Results for 'Geoffrey Lamberton'

961 found
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  1.  35
    Accounting for Animal Welfare: Addressing Epistemic Vices During Live Sheep Export Voyages.Mark Christensen & Geoffrey Lamberton - 2021 - Journal of Business Ethics 180 (1):35-56.
    In this research, we develop a reporting framework based on an ethical account of the Australian live sheep export industry’s current operations. We demonstrate that LSE operates within a legitimacy vacuum constituted by a repeated cycle of events that we characterize as scandal-response-obduracy with a constant factor being animal cruelty on an industrial scale. The lack of legitimacy is facilitated by an obdurate regulatory context, an absence of consumer awareness of industry practices, jurisdictional impediments to enforcement of animal cruelty laws (...)
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  2. Physicalism: Ontology, determination and reduction.Geoffrey Paul Hellman & Frank Wilson Thompson - 1975 - Journal of Philosophy 72 (October):551-64.
  3. Empirical assessment of stimulus poverty arguments.Geoffrey K. Pullum - 2002 - Linguistic Review.
  4.  93
    Seeing Is Believing: Managing the Impressions of the Firm’s Commitment to the Natural Environment.Pratima Bansal & Geoffrey Kistruck - 2006 - Journal of Business Ethics 67 (2):165-180.
    This paper examines stakeholder responses to impression management tactics used by firms that express environmental commitment. We inductively analyzed data from 98 open-ended questionnaires and identified two impression management tactics that led respondents to believe that a firm was credible in its commitment to the natural environment. Approximately, half of the respondents responded to illustrative impression management tactics that provide images of, and/or broad-brush comments about, the firm's commitment to the natural environment. The other half responded to demonstrative impression management (...)
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  5. Determination and logical truth.Geoffrey Hellman - 1985 - Journal of Philosophy 82 (11):607-16.
    Some remarks on determination, physicalism, model theory, and logical truth.//An attempt to defend physicalism against objections that its bases are indeterminate.
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  6.  83
    Dissociations among attention, perception, and awareness during object-substitution masking.Geoffrey F. Woodman & Steven J. Luck - 2003 - Psychological Science 14 (6):605-611.
  7. Physicalist materialism.Geoffrey Hellman & Frank Wilson Thompson - 1977 - Noûs 11 (4):309-45.
  8.  3
    Mind and Materialism.Geoffrey Madell - 1988 - Edinburgh University Press.
  9.  72
    Implicit Cognition.Geoffrey D. M. Underwood (ed.) - 1995 - Oxford University Press.
    This book brings together several internationally known authors with conflicting views on the subject, providing a lively and informative overview of this...
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  10. Cartesian causation: Continuous, instantaneous, overdetermined.Geoffrey Gorham - 2004 - Journal of the History of Philosophy 42 (4):389-423.
    : Descartes provides an original and puzzling argument for the traditional theological doctrine that the world is continuously created by God. His key premise is that the parts of the duration of anything are "completely independent" of one another. I argue that Descartes derives this temporal independence thesis simply from the principle that causes are necessarily simultaneous with their effects. I argue further that it follows from Descartes's version of the continuous creation doctrine that God is the instantaneous and total (...)
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  11.  76
    Why Godel's theorem cannot refute computationalism: A reply to Penrose.Geoffrey LaForte, Patrick J. Hayes & Kenneth M. Ford - 1998 - Artificial Intelligence 104 (1-2):265-286.
  12. Neurophilosophy: A principled skeptic's response.Geoffrey C. Madell - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (June):153-168.
  13.  10
    Introduction.Karen Adkins & Geoffrey Karabin - 2023 - Social Philosophy Today 39:1-6.
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  14. Learnability, hyperlearning, and the poverty of the stimulus.Geoffrey K. Pullum - 1996 - In J. Johnson, M.L. Juge & J.L. Moxley, Proceedings of the 22nd Annual Meeting: General Session and Parasession on the Role of Learnability in Grammatical Theory. Berkeley: California: Berkeley Linguistics Society. pp. 498-513.
