Results for 'Gavin George'

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  1.  13
    Through a glass darkly: Data and uncertainty in the AIDS debate.Alan Whiteside, Gavin George, Tony Barnett & Anton van Niekerk - 2003 - Developing World Bioethics 3 (1):49–76.
    We discuss the data on the epidemic--where it comes from and how it is presented. We note the limitations of the use of antenatal cli.
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  2.  31
    Berkeley's renovation of philosophy.Gavin William Rattray Ardley - 1969 - The Hague,: Martinus Nijhoff.
  3. Book reviews and notices. [REVIEW]Nitin Trasi, Francis X. Clooney, Maria Hibbets, George Cronk, Brian A. Hatcher, Robin Rinehart, Karen Pechilis Prentiss, Hal W. French, Francis X. Clooney, Lisa Bellantoni, Frank J. Korom, Robert Menzies, Constantina Rhodes Bailly, Gavin Flood, Rebecca J. Manring, Loriliai Biernacki, Brian K. Pennington, John Grimes, Richard D. MacPhail, Glenn Wallis, John J. Thatamanil, John Grimes, Thomas Forsthoefel, Denise Cush, Yasmin Saikia, Joseph A. Bracken, Lise F. Vail, Jacqueline Suthren Hirst, Judson B. Trapnell, Ellison Banks Findly, Paul Waldau, D. L. Johnson & John Grimes - 2000 - International Journal of Hindu Studies 4 (1):61-107.
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  4.  71
    Neo-classical liberalism, ‘market freedom’, and the right to private property.Gavin Kerr - 2023 - Critical Review of International Social and Political Philosophy 26 (6):855-876.
    Neo-classical liberals aim to offer a more consistent, coherent, and morally ambitious form of liberalism than the traditional classical and social liberal alternatives by providing grounds for a strong commitment to both individual economic liberty and social justice. The key neo-classical liberal claim is that the stringent protection of negative economic liberty does not conflict with, but is rather an essential component of, a commitment to political and social justice. My focus in this article is not on this key neo-classical (...)
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  5.  7
    The Diversity of Religions: A Christian Perspective by J. A. DiNoia, O.P.Gavin D'Costa - 1993 - The Thomist 57 (3):524-528.
    In lieu of an abstract, here is a brief excerpt of the content:524 BOOK REVIEWS Word is to interpret us" (189). That two-way response to the Word of God neatly summarizes William Hill's witness to us as theologian as well: to he the mediator between classical and contemporary idiomata in such a way as to enrich the deliverances of both, reminiscent of Matthew's commendation of the " disciple in the kingdom of Heaven [being] like a householder who brings out from (...)
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  6.  30
    "Berkeley's Renovation of Philosophy," by Gavin Ardley. [REVIEW]George J. Stack - 1972 - Modern Schoolman 49 (2):153-155.
  7.  17
    Dogma and Ecumenism: Vatican II and Karl Barth's Ad Limina Apostolorum ed. by Matthew Levering, Bruce L. McCormack, and Thomas Joseph White, O.P. [REVIEW]Gavin D'Costa - 2022 - Nova et Vetera 20 (3):971-974.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dogma and Ecumenism: Vatican II and Karl Barth's Ad Limina Apostolorum ed. by Matthew Levering, Bruce L. McCormack, and Thomas Joseph White, O.P.Gavin D'CostaDogma and Ecumenism: Vatican II and Karl Barth's Ad Limina Apostolorum edited by Matthew Levering, Bruce L. McCormack, and Thomas Joseph White, O.P. (Washington, DC: Catholic University Press of America Press, 2020), ix + 369 pp.In May 1966 Karl Barth visited Rome. He was (...)
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  8. Early-Modern Irreligion and Theological Analogy: A Response to Gavin Hyman’s A Short History of Atheism.Dan Linford - 2016 - Secularism and Nonreligion 5 (1):1-8.
