Results for 'Güvenç ŞAR'

618 found
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  1. Axiologia e ética em Eduardo Abranches de Soveral.Constança Marcondes César - 2009 - In Maria Celeste Natário, António Braz Teixeira & Renato Epifânio (eds.), Eduardo Abranches de Soveral: o pensador, o filósofo, o humanista. Sintra: Zéfiro Edições.
     
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  2. Martí y el Krausismo.Béguez César & A. José - 1944 - La Habana,: Compañía editora de libros y folletos.
     
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  3. Strawson's underappreciated argumentative structure.Nicholas Sars - 2023 - European Journal of Philosophy 31 (4):1045-1060.
    The orthodox reading of Peter Strawson's “Freedom and Resentment” tends to hide interesting elements of its underlying argumentative structure. Recognition of a distinction Strawson draws between two classes of reactive attitudes raises a question about how the distinct discussions are related. The orthodox reading seems to assume the only relevant difference between the two classes is one of perspective; however, this reading obscures the analogical nature of Strawson's argument and encourages a conflation of distinct elements within that argument. In this (...)
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  4. Zin en religie. Wijsgerige en theologische reflecties rond de zinvraag.P. Sars & P. Van Tongeren - 1992 - Tijdschrift Voor Filosofie 54 (1):154-155.
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  5.  34
    Incapacity, Inconceivability, and Two Types of Objectivity.Nicholas Sars - 2021 - Pacific Philosophical Quarterly 103 (1):76-94.
    Many critics and defenders of P. F. Strawson’s approach to moral responsibility in ‘Freedom and Resentment’ have attributed to Strawson a claim of psychological incapacity or impossibility with respect to our (in)ability to abandon or radically change the framework of reactive attitudes that constitute (at least) an important part of our responsibility practices. In this essay I show that commentators have conflated two distinct arguments within Strawson’s discussion in a way that increases his susceptibility to a challenge of empirical implausibility. (...)
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  6.  27
    Retrospective Attitudes and Non-Identity.Nicholas Sars - 2021 - Southwest Philosophy Review 37 (2):187-202.
    Many philosophers think the non-identity problem undermines the ability for future generations to have been wronged by past ones. This problem has prompted a number of responses, some of which purport to vindicate the relevant claims of wrongdoing. However, I argue that a closely related issue remains even for those convinced by these responses. It is commonly thought that wrongdoing makes certain retrospective attitudes, such as resentment, fitting toward the wrongdoer. In this paper, I shift a familiar problem of future (...)
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  7. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  8. One Reactive Attitude to Rule Them All.Nicholas Sars - 2019 - In Bradford Cokelet & Corey J. Maley (eds.), The Moral Psychology of Guilt. Rowman & Littlefield International. pp. 171-191.
    P. F. Strawson famously gives pride of place to the reactive attitudes in his account of moral responsibility, though he says little about guilt or any other self-reactive attitudes. This inattention is curious, given that on his view lacking capacity for self-reactive attitudes is grounds for exemption from the moral community. Perhaps because of Strawson’s limited remarks regarding them, the self-reactive attitudes have not received much attention in commentaries on his view. In this paper, I will attempt to fill this (...)
     