     
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  15.  49
    The Grounds of Moral Judgement.Geoffrey Russell Grice - 1967 - Cambridge: Cambridge University Press.
    Originally published in 1967, this book aims to develop an ethical theory which remedies the defects of Utilitarianism while recognising the truths upon which Utilitarians have insisted. Its thesis is offered as a challenge to all schools of moral philosophy which have flourished in the twentieth century. Dr Grice argues that there are two kinds of Judgement of moral obligation. Social Contract theory, in a form which avoids the classical objections, is employed in setting out the ground of basic obligations; (...)
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  16.  84
    Language acquisition: Growth or learning?Geoffrey Sampson - 1989 - Philosophical Papers 18 (3):203-240.
  17.  47
    In defence of Turing.Geoffrey Sampson - 1973 - Mind 82 (October):592-94.
  18. Linguistic universals as evidence for empiricism.Geoffrey Sampson - 1978 - Journal of Linguistics.
  19.  8
    Enlightenment and Despair: A History of Social Theory.Geoffrey Hawthorn - 1987 - Cambridge University Press.
    Geoffrey Hawthorn has written a substantial conclusion for the second edition of his widely acclaimed critical history of social theory in England, France, Germany and the USA from the eighteenth century onwards. Hawthorn begins with the 'prehistory' of the subject and traces, particularly in the thought of Rousseau, Kant and Hegel, the emergence of certain fundamental distinctions and assumptions whose existence is often overlooked in studies of the traditional 'founding-fathers' of sociology like Marx, Durkheim and Weber.
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  20. Supervenience/determination a two-way street? Yes, but one of the ways is the wrong way!Geoffrey Hellman - 1992 - Journal of Philosophy 89 (1):42-47.
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  21. Is astrology relevant to consciousness and psi?Geoffrey O. Dean & Ivan W. Kelly - 2003 - Journal of Consciousness Studies 10 (6-7):175-198.
    Abstract: Many astrologers attribute a successful birth-chart reading to what they call intuition or psychic ability,where the birth chart acts like a crystal ball. As in shamanism,they relate consciousness to a transcendent reality that,if true, might require are-assessment of present biological theories of consciousness.In Western countries roughly 1 person in 10,000 is practising or seriously studying astrology, so their total number is substantial. Many tests of astrologers have been made since the 1950s but only recently has a coherent review been (...)
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  22.  75
    (1 other version)Personal identity and the idea of a human being.Geoffrey C. Madell - 1991 - Philosophy 29:127-142.
    The central fact about the problem of personal identity is that it is a problem posed by an apparent dichotomy: the dichotomy between the objective, third-person viewpoint on the one hand and the subjective perspective provided by the first-person viewpoint on the other. Everyone understands that the mind/body problem is precisely the problem of what to do about another apparent dichotomy, the duality comprising states of consciousness on the one hand and physical states of the body on the other. By (...)
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  23.  75
    Physicalism and the content of thought.Geoffrey Madell - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (1):107-21.
    (1989). Physicalism and the content of thought∗. Inquiry: Vol. 32, No. 1, pp. 107-121.
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  24. Forthcoming. Aural pattern recognition experiments and the subregular hierarchy.James Rogers & Geoffrey Pullum - forthcoming - Journal of Logic, Language and Information. Paper Presented at the 10th Meeting of the Association for Mathematics of Language In.
     
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  25.  15
    Saving the Text: Literature, Derrida, Philosophy.Geoffrey H. Hartman - 1981 - JHU Press.
    Distinguished critic and scholar Geoffrey Hartman explores the usefulness of Derrida's style of close reading for English and American scholarship and establishes its relevance to the division that has arisen between European and Anglo-American critical approaches. In addition, he discusses Derrida's exegesis in relation to theological commentary.
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  26. Realism, Moral.Geoffrey Sayre‐McCord - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  27.  4
    Enlightenment and Despair.Geoffrey Hawthorn - 1976 - Cambridge University Press.
