambiguous identity, this study devotes particular attention to the complexity of interactions between various cultures practised by Philip. This study aims to address this gap by applying the concept of transculturalism to analyse the processes of acquiring a (...)
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  18.  47
    Reconstructing Chinese Metaphysics: Guest Editor's Introduction.Wen Haiming - 2011 - Contemporary Chinese Thought 43 (1):3-8.
    The five papers translated here were first presented at a conference titled Metaphysics and Epistemology in Chinese Philosophy: A Systematic and Comparative Approach, which met on July 10-11, 2010, under the co-sponsorship of the School of Philosophy and the International Center for Chinese and Comparative Philosophy, both at the Renmin University of China, and the Association of Chinese Philosophers in America. The selected papers represent three main approaches to Chinese metaphysics: a traditional textual approach ; an approach drawing on both (...)
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  19.  27
    Demarcating a Pure Land: CFido as a Cyberspace for Computer Amateurs in 1990s China.Wen-Ching Sung, Chen-Pang Yeang & Zhixiang Cheng - 2024 - Isis 115 (2):267-291.
    The bulletin board system (BBS) significantly changed the production and transmission of knowledge in China’s information technology (IT). Launched in 1991, Chinese FidoNet (CFido) provided a virtual space for hobbyists to explore technology-for-fun and aggregated many future Chinese digital entrepreneurs, enabling them to experiment with business models and pursue open-source software with Chinese characters. CFido’s short history (1991–1998) also encapsulates the fast-changing dynamic between knowledge and its social context. CFido participants first perceived the BBS as a utopian “pure land” where (...)
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  20.  3
    The Great Wall and Time.Wen Bing - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):152-158.
    Heidegger suggests that the manner of research is neither historiological nor systematic, but instead phenomenological. The phenomenological approach to time is to grasp time from the existence of Dasein. If time is understood from a phenomenological standpoint, the Great Wall has rich and vivid images, thus revealing very different life implications. But phenomenological time cannot be divorced from historical time or systemic time; otherwise, we cannot understand the life of the Other.
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  21.  8
    Confucian Pragmatism as the Art of Contextualizing Personal Experience and World.Haiming Wen - 2009 - Lexington Books.
    This engaging work of comparative philosophy puts the Chinese and American philosophical traditions into a mutually informative and transformative philosophical dialogue on the way to developing a new form of Confucian pragmatism.
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  22.  21
    When Jupiter Meets Saturn: Aby Warburg, Karl Sudhoff, and Astrological Medicine in the Age of Disenchantment.Xinyi Wen - 2024 - Journal of the History of Ideas 85 (2):321-355.
    As disenchantment began to be recognized as a recurring, never-ending process in recent scholarship, “When Jupiter Meets Saturn” argues that Aby Warburg and Karl Sudhoff’s debate on Reformation astrological medicine provided a new theory of the emergence of modern science and rationality. Drawing on their encounter and divergence in interwar Germany, especially their curatorial collaboration for the 1911 Internationale Hygiene-Ausstellung, the article shows that Warburg and Sudhoff generated completely opposite historical evaluations of astrological medicine using the very same materials. Approaching (...)
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  23.  65
    Goal-Directed Movement Enhances Body Representation Updating.Wen Wen, Katsutoshi Muramatsu, Shunsuke Hamasaki, Qi An, Hiroshi Yamakawa, Yusuke Tamura, Atsushi Yamashita & Hajime Asama - 2016 - Frontiers in Human Neuroscience 10.
  24.  37
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  25. Theories of Abstract Objects without Ad Hoc Restriction.Wen-Fang Wang - 2011 - Erkenntnis 74 (1):1-15.
    The ideas of fixed points (Kripke in Recent essays on truth and the liar paradox. Clarendon Press, London, pp 53–81, 1975; Martin and Woodruff in Recent essays on truth and the liar paradox. Clarendon Press, London, pp 47–51, 1984) and revision sequences (Gupta and Belnap in The revision theory of truth. MIT, London, 1993; Gupta in The Blackwell guide to philosophical logic. Blackwell, London, pp 90–114, 2001) have been exploited to provide solutions to the semantic paradox and have achieved admirable (...)
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  26.  40
    The influence of goals on sense of control.Wen Wen, Atsushi Yamashita & Hajime Asama - 2015 - Consciousness and Cognition 37:83-90.
  27.  48
    Did King Wen of Zhou Develop the Zhouyi?Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):60-85.
  28.  85
    Infants' tracking of objects and collections.Wen-Chi Chiang & Karen Wynn - 2000 - Cognition 77 (3):169-195.
