Results for 'Garry Tarr'

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  1.  31
    The Splendors of Asia.Garry Tarr, Dorothy Hales Gary & Robert Payne - 1971 - Journal of the American Oriental Society 91 (1):156.
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  2.  19
    Fictional Immorality and Immoral Fiction.Garry Young - 2021 - Lexington Books.
    This book examines what, if anything, makes a depiction of fictional immorality—such as the murder, torture, or sexual assault of a fictional character—an example of immoral fiction, and therefore something that should be morally criticized and possibly prohibited.
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  3.  16
    Review of Garry Wills: Politics and Catholic Freedom[REVIEW]Garry Wills - 1965 - Ethics 75 (4):300-301.
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  4. Why analytic feminism?A. Garry - 2018 - In Pieranna Garavaso, The Bloomsbury Companion to Analytic Feminism. London: Bloomsbury. pp. 17–36.
     
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  5. The Thinker and The Draughtsman: Wittgenstein, Perspicuous Relations, and ‘Working on Oneself’: Garry L. Hagberg.Garry L. Hagberg - 2010 - Royal Institute of Philosophy Supplement 66:67-81.
    In 1931, in the remarks collected as Culture and Value, Wittgenstein writes: ‘A thinker is very much like a draughtsman whose aim it is to represent all the interrelations between things.’ At a glance it is clear that this analogy might contribute significantly to a full description of the autobiographical thinker as well. And this conjunction of relations between things and the work of the draughtsman immediately and strongly suggests that the grasping of relations is in a sense visual, or (...)
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  6. Multiple interpretations and singular selves.Garry L. Hagberg - 2018 - In Christine M. Koggel & Andreea Deciu Ritivoi, Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz. Lanham: Lexington Books.
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  7.  12
    Wittgenstein, Verbal Creativity and the Expansion of Artistic Style.Garry L. Hagberg - 2016 - In Sebastian Sunday Grève & Jakub Mácha, Wittgenstein and the Creativity of Language. Palgrave Macmillan. pp. 141-176.
    Of the famous passage from Augustine’s Confessions1 that opens Philosophical Investigations, Wittgenstein writes, These words, it seems to me, give us a particular picture of the essence of human language. It is this: the words in language name objects — sentences are combinations of such names. — In this picture of language we find the roots of the following idea: Every word has a meaning. This meaning is correlated with the word. It is the object for which the word stands. (...)
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  8.  29
    Stimulus generalization of an instrumental response as a function of the number of reinforced trials.Garry Margolius - 1955 - Journal of Experimental Psychology 49 (2):105.
  9. The Refinement of Econometric Estimation and Test Procedures: Finite Sample and Asymptotic Analysis.Garry D. A. Phillips & Elias Tzavalis (eds.) - 2007 - Cambridge University Press.
    The small sample properties of estimators and tests are frequently too complex to be useful or are unknown. Much econometric theory is therefore developed for very large or asymptotic samples where it is assumed that the behaviour of estimators and tests will adequately represent their properties in small samples. Refined asymptotic methods adopt an intermediate position by providing improved approximations to small sample behaviour using asymptotic expansions. Dedicated to the memory of Michael Magdalinos, whose work is a major contribution to (...)
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  10.  6
    Dekartas, Nešališkas apgavikas ir radikali interpretacija.Garris Rogonyan - 2016 - Problemos 90:64-81.
    Šio straipsnio tikslas yra parodyti, kaip ir kodėl radikalios interpretacijos metodas gali išspręsti problemas, formuluojamas įvairių skeptinių scenarijų pavidalu. Pirmiausia radikalios interpretacijos metodas neleidžia dekartiško skeptinio scenarijaus, tiek tradicinės, tiek naujesnių versijų, laikyti filosofine problema, kuri remiasi sąmoningo ir nesąmoningo melo skirtumu. Straipsnyje argumentuojama už išplėstinę natūralizuotos epistemologijos versiją, įtraukiančią ir socialinius veiksnius. Konkrečiau, hipotezių apie žinojimą ir apgaulę komunikavimui visuomet galioja bent du apribojimai. Be to, straipsnyje aiškinama nuosaikaus eksternalizmo būtinybė dekartiškam ir hiumiškam skeptiniams scenarijams.
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  11. Calling names : Derrida, Deguy, and spectropoetics.Garry Sherbert - 2017 - In Christopher Elson & Garry Sherbert, In the name of friendship: Deguy, Derrida and salut: including Of contemporaneity by Michel Deguy and How to name by Jacques Derrida. Boston: Brill, Rodopi.
     
