Results for 'H. Shimizu'

945 found
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  1.  36
    Oxygen generation in anodized Ta–Cu alloys.S. Mato, G. Alcala, P. Skeldon, G. E. Thompson, T. Quance, M. J. Graham, H. Habazaki, K. Shimizu & D. Masheder - 2003 - Philosophical Magazine 83 (23):2733-2746.
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  2.  49
    Correlates of Children’s Competence to Make Healthcare Decisions.J. A. Deatrick, S. B. Dickey, R. Wright, S. M. Beidler, M. E. Cameron, H. Shimizu & K. Mason - 2003 - Journal of Clinical Ethics 14 (3):152-163.
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  3.  32
    Divalent, trivalent, and heavy fermion states in Eu compounds.Y. Ōnuki, A. Nakamura, F. Honda, D. Aoki, T. Tekeuchi, M. Nakashima, Y. Amako, H. Harima, K. Matsubayashi, Y. Uwatoko, S. Kayama, T. Kagayama, K. Shimizu, S. Esakki Muthu, D. Braithwaite, B. Salce, H. Shiba, T. Yara, Y. Ashitomi, H. Akamine, K. Tomori, M. Hedo & T. Nakama - 2017 - Philosophical Magazine 97 (36):3399-3414.
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  4.  54
    System design of “Ba”-like stages for improvisational acts via Leibnizian space–time and Peirce’s existential graph concepts.Osamu Katai, Katsushi Minamizono, Takayuki Shiose & Hiroshi Kawakami - 2007 - AI and Society 22 (2):101-112.
    A framework for “improvisational” social acts and communication is introduced by referring to the idea of “relationalism” such as natural farming, permaculture and deep ecology. Based on this conception, the notion of Existential Graph by C. S. Peirce is introduced. The notion of extended self in deep ecology is substantiated based on the Roy Adaptation Model in Nursing Theory and Narrative approaches. By focusing on Leibnizian notions of space and time and by introducing Petri net, a spatio-temporal model of improvisation (...)
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  5.  11
    Physics, mathematics, and all that quantum jazz.Shu Tanaka, Masamitsu Bando & Utkan Gungordu (eds.) - 2014 - New Jersey: World Scientific.
    My life as a quantum physicist / M. Nakahara -- A review on operator quantum error correction - Dedicated to Professor Mikio Nakahara on the occasion of his 60th birthday / C.-K. Li, Y.-T. Poon and N.-S. Sze -- Implementing measurement operators in linear optical and solid-state qubits / Y. Ota, S. Ashhab and F. Nori -- Fast and accurate simulation of quantum computing by multi-precision MPS: Recent development / A. Saitoh -- Entanglement properties of a quantum lattice-gas model on (...)
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  6.  6
    Mawqif al-fikr al-ḥadāthī al-ʻArabī min uṣūl al-istidlāl fī al-Islām: dirāsah taḥlīlīyah naqdīyah.Muḥammad ibn Ḥajar Quranī - 2013 - al-Riyāḍ: Majallat al-Bayān.
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  7. Die Grenzen der Naturwissenschaftlichen Begriffs Bildung, II. Theil.H. Rickert - 1902 - Revue Philosophique de la France Et de l'Etranger 54:164-169.
     
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  8.  8
    Aṣl al-falsafah: ḥawla nashʼat al-falsafah fī Miṣr al-qadīmah wa-tahāfut naẓarīyat al-muʻjizah al-Yūnānīyah.Ḥasan Ṭilib - 2003 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    Byzantine Empire; economic and social conditions; history.
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  9. Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat H. ; ʻim beʼur Mesilot li-levavam: ʻiyunim be-ʻomeḳ divre rabenu, ba-havanat kaṿanato be-tosefet meḳorot u-maḳbilot.Moshe Ḥayyim Luzzatto - 2020 - Yerushalayim: [Mishpaḥat Ḳlainman]. Edited by Yeraḥmiʼel Mosheh Ḳlainman.
     
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  10. Assumption and Myth in Physical Theory.H. Bondi - 1969 - British Journal for the Philosophy of Science 20 (2):169-170.
     
