Results for 'Gerald Cooke'

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  1.  33
    Traditional Buddhist sects and modernization in Japan.Gerald Cooke - 1974 - Japanese Journal of Religious Studies 1 (4):267-330.
  2. Interactive Team Cognition.Nancy J. Cooke, Jamie C. Gorman, Christopher W. Myers & Jasmine L. Duran - 2013 - Cognitive Science 37 (2):255-285.
    Cognition in work teams has been predominantly understood and explained in terms of shared cognition with a focus on the similarity of static knowledge structures across individual team members. Inspired by the current zeitgeist in cognitive science, as well as by empirical data and pragmatic concerns, we offer an alternative theory of team cognition. Interactive Team Cognition (ITC) theory posits that (1) team cognition is an activity, not a property or a product; (2) team cognition should be measured and studied (...)
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  3. The language of music.Deryck Cooke - 1959 - New York: Oxford University Press.
    First published in 1959, this original study argues that the main characteristic of music is that it expresses and evokes emotion, and that all composers whose music has a tonal basis have used the same, or closely similar, melodic phrases, harmonies, and rhythms to affect the listener in the same ways. He supports this view with hundreds of musical examples, ranging from plainsong to Stravinsky, and contends that music is a language in the specific sense that we can identify idioms (...)
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  4.  46
    Re-Presenting the Good Society.Maeve Cooke - 2006 - MIT Press.
    Contemporary critical social theories face the question of how to justify the ideas of the good society that guide their critical analyses. Traditionally, these more or less determinate ideas of the good society were held to be independent of their specific sociocultural context and historical epoch. Today, such a concept of context-transcending validity is not easy to defend; the "linguistic turn" of Western philosophy signals the widespread acceptance of the view that ideas of knowledge and validity are always mediated linguistically (...)
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  5. Duties to Companion Animals.Steve Cooke - 2011 - Res Publica 17 (3):261-274.
    This paper outlines the moral contours of human relationships with companion animals. The paper details three sources of duties to and regarding companion animals: (1) from the animal’s status as property, (2) from the animal’s position in relationships of care, love, and dependency, and (3) from the animal’s status as a sentient being with a good of its own. These three sources of duties supplement one another and not only differentiate relationships with companion animals from wild animals and other categories (...)
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  6. The Remembered Present: A Biological Theory of Consciousness.Gerald Edelman - 1989 - New York: Basic Books.
    Having laid the groundwork in his critically acclaimed books Neural Darwinism (Basic Books, 1987) and Topobiology (Basic Books, 1988), Nobel laureate Gerald M. Edelman now proposes a comprehensive theory of consciousness in The Remembered ...
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  7. Self-Ownership, Freedom, and Equality.Gerald Allan Cohen - 1995 - Cambridge University Press.
    In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else. This principle is used to defend capitalist inequality, which is said to reflect each person's freedom to do as as he wishes with himself. The author argues that self-ownership cannot deliver the freedom it promises to secure, thereby undermining the idea that lovers of freedom should embrace capitalism and the inequality (...)
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  8. Authenticity and Autonomy.Maeve Cooke - 1997 - Political Theory 25 (2):258-288.
  9.  58
    Argumentation and Transformation.Maeve Cooke - 2002 - Argumentation 16 (1):81-110.
    I consider argumentation from the point of view of context-transcendent cognitive transformation through reference to the critical social theory of Jürgen Habermas. My aim is threefold. First, to make the case for a concept of context-transcendent cognitive transformation. Second, to clarify the transformatory role of argumentation itself by showing that, while argumentation may contribute constructively to context-transcendent cognitive transformation, such transformation presupposes the existence of a reality conceptually independent of argumentation. Third, to cast light on the problem of how to (...)
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  10. Salvaging and secularizing the semantic contents of religion: the limitations of Habermas’s postmetaphysical proposal.Maeve Cooke - 2006 - International Journal for Philosophy of Religion 60 (1-3):187-207.
    The article considers Jürgen Habermas's views on the relationship between postmetaphysical philosophy and religion. It outlines Habermas's shift from his earlier, apparently dismissive attitude towards religion to his presently more receptive stance. This more receptive stance is evident in his recent emphasis on critical engagement with the semantic contents of religion and may be characterized by two interrelated theses: the view that religious contributions should be included in political deliberations in the informally organized public spheres of contemporary democracies, though translated (...)
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  11.  1
    Professional ethics and social change.Morris Llewellyn Cooke - 1946 - New York,: American Ethical Union.
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  12.  57
    Recall of participation in research projects in cancer genetics: some implications for research ethics.Sarah Cooke, Gillian Crawford, Michael Parker, Anneke Lucassen & Nina Hallowell - 2008 - Clinical Ethics 3 (4):180-184.
    The aim of this study is to assess patients' recall of their previous research participation. Recall was established during interviews and compared with entries from clinical notes. Participants were 49 patients who had previously participated in different types of research. Of the 49 patients, 45 (92%) interviewees recalled 69 of 109 (63%) study participations. Level of recall varied according to the type of research, some participants clearly recalled the details of research aims, giving consent and research procedures. Others recalled procedures (...)
