Results for 'Gavin George'

945 found
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  1.  11
    Through a glass darkly: Data and uncertainty in the AIDS debate.Alan Whiteside, Gavin George, Tony Barnett & Anton van Niekerk - 2003 - Developing World Bioethics 3 (1):49–76.
    We discuss the data on the epidemic--where it comes from and how it is presented. We note the limitations of the use of antenatal cli.
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  2.  30
    Berkeley's renovation of philosophy.Gavin William Rattray Ardley - 1969 - The Hague,: Martinus Nijhoff.
  3. Book reviews and notices. [REVIEW]Nitin Trasi, Francis X. Clooney, Maria Hibbets, George Cronk, Brian A. Hatcher, Robin Rinehart, Karen Pechilis Prentiss, Hal W. French, Francis X. Clooney, Lisa Bellantoni, Frank J. Korom, Robert Menzies, Constantina Rhodes Bailly, Gavin Flood, Rebecca J. Manring, Loriliai Biernacki, Brian K. Pennington, John Grimes, Richard D. MacPhail, Glenn Wallis, John J. Thatamanil, John Grimes, Thomas Forsthoefel, Denise Cush, Yasmin Saikia, Joseph A. Bracken, Lise F. Vail, Jacqueline Suthren Hirst, Judson B. Trapnell, Ellison Banks Findly, Paul Waldau, D. L. Johnson & John Grimes - 2000 - International Journal of Hindu Studies 4 (1):61-107.
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  4.  70
    Neo-classical liberalism, ‘market freedom’, and the right to private property.Gavin Kerr - 2023 - Critical Review of International Social and Political Philosophy 26 (6):855-876.
    Neo-classical liberals aim to offer a more consistent, coherent, and morally ambitious form of liberalism than the traditional classical and social liberal alternatives by providing grounds for a strong commitment to both individual economic liberty and social justice. The key neo-classical liberal claim is that the stringent protection of negative economic liberty does not conflict with, but is rather an essential component of, a commitment to political and social justice. My focus in this article is not on this key neo-classical (...)
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  5.  7
    The Diversity of Religions: A Christian Perspective by J. A. DiNoia, O.P.Gavin D'Costa - 1993 - The Thomist 57 (3):524-528.
    In lieu of an abstract, here is a brief excerpt of the content:524 BOOK REVIEWS Word is to interpret us" (189). That two-way response to the Word of God neatly summarizes William Hill's witness to us as theologian as well: to he the mediator between classical and contemporary idiomata in such a way as to enrich the deliverances of both, reminiscent of Matthew's commendation of the " disciple in the kingdom of Heaven [being] like a householder who brings out from (...)
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  6.  22
    "Berkeley's Renovation of Philosophy," by Gavin Ardley. [REVIEW]George J. Stack - 1972 - Modern Schoolman 49 (2):153-155.
  7.  17
    Dogma and Ecumenism: Vatican II and Karl Barth's Ad Limina Apostolorum ed. by Matthew Levering, Bruce L. McCormack, and Thomas Joseph White, O.P. [REVIEW]Gavin D'Costa - 2022 - Nova et Vetera 20 (3):971-974.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dogma and Ecumenism: Vatican II and Karl Barth's Ad Limina Apostolorum ed. by Matthew Levering, Bruce L. McCormack, and Thomas Joseph White, O.P.Gavin D'CostaDogma and Ecumenism: Vatican II and Karl Barth's Ad Limina Apostolorum edited by Matthew Levering, Bruce L. McCormack, and Thomas Joseph White, O.P. (Washington, DC: Catholic University Press of America Press, 2020), ix + 369 pp.In May 1966 Karl Barth visited Rome. He was (...)
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  8. Early-Modern Irreligion and Theological Analogy: A Response to Gavin Hyman’s A Short History of Atheism.Dan Linford - 2016 - Secularism and Nonreligion 5 (1):1-8.
    Historically, many Christians have understood God’s transcendence to imply God’s properties categorically differ from any created properties. For multiple historical figures, a problem arose for religious language: how can one talk of God at all if none of our predicates apply to God? What are we to make of creeds and Biblical passages that seem to predicate creaturely properties, such as goodness and wisdom, of God? Thomas Aquinas offered a solution: God is to be spoken of only through analogy (the (...)
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  9. Specious reward: a behavioral theory of impulsiveness and impulse control.George Ainslie - 1975 - Psychological Bulletin 82 (4):463.
     
