Results for 'Graham Murdock'

967 found
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  1.  7
    Fabricating Fictions: Approaches to the Study of Television Drama Production.Graham Murdock - 1980 - Communications 6 (1):17-32.
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  2.  3
    Proposal for a New College.Peter Abbs & Graham Carey - 1977 - London: Heinemann Educational.
    Selon les auteurs le nouveau "College" d'enseignement supérieur devra être petit démocratique, auto-administré et résidentiel ; son but sera de créer une authentique communauté de culture, de connaissances académique et d'économie. Les collèges Ruskin, Bauhaus et Black Mountain sont décrits comme précurseurs.
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  3. Paraconsistent Logic: Essays on the Inconsistent.Graham Priest, Richard Routley & Jean Norman (eds.) - 1989 - Philosophia Verlag.
  4. (3 other versions)Doubt Truth to Be a Liar.Graham Priest - 2007 - Studia Logica 87 (1):129-134.
  5. An Introduction to Non-Classical Logic.Graham Priest - 2001 - Bulletin of Symbolic Logic 12 (2):294-295.
     
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  6. Towards Non-Being: The Logic and Metaphysics of Intentionality.Graham Priest - 2005 - Bulletin of Symbolic Logic 14 (1):116-118.
     
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  7. Yablo's paradox.Graham Priest - 1997 - Analysis 57 (4):236-242.
  8.  25
    Education, Persons and Society: A Philosophical Enquiry.Graham Haydon & Glenn Langoford - 1986 - British Journal of Educational Studies 34 (2):202.
  9. On Stage One of Feser's 'Aristotelian Proof'.Graham Oppy - 2021 - Religious Studies 57:491-502.
    Feser (2017) presents and defends five proofs of the existence of God. Each proof is in two stages: the first stage proves the existence of something which, in the second stage, is shown to possess an appropriate range of divine attributes. Each proof is given two presentations, one informal and one formal. In this paper, I critically examine two premises from one of Feser's five first stage proofs. I provide reasons for thinking that naturalists reject both of these premises. In (...)
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  10. Proper Functionalism and the Organizational Theory of Functions.Peter J. Graham - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 249-276.
    Proper functionalism explicates epistemic warrant in terms of the function and normal functioning of the belief-forming process. There are two standard substantive views of the sources of functions in the literature in epistemology: God (intelligent design) or Mother Nature (evolution by natural selection). Both appear to confront the Swampman objection: couldn’t there be a mind with warranted beliefs neither designed by God nor the product of evolution by natural selection? Is there another substantive view that avoids the Swampman objection? There (...)
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  11. Logic of paradox revisited.Graham Priest - 1984 - Journal of Philosophical Logic 13 (2):153 - 179.
  12. What is a non-normal world?Graham Priest - 1992 - Logique Et Analyse 35:291-302.
     
