Results for 'Guy Berger'

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  1.  3
    Conversations sur l'éducation: s'autoriser à éduquer.Guy Berger - 2012 - Paris: L'Harmattan. Edited by Augustin Mutuale.
    Ce texte tente de tisser ensemble, entre les 2 auteurs, des lectures, des expériences, des échanges. C'est un texte d'éducation sur l'éducation. Chaque démarche exige des engagements, des remaniements conceptuels et une reprise d'élaborations toujours inachevées.--[Memento].
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  2.  23
    Socrates, philosophy and ethics - (h.) Berger Couch city. Socrates against simonides. Edited by ward risvold and J. Benjamin fuqua with an introduction by Jill Frank. Pp. X + 184. New York: Fordham university press, 2021. Cased, us$55. Isbn: 978-0-8232-9423-7. [REVIEW]Guy Schuh - 2022 - The Classical Review 72 (1):63-65.
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  3.  19
    Le spiritualisme phénoménologique de Gaston Berger.Alain Guy - 1962 - Revue de Synthèse 83 (26-28):165-182.
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  4. Accuracy and Credal Imprecision.Dominik Berger & Nilanjan Das - 2019 - Noûs 54 (3):666-703.
    Many have claimed that epistemic rationality sometimes requires us to have imprecise credal states (i.e. credal states representable only by sets of credence functions) rather than precise ones (i.e. credal states representable by single credence functions). Some writers have recently argued that this claim conflicts with accuracy-centered epistemology, i.e., the project of justifying epistemic norms by appealing solely to the overall accuracy of the doxastic states they recommend. But these arguments are far from decisive. In this essay, we prove some (...)
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  5. A defense of holistic representationalism.Jacob Berger - 2018 - Mind and Language 33 (2):161-176.
    Representationalism holds that a perceptual experience's qualitative character is identical with certain of its representational properties. To date, most representationalists endorse atomistic theories of perceptual content, according to which an experience's content, and thus character, does not depend on its relations to other experiences. David Rosenthal, by contrast, proposes a view that is naturally construed as a version of representationalism on which experiences’ relations to one another determine their contents and characters. I offer here a new defense of this holistic (...)
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  6. A Rumor of Angels.Peter L. Berger - 1970 - International Journal for Philosophy of Religion 1 (1):55-58.
     
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  7. A dilemma for the soul theory of personal identity.Jacob Berger - 2018 - International Journal for Philosophy of Religion 83 (1):41-55.
    The problem of diachronic personal identity is this: what explains why a person P1 at time T1 is numerically identical with a person P2 at a later time T2, even if they are not at those times qualitatively identical? One traditional explanation is the soul theory, according to which persons persist in virtue of their nonphysical souls. I argue here that this view faces a new and arguably insuperable dilemma: either souls, like physical bodies, change over time, in which case (...)
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  8. A Higher-Order Account of the Phenomenology of Particularity.Jacob Berger - forthcoming - Erkenntnis:1-20.
    Many theorists maintain that perceptual experience exhibits the what is often called the phenomenology of particularity: that in perceptual experience it phenomenally seems that there are particular things. Some urge that this phenomenology demands special accounts of perception on which particulars somehow constitute perceptual experience, including versions of relationalism, on which perception is a relation between perceivers and particular perceived objects, or complex forms of representationalism, on which perception exhibits demonstrative or special particular-involving types of content. I argue here that (...)
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  9. Arnold Gehlen and the theory of institutions.Peter L. Berger & Hansfried Kellner - 1965 - Social Research: An International Quarterly:110--115.
     
