Results for 'Granoulhac Françoise'

964 found
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  1. Françoise Dastur by Herself.Françoise Dastur & Res Publica - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  2. Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  3.  77
    Altered Inheritance: Crispr and the Ethics of Human Genome Editing.Françoise Baylis - 2019 - Cambridge, Massachusetts: Harvard University Press.
    With the advent of CRISPR gene-editing technology, designer babies have become a reality. Françoise Baylis insists that scientists alone cannot decide the terms of this new era in human evolution. Members of the public, with diverse interests and perspectives, must have a role in determining our future as a species.
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  4. Rencontre avec Françoise Dastur autour de" La phénoménologie en questions".Françoise Dastur, Arnaud Dewalque, Florence Caeymaex, Grégory Cormann, Sébastien Laoureux, Bruno Leclercq, Julien Pieron & Denis Seron - 2006 - Alter: revue de phénoménologie 14.
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  5. A relational account of public health ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  6.  15
    Monsieur Descartes, ou, La fable de la raison.Françoise Hildesheimer - 2010 - Paris: Flammarion.
    Il pense, donc il est : sérieux, solitaire, méditatif et de noir vêtu, Descartes est depuis des siècles l'incarnation de la raison triomphante et du génie français. Tant de limpidité et d'éclat a éclipsé l'homme même, qui demeure très méconnu : fils d'un temps d'incertitude? père de la philosophie moderne? Qui était vraiment René Descartes et qu'en reste-t-il aujourd'hui, au-delà des idées reçues et de la référence obligée? Mettant en lumière les contradictions du philosophe, Françoise Hildesheimer brosse le portrait (...)
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  7. Phenomenology of the Event: Waiting and Surprise 1.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the “paradoxical capacity of expecting surprise is always in question in phenomenology,” and for this reason, she concludes, “We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  8. La notion de non être dans l'histoire de la langue grecque archaïque.Létoublon Françoise - 1990 - Revue de Théologie Et de Philosophie 122:313-322.
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  9.  8
    Les Maîtres de la langue: avec des textes de Marr, Staline, Polivanov.Françoise Gadet (ed.) - 1979 - Paris: Action poétique.
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  10.  41
    E-Leadership and Teleworking in Times of COVID-19 and Beyond: What We Know and Where Do We Go.Francoise Contreras, Elif Baykal & Ghulam Abid - 2020 - Frontiers in Psychology 11.
    Suddenly, COVID-19 has changed the world and the way people work. Companies had to accelerate something they knew was imminent in the future, but not immediate and extremely humongous. This situation poses a huge challenge for companies to survive and thrive in this complex business environment and for employees, who must adapt to this new way of working. An effective e-leadership, which promotes companies’ adaptability, is needed. This study investigates the existing knowledge on teleworking and e-leadership; and analyzes the supposed (...)
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  11.  40
    The Origin and Early Development of the Chinese Writing System.Françoise Bottéro, William G. Boltz & Francoise Bottero - 1996 - Journal of the American Oriental Society 116 (3):574.
  12.  27
    Un nouveau modèle de lampe à Délos.Françoise Alabe - 1989 - Bulletin de Correspondance Hellénique 113 (1):319-324.
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  13.  29
    (1 other version)Quelles fonctions parentales d'autorité pour le jeune enfant ?Françoise Hurstel - 2004 - Dialogue: Academy of the Social Sciences in Australia. 3 (3):69-77.
    Sur quoi aujourd’hui fonder l’autorité des parents? Que transmettre? Et comment exercer cette autorité au temps de l’enfance? Questions cruciales pour le devenir subjectif des nouveaux venus au monde... Car, sans autorité, pas de transmission de la dette de vie, celle qui ouvre à la Loi et au désir, pas d’humanisation et de socialisation des enfants.
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  14. La prière de Platon.Françoise Lamoureux - 1993 - Nova et Vetera 68 (2):142-153.
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  15.  12
    Fonctions et téléologie naturelle.Françoise Longy - 2010 - Les Cahiers Philosophiques de Strasbourg 28:175-206.
    On attribue typiquement aux organes des fonctions. La fonction des yeux est de voir, celle du cœur est de faire circuler le sang, celle des reins est de filtrer le sang, et ainsi de suite. On attribue aussi des fonctions à des parties d’organe – la fonction des valves auriculo-ventriculaires est d’empêcher le sang de refluer dans les oreillettes lorsque les ventricules se contractent – ou à des traits biologiques – chez de nombreuses espèces d’oiseaux, la couleur vive du plumage (...)
