Results for 'Gerald Cooke'

951 found
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  1.  33
    Traditional Buddhist sects and modernization in Japan.Gerald Cooke - 1974 - Japanese Journal of Religious Studies 1 (4):267-330.
  2. Interactive Team Cognition.Nancy J. Cooke, Jamie C. Gorman, Christopher W. Myers & Jasmine L. Duran - 2013 - Cognitive Science 37 (2):255-285.
    Cognition in work teams has been predominantly understood and explained in terms of shared cognition with a focus on the similarity of static knowledge structures across individual team members. Inspired by the current zeitgeist in cognitive science, as well as by empirical data and pragmatic concerns, we offer an alternative theory of team cognition. Interactive Team Cognition (ITC) theory posits that (1) team cognition is an activity, not a property or a product; (2) team cognition should be measured and studied (...)
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  3.  46
    Re-Presenting the Good Society.Maeve Cooke - 2006 - MIT Press.
    Contemporary critical social theories face the question of how to justify the ideas of the good society that guide their critical analyses. Traditionally, these more or less determinate ideas of the good society were held to be independent of their specific sociocultural context and historical epoch. Today, such a concept of context-transcending validity is not easy to defend; the "linguistic turn" of Western philosophy signals the widespread acceptance of the view that ideas of knowledge and validity are always mediated linguistically (...)
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  4. Duties to Companion Animals.Steve Cooke - 2011 - Res Publica 17 (3):261-274.
    This paper outlines the moral contours of human relationships with companion animals. The paper details three sources of duties to and regarding companion animals: (1) from the animal’s status as property, (2) from the animal’s position in relationships of care, love, and dependency, and (3) from the animal’s status as a sentient being with a good of its own. These three sources of duties supplement one another and not only differentiate relationships with companion animals from wild animals and other categories (...)
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  5. Betraying Animals.Steve Cooke - 2019 - The Journal of Ethics 23 (2):183-200.
    This paper presents a new way of thinking about the relationship between humans and the nonhuman animals in their care. Most ethical analysis of the treatment of nonhuman animals has focussed on questions of moral status, justice, and the wrongness of harming them. This paper does something different, it examines the role played by trust in interspecies relationships. In both agriculture and laboratory settings, humans deliberately foster trusting relationships with nonhuman animals. An intrinsic feature of the trusting relationship in these (...)
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  6. Authenticity and Autonomy.Maeve Cooke - 1997 - Political Theory 25 (2):258-288.
  7. Transcendence in Postmetaphysical Thinking. Habermas' God.Maeve Cooke - 2019 - European Journal for Philosophy of Religion 11 (4):21-44.
    Habermas emphasizes the importance for critical thinking of ideas of truth and moral validity that are at once context-transcending and immanent to human practices. in a recent review, Peter Dews queries his distinction between metaphysically construed transcendence and transcendence from within, asking provocatively in what sense Habermas does not believe in God. I answer that his conception of “God” is resolutely postmetaphysical, a god that is constructed by way of human linguistic practices. I then give three reasons for why it (...)
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  8.  58
    Argumentation and Transformation.Maeve Cooke - 2002 - Argumentation 16 (1):81-110.
    I consider argumentation from the point of view of context-transcendent cognitive transformation through reference to the critical social theory of Jürgen Habermas. My aim is threefold. First, to make the case for a concept of context-transcendent cognitive transformation. Second, to clarify the transformatory role of argumentation itself by showing that, while argumentation may contribute constructively to context-transcendent cognitive transformation, such transformation presupposes the existence of a reality conceptually independent of argumentation. Third, to cast light on the problem of how to (...)
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  9. Salvaging and secularizing the semantic contents of religion: the limitations of Habermas’s postmetaphysical proposal.Maeve Cooke - 2006 - International Journal for Philosophy of Religion 60 (1-3):187-207.
    The article considers Jürgen Habermas's views on the relationship between postmetaphysical philosophy and religion. It outlines Habermas's shift from his earlier, apparently dismissive attitude towards religion to his presently more receptive stance. This more receptive stance is evident in his recent emphasis on critical engagement with the semantic contents of religion and may be characterized by two interrelated theses: the view that religious contributions should be included in political deliberations in the informally organized public spheres of contemporary democracies, though translated (...)