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  13. Realizing the post-conventional self.Maeve Cooke - 1994 - Philosophy and Social Criticism 20 (1-2):87-101.
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  14. Realism and Idealism.Maeve Cooke - 2012 - Political Theory 40 (6):811-821.
  15. Utilitarianism: For and Against.Gerald Dworkin, J. J. C. Smart & Bernard Williams - 1975 - Philosophical Review 84 (3):419.
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  16.  57
    Kant, Teleology, and Sexual Ethics.Cooke - 1991 - International Philosophical Quarterly 31 (1):3-13.
  17.  28
    Aesthetic antirealism.Brandon L. Cooke - 2003 - Dissertation, St. Andrews
    A puzzle is generated by two intuitions about artworks: 1. There is no prima facie reason to take artworks to be mind-independent objects; 2. Aesthetic judgments are objective. These intuitions seem to be in tension, for if artworks or their aesthetic properties are mind-dependent, how can aesthetic judgments be objective? The common solution to the puzzle lies in rejecting or revising one of the two intuitions. Typically, realists reject 1, and many antirealists reject 2. I develop an antirealist aesthetic theory (...)
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  18.  9
    (1 other version)“Let it Be Earth”: The Pragmatic Virtue of Hope.Elizabeth F. Cooke - 2007-11-16 - In Jason T. Eberl, Battlestar Galactica and Philosophy. Blackwell. pp. 218–229.
    This chapter contains section titled: Peirce and Adama: Hopeful Pragmatism James and Roslin: Religious Hope Apollo and Tyrol: Social Hope Hope vs. Fear “A Flawed Creation” Notes.
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  19.  23
    Microplots.Brett Cooke - 1995 - Human Nature 6 (2):183-196.
    My hypothesis is that art reflects and exploits patterns of differential interest shaped by natural selection.Swan Lake demonstrates how little plot material is required for an evening-long work of art. Examination of this and other ballets suggests that the scenario is closer to the core of a production than the more changeable music and dance are. This narrative minimum is composed of different behavioral tendencies familiar to sociobiological inquiry. Set into a matrix of counterpoising forces, these biases generate enormous interest, (...)
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  20. Privacy and autonomy: A comment on Jean Cohen.M. Cooke - 2004 - In Beate Rössler, Privacies: philosophical evaluations. Stanford, Calif.: Stanford University Press. pp. 98--112.
     
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  21.  35
    V.—discussions.Harold P. Cooke - 1926 - Mind 35 (138):242-245.
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  22. Appalachian culture and reality TV: The ethical dilemma of stereotyping others.Angela Cooke-Jackson & Elizabeth K. Hansen - 2008 - Journal of Mass Media Ethics 23 (3):183 – 200.
    Stereotypical images of Appalachians abound in entertainment media. When CBS proposed transplanting a poor Appalachian family to California for a reality television show titled The Real Beverly Hillbillies, Appalachians and advocacy groups were outraged. This article explores ethical issues raised by stereotypical portrayals of Appalachians and potential harm from those stereotypes as well as the reality from which they emerged. Using the theories of Levinas, Kant, and Aristotle, we then examine the ethics of stereotyping Appalachians and other subcultures in entertainment (...)
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  23.  16
    Jefferson on Liberty.J. W. Cooke - 1973 - Journal of the History of Ideas 34 (4):563.
  24.  28
    Kritische Theorie und Religion.Maeve Cooke - 1999 - Deutsche Zeitschrift für Philosophie 47 (5):709-734.
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  25. La verdad en la ficción narrativa: Kafka, Adorno y más allá.Maeve Cooke - 2015 - Signos Filosóficos 17 (34).
    La ficción narrativa tiene el poder de alterar nuestras más arraigadas intuiciones y expectativas acerca de lo que significa seguir una vida éticamente buena, así como del tipo de sociedad que facilitaría tal situación. A veces su poder disruptivo es develador, lo cual lleva a un cambio éticamente significativo en la percepción. Sostengo que los poderes disruptivos y develadores de una ficción narrativa constituyen un potencial para el conocimiento ético. Interpreto este conocimiento como un proceso de aprendizaje, orientado por una (...)
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  26.  37
    Somewhere in France.H. P. Cooke - 1916 - The Classical Review 30 (07):205-.
  27.  15
    The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen. David Edward Shaner.Alban Cooke - 1987 - Buddhist Studies Review 4 (2):159-161.
    The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen. David Edward Shaner. State University of New York Press, New York 1985. 250 pp. Cloth $ 34.50, paper $ 10.95.
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  28.  62
    Veritas: The Correspondence Theory and its Critics.Gerald Vision - 2009 - Bradford.