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  16.  16
    Immigration et cohabitation culturelle en Europe : Une histoire en commun.Françoise Lorcerie - 1999 - Hermes 23:177.
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  17.  8
    Lyotard et les arts.Françoise Coblence & Michel Enaudeau (eds.) - 2014 - Paris: Klincksieck.
    Aucune discussion d'ensemble des ecrits de Lyotard sur l'art n'avait ete entreprise. Or sa reflexion sur les arts - musique, cinema, peinture surtout - est une part essentielle de son oeuvre, comme en temoignent les analyses proposees dans Discours, figure, Que peindre?, Moralites postmodernes, L'Inhumain et Les Ecrits sur l'art contemporain et les artistes. Moins remarque pourtant est le fait que Lyotard a collabore avec des peintres (Monory, Guiffrey, Adami, Sam Francis, Appel, Buren, etc). Il a ete commissaire d'une exposition (...)
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  18. Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders.Françoise Baylis & Andrew Fenton - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team. (...)
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  19.  21
    Color as Cognition in Symbolist Verse.Françoise Meltzer - 1978 - Critical Inquiry 5 (2):253-273.
    The prominence and peculiarity of color in French symbolist verse have often been noted. Yet the dominance of color in symbolism is not the result of aesthetic preference or mere poetic technique, as has been previously argued; rather, color functions, with the synaesthetic poetic context of which it is an integral part, as the direct manifestation of a particular metaphysical stance. Color leads to the heart of what symbolism is, for it is the paradigmatic literary expression of a general spiritual (...)
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  20.  11
    The Health Care Ethics Consultant.Francoise C. Baylis - 1994 - Humana Press.
    The primary objective of The Health Care Ethics Con sultant is to focus attention on an immediate practical problem: the role and responsibilities, the education and training, and the certification and accreditation of health care ethics consultants. The principal questions addressed in this book include: Who should be considered health care ethics consultants? Whom should they advise? What should be their responsi bilities and what kind of training should they have? Should there be some kind of accreditation or certification program (...)
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  21. Wittgenstein and Lacan: A conversation.Francoise Fonteneau - 2006 - Filozofski Vestnik 27 (2):45-57.
     
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  22. Postcolonial Representations: Women, Literature.Françoise Lionnet - 1997 - In H. Harris, Identity. Oxford University Press. pp. 1968--1988.
  23. Los nombres secretos.Françoise Proust - 1995 - Ideas Y Valores 44 (98-99):129-151.
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  24. Les collections des naturalistes orientalistes comme source de connaissances pour l'ethnoscience arabe.Françoise Aubaile Sallenave - 1993 - Al-Qantara 14 (1):89-108.
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  25.  53
    Human Nuclear Genome Transfer : Clearing the Underbrush.Françoise Baylis - 2016 - Bioethics 31 (1):7-19.
    In this article, I argue that there is no compelling therapeutic ‘need’ for human nuclear genome transfer to prevent mitochondrial diseases caused by mtDNA mutations. At most there is a strong interest in this technology on the part of some women and couples at risk of having children with mitochondrial disease, and perhaps also a ‘want’ on the part of some researchers who see the technology as a useful precedent – one that provides them with ‘a quiet way station’ in (...)
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  26.  64
    Animal Eggs for Stem Cell Research: A Path Not Worth Taking.Françoise Baylis - 2008 - American Journal of Bioethics 8 (12):18-32.
    In January 2008, the Human Fertilisation and Embryology Authority issued two 1-year licenses for cytoplasmic hybrid embryo research. This article situates the HFEA's decision in its wider scientific and political context in which, until quite recently, the debate about human embryonic stem cell research has focused narrowly on the moral status of the developing human embryo. Next, ethical arguments against crossing species boundaries with humans are canvassed. Finally, a new argument about the risks of harm to women egg providers resulting (...)
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  27.  59
    Creole Skin, Black Mask: Fanon and Disavowal.Françoise Vergès - 1997 - Critical Inquiry 23 (3):578-595.
