Results for 'Greg Stewart'

942 found
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  1.  37
    The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (eds.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  2.  20
    Prose recall in first-grade children using imagery, pictures, and questions.Peter Wooldridge, Lynn Nall, Lonnie Hughes, Thyra Rauch, Greg Stewart & Charles L. Richman - 1982 - Bulletin of the Psychonomic Society 20 (5):249-252.
  3.  42
    (1 other version)James Rodger Fleming. The Callendar Effect: The Life and Work of Guy Stewart Callendar , the Scientist Who Established the Carbon Dioxide Theory of Climate Change. xv + 155 pp., bibl., index. Boston: American Meteorological Society, 2007. [REVIEW]Greg Good - 2008 - Isis 99 (2):422-423.
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  4.  16
    Corporations and Citizenship, edited by Greg Urban. Philadelphia, University of Pennsylvania Press, 2014. 392 pp. ISBN: 978-0-8122-4602-5. [REVIEW]Oscar Jerome Stewart - 2015 - Business Ethics Quarterly 25 (4):594-597.
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  5.  9
    (1 other version)Seriously Funny.Jason Holt & Greg Littmann - 2013 - In Jason Holt & William Irwin, The Ultimate Daily Show and Philosophy: More Moments of Zen, More Indecision Theory. Wiley. pp. 56–68.
    The Daily Show is simultaneously one of the funniest television programs ever made and one of the most earnest voices calling for political change in the United States. Why engage in political mockery like that seen on The Daily Show? Obviously, we like to be entertained, and The Daily Show is very funny; but like the work of other political satirists throughout history, The Daily Show also serves to promote a political agenda. Yet it's precisely The Daily Show's ability to (...)
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  6.  64
    Varieties of Logic, by Stewart Shapiro. [REVIEW]J. P. Studd - 2017 - Mind 126 (503):955-963.
    © Mind Association 2017Shapiro’s wide-ranging and thought-provoking book marks a major milestone in the recent debate initiated by JC Beall and Greg Restall’s influential Logical Pluralism. Pluralism about a given subject, such as etiquette or logic, is loosely characterized as ‘the view that different accounts of the subject are equally correct, or equally good, or equally legitimate, or perhaps even true’. Shapiro’s book offers us many ways to adopt ‘an eclectic orientation to logic’. But his official position, which sometimes (...)
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  7.  86
    The Generic Book.Greg N. Carlson & Francis Jeffry Pelletier (eds.) - 1995 - University of Chicago Press.
    In an attempt to address the theoretical gap between linguistics and philosophy, a group of semanticists, calling itself the Generic Group, has worked to develop a common view of genericity. Their research has resulted in this book, which consists of a substantive introduction and eleven original articles on important aspects of the interpretation of generic expressions. The introduction provides a clear overview of the issues and synthesizes the major analytical approaches to them. Taken together, the papers that follow reflect the (...)
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  8. A unified analysis of the English bare plural.Greg N. Carlson - 1977 - Linguistics and Philosophy 1 (3):413 - 456.
    It is argued that the English bare plural (an NP with plural head that lacks a determiner), in spite of its apparently diverse possibilities of interpretation, is optimally represented in the grammar as a unified phenomenon. The chief distinction to be dealt with is that between the generic use of the bare plural (as in Dogs bark) and its existential or indefinite plural use (as in He threw oranges at Alice). The difference between these uses is not to be accounted (...)
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  9.  63
    The Ethics of Health Care Rationing: An Introduction.Greg Bognar & Iwao Hirose - 2014 - New York: Routledge. Edited by Iwao Hirose.
    Should organ transplants be given to patients who have waited the longest, or need it most urgently, or those whose survival prospects are the best? The rationing of health care is universal and inevitable, taking place in poor and affluent countries, in publicly funded and private health care systems. Someone must budget for as well as dispense health care whilst aging populations severely stretch the availability of resources. The Ethics of Health Care Rationing is a clear and much-needed introduction to (...)
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  10.  45
    Language learning as language use: A cross-linguistic model of child language development.Stewart M. McCauley & Morten H. Christiansen - 2019 - Psychological Review 126 (1):1-51.
