Results for 'Hailin Wen'

977 found
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  1.  5
    Xing fa ke xue zhu yi chu lun =.Hailin Wen - 2006 - Beijing: Fa lü chu ban she.
    本书研究了刑法调整的对象、社会需要对刑法的决定意义和刑法理论的历史发展进行了梳理。重点对科学主义影响刑法的途径、程度、方式等基本问题作了初步探索,对科学主义作为刑法研究方法的理由、意义、基本立场等内容 作了思考。.
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  2.  16
    Si xiang, li shi yu wen hua ping lun.Hailin Zheng - 2010 - Changsha Shi: Hunan ren min chu ban she.
    Ben shu wei Xianggang Zhong wen da xue Ya Tai yan jiu suo yan jiu yuan Zheng Hailin bo shi suo zhu, ji jie qi fang xue dong xi fang shi nian suo zhuan xie wen zhi jing cui er cheng, nei rong fen wei si xiang, li shi ren wu, he wen hua ping lun san bu fen. Guan dian zheng que, ke guan gong zheng, fu yu chuang yi.
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  3.  48
    Did King Wen of Zhou Develop the Zhouyi?Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):60-85.
  4. Value-based Contraction: A Representation Result.Hailin Liu - unknown
    Sven-Ove Hansson and Erik Olsson studied in [7] the logical properties of an operation of contraction first proposed by Isaac Levi in [10]. They provided a completeness result for the simplest version of contraction that they call Levicontraction but left open the problem of characterizing axiomatically the more complex operation of value-based contraction or saturatable contraction. In this paper we propose an axiomatization for this operation and prove a completeness result for it. We argue that the resulting operation is better (...)
     
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  5.  7
    Lun li guan xi lun =.Hailin Zhu (ed.) - 2011 - Beijing Shi: Guang ming ri bao chu ban she.
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  6. Xin xue de xing shang xue wen ti tan ben.Wenli Ren - 2004 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
     
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  7.  17
    Transwriting in Aleni’s Xingxue cushu: communicating the philosophy of human nature between the West and late Ming China.Hailin Zhu - 2024 - Intellectual History Review 34 (3):577-593.
    Giulio Aleni’s Xingxue cushu 性學觕述 (A Brief Introduction to the Study of Human Nature, 1623–1646) was a product of an ambitious project by the Jesuits in China to introduce Aristotle's natural philosophy to Chinese literati. The book, originally from the Cursus Conimbricensis (1592-1606), shows a good example of the interactions between transmitter and receptor in the encounter of Western culture with Chinese culture. This paper explores Aleni's linguistic strategy for placing Western concepts of human nature in dialogue with traditional Chinese (...)
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  8.  17
    Comment on “Formation of a new rural power structure and the failure of gender in utopia: lesbian image and its metaphors in Wildcat Lake”.Hailin Ning - 2022 - Trans/Form/Ação 45 (4):29-32.
  9.  37
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  10.  11
    Zhou yi huo wen.Tianjun Wen - 2020 - Guiyang Shi: Guizhou ren min chu ban she.
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  11. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
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  12.  3
    The Great Wall and Time.Wen Bing - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):152-158.
    Heidegger suggests that the manner of research is neither historiological nor systematic, but instead phenomenological. The phenomenological approach to time is to grasp time from the existence of Dasein. If time is understood from a phenomenological standpoint, the Great Wall has rich and vivid images, thus revealing very different life implications. But phenomenological time cannot be divorced from historical time or systemic time; otherwise, we cannot understand the life of the Other.
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  13.  41
    Collaborators and Capitalists: The Politics of "Material Control" in Wartime Shanghai.Wang Ke-wen - 1992 - Chinese Studies in History 26 (1):42-62.
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  14.  8
    Shang dao lun li yu ren wen jing shen.Meimei Wen - 2012 - Taibei Shi: Wu nan tu shu chu ban gong si.