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  10.  1
    Professional ethics and social change.Morris Llewellyn Cooke - 1946 - New York,: American Ethical Union.
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  11.  70
    When Art Can’t Lie.Brandon Cooke - 2019 - British Journal of Aesthetics 59 (3):259-271.
    Pre-philosophically, an artwork can lie in virtue of some authorial intention that the audience comes to accept as true something that the author believes to be false. This thought forces a confrontation with the debate about the relation between the interpretation of a work and the intentions of its author. Anti-intentionalist theories of artwork meaning, which divorce work meaning from the actual author’s intentions, cannot license the judgment that an artwork lies. But if artwork lying is a genuine possibility, then (...)
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  12.  57
    Recall of participation in research projects in cancer genetics: some implications for research ethics.Sarah Cooke, Gillian Crawford, Michael Parker, Anneke Lucassen & Nina Hallowell - 2008 - Clinical Ethics 3 (4):180-184.
    The aim of this study is to assess patients' recall of their previous research participation. Recall was established during interviews and compared with entries from clinical notes. Participants were 49 patients who had previously participated in different types of research. Of the 49 patients, 45 (92%) interviewees recalled 69 of 109 (63%) study participations. Level of recall varied according to the type of research, some participants clearly recalled the details of research aims, giving consent and research procedures. Others recalled procedures (...)
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  13.  99
    Psychopathic Personality Disorder: Capturing an Elusive Concept.David J. Cooke - 2018 - European Journal of Analytic Philosophy 14 (1):15-32.
    The diagnosis of psychopathic personality disorder has salience for forensic clinical practice. It influences decisions regarding risk, treatability and sentencing, indeed, in certain jurisdictions it serves as an aggravating factor that increases the likelihood of a capital sentence. The concatenation of symptom that is associated with modern conceptions of the disorder can be discerned in early writings, including the book of Psalms. Despite its forensic clinical importance and historical pedigree the concept remains elusive and controverted. In this paper I describe (...)
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  14. Realizing the post-conventional self.Maeve Cooke - 1994 - Philosophy and Social Criticism 20 (1-2):87-101.
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  15.  56
    Cosmopolitan disobedience.Steve Cooke - 2021 - Journal of International Political Theory 17 (3):222-239.
    Increasingly, protests occur across borders and are carried out by non-nationals. Many of these protests include elements that break the laws of their host country and are aimed at issues of global concern. Despite the increasing frequency of transnational protest, little ethical consideration has been given to it. This article provides a cosmopolitan justification for transnational disobedience on behalf of self and others. The article argues that individuals may be justified in illegally protesting in other states, and that in some (...)
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  16. Realism and Idealism.Maeve Cooke - 2012 - Political Theory 40 (6):811-821.
  17.  57
    Kant, Teleology, and Sexual Ethics.Cooke - 1991 - International Philosophical Quarterly 31 (1):3-13.
  18.  28
    Aesthetic antirealism.Brandon L. Cooke - 2003 - Dissertation, St. Andrews
    A puzzle is generated by two intuitions about artworks: 1. There is no prima facie reason to take artworks to be mind-independent objects; 2. Aesthetic judgments are objective. These intuitions seem to be in tension, for if artworks or their aesthetic properties are mind-dependent, how can aesthetic judgments be objective? The common solution to the puzzle lies in rejecting or revising one of the two intuitions. Typically, realists reject 1, and many antirealists reject 2. I develop an antirealist aesthetic theory (...)
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  19.  9
    (1 other version)“Let it Be Earth”: The Pragmatic Virtue of Hope.Elizabeth F. Cooke - 2007-11-16 - In Jason T. Eberl, Battlestar Galactica and Philosophy. Blackwell. pp. 218–229.
    This chapter contains section titled: Peirce and Adama: Hopeful Pragmatism James and Roslin: Religious Hope Apollo and Tyrol: Social Hope Hope vs. Fear “A Flawed Creation” Notes.
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  20.  23
    Microplots.Brett Cooke - 1995 - Human Nature 6 (2):183-196.
