Results for 'Greg Holmes'

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  1.  5
    WT1: what has the last decade told us?Melissa Little, Greg Holmes & Patrick Walsh - 1999 - Bioessays 21 (3):191-202.
    When positionally cloned in late 1989, it was anticipated that mutations within the Wilms' tumour suppressor gene (WT1) would prove responsible for this common solid kidney cancer of childhood. Characterisation of the WT1 expression pattern and of the structure of the encoded protein isoforms and their mode of action has now spanned almost a decade. WT1 proteins act as nucleic acid-binding zinc finger-containing transcription factors involved in both transactivation and repression. These activities are facilitated and constrained by interactions with other (...)
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  2.  35
    Courtney S. Campbell, Ph. D., is Professor and Director, Program for Ethics, Science, and the Environment, Department of Philosophy, Oregon State Uni-versity, Corvallis, Oregon. Jean E. Chambers, Ph. D., is Associate Professor in the Philosophy Department of the State University of New York, Oswego. She is currently working on. [REVIEW]John Harris, Bryan Hilliard, Søren Holm, Kenneth V. Iserson, Avery Kolers, Greg Loeben, Peter Montague & John C. Moskop - 2003 - Cambridge Quarterly of Healthcare Ethics 12:329-330.
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  3.  44
    Sherlock Holmes Was In No Danger.Greg Carlson - unknown
    An important ingredient in understanding such sentences is resolving the question of: level in/of what? protection from what? what sort of documents? danger from what? Each of these is an example coming from novels, television commercials, and news reports. In the first instance, it is from a commercial for a brand of computers. In the commercial, which is pushing the most recent version of that computer, the voice-over announces (1a) just as a teenager exults after having apparently accomplished something worthy (...)
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  4.  32
    Conserving Natural Value.Holmes Rolston - 1994 - Columbia University Press.
    This introduction to biological conservation assesses the value judgments at the heart of conservation. The author elaborates on such questions as: how much habitat does an endangered species require?; does this particular species deserve to be saved?; who will pay for its upkeep?; and much more.
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  5.  76
    Caring for Nature: What Science and Economics Can't Teach Us but Religion Can.Holmes Rolston Iii - 2006 - Environmental Values 15 (3):307 - 313.
    Neither ecologists nor economists can teach us what we most need to know about nature: how to value it. The Hebrew prophets claimed that there can be no intelligent human ecology except as people learn to use land justly and charitably. Lands do not flow with milk and honey for all unless and until justice rolls down like waters. What kind of planet ought we humans wish to have? One we resourcefully manage for our benefits? Or one we hold in (...)
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  6.  75
    Normal Proofs, Cut Free Derivations and Structural Rules.Greg Restall - 2014 - Studia Logica 102 (6):1143-1166.
    Different natural deduction proof systems for intuitionistic and classical logic —and related logical systems—differ in fundamental properties while sharing significant family resemblances. These differences become quite stark when it comes to the structural rules of contraction and weakening. In this paper, I show how Gentzen and Jaśkowski’s natural deduction systems differ in fine structure. I also motivate directed proof nets as another natural deduction system which shares some of the design features of Genzen and Jaśkowski’s systems, but which differs again (...)
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  7. Assertion, denial and non-classical theories.Greg Restall - 2012 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli, Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 81--99.
    In this paper I urge friends of truth-value gaps and truth-value gluts – proponents of paracomplete and paraconsistent logics – to consider theories not merely as sets of sentences, but as pairs of sets of sentences, or what I call ‘bitheories,’ which keep track not only of what holds according to the theory, but also what fails to hold according to the theory. I explain the connection between bitheories, sequents, and the speech acts of assertion and denial. I illustrate the (...)
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  8. Is There an Ecological Ethic?Holmes Rolston - 1975 - Ethics 85 (2):93-.
  9. Pluralism and Proofs.Greg Restall - 2014 - Erkenntnis 79 (S2):279-291.
    Beall and Restall’s Logical Pluralism (2006) characterises pluralism about logical consequence in terms of the different ways cases can be selected in the analysis of logical consequence as preservation of truth over a class of cases. This is not the only way to understand or to motivate pluralism about logical consequence. Here, I will examine pluralism about logical consequence in terms of different standards of proof. We will focus on sequent derivations for classical logic, imposing two different restrictions on classical (...)
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  10. Is Human Life Absurd?Billy Holmes - 2019 - Philosophia 47 (2):429-434.