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  11. Pluralism and Proofs.Greg Restall - 2014 - Erkenntnis 79 (S2):279-291.
    Beall and Restall’s Logical Pluralism (2006) characterises pluralism about logical consequence in terms of the different ways cases can be selected in the analysis of logical consequence as preservation of truth over a class of cases. This is not the only way to understand or to motivate pluralism about logical consequence. Here, I will examine pluralism about logical consequence in terms of different standards of proof. We will focus on sequent derivations for classical logic, imposing two different restrictions on classical (...)
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  12.  76
    A note on naive set theory in ${\rm LP}$.Greg Restall - 1992 - Notre Dame Journal of Formal Logic 33 (3):422-432.
  13. (1 other version)Generic terms and generic sentences.Greg N. Carlson - 1982 - Journal of Philosophical Logic 11 (2):145 - 181.
    Whether or not the particular view of generic sentences articulated above is correct, it is quite clear that the study of generic terms and the truth-conditions of generic sentences touches on the representation of other parts of the grammar, as well as on how the world around us is reflected in language. I would hope that the problems mentioned above will highlight the relevance of semantic analysis to other apparently distinct questions, and focus attention on the relevance of linguistic problems (...)
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  14. A New Proof of the Likelihood Principle.Greg Gandenberger - 2015 - British Journal for the Philosophy of Science 66 (3):475-503.
    I present a new proof of the likelihood principle that avoids two responses to a well-known proof due to Birnbaum ([1962]). I also respond to arguments that Birnbaum’s proof is fallacious, which if correct could be adapted to this new proof. On the other hand, I urge caution in interpreting proofs of the likelihood principle as arguments against the use of frequentist statistical methods. 1 Introduction2 The New Proof3 How the New Proof Addresses Proposals to Restrict Birnbaum’s Premises4 A Response (...)
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  15.  58
    Intergenerational Cooperation and Justice between Age Groups.Greg Bognar - 2024 - Erasmus Journal for Philosophy and Economics 17 (1):24-45.
    In this paper, I bring together the problems of justice between age groups and intergenerational cooperation in light of real-life demographic trends. I begin by presenting a simple model of intergenerational cooperation based on indirect reciprocity and show how cooperation can break down due to exogenous factors, including demographic change. I use the model to make the argument that principles for justice between age groups must be sensitive to the stability of intergenerational cooperation. I illustrate my thesis by considering the (...)
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  16. The truth about F. H. Bradley.Stewart Candlish - 1989 - Mind 98 (391):331-348.
  17. In Defense of the What-It-Is-Likeness of Experience.Greg Janzen - 2011 - Southern Journal of Philosophy 49 (3):271-293.
    It is common parlance among philosophers who inquire into the nature of consciousness to speak of there being something it is like for the subject of a mental state to be in it. The popularity of the ‘what-it-is-like’ phrase stems, in part, from the assumption that it enables us to distinguish, in an intuitive and illuminating way, between conscious and unconscious mental states: conscious mental states, unlike unconscious mental states, are such that there is something it is like for their (...)
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  18. Is disability mere difference?Greg Bognar - 2016 - Journal of Medical Ethics 42 (1):46-49.
    Some philosophers and disability advocates argue that disability is not bad for you. Rather than treated as a harm, it should be considered and even celebrated as just another manifestation of human diversity. Disability is mere difference. To most of us, these are extraordinary claims. Can they be defended?
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  19. A Critique of the Right Intention Condition as an Element of Jus ad Bellum.Greg Janzen - 2016 - Journal of Military Ethics 15 (1):36-57.
    According to just war theory, a resort to war is justified only if it satisfies the right intention condition. This article offers a critical examination of this condition, defending the thesis that, despite its venerable history as part of the just war tradition, it ought to be jettisoned. When properly understood, it turns out to be an unnecessary element of jus ad bellum, adding nothing essential to our assessments of the justice of armed conflict.
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  20.  41
    Francis Herbert Bradley.Stewart Candlish - 2008 - Stanford Encyclopedia of Philosophy.
  21.  44
    Computational Investigations of Multiword Chunks in Language Learning.Stewart M. McCauley & Morten H. Christiansen - 2017 - Topics in Cognitive Science 9 (3):637-652.