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  15.  54
    Exploring the Effects of Anticounterfeiting Strategies on Customer Values and Loyalty.Wen-Ruey Lee, Sheng-Hsiung Chang, Yi-Ching Hsieh & Hung-Chang Chiu - 2009 - Ethics and Behavior 19 (5):403-413.
    Product counterfeiting, a serious problem throughout the world, is particularly challenging for luxury brands, which often have simple designs and a value that depends largely on buyers' perceptions. This study incorporates the concept of customer value into an investigation of the anticounterfeiting strategies. Both hedonic and utilitarian values positively influence customer loyalty toward luxury brands. As a means to strengthen customer values, legal and product strategies positively influence customers' hedonic value, whereas communication and product strategies positively influence their utilitarian value. (...)
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  16.  23
    Determinants of Neural Plastic Changes Induced by Motor Practice.Wen Dai, Kento Nakagawa, Tsuyoshi Nakajima & Kazuyuki Kanosue - 2021 - Frontiers in Human Neuroscience 15.
    Short-term motor practice leads to plasticity in the primary motor cortex. The purpose of this study is to investigate the factors that determine the increase in corticospinal tract excitability after motor practice, with special focus on two factors; “the level of muscle activity” and “the presence/absence of a goal of keeping the activity level constant.” Fifteen healthy subjects performed four types of rapid thumb adduction in separate sessions. In the “comfortable task” and “forceful task”, the subjects adducted their thumb using (...)
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  17.  31
    An Ecumenical Medicine Yet To Come: Reflections on Needham on Medicine.Wen-Hua Kuo - 2019 - Isis 110 (1):116-121.
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  18. Therapeutic space as knowledge space : decentralizing biomedicine in inpatient hospice and palliative care.Wen-Hua Kuo - 2025 - In Leandro Rodriguez Medina & Sandra G. Harding, Decentralizing knowledges: essays on distributed agency. Durham: Duke University Press.
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  19. Fo jiao mei xue.Hailin Wang - 1992 - Hefei: Anhui wen yi chu ban she.
     
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  20.  9
    Zhongguo gu dai yin yue mei xue =.Hailin Xiu - 2004 - Fuzhou: Fujian jiao yu chu ban she.
    本书论述了中国各时代的音乐美学思想,包括:氏族社会时期的音乐审美意识、上古三代的音乐审美意识、汉代的音乐审美艺术等章节。.
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  21.  96
    Kant and daoism on nothingness.Mario Wenning - 2011 - Journal of Chinese Philosophy 38 (4):556-568.
  22.  53
    Culture, Citizenship Norms, and Political Participation: Empirical Evidence from Taiwan.Wen-Chun Chang - 2016 - Japanese Journal of Political Science 17 (2):256-277.
    This study investigates the role of religion in shaping the norms of citizenship from a cultural perspective for an East Asian country that exhibits fundamental differences in social contexts from Western advanced democracies. Using data drawn from the Taiwan Social Change Survey, we find that the Eastern religions of Buddhism, Taoism, and Folk Religions are important for explaining the formation of the concept of being a good citizen. This study further examines the relationships between citizenship norms and various conventional and (...)
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  23.  14
    Identifying Transformative Sequences in the Psychotherapeutic Interaction With Chinese Adolescents With Depression: A Conversation Analysis Approach.Wen Ma, Xingang Fan & Shuai Zhang - 2022 - Frontiers in Psychology 13.
    Previous studies seldom touch on aspects of psychotherapeutic encounters between therapists and clients with particular disorders. Little attention has been paid to the sequence organization of psychotherapeutic interaction between therapists and clients with depression in Chinese medical settings. By adopting conversation analysis, we investigated the specifics of psychotherapeutic encounters, specifically, the transformative sequences of psychotherapeutic interaction between therapists and Chinese adolescents with depression. We identified the fourth aspect of clients’ experience transformed in the Chinese psychotherapeutic interaction with adolescents with depression: (...)