    Geoffrey Hawthorn has written a substantial new conclusion for the second edition of his widely acclaimed critical history of social theory in England, France, Germany and the USA from the eighteenth century to the present. Hawthorn begins with the 'prehistory' of the subject and traces, particularly in the thought of Rousseau, Kant and Hegel, the emergence of certain fundamental distinctions and assumptions whose existence is often overlooked in studies of the traditional 'founding-fathers' of sociology like Marx, Durkheim and Weber.
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  28.  87
    The metaphysical roots of cartesian physics: The law of rectilinear motion.Geoffrey Gorham - 2005 - Perspectives on Science 13 (4):431-451.
    : This paper presents a detailed account of Descartes' derivation of his second law of nature—the law of rectilinear motion—from a priori metaphysical principles. Unlike the other laws the proof of the second depends essentially on a metaphysical assumption about the temporal immediacy of God's operation. Recent commentators (e.g., Des Chene and Garber) have not adequately explained the precise role of this assumption in the proof and Descartes' reasoning has continued to seem somewhat arbitrary as a result. My account better (...)
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  29.  93
    The churchlands' eliminative materialism.Geoffrey Hunter - 1995 - Philosophical Investigations 18 (1):13-30.
    This paper demolishes the Churchlands' arguments for their Eliminative Materialism and casts doubt on the logical possibility of their thesis. In passing, the paper draws attention to a mistake in history of science made in one of the arguments.
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  30.  55
    Natural Law and Cosmic Harmony in Traditional Chinese Thought.Geoffrey Maccormack - 1989 - Ratio Juris 2 (3):254-273.
    . The article attempts to show the way in which the notions of “natural law” and “cosmic harmony” have been applied by Western scholars in the interpretation of traditional Chinese thinking about the role of law in society, the extent to which the Western interpretations can be supported by the Chinese sources, and , more specifically, the degree to which official Chinese thought subscribed to a correlation between the occurrence of natural disasters and acts of maladministration or injustice on the (...)
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  31. Modern Spiritualist Conception of Ultimate Reality.Geoffrey K. Nelson - 1988 - Ultimate Reality and Meaning 11 (2):102-114.
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  32.  35
    The Eagle Portent in the Agamemnon an Ornithological Footnote.W. Geoffrey Arnott - 1979 - Classical Quarterly 29 (01):7-.
    Professor Martin West's paper, titled ‘The Parodos of the Agamemnon’’, argues with characteristic learning and insight that Archilochus’’ fable of the fox and the eagle was a major source for Aeschylus’’ description of the portent of the eagles and the pregnant hare in the parodos of the Agamemnon . The portent is vividly described by the chorus: two eagles, one black and one white behind feed upon a pregnant hare. Poetry is not real life, and Aeschylus’’ picture is not a (...)
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  33. God with Us: A Theological Introduction to the Old Testament.Christoph Barth & Geoffrey W. Bromiley - 1991
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  34.  61
    Breaking the Symbolic Alienation.Maximiliano E. Korstanje & Geoffrey Skoll - 2011 - Cultura 8 (2):105-126.
    Many scholars in recent years have focused their efforts on revealing the connection of philosophy and authority. Basically, from Nietzsche onwards, philosophyhas witnessed ongoing efforts for “will to power” by some philosophers and of course this motivated many philosophers to take part in politics. Nonetheless, thismoot point engendered a serious risk and not only contrasted with the Socratic contributions, but also paved the way for the advent of a new way of making politics where philosophy and scientific prestige are being (...)
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  35.  11
    “Are You Telling the Truth?” — Testing Individuals’ Ability to Differentiate Between Truth and Deceit in Soccer.Chris Englert & Geoffrey Schweizer - 2020 - Frontiers in Psychology 11.
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  36.  5
    The Perils of MC, Lost in the Forest of DM.Geoffrey Galt Harpham - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):45-48.
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  37.  45
    What the gödel formula says.Hugh Lacey & Geoffrey Joseph - 1968 - Mind 77 (305):77-83.
  38.  10
    Discovery science: 13th international conference, DS 2010, Canberra, Australia, October 6-8, 2010: proceedings.Bernhard Pfahringer, Geoffrey Holmes & Achim Hoffmann (eds.) - 2010 - New York: Springer.