    Second-language learners rarely arrive at native proficiency in a number of linguistic domains, including morphological and syntactic processing. Previous approaches to understanding the different outcomes of first- versus second-language learning have focused on cognitive and neural factors. In contrast, we explore the possibility that children and adults may rely on different linguistic units throughout the course of language learning, with specific focus on the granularity of those units. Following recent psycholinguistic evidence for the role of multiword chunks in online language (...)
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  22. New dichotomies for borel equivalence relations.Greg Hjorth & Alexander S. Kechris - 1997 - Bulletin of Symbolic Logic 3 (3):329-346.
    We announce two new dichotomy theorems for Borel equivalence relations, and present the results in context by giving an overview of related recent developments.§1. Introduction. For X a Polish space and E a Borel equivalence relation on X, a classification of X up to E-equivalence consists of finding a set of invariants I and a map c : X → I such that xEy ⇔ c = c. To be of any value we would expect I and c to be (...)
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  23. The identity theory of truth.Stewart Candlish - 2008 - Stanford Encyclopedia of Philosophy.
    is true, there is a truth-maker (e.g., a fact) with which it is identical and the truth of the former consists in its identity with the latter. The theory is best understood as a reaction to the correspondence theory, according to which the relation of truth-bearer to truth-maker is correspondence. A correspondence theory is vulnerable to the nagging suspicion that if the best we can do is make statements that merely correspond to the truth, then we inevitably fail to capture (...)
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  24.  43
    Catering for Responsibility: Brute Luck, Option Luck, and the Neutrality Objection to Luck Egalitarianism.Greg Bognar - 2019 - Economics and Philosophy 35 (2):259-281.
    Abstract:The distinction between brute luck and option luck is fundamental for luck egalitarianism. Many luck egalitarians write as if it could be used to specify which outcomes people should be held responsible for. In this paper, I argue that the distinction can’t be used this way. In fact, luck egalitarians tend to rely instead on rough intuitive judgements about individual responsibility. This makes their view vulnerable to what’s known as theneutrality objection. I show that attempts to avoid this objection are (...)
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  25. Age-weighting.Greg Bognar - 2008 - Economics and Philosophy 24 (2):167-189.
    Some empirical findings seem to show that people value health benefits differently depending on the age of the beneficiary. Health economists and philosophers have offered justifications for these preferences on grounds of both efficiency and equity. In this paper, I examine the most prominent examples of both sorts of justification: the defence of age-weighting in the WHO's global burden of disease studies and the fair innings argument. I argue that neither sort of justification has been worked out in satisfactory form: (...)
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  26.  68
    Canalization in evolutionary genetics: a stabilizing theory?Greg Gibson & Günter Wagner - 2000 - Bioessays 22 (4):372-380.
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  27. Meaning and Truth.Greg Ray - 2014 - Mind 123 (489):79-100.
    This paper concerns a key point of decision in Donald Davidson's early work in philosophy of language — a fateful decision that set him and the discourse in the area on the path of truth-theoretic semantics. The decision of moment is the one Davidson makes when, in the face of a certain barrier, he gives up on the idea of constructing an explicit meaning theory that would parallel Tarski's recursive way with truth theory. For Davidson there was little choice: he (...)
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  28.  14
    From Complexity to Life: On the Emergence of Life and Meaning.Niels Henrik Gregersen (ed.) - 2002 - Oxford University Press USA.
    This book brings together an impressive group of leading scholars in the sciences of complexity, and a few workers on the interface of science and religion, to explore the wider implications of complexity studies. It includes an introduction to complexity studies and explores the concept of information in physics and biology and various philosophical and religious perspectives. Chapter authors include Paul Davies, Greg Chaitin, Charles Bennett, Werner Loewenstein, Paul Dembski, Ian Stewart, Stuart Kauffman, Harold Morowitz, Arthur Peacocke, and (...)
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  29.  10
    Faith and Ambiguity.Stewart R. Sutherland - 1984 - Trinity Press International.
    This book discusses five philosophers and writers, Hume, Kierkegaar, Camus, Simone Weil and Dostoevsky, who represents different strands of our cultural inheritance which are all theologically and religiously alive today. What they have in common is willingness to explore the borderlands between belief and unbelief and to review their own position in the light of what those coming from the opposite direction may have to teach them. What they each reject is the sort of caricature which assumes that belief an (...)