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  29.  32
    On the rational evaluability of future-bias.Wen Yu - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    We are future-biased creatures. We prefer pleasure to be future rather than past, and pain to be past rather than future. Whether future-bias is rational has long been a matter of philosophical contention. A recent paper by Phillips (Citation2021, “Why Future-Bias Isn't Rationally Evaluable.” Res Philosophica 98 (4): 573–596), however, argues that much of the debate rests on a false presumption. Given an ‘adequate representation’ constraint on rational evaluability, as the argument goes, there cannot be rationally evaluable future-bias. But the (...)
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  30.  23
    Determinants of Neural Plastic Changes Induced by Motor Practice.Wen Dai, Kento Nakagawa, Tsuyoshi Nakajima & Kazuyuki Kanosue - 2021 - Frontiers in Human Neuroscience 15.
    Short-term motor practice leads to plasticity in the primary motor cortex. The purpose of this study is to investigate the factors that determine the increase in corticospinal tract excitability after motor practice, with special focus on two factors; “the level of muscle activity” and “the presence/absence of a goal of keeping the activity level constant.” Fifteen healthy subjects performed four types of rapid thumb adduction in separate sessions. In the “comfortable task” and “forceful task”, the subjects adducted their thumb using (...)
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  31.  28
    Resilience Analysis of Urban Road Networks Based on Adaptive Signal Controls: Day-to-Day Traffic Dynamics with Deep Reinforcement Learning.Wen-Long Shang, Yanyan Chen, Xingang Li & Washington Y. Ochieng - 2020 - Complexity 2020:1-19.
    Improving the resilience of urban road networks suffering from various disruptions has been a central focus for urban emergence management. However, to date the effective methods which may mitigate the negative impacts caused by the disruptions, such as road accidents and natural disasters, on urban road networks is highly insufficient. This study proposes a novel adaptive signal control strategy based on a doubly dynamic learning framework, which consists of deep reinforcement learning and day-to-day traffic dynamic learning, to improve the network (...)
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  32.  26
    Guerilla in Their Midst.Wen Environmental - forthcoming - Business Ethics.
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  33.  20
    The Influence of Knowledge Base on the Dual-Innovation Performance of Firms.Liping Zhang, Hailin Li, Chunpei Lin & Xiaoji Wan - 2022 - Frontiers in Psychology 13.
    Dual innovation, which includes exploratory innovation and exploitative innovation, is crucial for firms to obtain a sustainable competitive advantage. The knowledge base of firms greatly influences or even determines the scope, direction, and path of their dual-innovation activities, which drive their innovation process and produce different innovation performances. This study uses data source patents obtained by 285 focal firms in the Chinese new-energy vehicle industry in the period 2015–2020. Five knowledge-base features are selected by analyzing the correlation and multicollinearity, and (...)
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  34.  41
    (1 other version)Why is Hsün Tzu Called A Legalist?T'ang Hsiao-Wen - 1976 - Contemporary Chinese Thought 8 (1):21-35.
    Hsün Tzu was an eminent Legalist. The book Hsün Tzu fully reflects his Legalist thought. In the decisive period of great social change at the end of the Warring States period he stood in the front ranks of the age and created a great deal of public opinion in favor of the replacement of the slave system by the feudal system; he "disclosed the past, set forth the present, dispersed disorder, and propagated reason as easily as turning over his hand" (...)
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  35.  9
    Zhou yi huo wen.Tianjun Wen - 2020 - Guiyang Shi: Guizhou ren min chu ban she.
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  36.  7
    Zhi dao de li shi zhi wei: Ming dai zheng zhi shi jie zhong de ru jia.Wenli Ren - 2014 - Beijing: Zhong yang bian yi chu ban she.
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  37.  57
    (1 other version)On Dialectical Logic (In Refutation of Ch'ieh Ta-yu).Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):235-248.
    In Nos. 105 and 121 of the Kuang-ming Daily "Philosophical Supplement," there were two articles by Ch'ieh Ta-yu: "Some Opinions on the Problem of Determining the Object of Dialectical Logic" and "The Marxist Dialectical Method and Dialectical Logic." The first is quite general, while the second "elucidates the connections and differences" between dialectics and dialectical logic discussed in the first article. Almost all the basic points in both articles are erroneous. Actually, the author waves the banner of antidogmatism and expounds (...)
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  38. Daoism as critical theory.Mario Wenning - 2011 - Comparative Philosophy 2 (2):50.