    Historically, many Christians have understood God’s transcendence to imply God’s properties categorically differ from any created properties. For multiple historical figures, a problem arose for religious language: how can one talk of God at all if none of our predicates apply to God? What are we to make of creeds and Biblical passages that seem to predicate creaturely properties, such as goodness and wisdom, of God? Thomas Aquinas offered a solution: God is to be spoken of only through analogy (the (...)
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  9.  38
    A Model for the Analysis of Figurative Language.George E. Yoos - 1969 - Journal of Critical Analysis 1 (2):66-74.
  10.  56
    A work of art as a standard of itself.George E. Yoos - 1967 - Journal of Aesthetics and Art Criticism 26 (1):81-89.
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  11.  66
    Rhetoric, Argumentation and Logic.George Yoos - 1984 - Informal Logic 6 (3).
  12.  33
    Are human endogenous retroviruses pathogenic? An approach to testing the hypothesis.George R. Young, Jonathan P. Stoye & George Kassiotis - 2013 - Bioessays 35 (9):794-803.
    A number of observations have led researchers to postulate that, despite being replication‐defective, human endogenous retroviruses (HERVs) may have retained the potential to cause or contribute to disease. However, mechanisms of HERV pathogenicity might differ substantially from those of modern infectious retroviruses or of the infectious precursors of HERVs. Therefore, novel pathways of HERV involvement in disease pathogenesis should be investigated. Recent technological advances in sequencing and bioinformatics are making this task increasingly feasible. The accumulating knowledge of HERV biology may (...)
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  13.  32
    Effect of various motivational techniques upon learning and performance tasks.George H. Zimny - 1956 - Journal of Experimental Psychology 52 (4):251.
  14.  81
    Defensive Force as an Act of Rescue: GEORGE P. FLETCHER.George P. Fletcher - 1990 - Social Philosophy and Policy 7 (2):170-179.
    Jewish law takes an approach to self-defense that differs dramatically from the conventional assumptions of Western secular legal systems. The central theme of Talmudic jurisprudence is that self-defense rests on a duty not to stand idly by while one's neighbor suffers. “Do not stand on the blood of one's neighbor,” as the point is cryptically put in Leviticus 19:16. This way of thinking about self-defense departs in two significant ways from common Western assumptions. First, it stresses that the roots of (...)
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  15.  25
    Introduction to Western philosophy: pre-Socratics to Mill.George L. Abernethy - 1970 - Belmont, Calif.,: Dickenson Pub. Co.. Edited by Thomas A. Langford.
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  16. Philosophy of religion.George L. Abernethy - 1968 - New York,: Macmillan. Edited by Thomas A. Langford.
  17. Philosophy of Religion a Book of Readings.George L. Abernethy & Thomas A. Langford - 1962 - Macmillan.
     
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  18.  2
    Philosophy of religion.George L. Abernethy & Thomas A. Langford - 1962 - New York,: Macmillan. Edited by Thomas A. Langford.
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  19.  9
    The motion of the moon in the Romaka Siddh?nta.George Abraham - 1986 - Archive for History of Exact Sciences 35 (4):325-328.
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  20. Universal museums" : New contestations, new controversies.George O. Abungu - 2008 - In Mille Gabriel & Jens Dahl, Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  21.  42
    Darwin.Philip Appleman - 1970 - New York,: Norton. Edited by Philip Appleman.
    Overview * Part I: Introduction * Philip Appleman, Darwin: On Changing the Mind * Part II: Darwin’s Life * Ernst Mayr, Who Is Darwin? * Part III: Scientific Thought: Just before Darwin * Sir Gavin de Beer, Biology before the Beagle * Thomas Robert Malthus, An Essay on the Principle of Population * William Paley, Natural Theology * Jean Baptiste Pierre Antoine de Monet Lamarck, Zoological Philisophy * Charles Lyell, Principles of Geology * John Herschell, The Study of Natural (...)
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  22.  3
    Material evidence: learning from archaeological practice.Robert Chapman & Alison Wylie (eds.) - 2015 - New York: Routledge.