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  12.  31
    A Retrospective Technology Assessment: Submarine Telegraphy--The Transatlantic Cable of 1866Vary T. Coates Bernard Finn.Joel Tarr - 1981 - Isis 72 (2):310-311.
  13. Economic theory and conceptions of value: Rand and Austrians versus the mainstream.Robert Tarr - 2019 - In Gregory Salmieri & Robert Mayhew, Foundations of a Free Society: Reflections on Ayn Rand's Political Philosophy. Pittsburgh: University of Pittsburgh Press.
     
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  14. Notes and News.Philip Hyatt Tarr - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (26):721.
     
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  15.  9
    The Twickenham Edition of Alexander Pope.Garry Wills, Maynard Mack, Norman Callan, Robert Fagles, William Frost & Douglas M. Knight - 1970 - American Journal of Philology 91 (1):121.
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  16.  7
    Saint Augustine.Garry Wills - 1999
    For centuries, Augustine of Hippo's writings have moved and fascinated readers. With the fresh, keen eye of a writer whose own intellectual analysis has won him a Pulitzer Prize, Garry Wills examines this famed fourth-century bishop and seminal thinker whose grounding in classical philosophy informed his influential interpretation of the Christian doctrines of mind and body, wisdom and God.Saint Augustine explores both the great ruminator on the human condition and the everyday man who set pen to parchment. It challenges (...)
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  17. Violent video games and morality: a meta-ethical approach.Garry Young - 2015 - Ethics and Information Technology 17 (4):311-321.
    This paper considers what it is about violent video games that leads one reasonably minded person to declare “That is immoral” while another denies it. Three interpretations of video game content are discussed: reductionist, narrow, and broad. It is argued that a broad interpretation is required for a moral objection to be justified. It is further argued that understanding the meaning of moral utterances—like “x is immoral”—is important to an understanding of why there is a lack of moral consensus when (...)
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  18.  7
    Augustine's "Confessions": A Biography.Garry Wills - 2011 - Princeton University Press.
    In this brief and incisive book, Pulitzer Prize-winning historian Garry Wills tells the story of the Confessions--what motivated Augustine to dictate it, how it asks to be read, and the many ways it has been misread in the one-and-a-half millennia since it was composed. Following Wills's biography of Augustine and his translation of the Confessions, this is an unparalleled introduction to one of the most important books in the Christian and Western traditions. Understandably fascinated by the story of Augustine's (...)
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  19.  63
    Objections to Ostritsch’s argument in “The amoralist challenge to gaming and the gamer’s moral obligation”.Garry Young - 2017 - Ethics and Information Technology 19 (3):209-219.
    This paper raises three objections to the argument presented by Ostritsch in The amoralist challenge to gaming and the gamer’s moral obligation, in which the amoralist’s mantra “it’s just a game” is viewed as an illegitimate rebuttal of all moral objections to video games. The first objection focuses on Ostritsch’s ‘strong sense’ of player enjoyment, which I argue is too crude, given the moral work it is meant to be doing. Next, I question the legitimacy of Ostritsch’s claim that certain (...)
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  20.  9
    Introduction.Garris Rogonyan - 2024 - HORIZON. Studies in Phenomenology 13 (1):9-14.
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  21.  37
    Ethics in the Virtual World: The Morality and Psychology of Gaming.Garry Young - 2013 - Durham, UK: Routledge.
    Ethics in the Virtual World examines the gamer's enactment of taboo activities in the context of both traditional and contemporary philosophical approaches to morality. The book argues that it is more productive to consider what individuals are able to cope with psychologically than to determine whether a virtual act or representation is necessarily good or bad. The book raises pertinent questions about one of the most rapidly expanding leisure pursuits in western culture: should virtual enactments warrant moral interest? Should there (...)
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  22.  22
    Hegel and Empire: From Postcolonialism to Globalism.Garry Bertholf - 2020 - Philosophical Quarterly 70 (279):424-426.
    Hegel and Empire: From Postcolonialism to Globalism. By Habib M.A.R.
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  23.  32
    (1 other version)Recent philosophical work on Dewey.Garry M. Brodsky - 1976 - Southern Journal of Philosophy 14 (3):365-383.
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  24.  9
    Personality Attribute Inference and Religious Officeholding in a Tlaxcalan Village.Garry E. Chick - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (3):245-265.
  25.  30
    The desire of God.Garry J. Deverell - 2007 - Heythrop Journal 48 (3):343–370.
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  26. Distorted Uses of the First Amendment, The.Patrick M. Garry - 2005 - Nexus 10:83.
     