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  10.  5
    Ayn Rand: l'égoïsme comme héroïsme.Mathilde Berger-Perrin - 2023 - Paris: Michalon éditeur.
    Ayn Rand, née Alise Rosenbaum en URSS en 1905 et disparue en 1982 à New York, est aux antipodes de la pensée critique européenne : son éthique de l'égoïsme, son culte de la rationalité doublé d'une ode à la liberté, sa pensée capitaliste intransigeante, sa brutalité intellectuelle en font un personnage controversé. Anticonformiste radicale, elle reste aussi une curiosité en Amérique, puisqu'elle parvient tout à la fois à fustiger l'interventionnisme économique de Roosevelt et Kennedy, condamner la guerre du Vietnam, défendre (...)
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  11. Working Memory and Consciousness: the current state of play.Marjan Persuh, Eric LaRock & Jacob Berger - 2018 - Frontiers in Human Neuroscience 12:323696.
    Working memory, an important posit in cognitive science, allows one to temporarily store and manipulate information in the service of ongoing tasks. Working memory has been traditionally classified as an explicit memory system – that is, as operating on and maintaining only consciously perceived information. Recently, however, several studies have questioned this assumption, purporting to provide evidence for unconscious working memory. In this paper, we focus on visual working memory and critically examine these studies as well as studies of unconscious (...)
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  12.  22
    Artificial Intelligence, Digital Self, and the “Best Interests” Problem.Jeffrey Todd Berger - 2024 - American Journal of Bioethics 24 (7):27-29.
    In their target article, “A Personalized Patient Preference Predictor for Substituted Judgments in Healthcare: Technically Feasible and Ethically Desirable,” Earp et al. (2024) discuss ways in whic...
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  13.  20
    Additional Steps for Maintaining Public Trust in the FDA.Mitchell Berger - 2024 - Hastings Center Report 54 (2):44-44.
    This letter responds to the essay “Securing the Trustworthiness of the FDA to Build Public Trust in Vaccines,” by Leah Z. Rand, Daniel P. Carpenter, Aaron S. Kesselheim, Anushka Bhaskar, Jonathan J. Darrow, and William B. Feldman, in the special report “Time to Rebuild: Essays on Trust in Health Care and Science,” in the September‐October 2023 issue of the Hastings Center Report.
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  14. Art(s) and Power(s).René Berger & R. Scott Walker - 1982 - Diogenes 30 (120):103-134.
    At first glance such a title seems antinomic. Obviously we accept the fact that there exists a relation, frequently conflictual, between the press and public authority, without mentioning other media; but art continues to represent, at least in the mind of the public, a privileged domain which, though subject to frequently abrupt and brutal changes, benefits nevertheless from an “innocence” distinguishing it from other activities. Visiting the Louvre in Paris, the Uffizi in Florence, or touring the Loire valley châteaux are (...)
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  15. a Festschrift for Hilary Putnam.Alan Berger (ed.) - forthcoming
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  16. (1 other version)Angular homeostasis: III. The formalism of discrete orbits in ontogeny.Kenneth R. Berger & Edmond A. Murphy - 1989 - Theoretical Medicine and Bioethics 10 (4).
    The formal properties of orbits in a plane are explored by elementary topology. The notions developed from first principles include: convex and polygonal orbits; convexity; orientation, winding number and interior; convex and star-shaped regions. It is shown that an orbit that is convex with respect to each of its interior points bounds a convex region. Also, an orbit that is convex with respect to a fixed point bounds a star-shaped region.Biological considerations that directed interest to these patterns are indicated, and (...)
     