    Material evidence: learning from archaeological practice / Alison Wylie and Robert Chapman -- Part I. Fieldwork and recording conventions -- Repeating the unrepeatable experiment / Richard Bradley -- Experimental archaeology at the cross roads: a contribution to interpretation or evidence of xeroxing / Martin Bell -- Proportional representation: multiple voices in archaeological interpretation at çatalhöyük / Shahina Farid -- Integrating database design and use into recording methodologies / Michael J. Rains -- The tyranny of typologies: evidential reasoning in romano-egyptian domestic (...)
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  23. Reverse discrimination, the future, and the past.George Sher - 1979 - Ethics 90 (1):81-87.
  24.  7
    Essays Upon Several Moral Subjects: To which is Prefix'd Some Account of His Life and Writings, with an Index to the Whole.George Mackenzie, John Churchill, Richard Sare & Daniel flBrown - 1713 - Printed for D. Brown, R. Sare, J. Churchill, J. Nicholson, B. Tooke, and G. Strahan.
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  25. Book Review. [REVIEW]George Yoos - 1995 - Journal of Speculative Philosophy 9:314-319.
     
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  26.  8
    Soul machine: the invention of the modern mind.George Makari - 2015 - New York: W.W. Norton & Company.
    A brilliant and comprehensive history of the creation of the modern Western mind. Soul Machine takes us back to the origins of modernity, a time when a crisis in religious authority and the scientific revolution led to searching questions about the nature of human inner life. This is the story of how a new concept—the mind—emerged as a potential solution, one that was part soul and part machine, but fully neither. In this groundbreaking work, award-winning historian George Makari shows (...)
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  27.  82
    A Communitarian Approach to Public Health.John E. Ataguba & Gavin Mooney - 2011 - Health Care Analysis 19 (2):154-164.
    This paper argues that there is a need to move yet further than has already been suggested by some from the individual to the collective as a base for public health. A communitarian approach is one way to achieve this. This has the advantage of allowing not only the community’s voice to have a say in setting the values for public health but also more formally the development of a constitution on which public health might then be built. It also (...)
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  28.  7
    Minnesota in Our Time: A Photographic Portrait.George Slade - 2000 - Minnesota Historical Society Press.
    In 120 exquisitely reproduced black-and-white images, Minnesota in Our Time: A Photographic Portrait showcases the work of twelve talented photographers who sought to capture the essence of the state and its people at the threshold of the new millennium. Like the Farm Security Administration photographers of the Depression era, these men and women document the details of life in this time and the transformations now taking place in this state. This work is a product of the MINNESOTA 2000 Photo Documentation (...)
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  29.  83
    Overindulgence: the nemesis of happiness.George Abaunza - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (1):69-88.
    This article brings to light some of the characteristics of the pervasive parental overpermissiveness and hyper-protectionism that unfortunately have made their way into our culture. With the aid of philosophers of education, such as Locke, Rousseau, and Dewey, I expose the corrosive effects that parental overindulgence has on the potential happiness of those in their charge, as well as on those who share their social space. As these philosophers warned long ago, by overindulging their desires, parents either overextend their children’s (...)
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  30.  32
    The Horses of Retribution.George Abbe - 1988 - Between the Species 4 (4):14.
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  31. History of philosophy.George L. Abernethy - 1965 - Belmont, Calif.,: Dickenson Pub. Co.. Edited by Thomas A. Langford.
  32. History of Philosophy Selected Readings.George L. Abernethy & Thomas A. Langford - 1965 - Dickenson Pub. Co.
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  33.  65
    Activity and objects in Dewey's human nature and conduct.George P. Adams - 1923 - Journal of Philosophy 20 (22):596-603.
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  34.  18
    (1 other version)Contemporary American Philosophy Personal Statements Vol. 1.George Plimpton Adams & William Pepperell Montague - 1930 - London: Macmillan.
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  35. Contemporary American Philosophy: Personal Statements Volume II.George P. Adams & William P. Montague - 2003 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  36.  18
    Idealism and the modern age.George Plimpton Adams - 1919 - New Haven, CT: Yale University Press.