  28. The Stem Cell Debate Continues: The Buying and Selling of Eggs for Research.Françoise Baylis & Carolyn McLeod - 2007 - Journal of Medical Ethics 33 (12):726-731.
    Now that stem cell scientists are clamouring for human eggs for cloning-based stem cell research, there is vigorous debate about the ethics of paying women for their eggs. Generally speaking, some claim that women should be paid a fair wage for their reproductive labour or tissues, while others argue against the further commodification of reproductive labour or tissues and worry about voluntariness among potential egg providers. Siding mainly with those who believe that women should be financially compensated for providing eggs (...)
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  29.  11
    Benoît GRÉAN & Luisa GARDINI, Sonnets des satiétés.Françoise Favretto - forthcoming - Rhuthmos.
    Chronique/critique de Françoise Favretto parue dans la revue L'intranquille. Revue de littérature, n° 20, St-Quentin-de-Caplong, L'Atelier de l'Agneau, 2021, p. 83. - Recensions.
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  30.  29
    Literary Code(s) and Ideology: Towards a Contestation of Semiology.Francoise Gaillard & Carl R. Lovitt - 1976 - Substance 5 (15):68.
  31. Ullmann, Stephen (1914-1976).Françoise Kerleroux - 2005 - In Keith Brown, Encyclopedia of Language and Linguistics. Elsevier.
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  32.  32
    Le livre de Qohéleth ou la retenue de l'écriture.Françoise Laurent - 2005 - Revue des Sciences Religieuses 79 (1):5-22.
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  33.  27
    Autobiographical Tightropes.Francoise Lionnet & Leah D. Hewitt - 1992 - Substance 21 (2):131.
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  34.  29
    Acknowledgments: Instructions for Use.Françoise Waquet - 2005 - Modern Intellectual History 2 (3):361-385.
  35.  8
    L'ordre matériel du savoir: comment les savants travaillent, XVIe-XXIe siècles.Françoise Waquet - 2015 - Paris: CNRS éditions.
    L'ordre matériel du savoir Comment les savants travaillent | XVIe-XXIe siècles L'article, le graphique, la fiche, le poster, le cahier de laboratoire sont quelques-uns des nombreux outils du travail scientifique étudiés dans cet ouvrage qui offre une histoire matérielle de la culture savante entre le XVIe et le XXIe siècle. Il rend manifeste, de la médecine à l'archéologie, de la géographie à la chirurgie, ce que l'on ne voit pas ou plus dans les résultats : la masse imposante de l'outillage (...)
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  36.  4
    Mon féminisme anticolonialiste et antiraciste est ancré dans une expérience de vie.Françoise Vergès & Janine Jones - 2024 - Simone de Beauvoir Studies 34 (2):303-323.
    Résumé Dans cet entretien, la politologue et militante féministe décoloniale Françoise Vergès met en lumière le rôle du féminisme civilisationnel dans les luttes subversives menées par les féminismes décoloniaux du Sud pour mettre en échec le capitalisme racial, l’impérialisme, le (néo)colonialisme et le patriarcat. Vergès revient sur ses positions dans A Decolonial Feminism et place le problème « qui nettoie le monde? » aux fondements du capitalisme racialisé et sexué : l’incapacité à dépasser ce problème garantit l’échec de toute (...)
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  37.  38
    Laclos' Purloined Letters.Françoise Meltzer - 1982 - Critical Inquiry 8 (3):515-529.
    The role of the reader is central to the epistolary genre because the letters anticipate a reader within the novel's framework. There is the letter's intended recipient , the occasional interceptor, the invented publisher and/or editor who organize the collected correspondence, and the extrafictional reader who reads the collection in its entirety, including the disclaiming or condemning prefaces which precede it. The epistolary form, however, with so many layers of readers, considerably complicates the issue of reader response. If we share, (...)
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  38.  38
    A decolonial feminism.Francoise Verges - 2021 - London: Pluto Press. Edited by Ashley J. Bohrer.
    Verges' manifesto argues that feminists should no longer be accomplices of capitalism, racism, colonialism and imperialism: it is time to fight the system that created the boss, built the prisons and polices women's bodies. The author grapples with the central issues in feminist debates today: from Eurocentrism and whiteness, to power, inclusion and exclusion. Delving into feminist and anti-racist histories, Verges also assesses contemporary activism, movements and struggles, including #MeToo and the Women's Strike. Centering anticolonialism and anti-racism within an intersectional (...)
