Results for 'George Toles'

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  1. Writing about performance: the film critic as actor.George Toles - 2011 - In Alex Clayton & Andrew Klevan, The language and style of film criticism. New York: Routledge.
     
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  2. L'antithéisme de P.-J. Proudhon.Georges Navet - 2018 - In Louise Ferté & Lucie Rey, Tolérance, liberté de conscience, laïcité: quelle place pour l'athéisme? Paris: Classiques Garnier.
     
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  3. Specious reward: a behavioral theory of impulsiveness and impulse control.George Ainslie - 1975 - Psychological Bulletin 82 (4):463.
     
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  4.  62
    Reassessing Autonomy in Long‐Term Care.George J. Agich - 1990 - Hastings Center Report 20 (6):12-17.
    The realities of long‐term care call for a refurbished, concrete concept of autonomy that systematically attends to the history and development of persons and takes account of the experiences of daily living.
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  5.  31
    (1 other version)Disease and value: A rejection of the value-neutrality thesis.George J. Agich - 1982 - Theoretical Medicine: An International Journal for the Philosophy and Methodology of Medical Research and Practice 4:27-41.
    RECENT PHILOSOPHICAL ATTENTION TO THE LANGUAGE OF DISEASE HAS FOCUSED PRIMARILY ON THE QUESTION OF ITS VALUE-NEUTRALITY OR NON-NEUTRALITY. PROPONENTS OF THE VALUE-NEUTRALITY THESIS SYMBOLICALLY COMBINE POLITICAL AND OTHER CRITICISMS OF MEDICINE IN AN ATTACK ON WHAT THEY SEE AS VALUE-INFECTED USES OF DISEASE LANGUAGE. THE PRESENT ESSAY ARGUES AGAINST TWO THESES ASSOCIATED WITH THIS VIEW: A METHODOLOGICAL THESIS WHICH TENDS TO DIVORCE THE ANALYSIS OF DISEASE LANGUAGE FROM THE CONTEXT OF THE PRACTICE OF MEDICINE AND A SUBSTANTIVE THESIS WHICH (...)
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  6.  74
    Defense Mechanisms in Ethics Consultation.George J. Agich - 2011 - HEC Forum 23 (4):269-279.
    While there is no denying the relevance of ethical knowledge and analytical and cognitive skills in ethics consultation, such knowledge and skills can be overemphasized. They can be effectively put into practice only by an ethics consultant, who has a broad range of other skills, including interpretive and communicative capacities as well as the capacity effectively to address the psychosocial needs of patients, family members, and healthcare professionals in the context of an ethics consultation case. In this paper, I discuss (...)
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  7.  57
    Three Philosophical Poets: Lucretius, Dante, and Goethe.George Santayana - 1910 - New York: Harvard University Press.
  8.  15
    Truth and Communication in Ethics Consultation.George J. Agich - 2021 - American Journal of Bioethics 21 (5):31-33.
    In “Deception and the Clinical Ethicist,” Christopher Meyers defends that view that deception practiced by clinical ethicists is legitimate if it satisfies a series of justifying conditions (Meyers...
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  9.  49
    Testing the Value-Pragmatics Hypothesis in Unethical Compliance.George W. Watson & Robyn Berkley - 2009 - Journal of Business Ethics 87 (4):463-476.
    We test conformity-related values applying the value-pragmatics hypothesis by evaluating how personal values related to compliance moderate the relationships between situational factors and unethical decisions. We examine the direct and indirect effects of the values of traditionalism, conformity, and stimulation, as they combine with the situational factors of rewards and punishments in the person–situation interaction model. We find strong support for the value-pragmatics view of ethical decision making and further build support for the person–situation interaction model.
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  10.  40
    Can the Arts Survive Modernism? (A Discussion of the Characteristics, History, and Legacy of Modernism).George Rochberg - 1984 - Critical Inquiry 11 (2):317-340.
    In trying to say what modernism is , we must remind ourselves that it cannot and must not—to be properly described and understood—be confined only to the arts of music, literature, painting, sculpture, theater, architecture, those arts with which we normally associate the term “culture.” Modernism can be said to embrace, in the broadest terms, not only the arts of Western culture but also science, technology, the family, marriage, sexuality, economics, the politics of democracy, the politics of authoritarianism, the politics (...)
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  11.  17
    In Memoriam: Richard M. Martin (1916-1985).George Kline & John Silber - 1986 - Review of Metaphysics 39 (3).
  12.  23
    Contemporary Anglo--american political philosophy.George Klosko - 2011 - In The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK. pp. 456.
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  13. Hosea: Introduction and Commentary.George A. F. Knight - 1960
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  14. The Human Person According to Islam.George Koovackal - 1996 - Journal of Dharma 21 (1):58-72.
     