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  24.  17
    Question resistance and its management in Chinese psychotherapy.Wen Ma & Xue-li Yao - 2017 - Discourse Studies 19 (2):216-233.
    From the tape-recording of naturally occurring Chinese psychotherapy sessions, this article explores how repeated occurrences of resistance are managed in the course of interactional sequences and the participants’ actions within these sequences. By employing the methods of conversation analysis, we discuss the main discursive strategies employed by the clients to express their resistance and investigate how the therapist manages this. We find that clients show their resistance to the therapist’s questions in four ways: keeping silence, providing minimal response, making non-answer (...)
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  25.  10
    21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu.Wen Bao & Yuhua Li (eds.) - 2006 - Beijing Shi: Zhi shi chan quan chu ban she.
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  26.  10
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  27.  31
    In search of the other: Reading Victoria Welby's significs.Wen Song - 2013 - Semiotica 2013 (196):443-455.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 443-455.
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  28.  63
    Does delay in feedback diminish sense of agency? A review.Wen Wen - 2019 - Consciousness and Cognition 73:102759.
  29.  51
    Śāntarakṣita on Personal Identity: A Comparative Study.Wenli Fan - 2018 - Philosophy East and West 68 (3):663-682.
    There is a perennial and universal concern about the "self." The question of "who I am" is a necessary step on the path of self-awakening. The Ancient Greek aphorism "know thyself" was inscribed in the forecourt of the Temple of Apollo at Delphi and has been widely praised. Within the philosophical scope of the "self," the problem of personal persistence or personal identity has attracted a great deal of attention and has been discussed extensively in the Western philosophical tradition. The (...)
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  30. Mengzi de xing lun li si xiang yan jiu =.Min Wen - 2022 - Kunming Shi: Yunnan da xue chu ban she.
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  31. Utopia, reconciliation, and criticism in Hegel's philosophy of history.Mario Wenning - 2009 - In Will Dudley, Hegel and History. State University of New York Press.
  32.  54
    A Reconstruction of Zhuang Zi's Metaphysical View of Dao from the Heavenly Axis Perspective.Wen Haiming - 2011 - Contemporary Chinese Thought 43 (1):78-92.
  33.  40
    Chinese philosophy.Haiming Wen - 2012 - New York: Cambridge University Press.
    Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
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  34.  76
    Working Memory From the Psychological and Neurosciences Perspectives: A Review.Wen Jia Chai, Aini Ismafairus Abd Hamid & Jafri Malin Abdullah - 2018 - Frontiers in Psychology 9.
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  35. Institutional investor activism on socially responsible investment: effects and expectations.Shuangge Wen - 2009 - Business Ethics, the Environment and Responsibility 18 (3):308-333.
    Concentrated attention on institutional investors' activism has been perceived in the last few decades and further intensified in the post‐Enron era. A new area of particular significance that has emerged is institutional investors' growing awareness and practice of socially responsible investment (SRI). This article starts by reviewing the importance of institutional investor activism and the historical implication of SRI. Significantly, various elements that give rise to the growth of SRI in the modern business world are considered in detail. It is (...)
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  36.  30
    The Sense of Agency in Driving Automation.Wen Wen, Yoshihiro Kuroki & Hajime Asama - 2019 - Frontiers in Psychology 10.
  37.  8
    Confucian Pragmatism as the Art of Contextualizing Personal Experience and World.Haiming Wen - 2009 - Lexington Books.
    This engaging work of comparative philosophy puts the Chinese and American philosophical traditions into a mutually informative and transformative philosophical dialogue on the way to developing a new form of Confucian pragmatism.
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  38.  26
    Parallel, cascaded, interactive processing of words during sentence reading.Yun Wen, Joshua Snell & Jonathan Grainger - 2019 - Cognition 189 (C):221-226.
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  39. The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  40.  31
    A Representation Result for Value-based Contraction.Horacio Arló Costa & Hailin Liu - 2018 - Journal of Philosophical Logic 47 (6):965-989.