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  9.  40
    Contextual integrity’s decision heuristic and the tracking by social network sites.RathKanha Sar & Yeslam Al-Saggaf - 2014 - Ethics and Information Technology 16 (1):15-26.
    The findings of our experiments showed that social network sites such as Google Plus, Facebook, and Twitter, have the ability to acquire knowledge about their users’ movements not only within SNSs but also beyond SNS boundaries, particularly among websites that embedded SNS widgets such as Google’s Plus One button, Facebook’s Like button, and Twitter’s Tweet button. In this paper, we analysed the privacy implication of such a practice from a moral perspective by applying Helen Nissenbaum’s decision heuristic derived from her (...)
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  10.  82
    Double Vision, Phosphenes and Afterimages: Non-Endorsed Representations rather than Non-Representational Qualia.Işık Sarıhan - 2020 - European Journal of Analytic Philosophy 16 (1):5-32.
    Pure representationalism or intentionalism for phenomenal experience is the theory that all introspectible qualitative aspects of a conscious experience can be analyzed as qualities that the experience non-conceptually represents the world to have. Some philosophers have argued that experiences such as afterimages, phosphenes and double vision are counterexamples to the representationalist theory, claiming that they are non- representational states or have non-representational aspects, and they are better explained in a qualia-theoretical framework. I argue that these states are fully representational states (...)
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  11.  46
    Engineering responsibility.Nicholas Sars - 2022 - Ethics and Information Technology 24 (3):1-10.
    Many optimistic responses have been proposed to bridge the threat of responsibility gaps which artificial systems create. This paper identifies a question which arises if this optimistic project proves successful. On a response-dependent understanding of responsibility, our responsibility practices themselves at least partially determine who counts as a responsible agent. On this basis, if AI or robot technology advance such that AI or robot agents become fitting participants within responsibility exchanges, then responsibility itself might be engineered. If we have good (...)
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  12.  10
    Comunicação e experiência estética.César Guimarães, Bruno Souza Leal & Carlos Camargos Mendonça (eds.) - 2006 - Belo Horizonte: Editora UFMG.
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  13.  10
    El espíritu y la libertad: conferencia pronunciada en la Fundación Universitaria Española el 16 de noviembre de 1977.César Vaca - 1978 - Madrid: Fundación Universitaria Española.
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  14. Disagreement and Progress in Philosophy and in Empirical Sciences.Işık Sarıhan - forthcoming - Social Epistemology.
    The fact that philosophy has not made much progress in finding answers to its big questions is often demonstrated with a comparison to natural sciences. Some have recently argued that the state of progress in philosophy is not so different than the sciences: there are many unresolved big questions in the sciences too, and philosophy has made progress on its smaller questions just like the sciences. I argue that this comparison is misleading: the situation in the two fields looks similar (...)
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  15.  1
    Spinoza ve Hegel’de Töz Kavramı.Mustafa Sarı - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:4):973-988.
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  16.  60
    Blame, Nudging, and the Actual Moral Relationship.Nicholas Sars - 2023 - International Journal of Philosophical Studies 31 (1):18-35.
    T. M. Scanlon posits a universal moral relationship in response to the worry that his relational approach to blame cannot answer the question of how strangers can fittingly blame one another. However, commentators have noted that appealing to universal moral standards seems to explicitly deviate from a relational approach’s basis in actual relationship norms. This paper argues that Scanlon’s idea of a moral relationship can nevertheless provide a basis for response to the problem of strangers if we recognize that actual (...)
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  17. Deflating the hard problem of consciousness by multiplying explanatory gaps.Işık Sarıhan - 2024 - Ratio 37 (1):1-13.
    Recent philosophy has seen a resurgence of the realist view of sensible qualities such as colour. The view holds that experienced qualities are properties of the objects in the physical environment, not mentally instantiated properties like qualia or merely intentional, illusory ones. Some suggest that this move rids us of the explanatory gap between physical properties and the qualitative features of consciousness. Others say it just relocates the problem of qualities to physical objects in the environment, given that such qualities (...)
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  18.  26
    Parallel-Distinct Structures of Internal World and External Reality: Disavowing and Re-Claiming the Self-Identity in the Aftermath of Trauma-Generated Dissociation.Vedat Şar - 2017 - Frontiers in Psychology 8.
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  19.  41
    Strawsonian Incompatibilism.Nicholas Sars - 2022 - History of Philosophy Quarterly 39 (4):373-384.
    Although philosophers sympathetic to Peter Strawson's view in “Freedom and Resentment” tend to be compatibilists, they need not be. This paper develops a recent suggestion that Strawson's view can be read as consistent with libertarianism by showing that an important distinction Strawson makes between personal and moral reactive attitudes leaves room to be a Strawsonian compatibilist with respect to personal responsibility and a Strawsonian incompatibilist with respect to moral responsibility. Understanding this possibility reveals a potential gap within Strawson's argument that (...)
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  20.  34
    Eski̇ yunan’in Zaman anlayişi üzeri̇ne.Güvenç ŞAR - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:0-0.
    Zaman, düşünce tarihini eskimeyen konusudur. Düşünce tarihi boyunca tekrar tekrar tartışılan bu konuda Batı felsefesinin başlangıcına bakmak bize birtakım olanaklar sağlayacaktır. Çalışmamızda zaman konusunda Eski Yunanlıların kullandıkları kelimelerden yola çıkarak bu konudaki yaklaşımları ele alınmıştır. Burada hem söz konusu sözcüklerin anlam bağlamları hem de söz konusu sözcüklerin Eski Yunan mitolojisiyle, tragedyasıyla ve felsefesiyle olan bağlantıları ortaya konmaya çalışılmıştır.
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  21. Philosophical Puzzles Evade Empirical Evidence: Some Thoughts and Clarifications Regarding the Relation Between Brain Sciences and Philosophy of Mind.Işık Sarıhan - 2017 - In Jon Leefmann & Elisabeth Hildt (eds.), The Human Sciences after the Decade of the Brain. London, Vereinigtes Königreich: Elsevier Academic Press. pp. 14-23.
    This chapter analyzes the relation between brain sciences and philosophy of mind, in order to clarify in what ways philosophy can contribute to neuroscience and neuroscience can contribute to philosophy. Especially since the 1980s and the emergence of “neurophilosophy”, more and more philosophers have been bringing home morals from neuroscience to settle philosophical issues. I mention examples from the problem of consciousness, philosophy of perception and the problem of free will, and I argue that such attempts are not successful in (...)
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  22. Hostilidad/hospitalidad.Carlos Balzi & César Marchesino (eds.) - 2006 - [Córdoba, Argentina]: Universidad Nacional de Córdoba, Area de Filosofía del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
     