    My hypothesis is that art reflects and exploits patterns of differential interest shaped by natural selection.Swan Lake demonstrates how little plot material is required for an evening-long work of art. Examination of this and other ballets suggests that the scenario is closer to the core of a production than the more changeable music and dance are. This narrative minimum is composed of different behavioral tendencies familiar to sociobiological inquiry. Set into a matrix of counterpoising forces, these biases generate enormous interest, (...)
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  21. Privacy and autonomy: A comment on Jean Cohen.M. Cooke - 2004 - In Beate Rössler, Privacies: philosophical evaluations. Stanford, Calif.: Stanford University Press. pp. 98--112.
     
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  22.  35
    V.—discussions.Harold P. Cooke - 1926 - Mind 35 (138):242-245.
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  23. The Living Mirror Theory of Consciousness.J. E. Cooke - 2020 - Journal of Consciousness Studies 27 (9-10):127-147.
    An explanatory gap exists between physics and experience, raising the hard problem of consciousness: why are certain physical systems associated with an experience of an external world from an internal perspective? The living mirror theory holds that consciousness can be understood as arising from the computational interaction between a living system and its environment that is required for the organism's existence and survival. Maintaining a boundary that protects the system against destructive forces requires an interaction between the organism and its (...)
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  24.  16
    Jefferson on Liberty.J. W. Cooke - 1973 - Journal of the History of Ideas 34 (4):563.
  25.  28
    Kritische Theorie und Religion.Maeve Cooke - 1999 - Deutsche Zeitschrift für Philosophie 47 (5):709-734.
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  26. La verdad en la ficción narrativa: Kafka, Adorno y más allá.Maeve Cooke - 2015 - Signos Filosóficos 17 (34).
    La ficción narrativa tiene el poder de alterar nuestras más arraigadas intuiciones y expectativas acerca de lo que significa seguir una vida éticamente buena, así como del tipo de sociedad que facilitaría tal situación. A veces su poder disruptivo es develador, lo cual lleva a un cambio éticamente significativo en la percepción. Sostengo que los poderes disruptivos y develadores de una ficción narrativa constituyen un potencial para el conocimiento ético. Interpreto este conocimiento como un proceso de aprendizaje, orientado por una (...)
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  27.  37
    Somewhere in France.H. P. Cooke - 1916 - The Classical Review 30 (07):205-.
  28.  15
    The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen. David Edward Shaner.Alban Cooke - 1987 - Buddhist Studies Review 4 (2):159-161.
    The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen. David Edward Shaner. State University of New York Press, New York 1985. 250 pp. Cloth $ 34.50, paper $ 10.95.
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  29.  62
    Veritas: The Correspondence Theory and its Critics.Gerald Vision - 2009 - Bradford.
    In Veritas, Gerald Vision defends the correspondence theory of truth -- the theory that truth has a direct relationship to reality -- against recent attacks, and critically examines its most influential alternatives. The correspondence theory, if successful, explains one way in which we are cognitively connected to the world; thus, it is claimed, truth -- while relevant to semantics, epistemology, and other studies -- also has significant metaphysical consequences. Although the correspondence theory is widely held today, Vision points to (...)
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  30.  6
    The dawn of mind: how matter became conscious and alive.James Cooke - 2024 - Lanham, MD: Prometheus.
    Weaving together cutting-edge science and the contemplative insights that arise from mystical experience, Dr. James Cooke radically redraws our understanding of consciousness and what it truly means to be who we are.
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  31. Perceptual recognition as a function of meaningfulness of stimulus material.Gerald M. Reicher - 1969 - Journal of Experimental Psychology 81 (2):275.
  32. The Theory of Communicative Action After Three Decades.Maeve Cooke & Timo Jütten - 2013 - Constellations 20 (4):516-517.
    This is the introduction to a special section on Habermas' Theory of Communicative Action, published in Constellations 20:4 (2013), and edited by Maeve Cooke and me.
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  33. Questioning autonomy: The feminist challenge and the challenge for feminism.Maeve Cooke - 1999 - In Richard Kearney & Mark Dooley, Questioning ethics: contemporary debates in philosophy. New York: Routledge. pp. 258--282.
     
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  34. Civil disobedience and conscientious objection.Maeve Cooke & Danielle Petherbridge - 2016 - Philosophy and Social Criticism 42 (10):953-957.