    In Veritas, Gerald Vision defends the correspondence theory of truth -- the theory that truth has a direct relationship to reality -- against recent attacks, and critically examines its most influential alternatives. The correspondence theory, if successful, explains one way in which we are cognitively connected to the world; thus, it is claimed, truth -- while relevant to semantics, epistemology, and other studies -- also has significant metaphysical consequences. Although the correspondence theory is widely held today, Vision points to (...)
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  29.  6
    The dawn of mind: how matter became conscious and alive.James Cooke - 2024 - Lanham, MD: Prometheus.
    Weaving together cutting-edge science and the contemplative insights that arise from mystical experience, Dr. James Cooke radically redraws our understanding of consciousness and what it truly means to be who we are.
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  30. Perceptual recognition as a function of meaningfulness of stimulus material.Gerald M. Reicher - 1969 - Journal of Experimental Psychology 81 (2):275.
  31. The Theory of Communicative Action After Three Decades.Maeve Cooke & Timo Jütten - 2013 - Constellations 20 (4):516-517.
    This is the introduction to a special section on Habermas' Theory of Communicative Action, published in Constellations 20:4 (2013), and edited by Maeve Cooke and me.
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  32. Questioning autonomy: The feminist challenge and the challenge for feminism.Maeve Cooke - 1999 - In Richard Kearney & Mark Dooley, Questioning ethics: contemporary debates in philosophy. New York: Routledge. pp. 258--282.
     
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  33.  45
    The scientific imagination: with a new introduction.Gerald James Holton - 1978 - Cambridge, Ma.: Harvard University Press.
    In this book Gerald Holton takes an opposing view, illuminating the ways in which the imagination of the scientist functions early in the formation of a new ...
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  34. Habermas, feminism and the question of autonomy.Maeve Cooke - 1999 - In Peter Dews, Habermas. Malden, Mass., USA: Wiley-Blackwell. pp. 178--210.
     
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  35.  49
    A realist view of marketing ethics.Robert E. Pitts & Robert Allan Cooke - 1991 - Journal of Business Ethics 10 (4):243 - 244.
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  36.  16
    Moral Obligation and Metaphysics.S. Vincent M. Cooke - 1991 - Thought: Fordham University Quarterly 66 (1):65-74.
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  37. Everything must become nothing (and vice versa) : love and abstraction in Badiou and Lacan.Bryan Cooke - 2018 - In A. J. Bartlett, Justin Clemens & Alain Badiou, Badiou and his interlocutors: lectures, interviews and responses. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  38.  59
    Resistance, potentiality and the law: deleuze and agamben on “bartleby”.Alexander Cooke - 2005 - Angelaki 10 (3):79 – 89.
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  39.  33
    Some theoretical considerations in stomatal diffusion: A field theory approach.J. Robert Cooke - 1967 - Acta Biotheoretica 17 (3):95-124.
  40.  49
    Transcendental Hope: Peirce, Hookway, and Pihlström on the Conditions for Inquiry.Elizabeth Cooke - 2005 - Transactions of the Charles S. Peirce Society 41 (3):651 - 674.
  41.  20
    Unpacking the Human Tissue Act 2004.Elizabeth Cooke - 2007 - Research Ethics 3 (2):61-63.
    The Human Tissue Act 2004 has generated considerable confusion, and is perhaps not the easiest statute to read. This paper aims to give a short guided tour of its provisions, and to highlight some of the practical issues that have already arisen since it came into operation on 1 September 2006. It does so from the point of view of University researchers, and of University RECs which may have to advise on these issues.
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  42.  10
    Book Review: Making the case for privacy rights. [REVIEW]Maeve Cooke - 2005 - Philosophy and Social Criticism 31 (1):131-143.
  43.  29
    Index —Volume XLI.Elizabeth F. Cooke, Transcendental Hope & Hookway Peirce - 2005 - Transactions of the Charles S. Peirce Society 41 (4).
  44.  13
    Listen to the image speak.Miriam Cooke - 1997 - Cultural Values 1 (1):101-117.
    Listen to the Image Speak explores the plural play of images in communications between people from different cultures. The specific example studied is that of Western images of Muslim Women. The essay examines, in particular, the role of that image in articulating identification and differentiation.
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  45.  14
    Postkonventionelle Selbst Verwirklichung: Überlegungen zur praktischen Subjektivität.Maeve Cooke - 1994 - Deutsche Zeitschrift für Philosophie 42 (1):61-72.
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  46. Regional Innovation Networks: An Evaluation of Six European Cases'.Philip Cooke - 1993 - Topos 6:1-30.
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  47.  51
    The Mutability-Immutability Principle in St. Augustine's Metaphysics.Bernard J. Cooke - 1946 - Modern Schoolman 24 (1):37-49.
  48.  33
    The theistic readjustment of idealism.Reginald B. Cooke - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (12):316-322.
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  49.  3
    Vertebrate left and right: Finally a cascade, but first a flow?Jonathan Cooke - 1999 - Bioessays 21 (7):537-541.
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  50.  68
    Ernst Mach and the Fortunes of Positivism in America.Gerald Holton - 1992 - Isis 83 (1):27-60.
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