    This essay examines whether or not absurdity is intrinsic to human life. It takes Camus’ interpretation of ‘The Absurd’ as its conceptual starting point. It traces such thought back to Schopenhauer, whose work is then critically analysed. This analysis focuses primarily on happiness and meaning. This essay accepts some of Schopenhauer’s premises, but rejects his conclusions. Instead, it considers Nietzsche’s alternatives and the role of suffering in life. It posits that suffering may help people acquire meaning and escape absurdity. It (...)
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  11. Meaning and Truth.Greg Ray - 2014 - Mind 123 (489):79-100.
    This paper concerns a key point of decision in Donald Davidson's early work in philosophy of language — a fateful decision that set him and the discourse in the area on the path of truth-theoretic semantics. The decision of moment is the one Davidson makes when, in the face of a certain barrier, he gives up on the idea of constructing an explicit meaning theory that would parallel Tarski's recursive way with truth theory. For Davidson there was little choice: he (...)
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  12.  61
    Consciousness in congenitally decorticate children: Developmental vegetative state as self-fulfilling prophecy.D. A. Shewmon, G. L. Holmes & P. A. Byrne - 1999 - Dev Med Child Neurol 41:364-374.
  13.  28
    Nature, the Genesis of Value, and Human Understanding.Holmes Rolston Iii - 1997 - Environmental Values 6 (3):361 - 364.
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  14.  46
    The challenge of the new millennium.Holmes Rolston Iii - 2012 - The Philosophers' Magazine 59 (59):30-37.
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  15.  26
    The Human Standing in Nature.Holmes Rolston Iii - 1986 - Bowling Green Studies in Applied Philosophy 8:90-101.
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  16. A New Proof of the Likelihood Principle.Greg Gandenberger - 2015 - British Journal for the Philosophy of Science 66 (3):475-503.
    I present a new proof of the likelihood principle that avoids two responses to a well-known proof due to Birnbaum ([1962]). I also respond to arguments that Birnbaum’s proof is fallacious, which if correct could be adapted to this new proof. On the other hand, I urge caution in interpreting proofs of the likelihood principle as arguments against the use of frequentist statistical methods. 1 Introduction2 The New Proof3 How the New Proof Addresses Proposals to Restrict Birnbaum’s Premises4 A Response (...)
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  17.  85
    Does Conversation Need Shared Language? Davidson and Gadamer on Communicative Understanding.Greg Lynch - 2014 - Southern Journal of Philosophy 52 (3):359-381.
    In a rare discussion of Gadamer's work, Davidson takes issue with Gadamer's claim that successful communication requires that interlocutors share a common language. While he is right to see a difference between his own views and Gadamer's on this point, Davidson appears to have misunderstood what motivates Gadamer's position, conflating it with that of his more familiar conventionalist interlocutors. This paper articulates Gadamer's view of the role of language in communicative understanding as an alternative to both Davidson's and that of (...)
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  18.  21
    Unscheduled care following attendance at Minor Illness and Injury Units (MIU): cross‐sectional survey.Greg Rubin - 2012 - Journal of Evaluation in Clinical Practice 18 (1):100-103.
  19.  41
    Science, technology, and death in the nuclear age: Hans J. Morgenthau on nuclear ethics.Greg Russell - 1991 - Ethics and International Affairs 5:115–134.
    Russell probes Morgenthau's realist ethics and the underpinnings of the nuclear threat in a technologically evolving modern world with increasingly obsolescent national boundaries.
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  20.  21
    Emergencies and Advance Directives.Greg A. Sachs, Steven H. Miles & Rebekah A. Levin - 1990 - Hastings Center Report 20 (6):42-43.
  21.  14
    Improving Advance Directives: More Dialogue, Not More Laws.Greg A. Sachs - 1993 - Journal of Clinical Ethics 4 (2):171-173.
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  22.  29
    Is Emotional Magnitude Spatialized? A Further Investigation.Kevin J. Holmes, Candelaria Alcat & Stella F. Lourenco - 2019 - Cognitive Science 43 (4):e12727.
    Accumulating evidence suggests that different magnitudes (e.g., number, size, and duration) are spatialized in the mind according to a common left–right metric, consistent with a generalized system for representing magnitude. A previous study conducted by two of us (Holmes & Lourenco, ) provided evidence that this metric extends to the processing of emotional magnitude, or the intensity of emotion expressed in faces. Recently, however, Pitt and Casasanto () showed that the earlier effects may have been driven by a left–right (...)