    The LNAI series reports state-of-the-art results in artificial intelligence research, development, and education, at a high level and in both printed and electronic form.
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  39.  28
    Symmetries and Representation Forthcoming in Philosophy Compass.Geoffrey Hall & Sebastián Murgueitio Ramírez - 2024 - Philosophy Compass 19 (3):e12971.
    It is often said in physics that if two models of a theory are related by a symmetry, then the two models provide (or could provide) two different representations of the very same situation, alike the case of two maps of different color for the very same city. It is also said that the situations represented by two models of a theory are indiscernible in some ways when the models in question are related by a symmetry of the theory, just (...)
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  40. Utilitarianism and Self-Respect.Geoffrey Scarre - 1992 - Utilitas 4 (1):27.
    Modern utilitarianism has largely abandoned the view that human well-being consists solely in pleasurable sensations. Too much was wanting in that view for it to withstand the critique of a more refined philosophical psychology than was available to Bentham and Mill. The objections are by now familiar and need no detailed rehearsal. The older view failed to characterize adequately the structure of human satisfactions, forgetting that we can care about things that will happen after we are dead, that we generally (...)
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  41. Leibniz, Materialism, and the Relational Account of Space and Time.Geoffrey Sayre-Mccord - 1984 - Studia Leibnitiana 16:204.
    Leibniz' Verteidigung einer relationalen Auffassung von Raum und Zeit im Briefwechsel mit Clarke nimmt in keiner Weise Bezug auf Monaden. Infolgedessen haben einige Leibniz-Interpreten angenommen, Leibniz' relationale Auffassung von Raum und Zeit könne -wenn man sie hinreichend abstrakt versteht -von seiner außerordentlich mentalistischen Ontologie losgelöst werde. In der Tat hat der Gedanke einer Trennung der beiden Lehren etwas Bestechendes, da die relationale Auffassung plausibler erscheint als Leibniz' Metaphysik der Monaden. Vor allem haben Materialisten sich Leibniz' relationale Auffassung zu eigen gemacht (...)
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  42. Derek Parfit and Greta Garbo.Geoffrey C. Madell - 1985 - Analysis 45 (2):105.
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  43.  14
    A Note On The Antiatticist.W. Geoffrey Arnott - 1989 - Hermes 117 (3):374-376.
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  44.  8
    The natural history of law.James Edward Geoffrey De Montmorency - 1921 - New York [etc.]: Oxford University PRess.
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  45.  20
    О Dynamics of Attentional Modulation in Visual Cerebral Cortex.John Hr Maunsell & Geoffrey M. Ghose - 2004 - In Michael S. Gazzaniga, The Cognitive Neurosciences III. MIT Press.
  46.  16
    Cultural evolution is more than neurological evolution.M. Hodgson Geoffrey - 2006 - Behavioral and Brain Sciences 29 (4).
  47.  12
    Abstract of Mr. Locke's Essay on Human Understanding.Geoffrey Gilbert, John Locke & Nicholson - 1795 - [John Nicholson?].
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  48. (1 other version)Moral character.Geoffrey P. Goodwin & Justin F. Landy - 2025 - In Bertram F. Malle & Philip Robbins, The Cambridge Handbook of Moral Psychology. Cambridge, United Kingdom: Cambridge University Press & Assessment.
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  49.  94
    Spinoza on the Ideality of Time.Geoffrey Gorham - 2013 - Idealistic Studies 43 (1-2):27-40.
    When McTaggart puts Spinoza on his short list of philosophers who considered time unreal, he is falling in line with a reading of Spinoza’s philosophy of time advanced by contemporaneous British Idealists and by Hegel. The idealists understood that there is much at stake concerning the ontological status of Spinozistic time. If time is essential to motion then temporal idealism entails that nearly everything—apart from God conceived sub specie aeternitatis—is imaginary. I argue that although time is indeed ‘imaginary’—in a sense (...)
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  50.  21
    Is an Aesthetic Ethos Possible? Night Thoughts after Auschwitz.Geoffrey H. Hartman - 1994 - Cardozo Studies in Law and Literature 6 (2):135-155.
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