    Classical philosophical Daoism as it is expressed in the Dao-De-Jing and the Zhuang-Zi is often interpreted as lacking a capacity for critique and resistance. Since these capacities are taken to be central components of Enlightenment reason and action, it would follow that Daoism is incompatible with Enlightenment. This interpretation is being refuted by way of developing a constructive dialogue between the enlightenment traditions of critical theory and recent philosophy of action from a Daoist perspective. Daoism's normative naturalism does neither rest (...)
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  39.  47
    Can lies be detected unconsciously?Wen Ying Moi & David R. Shanks - 2015 - Frontiers in Psychology 6:156988.
    People are typically poor at telling apart truthful and deceptive statements. Based on the Unconscious Thought Theory, it has been suggested that poor lie detection arises from the intrinsic limitations of conscious thinking and can be improved by facilitating the contribution of unconscious thought. In support of this hypothesis, Reinhard, Greifeneder, and Scharmach (2013) observed improved lie detection among participants engaging in unconscious thought. The present study aimed to replicate this unconscious thought advantage using a similar experimental procedure but with (...)
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  40. Zhe xue jian ming wen da.Wen Xin - 1984 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  41.  35
    (1 other version)Maximus the Confessor and the Problem of Participation.Clement Yung Wen - 2016 - Heythrop Journal 57 (6).
    In defining the theological problem of participation as the question of how created beings, namely human beings, can participate in the transcendent Uncreated God towards deification without a pantheistic blurring of essences, this article examines the Christologically intuitive way in which Maximus the Confessor would have responded. Specifically, Maximus’ Cyrilline Chalcednonianism, featuring an unconfused perichoretic union between Christ's two natures in his hypostatic union, serves directly as an apologetic and hermeneutic for humanity's and creation's participation in God. In addition, taking (...)
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  42.  40
    On the relativity of lengths and times.Wen-Xiu Li - 1995 - Apeiron 2 (1):17.
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  43.  41
    Collaborators and Capitalists: The Politics of "Material Control" in Wartime Shanghai.Wang Ke-wen - 1992 - Chinese Studies in History 26 (1):42-62.
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  44.  31
    An Ecumenical Medicine Yet To Come: Reflections on Needham on Medicine.Wen-Hua Kuo - 2019 - Isis 110 (1):116-121.
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  45. Therapeutic space as knowledge space : decentralizing biomedicine in inpatient hospice and palliative care.Wen-Hua Kuo - 2025 - In Leandro Rodriguez Medina & Sandra G. Harding, Decentralizing knowledges: essays on distributed agency. Durham: Duke University Press.
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  46.  46
    Introduction.Mario Wenning - 2014 - Comparative Philosophy 5 (2).
    This writing gives an introduction to this special topic issue on comparative perspectives on the philosophy of nature.
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  47.  28
    (1 other version)On Materialism in Natural Science.Hu Wen-Keng - 1974 - Contemporary Chinese Thought 5 (3):35-68.
    Since the correct solution to the problem of the relationship between natural science and philosophy is related to the alliance between philosophical workers and natural scientists, it is also related to the development of philosophy and natural science. One of the problems inevitably encountered in solving the problem of the relationship between natural science and philosophy is the materialism of natural science. This article will attempt some theoretical investigation of this problem. Although some of my points may be unsuitable and (...)
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  48.  37
    The Return of Rage.Mario Wenning - 2009 - Parrhesia 8:89-99.
  49.  23
    Analysis of the Psychological Barriers to Spoken English From Big Data and Cross-Cultural Perspectives.Wen Mao - 2022 - Frontiers in Psychology 13.
    College English teaching aims to cultivate students' comprehensive ability to use English. The study of spoken English barriers is a hot topic in this subject area. Based on a survey of non-English primary college students' spoken language impairments, this paper analyzes the research status of spoken language impairments at home and abroad. It relies upon the theoretical basis of Swain's output and Krashen's input hypotheses. With extensive data mining in colleges and universities as the entry point, this paper's content, object, (...)
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  50.  50
    Śāntarakṣita on Personal Identity: A Comparative Study.Wenli Fan - 2018 - Philosophy East and West 68 (3):663-682.
    There is a perennial and universal concern about the "self." The question of "who I am" is a necessary step on the path of self-awakening. The Ancient Greek aphorism "know thyself" was inscribed in the forecourt of the Temple of Apollo at Delphi and has been widely praised. Within the philosophical scope of the "self," the problem of personal persistence or personal identity has attracted a great deal of attention and has been discussed extensively in the Western philosophical tradition. The (...)
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