  37.  10
    The mystical element in Hegel's early theological writings.George Plimpton Adams - 1910 - Berkeley,: The University press.
    This Is A New Release Of The Original 1910 Edition.
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  38.  68
    The structure and meaning of Bādarāyaṇa's Brahma sūtras: a translation and analysis of adhyaya 1.George C. Adams - 1993 - Delhi: Motilal Banarsidass Publishers. Edited by Bādarāyaṇa.
    Interpretation of the Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.
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  39.  31
    The true aristocracy: An address contributed to the international eugenics congress held in New York in September, 1921.George Adami - 1922 - The Eugenics Review 14 (3):174.
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  40.  24
    Silence: The Phenomenon and its Ontological Significance, by Bernard P. Dauenhauer.George J. Agich - 1985 - Journal of the British Society for Phenomenology 16 (1):105-105.
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  41.  49
    The importance of management for understanding managed care.George G. J. Agich - 1999 - Journal of Medicine and Philosophy 24 (5):518 – 534.
    This paper argues that the concept of management is critically important for understanding managed care. A proper interpretation of management is needed before a positive account of the ethics of managed care can be constructed. The paper discusses three aspects of management: administrative, clinical, and resource management, and compares the central commitments of traditional medical practice with those of managed care for each of these aspects. In so doing, the distinctive conceptual features of the managed care paradigm are discussed. The (...)
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  42.  39
    The Salience of Narrative for Bioethics.George J. Agich - 2001 - American Journal of Bioethics 1 (1):50-50.
  43. The Control of Biblical Meaning: Canon as Semiotic Mechanism.George Aichele - 2001
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  44.  72
    A bazaar of opinions mostly fit within picoeconomics.George Ainslie - 2005 - Behavioral and Brain Sciences 28 (5):664-670.
    The will has generated a wider range of opinions than most phenomena, lacking as it does both an animal model and consistent behavioral correlates. It has even been held not to exist. The commentators approached my intertemporal bargaining (picoeconomic) model from many angles. Doubts about the existence of the underlying phenomenon, hyperbolic discounting, were still raised by some, but other commentators added to the evidence for it, which I regard now as overwhelming. Where mechanisms of self-control were specified, I found (...)
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  45. Emotion: the gaping hole in economic theory.George Ainslie - 2007 - In Barbara Montero & Mark D. White, Economics and the mind. New York: Routledge.
  46.  63
    (1 other version)Freud and picoeconomics.George Ainslie - 1989 - Behaviorism 17 (1):11-19.
    Freud was the first author to conceive internal motivational conflict in economic terms. Although behaviorists have often rejected his concepts because the findings that gave rise to them were based on subjective methods, they are largely compatible with behavioral data on motivation, and indeed predicted by Herrnstein's matching law. Psychoanalysis is much closer to behavioral than to cognitive psychology, which does not conceive self-contraditory behavior as a motivational problem.
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  47. Non-instrumental belief is largely founded on singularity 1.George Ainslie, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):511.
    The radical evolutionary step that divides human decision-making from that of nonhumans is the ability to excite the reward process for its own sake, in imagination. Combined with hyperbolic over-valuation of the present, this ability is a potential threat to both the individual's long term survival and the natural selection of high intelligence. Human belief is intrinsically or under-founded, which may or may not be adaptive.
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  48.  88
    (1 other version)Freedom and insanity.George J. Alexander - 1982 - Theoretical Medicine and Bioethics 3 (3):343-350.
    The paper describes the refusal of the liberal community to assert the right of persons accused of mental illness to be free of coercive psychiatric intrusion. It suggests that the penchant for benevolent governmental intrusion into other social problems may be at fault and recommends that intervention be abandoned in favor of a return to human autonomy as a basis of the concept of freedom.
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  49. A Critique of Some Philosophical Aspects of the Mysticism of Jacob Boehme.George Mervin Alleman - 1935 - Philosophical Review 44:91.
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  50.  28
    Conservatives, Liberals and the Colonized.George Allan - 1994 - Process Studies 23 (3):256-281.
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