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  23. (1 other version)Value in Nature and the Nature of Value.Holmes Rolston - 1994 - Royal Institute of Philosophy Supplement 36:13-30.
    I offer myself as a nature guide, exploring for values. Many before us have got lost and we must look the world over. The unexamined life is not worth living; life in an unexamined world is not worthy living either. We miss too much of value.
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  24.  37
    Borel equivalence relations induced by actions of the symmetric group.Greg Hjorth, Alexander S. Kechris & Alain Louveau - 1998 - Annals of Pure and Applied Logic 92 (1):63-112.
    We consider Borel equivalence relations E induced by actions of the infinite symmetric group, or equivalently the isomorphism relation on classes of countable models of bounded Scott rank. We relate the descriptive complexity of the equivalence relation to the nature of its complete invariants. A typical theorem is that E is potentially Π03 iff the invariants are countable sets of reals, it is potentially Π04 iff the invariants are countable sets of countable sets of reals, and so on. The proofs (...)
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  25. Disvalues in Nature.Holmes Rolston - 1992 - The Monist 75 (2):250-278.
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  26.  47
    Rhizomatic thought in nursing: an alternative path for the development of the discipline.Dave Holmes & Denise Gastaldo - 2004 - Nursing Philosophy 5 (3):258-267.
    For decades, nursing as a discipline has tried to establish itself within the socio‐professional and the socio‐political arenas. To date, several theorists have attempted to thoroughly define the essence (ontology) of nursing while others have proposed means (syntax) to achieve this ‘collective’ objective. Considering that this preoccupation, rooted in essentialism, is pervasive in the nursing literature, our claim is that these quests should be criticized because they impede innovative and transdisciplinary approaches to nursing theory. Our criticism includes the perspective supported (...)
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  27. Values in Nature.Iii Holmes Rolston - 1981 - Environmental Ethics 3 (2):113-128.
    Nature is examined as a carrier of values. Despite problems of subjectivity and objectivity in value assignments, values are actualized in human relationships with nature, sometimes by constructive activity depending on a natural support, sometimes by a sensitive, if an interpretive, appreciation of the characteristics of natural objects. Ten areas of values associated with nature are recognized: economic value, life support value, recreational value, scientific value, aesthetic value, life value, diversity and unity values, stability and spontaneity values, dialectical value, and (...)
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  28.  53
    The limited relevance of analytical ethics to the problems of bioethics.Robert L. Holmes - 1990 - Journal of Medicine and Philosophy 15 (2):143-159.
    Philosophical ethics comprises metaethics, normative ethics and applied ethics. These have characteristically received analytic treatment by twentieth-century Anglo-American philosophy. But there has been disagreement over their interrelationship to one another and the relationship of analytical ethics to substantive morality – the making of moral judgments. I contend that the expertise philosophers have in either theoretical or applied ethics does not equip them to make sounder moral judgments on the problems of bioethics than nonphilosophers. One cannot "apply" theories like Kantianism or (...)
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  29. (1 other version)Not every truth can be known (at least, not all at once).Greg Restall - 2008 - In Joe Salerno, New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press. pp. 339--354.
    According to the “knowability thesis,” every truth is knowable. Fitch’s paradox refutes the knowability thesis by showing that if we are not omniscient, then not only are some truths not known, but there are some truths that are not knowable. In this paper, I propose a weakening of the knowability thesis (which I call the “conjunctive knowability thesis”) to the e:ect that for every truth p there is a collection of truths such that (i) each of them is knowable and (...)
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  30.  40
    How can the Pragmatic Philosophy of John Dewey Make a Contribution to the Theory and Practice of Intercultural Communication?Stephen Holmes - 2016 - Contemporary Pragmatism 13 (3):242-262.
    This paper focuses on the practical question of how the ideas of John Dewey can contribute to improved intercultural communication theory and practice, especially to training. The question is answered in four parts. The first part refers to the presumed superiority of sensitivity to difference as opposed to similarity in intercultural communication. The second part suggests that Dewey’s duality of potentiality and interaction can be carried over to the duality of competence and performance. The third part highlights the use of (...)
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  31.  72
    Does nature need to be redeemed?Holmes Rolston - 1994 - Zygon 29 (2):205-229.
  32.  28
    Feminist perspectives in medical ethics.Susan Sherwin, Helen Bequartes Holmes & Lyn Purdy - 1992 - In Helen B. Holmes & Laura Martha Purdy, Feminist Perspectives in Medical Ethics. Indiana University Press.