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  11.  5
    What America Owes the World: The Struggle for the Soul of Foreign Policy.H. W. Brands - 1998 - Cambridge University Press.
    For two hundred years, Americans have believed that they have an obligation to improve the lot of humanity, a belief that has consistently shaped U.S. foreign policy. Yet within this consensus, there are two competing schools of thought: the "exemplarist" school (Brands' term) which holds that what America chiefly owes the world is the benign example of a well-functioning democracy, and the "vindicationist" school which argues that force must sometimes supplement a good example. In this book, H.W. Brands traces the (...)
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  12. Bidāyat al-maʻrifah: manhajīyah ḥadīthah fī ʻilm al-kalām.Ḥasan Muḥammad Makkī ʻĀmilī - 1992 - Bayrūt: al-Dār al-Islāmīyah.
     
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  13.  7
    Mudīriyat-i siyāsī az dīdgāh-i Khvājah Naṣīr al-Dīn Ṭūsī =.Ḥusayn Ramaz̤ānī Khiradmardī - 2002 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir.
    On the political and social views of Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī, 1201-1274.
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  14.  8
    Fī al-baḥth ʻan manṭiq al-ḥayāh: manṭiq al-umm allatī tuḥibu awlādahā wa-takrah al-falāsifah!Ḥamzah Rastanāwī - 2018 - ʻAmmān: Dār Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
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  15.  10
    al-Munʻaṭaf al-lughawī: falsafat al-ḥiss al-mushtarak ʻinda Jūrj Idwārd Mūr, dirāsah muqāranah, wa-bi-dhaylih tarjamat maqāl mā al-falsafah?ʻAlī Ḥākim Ṣāliḥ - 2020 - al-Baṣrah: Shahrayār. Edited by G. E. Moore.
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  16. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  17.  11
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  18. Author's Response: From Humans to Human Social Systems.H. Urrestarazu - 2014 - Constructivist Foundations 9 (2):188-198.
    Upshot: Reflecting beyond the original intent of my paper, I respond to Luhmann-inspired commentaries by raising ontological-epistemological issues that stand before any attempt to build bridges between Maturana’s and Luhmann’s approaches to “autopoiesis.” I propose to look at the social from a vantage point from which human actors and their social doings (communications, among others) appear as equally relevant objects of knowledge in sociological theory-building.
     
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  19. Ramón Rosa y el positivismo en Honduras.H. Vallejo & Hilario René - 1978 - [Tegucigalpa]: Universidad Nacional Autónoma de Honduras, Departamento de Filosofía.
     
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  20. Assessing expertise in simple digital circuits.H. Vandermolen, C. M. James, S. R. Goldman, G. Biswas & B. Bhuva - forthcoming - Proceedings of 4th Midwest Ai and Cognitive Science Society Conference.
     
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  21. Karṇāṭakada Haridāsaru.H. K. Vedavyasacharya - 1965
     
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  22. J. F. Bjelke, Zur Begründung der Werterkentnis.H. Wagner - 1964 - Philosophische Rundschau 12:146.
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  23. Prairies et savanes dans les tropiques.H. Walter - 1965 - Scientia 59:89.
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  24. The Jaynes-Cummings model and the one-atom-maser.H. Walther - 1993 - In E. T. Jaynes, Walter T. Grandy & Peter W. Milonni, Physics and probability: essays in honor of Edwin T. Jaynes. New York: Cambridge University Press. pp. 33.
     
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  25. Un Atlas de diagrammes climatiques.H. Walter - 1960 - Scientia 54 (95):du Supplém. 200.
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  26. Sunde und Gnade bei Alexander von Hales, ISBN 3-7022-2541-2.H. P. Weber & R. Berndt - 2008 - Theologie Und Philosophie 83 (1):136.
     
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  27. Temps, espace, matière, Leçons sur la théorie de la relativité générale, 4e éd.H. Weyl, G. Juvet, R. Leroy & G. Bouligand - 1961 - Revue Philosophique de la France Et de l'Etranger 151:525-526.
     
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  28. Good and Bad People in Literature.H. M. Wilson - 1946 - Hibbert Journal 45:258.
     