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  39.  4
    La langue introuvable.Françoise Gadet & Michel Pêcheux - 1981 - Paris: F. Maspero. Edited by Michel Pêcheux.
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Pages de début Introduction I - La métaphore aussi mérite qu'on se batte pour elle Présentation 1. Ligne droite, pendules, spirales... 2. La formation des langues nationales 3. L'anthropologie linguistique entre le Droit et la Vie 4. (...)
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  40.  5
    Biologie de la mort.Françoise Collin - 2000 - Paris: Odile Jacob.
    Philosophe, l'auteur tente de resituer le mouvement de la pensée d'Hannah Arendt, ses grandes articulations et ce qui fait d'elle un auteur majeur et précurseur.
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  41.  46
    Un peu de Bourbaki ne ferait pas de mal.Françoise Balibar - 2012 - Rue Descartes 74 (2):134.
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  42. A Modest Proposal. A Letter to the Editor.Françoise Baylis - 2007 - Hastings Center Report 37 (6):8-9.
     
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  43. Global Norms in Bioethics: Problems and Prospects.Françoise Baylis - 2008 - In Ronald Michael Green, Aine Donovan & Steven A. Jauss, Global bioethics: issues of conscience for the twenty-first century. New York: Oxford University Press.
     
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  44.  14
    (1 other version)Entre poiêsis et praxis : Les femmes et l'art.Françoise Collin - 2009 - Diogène 225 (1):101.
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  45. Mythologia, Genealogia, Archaiologia.Françoise Graziani - 2006 - Kernos 19:201-214.
    Les premières mythographies de l’Europe néo-latine, depuis la Genealogia deorum de Boccace, considèrent l’histoire des dieux sur le modèle des généalogies humaines, en cherchant à recomposer « la lignée de Saturne ». Les premiers historiens de la Grèce, comme les poètes, inventèrent des généalogies mythiques pour inscrire l’origine des hommes dans l’histoire de leur relation aux dieux. Que fondent les généalogies divines ? Non seulement des structures religieuses, non seulement la raison même des sociétés humaines, mais encore la préhistoire de (...)
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  46.  38
    De Ella a Él: caras y máscaras en la “novela” de Mercedes Pinto (1926) y en la película de Luis Buñuel (1952).Françoise Heitz - 2011 - Arbor 187 (748):371-381.
    Mercedes Pinto, cuya trayectoria se desarrolló desde Canarias, su tierra de nacimiento, hasta México, pasando por Uruguay, conoció el éxito por sus escritos y actividades culturales y luego quedó sumida en el olvido. Sin embargo, la adaptación de su “novela” autobiográfica Él (Montevideo, 1926) a la gran pantalla por Luis Buñuel en 1952, le deparó otra vida al libro. Si en la obra literaria prevalece la autoficción y su claro compromiso feminista a favor del divorcio, adquiere nueva complejidad en la (...)
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  47.  10
    The Tree in Photographs.Françoise Reynaud - 2010 - J. Paul Getty Museum.
    This surprising selection of photographs by Ansel Adams, Eugène Atget, Alfred Stieglitz, Carleton Watkins, and others, focuses on the tree as subject matter.
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  48.  30
    Introduction.Françoise Rivière - 2008 - Diogenes 55 (4):3-5.
    The principle of democracy is one of equal dignity for all cultures. But today the relationship between culture and politics, though close, often appears tense and occasionally contradictory. The introduction to this issue of Diogenes sketches the work done by UNESCO in the frame of the 'Pathways of Thought' Programme, particularly relating to the way in which a pluralist identity is created in multicultural nations, and to the relationship between non-material heritage, democracy and the quest for new forms of governance.
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  49. The inevitability of genetic enhancement technologies.Francoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1–26.
    We outline a number of ethical objections to genetic technologies aimed at enhancing human capacities and traits. We then argue that, despite the persuasiveness of some of these objections, they are insufficient to stop the development and use of genetic enhancement technologies. We contend that the inevitability of the technologies results from a particular guiding worldview of humans as masters of the human evolutionary future, and conclude that recognising this worldview points to new directions for ethical thinking about genetic enhancement (...)
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  50.  61
    Marie-Francoise Colliere - nurse and ethnohistorian: a conversation about nursing and the invisibility of care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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