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  10.  31
    (1 other version)Disease and value: A rejection of the value-neutrality thesis.George J. Agich - 1982 - Theoretical Medicine: An International Journal for the Philosophy and Methodology of Medical Research and Practice 4:27-41.
    RECENT PHILOSOPHICAL ATTENTION TO THE LANGUAGE OF DISEASE HAS FOCUSED PRIMARILY ON THE QUESTION OF ITS VALUE-NEUTRALITY OR NON-NEUTRALITY. PROPONENTS OF THE VALUE-NEUTRALITY THESIS SYMBOLICALLY COMBINE POLITICAL AND OTHER CRITICISMS OF MEDICINE IN AN ATTACK ON WHAT THEY SEE AS VALUE-INFECTED USES OF DISEASE LANGUAGE. THE PRESENT ESSAY ARGUES AGAINST TWO THESES ASSOCIATED WITH THIS VIEW: A METHODOLOGICAL THESIS WHICH TENDS TO DIVORCE THE ANALYSIS OF DISEASE LANGUAGE FROM THE CONTEXT OF THE PRACTICE OF MEDICINE AND A SUBSTANTIVE THESIS WHICH (...)
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  11.  74
    Defense Mechanisms in Ethics Consultation.George J. Agich - 2011 - HEC Forum 23 (4):269-279.
    While there is no denying the relevance of ethical knowledge and analytical and cognitive skills in ethics consultation, such knowledge and skills can be overemphasized. They can be effectively put into practice only by an ethics consultant, who has a broad range of other skills, including interpretive and communicative capacities as well as the capacity effectively to address the psychosocial needs of patients, family members, and healthcare professionals in the context of an ethics consultation case. In this paper, I discuss (...)
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  12.  3
    Material evidence: learning from archaeological practice.Robert Chapman & Alison Wylie (eds.) - 2015 - New York: Routledge.
    Material evidence: learning from archaeological practice / Alison Wylie and Robert Chapman -- Part I. Fieldwork and recording conventions -- Repeating the unrepeatable experiment / Richard Bradley -- Experimental archaeology at the cross roads: a contribution to interpretation or evidence of xeroxing / Martin Bell -- Proportional representation: multiple voices in archaeological interpretation at çatalhöyük / Shahina Farid -- Integrating database design and use into recording methodologies / Michael J. Rains -- The tyranny of typologies: evidential reasoning in romano-egyptian domestic (...)
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  13. Marxism in Modern France.George Lichtheim - 1968 - Science and Society 32 (1):104-108.
  14.  27
    The need to belong motivates demand for authentic objects.George E. Newman & Rosanna K. Smith - 2016 - Cognition 156:129-134.
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  15.  40
    Can the Arts Survive Modernism? (A Discussion of the Characteristics, History, and Legacy of Modernism).George Rochberg - 1984 - Critical Inquiry 11 (2):317-340.
    In trying to say what modernism is , we must remind ourselves that it cannot and must not—to be properly described and understood—be confined only to the arts of music, literature, painting, sculpture, theater, architecture, those arts with which we normally associate the term “culture.” Modernism can be said to embrace, in the broadest terms, not only the arts of Western culture but also science, technology, the family, marriage, sexuality, economics, the politics of democracy, the politics of authoritarianism, the politics (...)
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  16.  20
    The Nature of Aesthetic Experience.George H. Mead - 1925 - International Journal of Ethics 36 (4):382.
  17.  49
    Testing the Value-Pragmatics Hypothesis in Unethical Compliance.George W. Watson & Robyn Berkley - 2009 - Journal of Business Ethics 87 (4):463-476.
    We test conformity-related values applying the value-pragmatics hypothesis by evaluating how personal values related to compliance moderate the relationships between situational factors and unethical decisions. We examine the direct and indirect effects of the values of traditionalism, conformity, and stimulation, as they combine with the situational factors of rewards and punishments in the person–situation interaction model. We find strong support for the value-pragmatics view of ethical decision making and further build support for the person–situation interaction model.
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  18.  9
    From Marx to Hegel.George Lichtheim - 1971 - [New York]: Herder & Herder.
  19. The artist-philosopher in the age of addiction: Heidegger's climatology.George Smith - 2025 - New York, NY: Routledge.
    George Smith argues that modern humanity suffers from a late-stage, pre-fatal addiction to scientific-technological thinking. Like most pre-fatal addictions, this one will most likely result in one of three ways: misery, extinction, or human transformation. The question remains, wherein lies the third way? According to Smith, mankind's chronic and as yet undiagnosed sickness originates in early Western metaphysics and has long been thoroughly globalized. It explains unstoppable extractionism and its relentlessly increasing by-product, carbon dioxide. It also explains today's ever-increasing (...)
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  20.  17
    In Memoriam: Richard M. Martin (1916-1985).George Kline & John Silber - 1986 - Review of Metaphysics 39 (3).
  21.  23
    Contemporary Anglo--american political philosophy.George Klosko - 2011 - In The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK. pp. 456.
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  22. Hosea: Introduction and Commentary.George A. F. Knight - 1960
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  23. The Human Person According to Islam.George Koovackal - 1996 - Journal of Dharma 21 (1):58-72.
     
