Results for 'Habib Mazaheri'

203 found
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  1.  50
    Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets".G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib - 1942 - Journal of the American Oriental Society 62 (3):156.
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  2.  16
    Clear conscience grounded in relations: Expressions of Persian-speaking nurses in Sweden.Monir Mazaheri, Eva Ericson-Lidman, Ali Zargham-Boroujeni, Joakim Öhlén & Astrid Norberg - 2017 - Nursing Ethics 24 (3):349-361.
    Background: Conscience is an important concept in ethics, having various meanings in different cultures. Because a growing number of healthcare professionals are of immigrant background, particularly within the care of older people, demanding multiple ethical positions, it is important to explore the meaning of conscience among care providers within different cultural contexts. Research objective: The study aimed to illuminate the meaning of conscience by enrolled nurses with an Iranian background working in residential care for Persian-speaking people with dementia. Research design: (...)
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  3.  69
    Parental subsidies: The argument from insurance.Paul Bou-Habib - 2013 - Politics, Philosophy and Economics 12 (2):197-216.
    This article develops the argument that the state must provide parental subsidies if, and to the extent that, individuals would, under certain specified hypothetical conditions, purchase ‘insurance cover’ that would provide the funds they need for adequate childrearing. I argue that most citizens would sign up to an insurance scheme, in which they receive a guarantee of a means-tested parental subsidy in return for an obligation to pay a progressive income tax to fund the scheme. This argument from insurance bolsters (...)
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  4. Promises to the self.Allen Habib - 2009 - Canadian Journal of Philosophy 39 (4):pp. 537-557.
    I Can we make promises to ourselves? This is a question that has not received much consideration in the large body of philosophical work on promising. And in what commentary there is, the answer is uniformly negative. I think this negativity is a mistake, and that the conventional view that we can't make reflexive promises is wrong. I also think that this has some important implications for promissory theory in general. In what follows, I will attempt to argue for the (...)
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  5. Liberal Egalitarianism and Workfare.Paul Bou-Habib & Serena Olsaretti - 2004 - Journal of Applied Philosophy 21 (3):257-270.
    In this paper we ask whether liberal egalitarians can endorse workfare policies that require that welfare recipients should work in return for their welfare benefits. In particular, we focus on the fairness-based case for workfare, which holds that people should be responsible for their own welfare since they would otherwise impose unfair costs on others. Two versions of the fairness-based case are considered: The first defends workfare on the grounds that it would form part of an unemployment insurance scheme that (...)
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  6. Promises.Allen Habib - 2009 - Stanford Encyclopedia of Philosophy.
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  7.  16
    Receiving Søren Kierkegaard: The Early Impact and Transmission of His Thought.Habib C. Malik - 1997 - Catholic University of Amer Press.
    With a wealth of detail, this book traces the acceptance and rejection of Soren Kierkegaard's thought in the late nineteenth and early twentieth centuries. Engaging the reader with biographical sketches of Kierkegaard and his contemporaries, Habib Malik presents a fascinating historical narrative of the early reception of Kierkegaard's thought. At the center of this story is an exploration of how Kierkegaard's ideas moved from the relative obscurity of Copenhagen at the time of his death in 1855 to the center (...)
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  8.  13
    Levinas et Rosenzweig: philosophies de la révélation.Stéphane Habib - 2005 - Paris: Presses universitaires de France.
    Le présent ouvrage propose d'articuler une réflexion autour de la Révélation, ce terme chargé d'étrangeté en référence aux oeuvres de Rosenzweig et Levinas. La Révélation y est abordée comme ce qui dérange, surprend et bouleverse, comme ce qui met en question en somme, bien davantage que comme une notion ou un concept fixe et figé une fois pour toutes, se laissant saisir dans et par une définition. Que disons-nous alors lorsque nous disons, pensons ou écrivons " la Révélation "? Qu'arrive-t-il (...)
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  9.  29
    Uluslararasi alevi̇‐bektaşi̇ klasi̇kleri̇ sempozyumu.Habib Kartaloğlu & Feyza Doğruyol - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):295-295.
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  10.  7
    Anfänge der Metaphysik im alten China und im alten Griechenland: eine Gegenüberstellung.Simin Mazaheri - 1997 - Aachen: Shaker Verlag.
  11.  8
    Hegel and the Foundations of Literary Theory.M. R. Habib - 2018 - Cambridge University Press.