    The question of civil disobedience has preoccupied philosophical discourse at least since Thoreau's articulation of disobedience as a form of non-compliance and Rawls' classic definition outlined in the wake of the civil rights and student protest movements of the 1960s. It has become increasingly clear, however, that these classic definitions are being challenged and rethought from a variety of traditions in the wake of contemporary protests. These articles engage with the most recent debates surrounding civil disobedience and conscientious objection, opening (...)
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  35. Habermas, feminism and the question of autonomy.Maeve Cooke - 1999 - In Peter Dews, Habermas. Malden, Mass., USA: Wiley-Blackwell. pp. 178--210.
     
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  36. Phenomenology of Error and Surprise: Peirce, Davidson, and McDowell.Elizabeth F. Cooke - 2011 - Transactions of the Charles S. Peirce Society 47 (1):62-86.
    ... [T]here manifestly is not one drop of principle in the whole vast reservoir of established scientific theory that has sprung from any other source than the power of the human mind to originate ideas that are true. But this power, for all it has accomplished, is so feeble that as ideas flow from their springs in the soul, the truths are almost drowned in a flood of false notions; and that which experience does is gradually, and by a sort (...)
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  37.  49
    A realist view of marketing ethics.Robert E. Pitts & Robert Allan Cooke - 1991 - Journal of Business Ethics 10 (4):243 - 244.
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  38.  16
    Moral Obligation and Metaphysics.S. Vincent M. Cooke - 1991 - Thought: Fordham University Quarterly 66 (1):65-74.
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  39. Everything must become nothing (and vice versa) : love and abstraction in Badiou and Lacan.Bryan Cooke - 2018 - In A. J. Bartlett, Justin Clemens & Alain Badiou, Badiou and his interlocutors: lectures, interviews and responses. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  40.  59
    Resistance, potentiality and the law: deleuze and agamben on “bartleby”.Alexander Cooke - 2005 - Angelaki 10 (3):79 – 89.
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  41.  33
    Some theoretical considerations in stomatal diffusion: A field theory approach.J. Robert Cooke - 1967 - Acta Biotheoretica 17 (3):95-124.
  42.  49
    Transcendental Hope: Peirce, Hookway, and Pihlström on the Conditions for Inquiry.Elizabeth Cooke - 2005 - Transactions of the Charles S. Peirce Society 41 (3):651 - 674.
  43.  20
    Unpacking the Human Tissue Act 2004.Elizabeth Cooke - 2007 - Research Ethics 3 (2):61-63.
    The Human Tissue Act 2004 has generated considerable confusion, and is perhaps not the easiest statute to read. This paper aims to give a short guided tour of its provisions, and to highlight some of the practical issues that have already arisen since it came into operation on 1 September 2006. It does so from the point of view of University researchers, and of University RECs which may have to advise on these issues.
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  44.  10
    Book Review: Making the case for privacy rights. [REVIEW]Maeve Cooke - 2005 - Philosophy and Social Criticism 31 (1):131-143.
  45.  29
    Index —Volume XLI.Elizabeth F. Cooke, Transcendental Hope & Hookway Peirce - 2005 - Transactions of the Charles S. Peirce Society 41 (4).
  46.  13
    Listen to the image speak.Miriam Cooke - 1997 - Cultural Values 1 (1):101-117.
    Listen to the Image Speak explores the plural play of images in communications between people from different cultures. The specific example studied is that of Western images of Muslim Women. The essay examines, in particular, the role of that image in articulating identification and differentiation.
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  47.  14
    Postkonventionelle Selbst Verwirklichung: Überlegungen zur praktischen Subjektivität.Maeve Cooke - 1994 - Deutsche Zeitschrift für Philosophie 42 (1):61-72.
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  48. Regional Innovation Networks: An Evaluation of Six European Cases'.Philip Cooke - 1993 - Topos 6:1-30.
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  49.  51
    The Mutability-Immutability Principle in St. Augustine's Metaphysics.Bernard J. Cooke - 1946 - Modern Schoolman 24 (1):37-49.
  50.  33
    The theistic readjustment of idealism.Reginald B. Cooke - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (12):316-322.
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