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  24. Reseña del libro "Essai sur l'esthétique de l'éthique".George Ch Koumakis - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):420-421.
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  25. The value of aesthetic judgments in music in the assessment of musicality of elementary school children.George H. Kyme - 1970 - Berkeley: University of California.
     
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  26.  9
    Lukács.George Lichtheim - 1970 - [London]: Fontana.
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  27. The effect of new media on news content.George Lăzăroiu - 2009 - Analysis and Metaphysics 8:104-109.
     
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  28.  6
    The field of ethics.George Herbert Palmer - 1901 - Boston and New York,: Houghton, Mifflin and co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  29.  14
    Response to Part IV: The Debate on Top-Down Causation and Emergence.George F. R. Ellis - 2021 - In Jan Voosholz & Markus Gabriel, Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 377-408.
    In this response, George Ellis comments on the publications of Part IV. He responds first to James Woodward, Richard Healey, Jan Voosholz, Simon Friederich and Sach Mukherjee, before outlining his thoughts on Max Kistler’s piece.
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  30.  13
    The Collected Letters of Henry Northrup Castle.George Herbert Mead & Helen Castle Mead (eds.) - 2013 - Ohio University Press.
    George Herbert Mead, one of America’s most important and influential philosophers, a founder of pragmatism, social psychology, and symbolic interactionism, was also a keen observer of American culture and early modernism. In the period from the 1870s to 1895, Henry Northrup Castle maintained a correspondence with family members and with Mead—his best friend at Oberlin College and brother-in-law—that reveals many of the intellectual, economic, and cultural forces that shaped American thought in that complex era. Close friends of John Dewey, (...)
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  31.  36
    Knowing One’s Way Around: The Challenge of Identifying and Overseeing Innovations in Patient Care.George J. Agich - 2019 - American Journal of Bioethics 19 (6):1-3.
    Volume 19, Issue 6, June 2019, Page 1-3.
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  32.  72
    Cold climates demand more intertemporal self-control than warm climates.George Ainslie - 2013 - Behavioral and Brain Sciences 36 (5):481-482.
    A climate that is too cold to grow crops for part of the year demands foresight and self-control skills. To the extent that a culture has developed intertemporal bargaining, its members will have more autonomy, but pay the cost of being more compulsive, than members of societies that have not. Monetary resources will be a consequence but will also be fed back as a cause.
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  33.  7
    Sovereignty in Ruins: A Politics of Crisis.George Edmondson & Klaus Mladek (eds.) - 2017 - Duke University Press.
    Featuring essays by some of the most prominent names in contemporary political and cultural theory, _Sovereignty in Ruins_ presents a form of critique grounded in the conviction that political thought is itself an agent of crisis. Aiming to develop a political vocabulary capable of critiquing and transforming contemporary political frameworks, the contributors advance a politics of crisis that collapses the false dichotomies between sovereignty and governmentality and between critique and crisis. Their essays address a wide range of topics, such as (...)
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  34.  9
    A boy's guide to making really good choices.Jim George - 2013 - Eugene, Oregon: Harvest House Publishers.
    It’s never too early to give young boys a resource that will help them learn the skills for making right choices in life. A Boy’s Guide to Making Really Good Choices is designed to help boys ages 8-12 learn how to think through their options, realize the possible consequences, and develop good decision-making skills. In this book, Jim George uses helpful stories and illustrations to walk boys through the kinds of choices they are likely to face each day—choices to... (...)
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  35.  6
    Persons and Places - The Background of My Life.George Santayana - 2007 - Read Books.
    PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this (...)
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  36.  33
    Ethics Consultation: Critical Distance/Clinical Competence.George J. Agich - 2018 - American Journal of Bioethics 18 (6):45-47.
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  37. Various G.h. Mead texts.George Mead - unknown
    The shift in focus has changed the nature of the Project in a way which we hadn't expected and didn't really notice until this revision. Back in the late 1980s, we started the project as a "work around" for a situation that we found personally frustrating. We believed that widely-held beliefs about Mead's ideas were misinterpretations. But his published statements were often difficult to obtain. It was easier for scholars to rely from the secondary literature about Mead than to consult (...)
     