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  13.  47
    Buddhist thought and nursing: a hermeneutic exploration.Graham McCaffrey, Shelley Raffin-Bouchal & Nancy J. Moules - 2012 - Nursing Philosophy 13 (2):87-97.
    In this paper I lay out the ground for a creative dialogue between Buddhist thought and contemporary nursing. I start from the observation that in tracing an arc from the existential human experience of suffering to finding compassionate responses to suffering in everyday practice Buddhist thought already appears to present significant affinities with nursing as a practice discipline. I discuss some of the complexities of entering into a cross‐cultural dialogue, which is already well under way in the working out of (...)
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  14.  55
    (1 other version)Plurivalent Logics.Graham Priest - 2014 - Australasian Journal of Logic 11 (1).
    In this paper, I will describe a technique for generating a novel kind of semantics for a logic, and explore some of its consequences. It would be natural to call the semantics produced by the technique in question ‘many-valued'; but that name is, of course, already taken. I call them, instead, ‘plurivalent'. In standard logical semantics, formulas take exactly one of a bunch of semantic values. I call such semantics ‘univalent'. In a plurivalent semantics, by contrast, formulas may take one (...)
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  15. Fusion and Confusion.Graham Priest - 2015 - Topoi 34 (1):55-61.
    IntroductionCurry’s paradox is well known.See, e.g., Priest , ch. 6. It comes in both set theoretic and semantic versions. Here we will concentrate on the semantic versions. Historically, these have deployed the notion of truth. Those who wish to endorse an unrestricted T-schema have mainly endorsed a logic which rejects the principle of Absorption, \\models A\rightarrow B\). High profile logics of this kind are certain relevant logics; these have semantics which show how and why this principle is not valid. Of (...)
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  16.  44
    Can Theories Be Refuted?Graham Priest & Sandra Harding - 1977 - Philosophical Quarterly 27 (106):73.
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  17. On Transcending the Limits of Language.Graham Priest - 2023 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    The first half of this article is critical: it develops an interpretation of Kant as trying, and failing, to limit our judgments to phenomena and abstain from making claims about noumena, and an interpretation of Wittgenstein as trying, and failing, to develop a theory of meaning that abstains from attempting to say the unsayable. On the reading offered, both Kant and Wittgenstein find themselves saying things that by their own lights cannot be said: in Kant’s case, claims about noumena, and (...)
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  18. Some New Thoughts on Conditionals.Graham Priest - 2018 - Topoi 37 (3):369-377.
    The paper describes a new way of thinking about conditionals, in terms of information transfer between worlds. This way of looking at things provides an answer to some of the standard problems concerning conditionals, and undercuts the claim that indicative and subjunctive conditionals are distinct.
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  19. The "Disgusting" Spider: The Role of Disease and Illness in the Perpetuation of Fear of Spiders.Graham C. L. Davey - 1994 - Society and Animals 2 (1):17-25.
    Recent studies of spider phobia have indicated thatfearof spiders is closely associated with the disease-avoidance response of disgust. It is argued that the disgust-relevant status of the spider resulted from its association with disease and illness in European cultures from the tenth century onward. The development of the association between spiders and illness appears to be linked to the many devastating and inexplicable epidemics that struck Europe from the Middle Ages onwards, when the spider was a suitable displaced target for (...)
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  20. Anti-Naturalistic Arguments From Reason.Graham Oppy - 2022 - Roczniki Filozoficzne 70 (1):15-35.
    This paper discusses a wide range of anti-naturalistic argument from reason due to Balfour, Haldane, Joad, Lewis, Taylor, Moreland, Plantinga, Reppert, and Hasker. I argue that none of these arguments poses a serious challenge to naturalists who are identity theorists. Further, I argue that some of these arguments do not even pose prima facie plausible challenges to naturalism. In the concluding part of my discussion, I draw attention to some distinctive differences between Hasker’s anti-naturalistic arguments and the other anti-naturalistic arguments (...)
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  21.  18
    Kasulis’ intimacy/integrity heuristic and epistemological pluralism in nursing.Graham McCaffrey - 2021 - Nursing Philosophy 22 (2):e12333.
    Epistemological pluralism is a recognized feature of nursing knowledge, which embraces both objective, scientific knowledge and situated knowledge that include subjective experience, values and affect, and is encountered in relationship. While there is a lively literature about describing and validating the need for pluralism in nursing's knowledge base, there has been less discussion of how to work with and across different kinds of knowing that are used in practice. In this paper, I describe Kasulis’ heuristic framework for understanding more clearly (...)
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  22.  77
    The formalization of ockham's theory of supposition.Graham Priest & Stephen Read - 1977 - Mind 86 (341):109-113.
  23. The Law of Non-Contradiction: New Philosophical Essays.Graham Priest, J. C. Beall & Bradley Armour-Garb - 2006 - Bulletin of Symbolic Logic 12 (1):131-135.
     
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  24.  90
    Sense, entailment and modus ponens.Graham Priest - 1980 - Journal of Philosophical Logic 9 (4):415 - 435.
  25. Theorizing about truth outside of one’s own language.Graham Seth Moore - 2020 - Philosophical Studies 177 (4):883-903.
    A theory of truth is language-transcendent if it ascribes truth conditions to truth-bearers that are not expressible in our natural language; a theory is language-immanent if it is not language-transcendent. In this paper, I argue for the following theses. Whether the correct theory of truth is language-transcendent or language-immanent will have significant consequences for general philosophy. Prima facie, a language-transcendent theory is preferable. However, language-transcendent theories tend to require substantive metaphysical commitments concerning truth. Deflationist theories are particularly interesting in this (...)
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  26. Wittgenstein's remarks on gödel's theorem.Graham Priest - 2004 - In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's Lasting Significance. New York: Routledge.
     