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  27. The Cost of Dying Jewishly.Stephanie Garry & Rabbi Eric J. Greenberg - 2019 - In Mary L. Zamore & Elka Abrahamson, The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
     
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  28. Brill Online Books and Journals.Garry Marvin & Matthew Brower - 2005 - Society and Animals 13 (1).
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  29.  9
    Living with Dead Animals?Garry Marvin - 2010 - In Fritz Allhoff & Nathan Kowalsky, Hunting Philosophy for Everyone. Wiley‐Blackwell. pp. 107–117.
    This chapter contains sections titled: Cultural Predators The Prize is a Clear Conscience Souvenir Parts, Remembered Wholes Snapshots from the Other Side Still Lives Memories as Reanimation Notes.
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  30.  47
    Review Essay.Garry Marvin - 1994 - Society and Animals 2 (2):191-199.
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  31.  39
    Politics, Pedagogy and the 'Reluctant Student.' Review ofThe Philosophy of Social Science: The Philosophical Foundations of Social Thought by Ted benton and Ian Craib.Garry Potter - 2002 - Journal of Critical Realism 5 (1):79-83.
    This paper revisits the controversy surrounding Bhaskar's ‘spiritualisation’ of critical realism (CR), formally introduced with the publication of From East to West. It describes the principal divisions amongst realists with respect to the five moments of CR theoretical development signified by Bhaskar in terms of his own publications. The article critiques some of his later arguments, such as that for reincarnation; but it also locates and identifies a much earlier error as being consistent with, and fundamental to, the later ideas (...)
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  32.  38
    Realism and Writing.Garry Potter - 2004 - Journal of Critical Realism 3 (1):186-190.
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  33.  24
    Wittgenstein’s disappearing idealism.Garris Rogonyan - 2022 - HORIZON. Studies in Phenomenology 11 (1):229-247.
    The article examines some well-known attempts to consider Ludwig Wittgenstein’s Philosophical Investigations in the context of transcendental idealism. The main purpose of these attempts is to protect Wittgenstein’s later philosophy from the relativistic interpretation of such concepts a “language games” and “forms of life.” Thus, Bernard Williams, noting the ambiguity of the pronoun “we” in Philosophical Investigations, believes that such a “we” has a transcendental rather than empirical character. This approach allows Williams to argue that there is no meaningful alternative (...)
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  34. Human object recognition uses a viewer-centered frame of reference.M. J. Tarr & S. Pinker - 1989 - Bulletin of the Psychonomic Society 27 (6):506-506.
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  35.  18
    Sofocle, Seconda Edizione.Garry Wills & Antonio Maddalena - 1966 - American Journal of Philology 87 (3):376.
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  36. Why Are the Frogs in the Frogs?Garry Wills - 1969 - Hermes 97 (3):306-317.
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  37.  42
    How Would We Know If Moral Enhancement Had Occurred?Garry Young - 2018 - Journal of Speculative Philosophy 32 (4):587-606.
    The aim of this essay is to question the coherence of debates on moral enhancement by neurophysical or pharmaceutical means in the absence of a cogent conception of the object of moral scrutiny: namely, moral enhancement. I present two conceptions of moral enhancement—weak and strong—and argue that given the problem of acquiring a standard measure of moral enhancement, regardless of whether enhancement is present in its weak or strong form and regardless of whether one endorses moral realism or different forms (...)
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  38.  56
    Wittgenstein, Music and the Philosophy of Culture.Garry L. Hagberg - 2014 - The Harvard Review of Philosophy 21:23-40.
    Wittgenstein’s scattered remarks on music, when brought together and then related to his similarly scattered remarks on culture, show a deep and abiding concern with music as a repository and conveyer of meaning in human life. Yet the conception of meaning at work in these remarks is not of a kind that is amenable to brief or concise articulation. This paper explores that conception, considering in turn the relational networks within which musical meaning emerges, what he calls a discernible “kinship” (...)
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  39.  60
    The gamer’s dilemma: an expressivist response.Garry Young - 2024 - Ethics and Information Technology 26 (2):1-12.
    In this paper, I support a hybrid form of expressivism called constructive ecumenical expressivism (CEE) which I have previously used (to attempt) to resolve the gamer’s dilemma. (Young, 2016. Resolving the gamer’s dilemma. London: Palgrave Macmillan.) In support of CEE, I argue that the various other attempts at either resolving, dissolving or resisting the dilemma are consistent with CEE’s moral framework. That is, with its way of explaining what a claim to morality is, with how moral norms are established, with (...)
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  40.  30
    An Expressivist Account of the Difference between Poor Taste and Immorality.Garry Young - 2019 - Ethical Theory and Moral Practice 22 (2):465-482.
    This paper considers whether proposition – “x is not immoral but it is in poor taste” – is morally contradictory when considered from the standpoint of constructive ecumenical expressivism. According to CEE, pronouncements about poor taste and immorality have the following in common: they each convey a negative attitude towards x and intimate that x ought not to be done. Given this, P1 is vulnerable to a charge of contradiction, as it intimates that x is both something and not something (...)
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  41.  52
    The Ethics of Pharmaceutical Research Funding: A Social Organization Approach.Garry C. Gray - 2013 - Journal of Law, Medicine and Ethics 41 (3):629-634.
    What does unethical behavior look like in everyday professional practice, and how might it become the accepted norm? Examinations of unethical behavior often focus on failures of individual morality or on psychological blind spots, yet unethical behaviors are generated and performed through social interactions across professional practices rather than by individual actors alone. This shifts the focus of behavioral ethics research beyond the laboratory exploring motivation and cognition and into the organizations and professions where unethical behavior is motivated, justified, enabled (...)
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  42.  21
    Philosophical psychopathology: philosophy without thought experiments.Garry Young - 2013 - New York: Palgrave-Macmillan.
    This book uses rare pathologies to inform questions on topics such as consciousness and rationality. Rather than trying to answer these by inventing far-fetched scenario or 'thought experiments', it is better to utilize a rich but under-used clinical resource.
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  43.  36
    The Imaginary Museum of Musical Works.Garry L. Hagberg - 1994 - Journal of Aesthetic Education 28 (4):99.
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  44. Spatial language and spatial representation.William G. Hayward & Michael J. Tarr - 1995 - Cognition 55 (1):39-84.
  45.  18
    Meaning and Interpretation: Wittgenstein, Henry James, and Literary Knowledge.Garry L. Hagberg - 2018 - Cornell University Press.
    'What is the meaning of a word?' In this thought-provoking book, Hagberg demonstrates how this question—which initiated Wittgenstein's later work in the philosophy of language—is significant for our understanding not only of linguistic meaning but of the meaning of works of art and literature as well.
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  46. "Classical American Philosophy and Contemporary Socio-Cultural Issues: Critical Study of John McDermott's" The Culture of Experience: Philosophical Essays in the American Grain.Garry M. Brodsky - 1980 - Philosophical Forum 11 (4):389.
     