    Do the various forms of literary theory - deconstruction, Marxism, new historicism, feminism, post-colonialism, and cultural/digital studies - have anything in common? If so, what are the fundamental principles of theory? What is its ideological orientation? Can it still be of use to us in understanding basic intellectual and ethical dilemmas of our time? These questions continue to perplex both students and teachers of literary theory. Habib finds the answers in theory's largely unacknowledged roots in the thought of German (...)
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  12.  7
    (1 other version)Autonomy and Children's Well-being.Paul Bou-Habib & Serena Olsaretti - 2015 - :15-33.
    This paper addresses the questions of how we should interpret the autonomy of children and of how we should identify the treatment their autonomy demands of others. In examining this question, the paper casts doubt on two views of the nature and relevance of the autonomy of children. It criticises Joel Feinberg’s well-known view that the autonomy claims of children are reducible to the autonomy claims of the future adults the children will become. It also raises objections to Matthew Clayton’s (...)
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  13.  13
    The Extinct Language of Gurgān: Its Sources and Origins.Habib Borjian - 2008 - Journal of the American Oriental Society 128 (4):681-707.
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  14.  35
    Equality and Value-holism.Paul Bou-Habib - 2007 - Ethics and Economics 5 (1).
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  15.  19
    A Mediaeval Perspective on the Meaningfulness of Fictitious Terms: A Study of John Buridan.Nicholas Habib - 1985 - Franciscan Studies 45 (1):73-82.
  16.  12
    Hegel and empire: from postcolonialism to globalism.Rafey Habib - 2017 - Cham, Switzerland: Palgrave-Macmillan.
    This book provides a clear and nuanced appraisal of Hegel's treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel's master-slave dialectic and his views on Africa, India, and Islam, it situates these views not only within Hegel's historical scheme but also within a broader European philosophical context and the debates they have provoked within Hegel scholarship. Each chapter explores various in depth readings of Hegel by postcolonial critics, investigating both (...)
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  17.  8
    La Démocratie à l'œuvre: autour de Claude Lefort.Claude Habib & Claude Mouchard (eds.) - 1993 - Paris: Diffusion, Seuil.
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  18.  32
    Evâi̇lü’l‐makâlât adli eseri̇ bağlaminda şeyh müfîd’i̇n i̇mamet anlayişi.Habib Kartaloğlu - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):45-45.
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  19.  26
    Methods That Religious Culture And Moral Knowledge Teachers’ Preferred in Concept Teaching Process.Habibe Erva UÇAK & Recai DOĞAN - 2020 - Dini Araştırmalar 23 (59):321-347.
    It is thought that determining which methods and techniques are used by teachers to teach concepts, which is one of the important dimensions of religious teaching, will contribute to the science of religious education and practice of religious teaching. In this context, the problematic of the study is based on the question of the methods preferred by the Religious Culture and Moral Knowledge teachers in their concept teaching activities. Therefore, the aim of the study is to try to reveal the (...)
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  20.  95
    A theory of religious accommodation.Paul Bou-Habib - 2006 - Journal of Applied Philosophy 23 (1):109–126.
    This paper examines the moral case for a right to religious accommodation, which requires that religious conduct be free of any serious burdens placed on it by the state. Two different types of normative argument for this right are outlined and rejected. The first appeals to religion as a ‘basic good’, and the second to religion as an ‘intense preference’. In place of these, I suggest that a third type of argument has greater prospects of success. Religious accommodation is justified (...)
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  21.  11
    Dynamics of Moderation of Religious Islamic Organizations in Indonesia. Mibtadin, Zainal Habib, Ahsanul Khalikin, Wakhid Sugiyarto, Marpuah, A. M. Wibowo & Reslawati - forthcoming - Evolutionary Studies in Imaginative Culture:960-971.
    The strengthening of intolerance and religious movements of various mass organisations after the 1998 reform in Indonesia caused social friction. The Ministry of Religious offers religious moderation as an essential aspect of the plurality of spiritual life. What is the concept and practice of religious moderation for each mass organisation? This research is qualitatively descriptive, with a sociological approach to religion. The concept of religious moderation of mass organisastions is different; they claim to understand the principle of wasathiyyah so that (...)
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  22. State-civil society relations in post-apartheid South Africa.Adam Habib - 2005 - Social Research: An International Quarterly 72 (3):671-692.
  23.  92
    Distributive Justice, Dignity, and the Lifetime View.Paul Bou-Habib - 2011 - Social Theory and Practice 37 (2):285-310.
    This paper provides a critical examination of the strongest defenses of the pure lifetime view, according to which justice requires taking only people's whole lives as relevant when assessing and establishing their distributive entitlements and obligations. The paper proposes that we reject a pure lifetime view and replace it with an alternative view, on which some time-specific considerations--that is to say, considerations about how people fare at specific points in time--have nonderivative weight in determining what our obligations are to them.
