_Philosophy of Mind: An Introduction_ is a lively and accessible introduction to one of philosophy's most active and important areas of research.

Given the dominance of the United States' constitutional tradition, the modern world has inherited a widespread conservatism that holds constitutional 'reform' to be risky and change to mean decline. This attitude has ancient roots. Atavism in politics may be traced to movements that draw (however remotely) upon the legacy of the presocratic philosopher, Parmenides, who promoted a monist view of the world and graphically represented a radical rejection of all change as mere illusion. As one of the forerunners of the (...) immeasurably influential Plato and Aristotle, he helped to shape a philosophical worldview in which the ultimate reality was locked in a realm of disembodied and unchanging Forms. Despite his 'new modes and orders', archaism is apparent in Machiavelli's constitutional inheritance from Polybius, who sought to arrest change through a blending of the 'given' forms of government. This mixed constitution is inherently not conducive to democratic development. (shrink)

A crucial question here is what, exactly, the conditional in the naive truth/set comprehension principles is. In 'Logic of Paradox', I outlined two options. One is to take it to be the material conditional of the extensional paraconsistent logic LP. Call this "Strategy 1". LP is a relatively weak logic, however. In particular, the material conditional does not detach. The other strategy is to take it to be some detachable conditional. Call this "Strategy 2". The aim of the present essay (...) is to investigate Stragey 1. It is not to advocate it. The work is simply an extended exploration of the strategy, its strengths, its weaknesses, and the various dierent ways in which it may be implemented. In the first part of the paper I will set up the appropriate background details. In the second, I will look at the strategy as it applies to the semantic paradoxes. In the third I will look at how it applies to the set-theoretic paradoxes. (shrink)

In early Buddhist logic, it was standard to assume that for any state of a ff airs there were four possibilities: that it held, that it did not, both, or neither. This is the catuskoti (or tetralemma). Classical logicians have had a hard time mak­ing sense of this, but it makes perfectly good sense in the se­mantics of various paraconsistent logics, such as First Degree Entailment. Matters are more complicated for later Buddhist thinkers, such as Nagarjuna, who appear to suggest (...) that none of these options , or more than one, may hold. The point of this paper is to examine the matter, including the formal logical machinery that may be appropriate. (shrink)

Recent studies of spider phobia have indicated thatfearof spiders is closely associated with the disease-avoidance response of disgust. It is argued that the disgust-relevant status of the spider resulted from its association with disease and illness in European cultures from the tenth century onward. The development of the association between spiders and illness appears to be linked to the many devastating and inexplicable epidemics that struck Europe from the Middle Ages onwards, when the spider was a suitable displaced target for (...) the anxieties caused by these epidemics. Such factors suggest that the pervasive fear of spiders that is commonly found in many Western societies may have cultural rather than biological origins, and may be restricted to Europeans and their descendants. (shrink)

This collection of readings, the first of its kind, has been chosen with a view to displaying the variety, richness and strength of the Scottish philosophical tradition.

Greek ethics is almost universally taken to be teleological and eudaimonistic. Socrates is understood to be the founder of Greek ethics and hence the figure who instituted the eudaimonistic teleological model. The author wishes to argue to the contrary that Socrates is best taken as a duty theorist or deontologist, for whom teleological considerations are irrelevant, or, more precisely, come in only tangentially. Taking as evidence of Socrates’ position Plato’s Socratic or early dialogues, he examines a moral deliberation Socrates makes (...) in the Crito, showing its commitment to duty over interest; and examine Socrates’ program of moral improvement as expressed in the Apology, in which moral goodness is said to take precedence over personal welfare. Finally, he undertakes to show how the views expressed in the Crito and Apology might fit into a larger theoretical framework in which virtue and duty have a value independent of happiness. (shrink)

In ?Definability and the Structure of Logical Paradoxes? (Australasian Journal of Philosophy, this issue) Haixia Zhong takes issue with an account of the paradoxes of self-reference to be found in Beyond the Limits of Thought [Priest 1995. The point of this note is to explain why the critique does not succeed. The criterion for distinguishing between the set-theoretic and the semantic paradoxes offered does not get the division right; the semantic paradoxes are not given a uniform solution; no reason is (...) provided as to why the naïve denotation relation is ?indefinite? (other than that its definiteness leads to contradiction); and the account of the denotation relation given clearly misses the mark, even by consistent standards. (shrink)

René Guénon is a major figure for anyone who recognises a need to rediscover the spiritual roots from which Western society has become so comprehensively alienated. Immersing himself in the search for spiritual truth, he chose Islam as the vehicle for his spiritual life. Settling in Egypt, he clarified and deepened our understanding of the teachings of traditional metaphysics, his central message being that there is at the source of all humanity's traditions a 'Primordial Tradition' -- a Universal Metaphysics which (...) sets out the principles that underlie this Tradition. The truths it embodies are universal and unchanging, and form part of a unified body of higher knowledge which transcends the multiplicity of religious dogmas and philosophical systems that abound in Western society. He wrote about the need to transcend the formal and emotional aspect of religion in order to prepare ourselves for an understanding of 'pure metaphysics'. He explained how traditional societies achieved this, exploring the symbols used, in order to help individuals forward to levels of understanding which are otherwise inaccessible to minds blinkered by the limitations of the currently prevailing Western approach to existence and its meaning. (shrink)

The fifth of the five volumes in our History of Western Philosophy of Religion. This volume deals with Western philosophy of religion in the twentieth century. It contains chapters on: James; Bergson; Whitehead; Hartshorne; Dewey; Russell; Scheler; Buber; Maritain; Jaspers; Tillich; Barth; Wittgenstein; Heidegger; Levinas; Weil; Ayer; Alston; Hick; Daly; Derrida; Plantinga; and Swinburne.

This illuminating guide covers the most interesting and important aspects of Rawls' work in a stimulating manner, highlighting the foundations that underlie his conception of Justice, and explaining the rationale for his famous starting point, The Veil of Ignorance. Also detailing the criticisms that have met his arguments, this study will prove essential reading for students, scholars, and interested readers alike.

In this article we present a number of axiomatic theories of truth which are conservative extensions of arithmetic. We isolate a set of ten natural principles of truth and prove that every consistent permutation of them forms a theory conservative over Peano arithmetic.

The paper establishes the general structure of the inconsistent models of arithmetic of [7]. It is shown that such models are constituted by a sequence of nuclei. The nuclei fall into three segments: the first contains improper nuclei: the second contains proper nuclei with linear chromosomes: the third contains proper nuclei with cyclical chromosomes. The nuclei have periods which are inherited up the ordering. It is also shown that the improper nuclei can have the order type of any ordinal, of (...) the rationals, or of any other order type that can be embedded in the rationals in a certain way. (shrink)

William Hazlitt (1778 – 1830) William Hazlitt is best known as a brilliant essayist and critic. His essays include criticism of art, poetry, fiction, and drama. He wrote social and political commentary, portraits of major writers and political figures of his age, and a biography of his great hero, Napoleon. He had intended to follow … Continue reading William Hazlitt →.