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  38. Hermeneutics Of The Faith-attitude In Viktor E. Frankl.George Kovacs - 2009 - Existentia 19 (3-4):193-204.
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  39.  19
    Das Neuwestaramäische, III: Volkskundliche Texte aus MaʿlūlaDas Neuwestaramaische, III: Volkskundliche Texte aus Malula.George Krotkoff & Werner Arnold - 1995 - Journal of the American Oriental Society 115 (1):176.
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  40.  7
    The Secret of Personality.George Trumbull Ladd - 1918 - Philosophical Review 27 (5):553-554.
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  41. The barren ideal.George Law - 1914 - Arcadia, Cal.,: The Marvimon foundation.
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  42. An Examination of Some Passages in Dr. Whately's Elements of Logic.George Cornewall Lewis, J. Murray, Parker & Richard Whately - 1829 - For J. Parker; and J. Murray, London.
  43.  29
    Review essay.George Lindbeck - 1994 - Modern Theology 10 (1):103-106.
  44. Verse: Beauty Could Not Wait To World.George W. Linden - 1964 - Pacific Philosophical Quarterly 45 (1):89.
     
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  45.  15
    Herbert Biberman and the Art of Subjectivity.George Lipsitz - 1977 - Telos: Critical Theory of the Contemporary 1977 (32):174-182.
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  46. Creative thought.George Preston Mains - 1927 - Pacific Philosophical Quarterly 8 (4):256.
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  47. On the validity of the theory of supreme state ownership of all land in byzantium.George C. Maniatis - 2007 - Byzantion 77:566-634.
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  48.  82
    The Only Probability Is Verbal Probability.George Masterton - 2014 - Metaphysica 15 (1).
    In 1977 van Fraassen showed convincingly, and in detail, how one can give a dissentive answer to the question `[a]re there necessities in nature?'. In this paper I follow his lead and show in a similar fashion and detail, how it is possible to give a dissentive answer to: Are there probabilities in nature? This is achieved by giving a partial analysis—with the aid of Kaplanian pragmatics—of objective chance in terms of that credence that is reasonable where prevailing laws and (...)
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  49. Philosophy in the 20th Century: Catholic and Christian.George F. Mclean - 1967 - F. Ungar.
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  50. Paul Tillich's Existential Philosophy of Protestantism.George F. McLean - 1964 - The Thomist 28 (1):1-50.
     
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