  33.  21
    The Communal Context for Etienne-François Geoffroy's “Table des rapports”.Frederic L. Holmes - 1996 - Science in Context 9 (3):289-311.
    The ArgumentEtienn-François Geoffroy' Table des Rapports is generally regarded as a landmark in the evolution of chemistry during the eighteenth century. Issues have arisen among historians concerning the significance and originality of the Table that require fuller attention to the immediate context of chemical research in the Academie des sciences during the two decades that preceded its appearance. The present paper argues that, despite the transition from communal to individual research projects that marked the reorganization of the Academy in 1699, (...)
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  34.  42
    Feminist Perspectives in Medical Ethics.Gilbert Meilaender, Susan Sherwin, Helen Bequaert Holmes & Laura M. Purdy - 1993 - Hastings Center Report 23 (3):43.
    Book reviewed in this article: No Longer Patient: Feminist Ethics & Health Care. By Susan Sherwin Feminist Perspectives in Medical Ethics. Edited by Helen Bequaert Holmes and Laura M. Purdy.
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  35. Is Borderline Personality Disorder a Moral or Clinical Condition? Assessing Charland’s Argument from Treatment.Greg Horne - 2013 - Neuroethics 7 (2):215-226.
    Louis Charland has argued that the Cluster B personality disorders, including borderline personality disorder, are primarily moral rather than clinical conditions. Part of his argument stems from reflections on effective treatment of borderline personality disorder. In the argument from treatment, he claims that successful treatment of all Cluster B personality disorders requires a positive change in a patient’s moral character. Based on this claim, he concludes (1) that these disorders are, at root, deficits in moral character, and (2) that effective (...)
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  36. Are Values in Nature Subjective or Objective?Iii Holmes Rolston - 1982 - Environmental Ethics 4 (2):125-151.
    Prevailing accounts of natural values as the subjective response of the human mind are reviewed and contested. Discoveries in the physical sciences tempt us to strip the reality away from many native-range qualities, including values, but discoveries in the biological sciences counterbalance this by finding sophisticated structures and selective processes in earthen nature. On the one hand, all human knowing and valuing contain subjective components, being theory-Iaden. On the other hand, in ordinary natural affairs, in scientific knowing, and in valuing, (...)
     
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  37. Adieu BonJour: Getting Cognitive Possession of "Getting Cognitive Possession".Greg Hodes - unknown
    In this paper I argue that Bonjour’s claim that empirical beliefs can only be justified by other empirical beliefs and his use of non-normative “spontaneous empirical beliefs” and the “The Doxastic Preumption” fail to solve the problems of coherence theory. I propose a justification of empirical (and other beliefs) based on the work of B. Lonergan.
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  38. The boundaries of Lavoisier's chemical revolution/Les limites de la révolution chimique de Lavoisier.Frédéric L. Holmes - 1995 - Revue d'Histoire des Sciences 48 (1):9-48.
  39. (1 other version)A priori truths.Greg Restall - 2009 - In John Shand, Central Issues of Philosophy. Malden, MA: Wiley-Blackwell.
    Philosophers love a priori knowledge: we delight in truths that can be known from the comfort of our armchairs, without the need to venture out in the world for confirmation. This is due not to laziness, but to two different considerations. First, it seems that many philosophical issues aren’t settled by our experience of the world — the nature of morality; the way concepts pick out objects; the structure of our experience of the world in which we find ourselves — (...)
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  40.  4
    Faith seeks understanding.Arthur Frank Holmes - 1971 - Grand Rapids,: Eerdmans.
    "A book that has been needed for several years. It certainly will be one of the most important evangelical books of the year. Its exploration of possible Christian answers to some of the basic problems of philosophy is thoughtful, well-written, and bears all the marks of having been written by a highly competent philosopher."--Ronald H. Nash, Western Kentucky University.
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  41.  55
    Aesthetic experience in forests.Iii Holmes Rolston - 1998 - Journal of Aesthetics and Art Criticism 56 (2):157-166.
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  42.  26
    Wrist Position Sense in Two Dimensions: Between-Hand Symmetry and Anisotropic Accuracy Across the Space.Giulia A. Albanese, Michael W. R. Holmes, Francesca Marini, Pietro Morasso & Jacopo Zenzeri - 2021 - Frontiers in Human Neuroscience 15.