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  15. Reseña del libro "Essai sur l'esthétique de l'éthique".George Ch Koumakis - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):420-421.
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  16. The value of aesthetic judgments in music in the assessment of musicality of elementary school children.George H. Kyme - 1970 - Berkeley: University of California.
     
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  17.  9
    Lukács.George Lichtheim - 1970 - [London]: Fontana.
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  18. Epistemology, Access and Computational Models.George Luger - 2012 - In David McFarland, Keith Stenning & Maggie McGonigle, The Complex Mind: An Interdisciplinary Approach. Palgrave-Macmillan. pp. 144.
  19. The effect of new media on news content.George Lăzăroiu - 2009 - Analysis and Metaphysics 8:104-109.
     
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  20.  6
    The field of ethics.George Herbert Palmer - 1901 - Boston and New York,: Houghton, Mifflin and co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  21.  17
    Maximos Planoudes.George Zografidis - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 730--732.
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  22.  9
    From Marx to Hegel.George Lichtheim - 1971 - [New York]: Herder & Herder.
  23. The artist-philosopher in the age of addiction: Heidegger's climatology.George Smith - 2025 - New York, NY: Routledge.
    George Smith argues that modern humanity suffers from a late-stage, pre-fatal addiction to scientific-technological thinking. Like most pre-fatal addictions, this one will most likely result in one of three ways: misery, extinction, or human transformation. The question remains, wherein lies the third way? According to Smith, mankind's chronic and as yet undiagnosed sickness originates in early Western metaphysics and has long been thoroughly globalized. It explains unstoppable extractionism and its relentlessly increasing by-product, carbon dioxide. It also explains today's ever-increasing (...)
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  24.  6
    Persons and Places - The Background of My Life.George Santayana - 2007 - Read Books.
    PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this (...)
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  25. General information about submission of papers.George Psathas, Lenore Langsdorf & R. Eric Ramsey - 2001 - Human Studies 23:345-350.
  26.  21
    Raccolta di scritti editi e inediti. Vol. I: L'Arabia Saudiana Carlo Alfonso Nallino Maria Nallino.George Rentz - 1942 - Isis 34 (2):177-177.
  27.  41
    Contemporary Vedanta Philosophy, Continued.George Burch - 1956 - Review of Metaphysics 10 (1):122 - 157.
    Ghanshamdas Rattanmal Malkani, a Sindhi Kshatriya, was born in 1892 at Hyderabad Sind, and educated at Karachi, where his principal philosophy teacher was T. L. Vaswami. When the Indian Institute of Philosophy was founded in 1916, he was one of the six original fellows chosen to attend it. He soon became its permanent director and, except for two years at Cambridge University, has been there ever since. Since 1926 he has also been editor of the Philosophical Quarterly, which under him (...)
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  28.  22
    Response.George P. Cave - 1985 - Between the Species 1 (4):14.
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  29. The terror within.George J. Church & Richard Behar - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 142--22.
     
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  30.  5
    Some latter-day religions.George Hamilton Combs - 1899 - New York: Revell.
    Æstheticism.- Theosophy.- Otherism.- Faith cure.- Pessimism.- Agnosticism.- Materialism.- Spiritualism.- Liberalism.- Mormonism.- Christian science.- Socialism.
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  31.  13
    Foundations of Kierkegaard's Vision of Community: Religion, Ethics, and Politics in Kierkegaard.George Connell & C. Stephen Evans - 1992 - Humanities Press.
  32.  36
    Knowing One’s Way Around: The Challenge of Identifying and Overseeing Innovations in Patient Care.George J. Agich - 2019 - American Journal of Bioethics 19 (6):1-3.
    Volume 19, Issue 6, June 2019, Page 1-3.
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  33.  72
    Cold climates demand more intertemporal self-control than warm climates.George Ainslie - 2013 - Behavioral and Brain Sciences 36 (5):481-482.
    A climate that is too cold to grow crops for part of the year demands foresight and self-control skills. To the extent that a culture has developed intertemporal bargaining, its members will have more autonomy, but pay the cost of being more compulsive, than members of societies that have not. Monetary resources will be a consequence but will also be fed back as a cause.
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  34.  29
    Review essay.George Lindbeck - 1994 - Modern Theology 10 (1):103-106.
  35. Verse: Beauty Could Not Wait To World.George W. Linden - 1964 - Pacific Philosophical Quarterly 45 (1):89.
     