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  24.  37
    Climate Matters for Future People.Paul Bou-Habib - 2016 - Midwest Studies in Philosophy 40 (1):143-157.
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  25.  42
    Andrew Cole. The Birth of Theory.M. A. R. Habib - 2014 - The Owl of Minerva 46 (1/2):106-115.
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  26. Ibn Tufayl's critique of cosmopolitanism in Hayy Ibn Yaqzan.Khalil M. Habib - 2011 - In Lee Trepanier & Khalil M. Habib, Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
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  27.  36
    La Philosophie de l'Histoire. Hommage à Papiya Ghosh.Irfan Habib - 2010 - Diogène 232 (4):12.
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  28. Paying it Forward: Geoengineering and Compensation for the Further Future.Allen Habib & Frank Jankunis - 2016 - In Christopher J. Preston, Climate Justice and Geoengineering: Ethics and Policy in the Anthropocene. Rowman & Littlefield International. pp. 63-75.
  29.  14
    The Critical Theory of Jurgen Habermas.Seyla Ben Habib - 1979 - Telos: Critical Theory of the Contemporary 1979 (40):177-187.
  30.  14
    The Ethnopragmatics of Jish Arabic-speaking culture.Sandy Habib - 2022 - Pragmatics and Society 13 (1):67-84.
    The aim of this paper is to describe five speech practices employed by Jish Arabic speakers: greeting a passerby, forms of address, necessary expressions when talking about death, necessary expressions when praising someone, and necessary expressions when mentioning entities of “low” value. These five speech practices are described using the Cultural Scripts Approach, which employs simple, universal language, thus enhancing descriptive accuracy and reducing ethnocentrism.
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  31. The Early T.S. Eliot and Western Phibsophy.M. Habib - 2000 - Tijdschrift Voor Filosofie 62 (2):399-400.
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  32.  99
    Equality, Autonomy, and the Price of Parenting.Paul Bou-Habib & Serena Olsaretti - 2013 - Journal of Social Philosophy 44 (4):420-438.
  33.  13
    The Birth of Theory.M. A. R. Habib - 2015 - Philosophical Quarterly 65 (261):853-856.
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  34.  14
    The greatest story ever written: excerpts from an unpublished novel.Samar Habib - 2019 - Feminist Theory 20 (4):423-430.
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  35.  39
    Transference of The Imām’s Authority to Jurists in the Occultation Period According to 5th Century Shīʿī-Uṣūli Scholars.Habib Kartaloğlu - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):53-71.
    Imāmiyya holds that the theory of imāmate must rely on scriptural evidence and designation and that the Imām, the successor to Muḥammad, is in charge of all political and religious issues. The authority of the Imām includes some religious and social duties such as executing the legal punishments, collecting almsgiving, sustaining social order and declaring holy war. The fulfillment of these duties requires actual leadership of the Imām or his deputy. With the beginning of the great occultation in 329/941, there (...)
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  36.  18
    Şi̇î-usûlî düşünceni̇n ortaya çikiş sebepleri̇ üzeri̇ne mülahazalar.Habib Kartaloğlu - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33).
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  37.  12
    Exploring the Effect of Assisted Repeated Reading on Incidental Vocabulary Learning and Vocabulary Learning Self-Efficacy in an EFL Context.Habib Soleimani, Farnoosh Mohammaddokht & Jalil Fathi - 2022 - Frontiers in Psychology 13.
    The purpose of the current study was to investigate the effect of two types of repeated reading on incidental vocabulary learning of Iranian English as a Foreign Language learners. In so doing, a sample of 45 intermediate EFL students from two intact classes of a language institute were selected as the participants. The two classes were randomly assigned to an unassisted group who were required to just read and an assisted group who were asked to read and listen to 24 (...)
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  38. Compulsory insurance without paternalism.Paul Bou-Habib - 2006 - Utilitas 18 (3):243-263.
    This article examines how a just society must address the needs of its imprudent members. I defend compulsory insurance as an answer to this question. It has been assumed that compulsory insurance can only be justified on paternalistic grounds. I argue that this assumption is incorrect, and defend non-paternalistic compulsory insurance. To display the merits of NPCI, I identify a trilemma that arises for views about how to address the needs of the imprudent, including libertarian and so-called ‘ luck -egalitarian’ (...)
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  39. Locke’s Tracts and the anarchy of the religious conscience.Paul Bou-Habib - 2015 - European Journal of Political Theory 14 (1):3-18.