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  17.  26
    A Kantian Solution to the Problem of the Conceptual Origins of the Normativity of Law.Mario García Berger - 2020 - Archiv Fuer Rechts Und Sozialphilosophie 106 (2):249-264.
    propose an interpretation of the concept of legal validity as a Kantian category so that the question about the ultimate foundation for the validity of a legal order does not arise, since it makes sense to ask about the reasons for the validity of specific legal norms, but it is illegitimate to apply this concept to the totality of norms of a legal system. Thus, the basic norm is not to be conceived as the final grounding of legal validity but (...)
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  18. Approche phénoménologique du problème du temps: Exposé.Gaston Berger - 1950 - Société Française de Philosophie, Bulletin 44 (3).
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  19.  11
    Aura und Anschauung: Walter Benjamins materialistische Wahrnehmungslehre.Demian Berger - 2019 - Freiburg: Rombach Verlag.
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  20.  45
    Bericht über die Autopsie von vier spätmittelalterlichen Wiener Handschriften.Harald Berger - 2011 - Bulletin de Philosophie Medievale 53:333 - 347.
    This article presents for the first time complete descriptions of four codices of the Austrian National Library at Vienna, viz. 1617, 5237, 5248 and 5377. Cod. 1617 is a fragment of Henry Totting of Oyta’s 13 Quaestiones Sententiarum, comprising part of q.7 and qq.8-13 in 198 ff.. The other three manuscripts contain mainly logical texts, e.g., Albert of Saxony’s Sophismata in Cods. 5237 and 5377, his Insolubilia in Cod. 5248, and his Quaestiones Posteriorum in Cod. 5377; 11 of the 12 (...)
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  21.  60
    Biotechnology and the new right: Neoconservatism's red menace.Jonathan D. Moreno & Sam Berger - 2007 - American Journal of Bioethics 7 (10):7 – 13.
    Although the neoconservative movement has come to dominate American conservatism, this movement has its origins in the old Marxist Left. Communists in their younger days, as the founders of neoconservatism, inverted Marxist doctrine by arguing that moral values and not economic forces were the primary movers of history. Yet the neoconservative critique of biotechnology still borrows heavily from Karl Marx and owes more to the German philosopher Martin Heidegger than to the Scottish philosopher and political economist Adam Smith. Loath to (...)
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  22.  31
    Developing Measurement Scales of Organizational and Issue Legitimacy: A Case of Direct-to-Consumer Advertising in the Pharmaceutical Industry.Jee Young Chung, Bruce K. Berger & Jamie DeCoster - 2016 - Journal of Business Ethics 137 (2):405-413.
    The purpose of this paper is to explore the concepts of issue legitimacy and organizational legitimacy, providing a new measure of each construct. The scales were developed and tested using data collected through a statewide survey of Alabama residents. Assessments of issue legitimacy were based on perceptions of direct-to-consumer advertising, whereas assessments of organizational legitimacy were based on perceptions of the pharmaceutical industry as a whole. The findings provide evidence that organizational legitimacy can be reliably measured using a five-item scale (...)
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  23.  27
    The Growth of Spartan Policy.Guy Dickins - 1912 - Journal of Hellenic Studies 32:1-42.
  24.  15
    Beauty Looks After Herself.Guy Lemieux - 1934 - Modern Schoolman 12 (1):22-22.
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  25.  27
    Outline of the Problem of Beauty.Guy Lemieux - 1934 - Modern Schoolman 12 (4):93-94.
  26.  20
    Outline of the Problem of Beauty, conclusion.Guy Lemieux - 1935 - Modern Schoolman 12 (4):96-96.
  27. Is Cognitive Science Usefully Cast as Complexity Science?Guy Van Orden & Damian G. Stephen - 2012 - Topics in Cognitive Science 4 (1):3-6.
    Readers of TopiCS are invited to join a debate about the utility of ideas and methods of complexity science. The topics of debate include empirical instances of qualitative change in cognitive activity and whether this empirical work demonstrates sufficiently the empirical flags of complexity. In addition, new phenomena discovered by complexity scientists, and motivated by complexity theory, call into question some basic assumptions of conventional cognitive science such as stable equilibria and homogeneous variance. The articles and commentaries that appear in (...)
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  28.  47
    Demenageries: thinking (of) animals after Derrida.Anne-Emmanuelle Berger & Marta Segarra (eds.) - 2011 - New York: Rodopi.
    Thoughtprints Anne E. Berger andMarta Segarra I admit to it in the name of autobiography and in order to confide in you the following: [...] I have a particularly animalist perception and interpretation of what I do, think, write, live, ...
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  29.  33
    Insecure attachment is associated with math anxiety in middle childhood.Guy Bosmans & Bert De Smedt - 2015 - Frontiers in Psychology 6.
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  30.  28
    Online educational research with middle adolescent populations: Ethical considerations and recommendations.Erin Mackenzie, Nathan Berger, Kathryn Holmes & Michelle Walker - 2020 - Research Ethics 17 (2):217-227.
    Adolescent populations have become increasingly accessible through online data collection methods. Online surveys are advantageous in recruiting adolescent participants and can be designed for adol...
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  31.  59
    Editorial: Dyadic Coping.Guy Bodenmann, Mariana K. Falconier & Ashley K. Randall - 2019 - Frontiers in Psychology 10.
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  32.  19
    Réflexions sur le « discours pédagogique » à l’occasion de la réforme du C.A.P.E.S. de philosophie.Guy Desbiens - 2009 - L’Enseignement Philosophique 59 (5):55-60.
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  33.  11
    Beyond Reason: Wagner Contra Nietzsche.Karol Berger - 2016 - University of California Press.
    _Beyond Reason_ relates Wagner’s works to the philosophical and cultural ideas of his time, centering on the four music dramas he created in the second half of his career:_ Der Ring des Nibelungen_, _Tristan und Isolde_, _Die Meistersinger von Nürnberg_, and _Parsifal_. Karol Berger seeks to penetrate the “secret” of large-scale form in Wagner’s music dramas and to answer those critics, most prominently Nietzsche, who condemned Wagner for his putative inability to weld small expressive gestures into larger wholes. Organized (...)
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  34.  5
    Réforme du lycée : les implicites du discours présidentiel.Guy Desbiens - 2010 - L’Enseignement Philosophique 60 (3):51-54.
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  35. Pour l'histoire.Guy Dhoquois - 1971 - Paris,: Anthropos.
     