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  27. Could everything be true?Graham Priest - 2000 - Australasian Journal of Philosophy 78 (2):189 – 195.
  28. Are there philosophical issues with respect to sport (other than ethical ones)?Graham McFee - 1998 - In M. J. McNamee & S. J. Parry (eds.), Ethics and sport. New York: E & FN Spon. pp. 3.
     
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  29. Beyond the limits of knowledge.Graham Priest - 2008 - In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
     
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  30.  34
    Defusing Dualism: John Martin on Dance Appreciation.Graham Mcfee - 2013 - Journal of Aesthetics and Art Criticism 71 (2):187-194.
  31. A challenge to the theory view of students' understanding of natural phenomena.Graham Rankin - 1995 - Science Education 79 (6):693-700.
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  32. Comment on “a challenge to conceptual change”.Graham Rankin - 1994 - Science Education 78 (3):317-320.
     
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  33.  92
    Special relativity is not based on causality.Graham Nerlich - 1982 - British Journal for the Philosophy of Science 33 (4):361-388.
  34.  60
    A Not-So-Beautiful Game.Graham McFee - 2015 - Sport, Ethics and Philosophy 9 (2):166-181.
    Although football is often referred to as ‘the beautiful game’, to take that idea very seriously — by aestheticizing the target of spectating — is to misunderstand a purposive sport such as football. Yet such a view seems required by Stephen Mumford’s endorsement of the purist spectator, in contrast to the partisan, as attending to ‘… only aesthetic aspects of sport’. But, first, not all non-purposive appreciation is thereby aesthetic appreciation, as Mumford assumes. And, second, while a technical understanding of (...)
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  35. Non-transitive identity.Graham Priest - 2010 - In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and clouds: vagueness, its nature, and its logic. New York: Oxford University Press. pp. 406--416.
     
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  36.  6
    Nursing and Pluralism: The Work of Michel Serres.Graham McCaffrey - 2025 - Nursing Philosophy 26 (2):e70017.
    Nursing theory should reflect the pluralism inherent in nursing practice. Nurses routinely enact different kinds of knowledge in combination to achieve good nursing care. Nursing theoretical and philosophical literature includes many attempts to engage with epistemological pluralism. In this paper, concepts from the work of Michel Serres are introduced as a contribution to the resources available to think pluralistically about nursing. Serres' work is valuable because he is a pluralist thinker, who uses different conceptual tools to explore the complexity of (...)
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  37.  28
    (1 other version)Moral Education.Graham Haydon - 1993 - Philosophy Now 8:9-11.
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  38. (1 other version)Paraconsistent Logic Essays on the Inconsistent.Graham Priest, Richard Routley & Jean Normann - 1992 - Studia Logica 51 (2):344-346.
     