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  47.  21
    [Critical Comments].Garry M. Brodsky, Douglas Greenlee, Beth J. Singer & Gresham Riley - 1975 - Transactions of the Charles S. Peirce Society 11 (4):230 - 257.
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  48.  88
    Peirce on Truth, Reality, and Inquiry.Garry M. Brodsky - 1973 - The Monist 57 (2):220-239.
    In two early and famous papers, “The Fixation of Belief” and “How to Make our Ideas Clear”, devoted to describing the “method of scientific investigation”, we are presented with some of the most basic and problematic features of Peirce’s thought. In the former paper Peirce surveys four ‘methods’ of arriving at beliefs and argues that the scientific method is superior to its alternatives because in it the concept of reality is operative. It alone contains as a “fundamental hypothesis” the belief (...)
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  49.  14
    Quid ergo Hipponium et Floridensis?Garry DeWeese - 2009 - Philosophia Christi 11 (1):242-245.
    David Horner has recently offered a medieval argument for an Anglophilic pronunciation of the name of St. Augustine. I claim his disputatious account fails, both on an account of interlinguistic phonological equivalence, and on a Kripkean-style rigid-designator theory of reference. It turns out, surprisingly, that Floridians are closer to the truth about the correct pronunciation of the medieval saint’s name than are Englishmen.
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  50. Digital Learning Objects: A Need for Educational Leadership.Garry Falloon, Robin Janson & Annick Janson - 2009 - Agora (History Teachers' Association of Victoria) 44 (3):48.
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