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  30.  33
    (1 other version)No title available: Religious studies.Stewart R. Sutherland - 1973 - Religious Studies 9 (4):493-494.
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  31.  23
    No Title available.Stewart R. Sutherland - 1983 - Religious Studies 19 (2):264-265.
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  32.  87
    Religion and Ethics—I.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  33. Religion, ethics, and action.Stewart Sutherland - 1982 - In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland, The Philosophical frontiers of Christian theology: essays presented to D.M. MacKinnon. New York: Cambridge University Press.
     
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  34. Religion, Reason and the Self: Essays in Honour of Hywel D. Lewis.Stewart R. Sutherland & T. A. Roberts - 1990 - Philosophy 65 (253):379-380.
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  35. Is Borderline Personality Disorder a Moral or Clinical Condition? Assessing Charland’s Argument from Treatment.Greg Horne - 2013 - Neuroethics 7 (2):215-226.
    Louis Charland has argued that the Cluster B personality disorders, including borderline personality disorder, are primarily moral rather than clinical conditions. Part of his argument stems from reflections on effective treatment of borderline personality disorder. In the argument from treatment, he claims that successful treatment of all Cluster B personality disorders requires a positive change in a patient’s moral character. Based on this claim, he concludes (1) that these disorders are, at root, deficits in moral character, and (2) that effective (...)
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  36. Roberto Esposito's deontological communal contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  37. (1 other version)ch. 22. Reasons, actions, and the will : the fall and rise of causalism.Stewart Candlish & Nic Damnjanovic - 2013 - In Michael Beaney, The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press.
    When Donald Davidson published his influential article ‘Actions, Reasons and Causes’ [1963], many of his contemporaries were convinced that reasons for action could not be causes of anything, so that even an explanation such as ‘Gilbert knelt because he had decided to propose to Gertrude’ did not work by citing Gilbert’s decision as a cause of his kneeling. Davidson was mainly responsible for demolishing that consensus and reinstating causalism—the thesis that psychological or rationalizing explanations of human behaviour are a species (...)
     
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  38.  92
    Overpopulation and Procreative Liberty.Greg Bognar - 2019 - Ethics, Policy and Environment 22 (3):319-330.
    A few decades ago, there was a lively debate on the problem of overpopulation. Various proposals to limit population growth and to control fertility were made and debated both in academia and in th...
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  39. Does Cost Effectiveness Analysis Unfairly Discriminate against People with Disabilities?Greg Bognar - 2010 - Journal of Applied Philosophy 27 (4):394-408.
    Cost effectiveness analysis is a tool for evaluating the aggregate benefits of medical treatments, health care services, and public health programs. Its opponents often claim that its use leads to unfair discrimination against people with disabilities. My aim in this paper is to clarify the conditions under which this might be so. I present some ways in which the use of cost effectiveness analysis can lead to discrimination and suggest why these forms of discrimination may be unfair. I also discuss (...)
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  40. Frankfurt Cases, Alternate Possibilities, and Prior Signs.Greg Janzen - 2013 - Erkenntnis 78 (5):1037-1049.
    In his seminal paper ‘Alternate Possibilities and Moral Responsibility’, Harry Frankfurt argues against the principle of alternate possibilities (PAP)—the principle that persons are morally responsible for what they have done only if they could have done otherwise—by presenting a case in which, apparently, a person is morally responsible for what he has done even though, due to the presence of a counterfactual intervener, he could not have done otherwise. According to a compelling (yet relatively under-discussed) response to Frankfurt’s attack on (...)
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  41. (1 other version)Thin equivalence relations and effective decompositions.Greg Hjorth - 1993 - Journal of Symbolic Logic 58 (4):1153-1164.
    Let E be a Σ1 1 equivalence relation for which there does not exist a perfect set of inequivalent reals. If 0# exists or if V is a forcing extension of L, then there is a good ▵1 2 well-ordering of the equivalence classes.
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  42. Empirical and Armchair Ethics.Greg Bognar - 2012 - Utilitas 24 (4):467-482.