    This article reconstructs the main arguments in John Locke’s first political writings, the highly rhetorical, and often obscure, Two Tracts on Government . The Tracts support the government’s right to impose religious ceremonies on its people, an astonishing fact given Locke’s famous defense of toleration in his later works. The reconstruction of the Tracts developed here allows us to see that rather than a pessimistic view of the prospects for peace under religious diversity, what mainly animates the young Locke is (...)
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  40. Racial Profiling and Background Injustice.Paul Bou-Habib - 2011 - The Journal of Ethics 15 (1-2):33 - 46.
    Racial profiling appears to be morally more troubling when the racial group that is the object of the profile suffers from background injustice. This article examines two accounts of this intuition. The responsibility-based account maintains that racial profiling is morally more problematic if the higher offender rate within the profiled group is the result of social injustices for which other groups in society are responsible. The expressive harm based account maintains that racial profiling is more problematic if it makes background (...)
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  41.  33
    Dishonesty and research misconduct within the medical profession.Habib Rahman & Stephen Ankier - 2020 - BMC Medical Ethics 21 (1):1-6.
    While there has been much discussion of how the scientific establishment’s culture can engender research misconduct and scientific irreproducibility, this has been discussed much less frequently with respect to the medical profession. Here the authors posit that a lack of self-criticism, an encouragement of novel scientific research generated by the recruitment policies of the UK Royal Training Colleges along with insufficient training in the sciences are core reasons as to why research misconduct and dishonesty prevail within the medical community. Furthermore, (...)
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  42.  31
    Music and Dyslexia: A New Musical Training Method to Improve Reading and Related Disorders.Michel Habib, Chloé Lardy, Tristan Desiles, Céline Commeiras, Julie Chobert & Mireille Besson - 2016 - Frontiers in Psychology 7.
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  43. Comparative study of mental health condition of divorced women and widowed (the charity comiteh of emdad).Habib Aghabakhshy, Fard Mojtaba Sedaghaty & Arezo Vahid - forthcoming - Social Research: An International Quarterly.
     
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  44.  16
    Ontologie de l'être de la conscience: essai.Habib Falfoul - 2022 - Tunis: Dar Alittihad d'édition et de distribution /. Edited by Abdelaziz Falfoul.
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  45.  86
    Knowledge, attitudes and practices survey on organ donation among a selected adult population of Pakistan.Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan - 2009 - BMC Medical Ethics 10 (1):5.
    To determine the knowledge, attitudes and practices regarding organ donation in a selected adult population in Pakistan.
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  46.  43
    The early T.S. Eliot and western philosophy.Rafey Habib - 1999 - New York: Cambridge University Press.
    Rafey Habib's book offers a comprehensive study of Eliot's philosophical writings and attempts to assess their impact on both his early poetry through 'The Waste Land' and the central concepts of his literary criticsm. Habib presents the first scholalrly analysis of Eliot's difficult unpublished papers on Kant and Bergson and establishes the nature of Eliot's connections with major figures in the Western philosophical tradition, including Plato, Aristotle, Locke, Hume, Hegel, Schopenhauer, Nietzsche, Bradley and Russell. The Early T. S. (...)
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  47.  55
    Fear and anger have opposite effects on risk seeking in the gain frame.Marianne Habib, Mathieu Cassotti, Sylvain Moutier, Olivier Houdé & Grégoire Borst - 2015 - Frontiers in Psychology 6.
  48. Who Should Pay for Higher Education?Paul Bou-Habib - 2010 - Journal of Philosophy of Education 44 (4):479-495.
    Policies that shift the costs of higher education from the taxpayer to the university student or graduate are increasingly popular, yet they have not been subjected to a thorough normative analysis. This paper provides a critical survey of the standard arguments that have been used in the public debate on higher education funding. These arguments are found to be wanting. In their place, the paper offers a more systematic approach for dealing with the normative issues raised by the funding of (...)
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  49.  39
    Locke, Sincerity and the Rationality of Persecution.Paul Bou-Habib - unknown
    According to the most influential contemporary reading of John Locke's Letter Concerning Toleration, his main argument against religious persecution is unsuccessful. That argument holds that coercion is ineffective as a means of instilling religious beliefs in its victims. I propose a different reading of the Letter. Locke's main consideration against persecution is not the unsuccessful belief-based argument just outlined, but what I call the sincerity argument. He believes that religious coercion is irrational because it is ineffective as a means of (...)
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  50. Climate Change, Justice and Future Generations.Paul Bou-Habib - 2010 - Journal of Moral Philosophy 7 (1):151-153.
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