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  29. Agency in (spite of) material culture.H. Martin Wobst - 2000 - In Marcia-Anne Dobres & John Robb, Agency in archaeology. New York: Routledge. pp. 40--50.
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  30.  9
    Om de menselijkheid van de cultuur: het streven naar cultuurvernieuwing bij Comenius, in relatie met rozenkruisers en vrijmetselaars.H. E. S. Woldring - 2021 - Eindhoven: Damon. Edited by E. Ruijsendaal.
    In dit boek neemt de Tsjechisch-Nederlandse geleerde Jan Amos Comenius (1592-1670) een centrale plaats in. Met zijn filosofie en onderwijsleer wilde hij de menselijkheid in de samenleving bevorderen. Hij kwam ervoor op dat mensen met verschillende levensbeschouwelijke visies konden samenwerken om dit doel te helpen realiseren. Ook komen rozenkruisers en vrijmetselaars aan de orde, die reeds in de zestiende en zeventiende eeuw van zich lieten horen. Anders dan de kerken deden, manifesteerden zij een onafhankelijkheid van denken en een streven naar (...)
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  31. Rational Self-Interest and the Social Adjustment.H. W. Wright - 1920 - Philosophical Review 29:603.
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  32. A. DAY (ed.), Religion and the Individual. Belief, Practice, Identity.H. Zollner - 2009 - Gregorianum 90 (4):908.
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  33. Technika aprzeznaczenie czlowieka.H. Skolimowski - forthcoming - Ethos: Warsaw.
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  34. Marāqī al-jinān bi-al-sakhāʼ wa-qaḍāʼ ḥawāʼij al-ikhwān.Ibn al-Mibrad & Yūsuf ibn Ḥasan - 2003 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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  35. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  36.  7
    Asrār-i sharīʻat va aṭvār-i ṭarīqat va anvār-i ḥaqīqat.Ḥaydar ibn ʻAlī Āmulī - 1998 - [Tehran]: Qādir.
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  37. al-Manhajīyāt al-muʻāṣirah lil-mabāḥith al-ʻaqlīyah ʻinda al-Shīʻah al-Imāmīyah: Madrasat al-Najaf unmūdhajan.Fāliḥ Ḥasan Jabbār - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
     
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  38. Truth and reality.H. G. Stoker (ed.) - 1971 - Braamfontein.: De Jong's Bookshop.
    Is 'n transendentale kritiek religieus bepaald? deur V. Brümmer. -- Constitution and creativity in the philosophy of Edmund Husserl, by A. L. Conradie. -- Studium Generale, deur H. J. De Vleeschauwer. -- Sociology of law and its philosophical foundtions, by H. Dooyeweerd. -- Beginvrae en antwoorde in der Wysbegeerte, deur P. G. W. Du Plesis. -- Max Scheler's concern with the highest perfection, by S. I. M. Du Plessis. -- Christelike wetenskap, highest perfection, by S. I. M. Deu Plessis. -- (...)
     
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  39. Silent Urns: Romanticism, Hellenism, Modernity. By David S. Ferris.H. Tarrant - 2003 - The European Legacy 8 (3):390-390.
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  40. On the possibility of a better world.H. B. Townsend - 1936 - Proceedings and Addresses of the American Philosophical Association 10:132.
     
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  41. A Lexicographical Note.H. L. Tracy - 1955 - Classical Weekly 49:194.
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  42. Hinduism and Christianity in India.H. G. Dalway Turnbull - 1927 - Hibbert Journal 26:608.
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  43.  21
    Nyāya-kusumāñjaliḥ.H. R. Singh & Tribikram Pati - 1968 - Vāraṇasī: Bhāratīya-Vidyā-Prakāśana. Edited by Haridāsa Bhaṭṭācāryya & Śrīnārāyaṇa Miśra.
    Classical treatise on the fundamentals of Nyaya philosophy with commentaries; critical edition.
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  44. Die Philosophie in der Staatsprüfung.H. Vaihinger - 1906 - Revue de Métaphysique et de Morale 14 (2):10-10.
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  45. Mitteilung für Jahresmitglieder und Solche, die es werden wollen.H. Vaihinger - 1908 - Kant Studien 13:188.
     
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  46. v. Brockdorff, Das Studium der Philosophie mit Berücksichtigung der seminarischen Vorbildung.H. Vaihinger - 1903 - Kant Studien 8:483.
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  47. Sefer Lev Daṿid: kolel shishah peraḳim be-ʻinyene teshuvah.Ḥayyim ben Joseph Vital - 1979 - [Ḥ.m.]: Ts. E. Niederman. Edited by Hayyim Joseph David Azulai & Elimelech.
     
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  48. Information, kein Objekt, sondern ein Modell.H. Völz - forthcoming - Ethik Und Sozialwissenschaften.
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  49. Über das aristotelische "pollachos légetai tò on" [Greek].H. Wagner - 1961 - Société Française de Philosophie, Bulletin 53 (1):75.
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  50. Zur Kyoto-Schule.H. Waldenfels - 1993 - Philosophische Rundschau 40 (3):237-243.
     
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