    A deep investigation of proprioceptive processes is necessary to understand the relationship between sensory afferent inputs and motor outcomes. In this work, we investigate whether and how perception of wrist position is influenced by the direction along which the movement occurs. Most previous studies have tested Joint Position Sense through 1 degree of freedom wrist movements, such as flexion/extension or radial/ulnar deviation. However, the wrist joint has 3-DoF and many activities of daily living produce combined movements, requiring at least 2-DoF (...)
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  43.  52
    Caring for Nature: What Science and Economics Can't Teach Us but Religion Can.Holmes Rolston - 2006 - Environmental Values 15 (3):307-313.
    Neither ecologists nor economists can teach us what we most need to know about nature: how to value it. The Hebrew prophets claimed that there can be no intelligent human ecology except as people learn to use land justly and charitably. Lands do not flow with milk and honey for all unless and until justice rolls down like waters. What kind of planet ought we humans wish to have? One we resourcefully manage for our benefits? Or one we hold in (...)
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  44. (1 other version)Curry's revenge: the costs of non-classical solutions to the paradoxes of self-reference.Greg Restall - 2007 - In J. C. Beall, The Revenge of the Liar: New Essays on the Paradox. Oxford, England: Oxford University Press UK.
    The paradoxes of self-reference are genuinely paradoxical. The liar paradox, Russell’s paradox and their cousins pose enormous difficulties to anyone who seeks to give a comprehensive theory of semantics, or of sets, or of any other domain which allows a modicum of self-reference and a modest number of logical principles. One approach to the paradoxes of self-reference takes these paradoxes as motivating a non-classical theory of logical consequence. Similar logical principles are used in each of the paradoxical inferences. If one (...)
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  45. Łukasiewicz, Supervaluations and the Future.Greg Restall - 2005 - Logic and Philosophy of Science 3:1-10.
    A B S T R AC T: In this paper I consider an interpretation of future contingents which motivates a unification of a Łukasiewicz-style logic with the more classical supervaluational semantics. This in turn motivates a new non-classical logic modelling what is “made true by history up until now. ” I give a simple Hilbert-style proof theory, and a soundness and completeness argument for the proof theory with respect to the intended models.
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  46.  63
    Homo religiosus and its brain: Reality, imagination, and the future of nature.Rodney Holmes - 1996 - Zygon 31 (3):441-455.
    “Daddy, is God real or is he a part of people's imagination?” The brain constructs reality by bottom‐up, genetically programmed mechanisms. Nature selected the human holistic, symbolically thinking, aesthetic brain using a mechanism of brain‐language coevolution. Our religious nature and moral capabilities are rooted in this brain, and in the real images it constructs.
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  47.  89
    Brainwashing the cybernetic spectator: The Ipcress File, 1960s cinematic spectacle and the sciences of mind.Marcia Holmes - 2017 - History of the Human Sciences 30 (3):3-24.
    This article argues that the mid-1960s saw a dramatic shift in how ‘brainwashing’ was popularly imagined, reflecting Anglo-American developments in the sciences of mind as well as shifts in mass media culture. The 1965 British film The Ipcress File provides a rich case for exploring these interconnections between mind control, mind science and media, as it exemplifies the era’s innovations for depicting ‘brainwashing’ on screen: the film’s protagonist is subjected to flashing lights and electronic music, pulsating to the ‘rhythm of (...)
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  48.  5
    An Archaeology of Disability: A Dialogic Essay.David Gissen, Pia Hargrove, Brooke Holmes, Jennifer Stager, Christopher Tester, Pasquale Toscano & Mantha Zarmakoupi - 2024 - Classical Antiquity 43 (2):317-363.
    An Archaeology of Disability is a research station designed for the Venice Biennale, Architettura 2021 by David Gissen, Jennifer Stager, and Mantha Zarmakoupi and exhibited later at La Gipsoteca di Arte Antica of Pisa in 2022, at the Canellopoulos Museum of Athens in 2023, and at the Archaeological Museum of Thessaloniki in 2024. The research station works with languages and forms used by contemporary disabled people to reproduce elements—a ramp, a seat, an art gallery—from the ancient Acropolis in Athens that (...)
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  49.  8
    A tunable distance measure for coloured solid models.Janet Aisbett & Greg Gibbon - 1994 - Artificial Intelligence 65 (1):143-164.
  50.  28
    Online educational research with middle adolescent populations: Ethical considerations and recommendations.Erin Mackenzie, Nathan Berger, Kathryn Holmes & Michelle Walker - 2020 - Research Ethics 17 (2):217-227.
    Adolescent populations have become increasingly accessible through online data collection methods. Online surveys are advantageous in recruiting adolescent participants and can be designed for adol...
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