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  36.  15
    Les métiers du textile en Grèce ancienne.Guy Labarre - 1998 - Topoi 8 (2):791-814.
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  37.  8
    Le jugement du peuple : le procès Clinton.Guy Lachapelle - 1999 - Éthique Publique 1 (1).
    Cet article propose une analyse du procès Clinton en se penchant sur les différentes étapes de l’affaire, les stratégies des acteurs en jeu et les choix de l’opinion publique américaine. En nous révélant l’image d’une société américaine à la recherche d’un modèle politique s’appuyant tant sur le libéralisme interventionniste que sur le conservatisme, le procès Clinton a mis en lumière la dérive partisane dont il a été l’objet. L’auteur nous montre cependant à quel point l’opinion publique américaine a su rester (...)
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  38. Angèle Kremer-Marietti, Entre le signe et l'histoire: l'anthropologie positiviste d'Auguste Comte Reviewed by.Guy Lafrance - 1984 - Philosophy in Review 4 (3):116-117.
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  39.  40
    Continuité et absolue nouveauté dans la durée bergsonienne.Guy Lafrance - 1968 - Dialogue 7 (1):94-101.
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  40.  13
    Écriture, lecture, vérité.Guy Lafon - 1979 - Revue Théologique de Louvain 10 (4):403-412.
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  41.  23
    Charles Taylor at the front line in Canadian politics.Guy Laforest - 2018 - Philosophy and Social Criticism 44 (7):796-799.
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  42. Gaston Bachelard, profils épistémologiques, coll. « Philosophica ».Guy Lafrance - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (3):364-365.
     
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  43.  8
    Gaston Bachelard: profils épistémologiques.Guy Lafrance (ed.) - 1987 - Ottawa: Presses de l'Université d'Ottawa.
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  44. Égalité et justice: une idée de l'homme.Guy Lafrance - 1989 - Revue Internationale de Philosophie 43 (3):352.
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  45.  25
    Les Deux Principes de la Justice selon Rawls.Guy Lafrance - 1978 - Dialectica 32 (2):115-123.
    RésuméCet article est consacréà la présentation et à l'examen critique des principes de la justice élaborés dans l'ouvrage du professeur John Rawls intituléA Theory of Justice. L'auteur examine notamment l'approche contractuelle utilisée par Rawls de même que son inspiration Kantienne et le type de rationalité qu'il met en œuvre pour construire sa théorie.
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  46.  18
    La gratuité de Dieu.Guy Lafon - 1988 - Recherches de Science Religieuse 76 (4):485-497.
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  47.  35
    Le néo-libéralisme et les droits fondamentaux.Guy Lafrance - 1991 - Laval Théologique et Philosophique 47 (3):357-365.
  48. La philosophie sociale de Bergson.Guy Lafrance - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (3):361-361.
     
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  49.  49
    Le Québec et l'éthique libérale de la sécession.Guy Laforest - 1992 - Philosophiques 19 (2):199-214.
  50.  52
    Les Études Bergsoniennes, Volume X. Dirigées par André Robinet. Presses Universitaires de France, Paris, 1973.Guy Lafrance - 1974 - Dialogue 13 (2):419-423.
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