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  23. Interview with Professor Gerald Postema.Thomas Bustmante, César Serbena & Natalina Stamile - 2020 - In Thomas da Rosa de Bustamante & Thiago Lopes Decat (eds.), Philosophy of law as an integral part of philosophy: essays on the jurisprudence of Gerald J. Postema. New York, NY: Hart Publishing, an imprint of Bloomsbury Publishing.
     
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  24. Introducción : conflicto de absolutos.César Cansino - 2011 - In César Cansino Ortiz & Servando Pineda (eds.), Al fondo y a la izquierda: reflexiones desde y sobre un lugar evanescente. Ciudad Juárez, Chihuahua: Universidad Autónoma de Ciudad Juárez.
     
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  25. Entrevista a Gianni Vatiimo.por César Coca - 2007 - In Gianni Vattimo & Luis Garagalza (eds.), El sentido de la existencia: posmodernidad y nihilismo. Bilbao: Publicaciones de la Universidad de Deusto.
     
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  26. Siempre al norte del futuro?César E. Juárez - 2018 - In Cristina Bosso & Raúl Fernando Nader (eds.), Temas de antropología filosófica: identidad, inclusión, exclusión. S. M. de Tucumán: Instituto de Estudios Antropológicos y Filosofía de la Religión, Facultad de Filosofía y Letras, Universidad Nacional de Tucumán.
     
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  27. Formas de la vida del espíritu.César Góngora Perea - 1939 - Lima: [Imprenta "La Moderna"].
     
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  28. Teoría de la lógica.Mario César Gras - 1939 - Buenos Aires,: Librería del colegio.
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  29.  14
    Sustentabilidad científica: introversión sobre la ciencia, conciencia y racionalidad social.Cantú Martínez & Pedro César (eds.) - 2012 - Monterrey, Nuevo León, México: Universidad Autónoma de Nuevo León.
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  30. Problemas del conocimiento.Guardia Mayorga & César Augusto - 1964 - Lima: [Tip. Peruana].
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  31.  38
    Contextual integrity’s decision heuristic and the tracking by social network sites.Rath Kanha Sar & Yeslam Al-Saggaf - 2014 - Ethics and Information Technology 16 (1):15-26.
    The findings of our experiments showed that social network sites such as Google Plus, Facebook, and Twitter, have the ability to acquire knowledge about their users’ movements not only within SNSs but also beyond SNS boundaries, particularly among websites that embedded SNS widgets such as Google’s Plus One button, Facebook’s Like button, and Twitter’s Tweet button. In this paper, we analysed the privacy implication of such a practice from a moral perspective by applying Helen Nissenbaum’s decision heuristic derived from her (...)
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  32. Reconfiguring Feminism: Bernardine Evaristo’s Girl, Woman, Other.Merve Sarıkaya-Şen - 2021 - The European Legacy 26 (3-4):303-315.
    ABSTRACT In this article I discuss Bernardine Evaristo’s Girl, Woman, Other as a transmodern narrative that gives voice to a marginalised group of black women living in Britain. Written in a hybrid style that combines prose and poetry and eschewing punctuation and long sentences, the novel interweaves sundry stories from the late nineteenth to the twenty-first century set in countries ranging from Africa, the Caribbean, and America to Britain. This networked structure exposes transtemporal and transnational patterns of diversity, connectedness and (...)
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  33. Haced que la nación exista! : la cuestión nacional en el pensamiento de Frantz Fanon.César Cruz Alvarez - 2018 - In Margarita Vargas Canales (ed.), Guerrero de silicio: ecos a la obra de Frantz Fanon. Ciudad de México: Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe.
     
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  34. La recepción de Platón en dos filósofos cristianos : Josef Pieper y Michele Federico Sciacca.Claudio César Calabrese & Ethel Junco - 2020 - In Claudio César Calabrese & Federico Nassim Bravo (eds.), La recepción de Platón en el siglo XX: una poíesis de la percepción. New York: Peter Lang.
     