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  39.  68
    Wittgenstein on art and aspects.Graham McFee - 1999 - Philosophical Investigations 22 (3):262–284.
    For some aestheticians, Wittgenstein's notion of _seeing as (or aspect perception) could be used to explain perception of artworks as artworks (artistic appreciation). This paper urges that the idea of aspect perception cannot provide such a model, even for a perceptualist about artistic appreciation (like the author). First, this would be inconsistent with Wittgenstein's argumentative strategy in key passages in _Philosophical Investigations Part Two. Second, the characteristics of aspect perception make it unsuitable as a model, whatever Wittgenstein's intentions. Moreover (one (...)
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  40. Eternity and Modernity.Graham Pechey - forthcoming - Theoria.
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  41.  82
    Etchemendy and Logical Consequence.Graham Priest - 1995 - Canadian Journal of Philosophy 25 (2):283 - 292.
    Logical consequence is a notion that every person who reasons must possess, at least implicitly. To give a precise and accurate characterization of this notion is the fundamental task of logic. In a similar way, the notion of effectivity is a concept that anyone with a basic training in mathematics possesses, and the most fundamental task of a theory of computability is to give a precise characterization of this notion. The problem concerning effectivity was solved in the 1930s, almost as (...)
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  42.  23
    (1 other version)Inconsistent models of arithmetic Part II: the general case.Graham Priest - 2000 - Journal of Symbolic Logic 65 (4):1519-1529.
    The paper establishes the general structure of the inconsistent models of arithmetic of [7]. It is shown that such models are constituted by a sequence of nuclei. The nuclei fall into three segments: the first contains improper nuclei: the second contains proper nuclei with linear chromosomes: the third contains proper nuclei with cyclical chromosomes. The nuclei have periods which are inherited up the ordering. It is also shown that the improper nuclei can have the order type of any ordinal, of (...)
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  43. The Contours of Locke’s General Substance Dualism.Graham Clay - 2022 - Journal of Modern Philosophy 4 (1):1-20.
    In this paper, I will argue that Locke is a substance dualist in the general sense, in that he holds that there are, independent of our classificatory schema, two distinct kinds of substances: wholly material ones and wholly immaterial ones. On Locke’s view, the difference between the two lies in whether they are solid or not, thereby differentiating him from Descartes. My way of establishing Locke as a general substance dualist is to be as minimally committal as possible at the (...)
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  44.  68
    Ockham's rejection of ampliation.Graham Priest & Stephen Read - 1981 - Mind 90 (358):274-279.
  45. Incongruent counterparts and the reality of space.Graham Nerlich - 2009 - Philosophy Compass 4 (3):598-613.
    Left and right hands are incongruent counterparts. Yet each replicates the intrinsic properties of the other. This suggests that differing relations to space make the difference. Kant's and Weyl's discussions of the problem are critically discussed. It emerges that spatial relationism fails to explain how its relations may be interpreted. An excursion into visual geometry explains the basis of handedness in the orientable structure of space.
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  46. Conditionals: A debate with Jackson.Graham Priest - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford, GB: Oxford University Press.
     
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  47. Probability and Evidence.A. J. Ayer & Graham MacDonald - 1972 - [London]: Cambridge University Press.
    A. J. Ayer was one of the foremost analytical philosophers of the twentieth century, and was known as a brilliant and engaging speaker. In essays based on his influential Dewey Lectures, Ayer addresses some of the most critical and controversial questions in epistemology and the philosophy of science, examining the nature of inductive reasoning and grappling with the issues that most concerned him as a philosopher. This edition contains revised and expanded versions of the lectures and two additional essays. Ayer (...)
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  48.  20
    The Opacity of the Self, Sovereignty & Freedom: In Conversation with Arendt, Butler & Derrida.Graham Giles & Cristina Delgado Vintimilla - 2007 - Paideusis: Journal of the Canadian Philosophy of Education Society 16 (2):35-44.
    This paper asks and examines the question “who are you?” In doing so it embarks across the conceptual terrain of subjectivity, passing through five different regions. First is the subject and otherness, in which are considered Arendtian notions of the “who” of the individual in the appearing world. Next is the relation between the “I” and the “you” in systems of recognition, and how those systems are creations and expressions of social normativity. This is followed by the idea of the (...)
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  49.  5
    Enactivism: Embodied cognition, sense‐making, and nursing.Graham McCaffrey - 2024 - Nursing Inquiry 31 (4):e12672.
    Enactivism is a branch of embodied cognition theory that argues for a highly distributed model of cognition as a sense‐making process involving brain, body, environment, and subjective experience. It is a theoretical framework with potential value for nursing since it offers an integrated framework for human sense‐making that includes physiological and psychological factors as well as the primary experience of subjective perceptions. This paper presents an introduction to the background and main tenets of enactivist theory. These are discussed in relation (...)
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  50. Creating non-existents.Graham Priest - 2010 - In Franck Lihoreau (ed.), Truth in Fiction. Ontos Verlag.
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