    In a recent paper, Michael Otsuka and Alex Voorhoeve present a novel argument against prioritarianism. The argument takes its starting point from empirical surveys on people's preferences in health care resource allocation problems. In this article, I first question whether the empirical findings support their argument, and then I make some general points about the use of ‘empirical ethics’ in ethical theory.
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  43.  18
    Ontology and Analysis: Essays and Recollection about Gustav Bergmann.Laird Addis, Greg Jesson & Erwin Tegtmeier (eds.) - 2007 - De Gruyter.
    Gustav Bergmann was, arguably, the greatest ontologist of the twentieth century in pursuing the fundamental questions of first philosophy as deeply as any philosopher of any time. In 2006 and 2007, international conferences devoted solely to Bergmann's work were held at the University of Iowa in the USA, Université de Provence in France, and Università degli Studi Roma Tre in Italy. The papers in this volume were presented at the first of these conferences, in Iowa City, where Bergmann taught for (...)
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  44.  14
    We're Not Ok: Black Faculty Experiences and Higher Education Strategies.Antija M. Allen & Justin T. Stewart (eds.) - 2022 - Cambridge University Press.
    In the United States, only 6% of the 1.5 million faculty in degree-granting postsecondary institutions is Black. Research shows that, while many institutions tout the idea of diversity recruitment, not much progress has been made to diversify faculty ranks, especially at research-intensive institutions. We're Not Ok shares the experiences of Black faculty to take the reader on a journey, from the obstacles of landing a full-time faculty position through the unique struggles of being a Black educator at a predominantly white (...)
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  45.  90
    CPR decision-making by elderly patients.M. Bacon, K. Stewart & L. Bowker - 1998 - Journal of Medical Ethics 24 (2):134-134.
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  46. Can the Maximin Principle Serve as a Basis for Climate Change Policy?Greg Bognar - 2011 - The Monist 94 (3):329-348.
    The precautionary approach has been widely considered reasonable for many issues in environmental policy, including climate change. It has also been recognized, however, that standard formulations of the precautionary principle suffer from many difficulties. An influential strategy to avoid these difficulties is to formulate a narrow version of the principle on the basis of the maximin rule. Rawls proposed that following the maximin rule can be rational under certain conditions. Defenders of this strategy argue that these conditions are approximated when (...)
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  47.  27
    Auditory discrimination of chord-based spectral structures by European starlings (< em> Sturnus vulgaris).Stewart H. Hulse, Daniel J. Bernard & Richard F. Braaten - 1995 - Journal of Experimental Psychology: General 124 (4):409.
  48.  46
    Monizm contra pluralizm logiczny w kontekście dyskusji W.V.O. Quine – S. Haack.Bożena Czernecka-Rej - 2023 - Roczniki Filozoficzne 71 (1):247-271.
    Jednym z głównych pytań w filozofii logiki jest to, czy jest jedna, czy wiele logik. Pytanie to doczekało się różnych odpowiedzi, które formułują opozycyjne stanowiska: monizm logiczny contra pluralizm logiczny. Za reprezentatywnego przedstawiciela monizmu uznawany jest Willard Van Orman Quine, a pluralizmu — Susan Haack. Oba te stanowiska są kontynuowane współcześnie: monizm (m.in. Michael Dummett, Graham Priest, Timothy Williamson) oraz pluralizm (m.in. Jc Beall i Greg Restall, Johan van Benthem, Ottavio Bueno i Scott Shalkovski, Stewart Shapiro i Roy (...)
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  49. A Brief History of Truth.Stewart Candlish & Nic Damnjanovic - 2002 - In Dale Jacquette, Philosophy of Logic. Malden, Mass.: North Holland. pp. 227.
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  50. A prolegomenon to an identity theory of truth.Stewart Candlish - 1999 - Philosophy 74 (2):199-220.
    Most recent discussions of truth ignore the fact that a few philosophers, past and present, have flirted with and sometimes openly subscribed to an identity theory, according to which a proposition's being true consists in its identity with the reality it is supposedly about. This neglect is probably due to the theory's counter-intuitiveness: it faces obvious and fundamental objections. The aim of this paper is to consider these objections and decide if there is a version of the theory which can (...)
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