    Sven-Ove Hansson and Erik Olsson studied in Hansson and Olsson, 103–119 1995) the logical properties of an operation of contraction first proposed by Isaac Levi in Levi. They provided a completeness result for the simplest version of contraction that they call Levi-contraction but left open the problem of characterizing axiomatically the more complex operation of value-based contraction or saturatable contraction. In this paper we propose an axiomatization for this operation and prove a completeness result for it. We argue that the (...)
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  41.  6
    Han yu zhe xue xin shi yu.Wen-Sheng Wang (ed.) - 2011 - Taibei Shi: Taiwan xue sheng shu ju.
  42. Qing qu yu zhui qiu.Xuande Wen - 1986 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
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  43.  41
    (1 other version)Why is Hsün Tzu Called A Legalist?T'ang Hsiao-Wen - 1976 - Contemporary Chinese Thought 8 (1):21-35.
    Hsün Tzu was an eminent Legalist. The book Hsün Tzu fully reflects his Legalist thought. In the decisive period of great social change at the end of the Warring States period he stood in the front ranks of the age and created a great deal of public opinion in favor of the replacement of the slave system by the feudal system; he "disclosed the past, set forth the present, dispersed disorder, and propagated reason as easily as turning over his hand" (...)
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  44.  15
    Jin dai she hui bian ge zhong de lun li tan suo: cong wu xu dao wu si.Wen Chen - 2011 - Beijing Shi: Zhong yang bian yi chu ban she.
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  45.  16
    An Optimality-Theoretic Analysis of the Acquisition of English Sentence Stress Based on Acoustic Data.Wen Ji & Yun Liu - 2021 - Complexity 2021:1-9.
    The present study adopts both empirical and theoretical methods for the analysis of the acquisition of English sentence stress based on Optimality Theory, aiming to overcome mispronunciation of English sentence stress. Optimality Theory has a dramatic impact on most areas in linguistics besides phonology. The acoustic software Praat is chosen to collect and label data as the basis of the empirical method. Then, through analyzing the four major principles of distribution of sentence stress and based on the analysis of Optimality (...)
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  46.  23
    The Effects of Social Perception on Moral Judgment.Wen Ying Jin & Ming Peng - 2021 - Frontiers in Psychology 11:557216.
    When people express a moral judgment, others make inferences about their personality, such as whether they are warm or competent. People may use this interpersonal process to present themselves in a way that is socially acceptable in the current circumstances. Across four studies, we investigated this hypothesis in Chinese culture and showed that college student participants tended to associate others’ deontological moral judgments with warmth and utilitarian moral judgments with competence (Study 1,Mage= 21.1, SD = 2.45; Study 2,Mage= 20.53, SD (...)
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  47.  21
    Diary of a Struggle.Wen Jize - 1993 - Chinese Studies in History 26 (3):20-29.
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  48. Deflating Meinongianism.Wen-Fang Wang - 2004 - In M. E. Reicher & J. C. Marek, Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 403--4.
     
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  49. Continuity of Heart-mind and Things-events: A Systematic Reconstruction of Neo-Confucian Epistemology.Haiming Wen - 2011 - Asian Philosophy 21 (3):269 - 290.
    Many scholars argue that there is no epistemology in Chinese philosophy, or that an epistemological sensibility was not fully developed in Chinese thinking. This leads western audiences to mistakenly think that Chinese philosophy is not properly ?philosophical?. This paper argues that there is a great deal of discourse about understanding the world as a whole in ancient Chinese philosophy. Taking Song-ming Neo-Confucianism as an example, the author shows that most researchers do not uncover its philosophical advancement as it developed throughout (...)
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  50.  44
    He, Guanghu 何光滬, All Rivers Return to the Ocean: Toward a Global Religious Philosophy 百川歸海: 走向全球宗教哲學: Beijing 北京: Zhongguo Shehui Kexue Chubanshe 中國社會科學出版社, 2008, 374 pages.Haiming Wen - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):103-106.
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