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  36.  15
    Herbert Biberman and the Art of Subjectivity.George Lipsitz - 1977 - Telos: Critical Theory of the Contemporary 1977 (32):174-182.
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  37.  10
    Ethics: questions & morality of human actions.George R. Lucas & John K. Roth (eds.) - 2019 - Amenia, NY: Grey House Publishing.
    The third edition covers topics of recent interest in the twenty-first century, such as Heroic Medicine, Gender Identity, Wealth Inequality, LGBTQ Issues, and more. This encyclopedic work includes more than 1,000 essays organized by broad categories related to ethical issues.
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  38. Creative thought.George Preston Mains - 1927 - Pacific Philosophical Quarterly 8 (4):256.
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  39. On the validity of the theory of supreme state ownership of all land in byzantium.George C. Maniatis - 2007 - Byzantion 77:566-634.
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  40.  82
    The Only Probability Is Verbal Probability.George Masterton - 2014 - Metaphysica 15 (1).
    In 1977 van Fraassen showed convincingly, and in detail, how one can give a dissentive answer to the question `[a]re there necessities in nature?'. In this paper I follow his lead and show in a similar fashion and detail, how it is possible to give a dissentive answer to: Are there probabilities in nature? This is achieved by giving a partial analysis—with the aid of Kaplanian pragmatics—of objective chance in terms of that credence that is reasonable where prevailing laws and (...)
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  41. Philosophy in the 20th Century: Catholic and Christian.George F. Mclean - 1967 - F. Ungar.
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  42. Paul Tillich's Existential Philosophy of Protestantism.George F. McLean - 1964 - The Thomist 28 (1):1-50.
     
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  43. Linking History and Education: The Life of Erling Hunt, 1901-1978.George L. Mehaffy - 1982 - Journal of Thought 17 (3):27-44.
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  44.  16
    Grundprobleme der Philosophie.George Edward Moore - 2007 - De Gruyter.
    Der vorliegende Band ist die schriftliche Fassung einer Vorlesung, die Moore im Wintersemester 1910/11 an der Cambridge University als Einführung in die Philosophie gehalten hat und erst 1956, zwei Jahre vor seinem Tod, veröffentlicht wurde. Nach einer ausführlichen Erklärung dessen, was Philosophie überhaupt ist, was der Gegenstand und die Aufgabe der Philosophie ist, führt Moore im Ausgang von unseren sinnlichen Erfahrungen in das Gesamtgebiet der Philosophie ein. Behandelt werden Themen wie Existenz, materielle Dinge, Dinge in Raum und Zeit, Propositionen, Wissen (...)
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  45.  35
    Political Freedom.George G. Brenkert - 1991 - Routledge.
    This book examines the underlying theoretical issues concerning the nature of political freedom. Arguing that most previous discussions of such freedom have been too narrowly focused, it explores both conservativism from Edmund Burke to its present resurgence, the radical tradition of Karl Marx, as well as the orthodox liberal model of freedom of John Locke, John Stuart Mill and Isaiah Berlin. _Political Freedom_ argues that these three accounts of political freedom - conservative, liberal and radical - all have internal weaknesses (...)
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  46.  8
    A guide to philosophical bibliography and research.Richard T. De George - 1971 - New York,: Appleton-Century-Crofts.
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  47.  22
    Creativity and Authority.Richard T. De George - 1979 - Dialectics and Humanism 6 (3):15-25.
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  48.  17
    Two Non-Emendations in Ovid.George Doig - 1969 - Classical Quarterly 19 (02):347-.
    In view of the overwhelming weight of the manuscript evidence, including most recently the testimony of Y, it is perhaps about time to stop the attempts at emendation that began in the sixteenth century with sed non blanda puto. The weaknesses, too, of the argument in favour of lengthening metri gratia the final vowel of blanda have been clearly pointed out by Housman,1 who just as clearly pointed out that blanda must therefore be an ablative.
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  49. Il Corpo e la Parola, Roma, Ed.George Downing - forthcoming - Astrolabio.
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  50.  7
    Bargaining with Eternity and Numbering One's Days.George A. Dunn - 2018 - In Marc D. White, Doctor Strange and Philosophy. Wiley. pp. 3–16.
    From the standpoint of modern medicine, death is a failure—and one of the first things that we learn in the 2016 movie Doctor Strange is that Stephen Strange does not like to fail. Stephen Strange in many ways epitomizes the unflattering picture that the stereotypes paint of a spiritually desolate West. If the West is hyper‐rationalist and obsessed with subduing the forces of nature, the East of popular imagination is where one goes to gain the wisdom that begins with surrendering (...)
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