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  35. Dicionário universal das idéias.César Arruda Castanho - 1985 - São Paulo, SP: Editora Meca.
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  36. Las etapas humanas: expresiones y algo más.César Cruz Rodríguez - 1992 - Hato Rey, P.R.: Esmaco Printers.
     
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  37.  6
    Los enigmas de la condición humana: psicología política: elementos básicos de la conducta social.César Gilabert - 2013 - Guadalajara, Jalisco, México: Taller Editorial La Casa del Mago.
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  38. Terminología filosófica.Guardia Mayorga & César Augusto - 1949 - Arequipa, Perú,:
     
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  39. La significación de la memoria en el filme Siempreviva.César Fredy Pongutá Puerto - 2017 - In Porfirio Cardona Restrepo, Freddy Santamaría Velasco, Juan Osorio-Villegas & Alejandro Tomasini Bassols (eds.), Cine y pensamiento. Medellín, Colombia: Editorial Universidad Pontificia Bolivariana.
     
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  40. Prefácio.César Augusto Rossato - 2021 - In Valdir Borges & Peri Mesquida (eds.), 1921, Paulo Freire, 2021: 100 anos de ética, liberdade e educação. Curitiba, Brasil: Editora CRV.
     
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  41.  12
    PE augmented mindfulness: A neurocognitive framework for research and future healthcare.David Sars - 2022 - Frontiers in Human Neuroscience 16.
    Various well-controlled studies have suggested that practitioners in mindfulness can be prone to patient drop-out, despite researchers having identified the underlying mechanisms that link mindfulness to mental health. In this article, a framework for physical exercise augmented mindfulness is proposed, which posits that consistently practiced PE before meditation can support mindfulness. Neurocognitive research shows PE and mindfulness to impact similar pathways of stress regulation that involve cognitive control and stress regulation, thereby supporting the proposed synergistic potential of PE augmented mindfulness. (...)
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  42.  10
    Osmanlılarda tıp ahlakı.Nil Sarı - 2015 - Ankara: T.C. Sağlık Bakanlığı.
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  43. Ciclo de conferencias en torno a Pierre Teilhard de Chardin.César Aguilera (ed.) - 1968 - Santander,: 1967 [I. E..
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  44. Estudios literarios comparados y minorización : por una literatura comparada pequeña.César Domínguez - 2020 - In Anxo Abuín González, Arturo Casas & Fernando Cabo Aseguinolaza (eds.), Textualidades (inter)literarias: lugares de lectura y nuevas perspectivas teórico-críticas. Frankfurt am Main: Vervuert.
     
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  45. Arte e pensamento.César Donizetti Pereira Leite - 2016 - In Maria Bernardete Ramos Flores, Maria de Fátima Fontes Piazza & Patricia Peterle (eds.), Arte e pensamento: operações historiográficas. São Paulo, SP, Brasil: Rafael Copetti Editor.
     
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  46. Castoriadis: odio ontológico o los límites (potencialidades) de la política.César Marchesino - 2006 - In Carlos Balzi & César Marchesino (eds.), Hostilidad/hospitalidad. [Córdoba, Argentina]: Universidad Nacional de Córdoba, Area de Filosofía del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
  47. Filosofía, ciencia y religíon.Guardia Mayorga & César Augusto - 1970 - Lima,: Ediciones Los Andes.
     
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  48. A dimensão do tempo nas culturas.César González Ochoa - 2013 - In Maria da Conceição de Almeida Moura & Alex Galeno (eds.), Ensaios de complexidade 3. Natal: EDUFRN, Editora da Universidade Federal do Rio Grande do Norte.
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  49.  8
    Los principios interpretativos en Romano Guardini: el camino de la intuición.César Javier Orduña - 2014 - Roma: Editrice Pontificia Università gregoriana.
    La presente investigación subraya la importancia de la intuición en el estilo cognoscitivo e interpretativo guardiniano. Se intenta por este camino ponernos en contacto con la experiencia guardiniana y con la propia experiencia que nace de la gracia del encuentro. En el centro del encuentro se ubica la intuición, siendo ella la que nos permite tocar el objeto concreto que se desea conocer e interpretar. A su vez, a través de la misma intuición, la persona se deja tocar por el (...)
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  50. Esbozo biográfico y pensamiento filosófico de José de la Luz y Caballero, 1800-1862.Moreno Davis & Julio César - 1978 - Panamá, R. de P.: Ediciones Instituto Nacional de Cultura.
     
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