Results for 'Gabriele Bierbaum'

967 found
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  1.  25
    The genetics of lantibiotic biosynthesis.Ralph Jack, Gabriele Bierbaum, Christoph Heidrich & Hans-Georg Sahl - 1995 - Bioessays 17 (9):793-802.
    The lantibiotics are a rapidly expanding group of biologically active peptides produced by a variety of Gram‐positive bacteria, and are so‐called because of their content of the thioether amino acids lanthionine and β‐methyllanthionine. These amino acids, and indeed a number of other unusual amino acids found in the lantibiotics, arise following post‐translational modification of a ribosomally synthesised precursor peptide. A number of genes involved in the biosynthesis of these highly modified peptides have been identified, including genes encoding the precursor peptide, (...)
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  2. Pride, shame, and guilt: emotions of self-assessment.Gabriele Taylor - 1985 - New York: Oxford University Press.
    This discussion of pride, shame, and guilt centers on the beliefs involved in the experience of any of these emotions. Through a detailed study, the author demonstrates how these beliefs are alike--in that they are all directed towards the self--and how they differ. The experience of these three emotions are illustrated by examples taken from English literature. These concrete cases supply a context for study and indicate the complexity of the situations in which these emotions usually occur.
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  3.  9
    Logical completeness, truth, and proofs.Gabriele Lolli - 1998 - In Harold Garth Dales & Gianluigi Oliveri, Truth in mathematics. New York: Oxford University Press, Usa. pp. 117.
  4.  69
    Through the forest of motor representations.Gabriele Ferretti - 2016 - Consciousness and Cognition 43:177-196.
  5.  99
    Kant and Crusius on Belief and Practical Justification.Gabriele Gava - 2019 - Kantian Review 24 (1):53-75.
    Kant’s account of practical justification for belief has attracted much attention in the literature, especially in recent years. In this context, scholars have generally emphasized the originality of Kant’s thought about belief (Glaube), and Kant indeed offers a definition of belief that is very different from views that were prevalent in eighteenth-century Germany. In this article, however, I argue that it is very likely that Christian August Crusius exerted influence on Kant’s definition of belief and his account of practical justification. (...)
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  6. Kant, Wolff and the Method of Philosophy.Gabriele Gava - 2018 - Oxford Studies in Early Modern Philosophy 8:271-303.
    Both in his pre-critical writings and in his critical works, Kant criticizes the Wolffian tradition for its use of the mathematical method in philosophy. The chapter argues that the apparent unambiguousness of this opposition between Kant and Wolff notwithstanding, the problem of ascertaining the relationship between Kant’s and Wolff’s methods in philosophy cannot be dismissed so quickly. Only a close consideration of Kant’s different remarks on Wolff’s approach and a comparison of the methods that Wolff and Kant actually used in (...)
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  7. It Takes a Village to Trust Science: Towards a (Thoroughly) Social Approach to Public Trust in Science.Gabriele Contessa - 2023 - Erkenntnis 88 (7):2941-2966.
    In this paper, I distinguish three general approaches to public trust in science, which I call the individual approach, the semi-social approach, and the social approach, and critically examine their proposed solutions to what I call the problem of harmful distrust. I argue that, despite their differences, the individual and the semi-social approaches see the solution to the problem of harmful distrust as consisting primarily in trying to persuade individual citizens to trust science and that both approaches face two general (...)
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  8.  29
    Scotus on the Essence and Definition of Sensible Substances.Gabriele Galluzzo - 2008 - Franciscan Studies 66:213-232.
  9.  59
    Are Pictures Peculiar Objects of Perception?Gabriele Ferretti - 2017 - Journal of the American Philosophical Association 3 (3):372-393.
    ABSTRACT:Are face-to-face perception and picture perception different perceptual phenomena? The question is controversial. On the one hand, philosophers have offered several solid arguments showing that, despite some resemblances, they are quite different perceptual phenomena and that pictures are special objects of perception. On the other hand, neuroscientists routinely use pictures in experimental settings as substitutes for normal objects, and this practice is successful in explaining how the human visual system works. But this seems to imply that face-to-face perception and picture (...)
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  10. Kant's Critique of Pure Reason and the Method of Metaphysics.Gabriele Gava - 2023 - Cambridge: Cambridge University Press.
    In two often neglected passages of the Critique of Pure Reason, Kant submits that the Critique is a 'treatise' or a 'doctrine of method'. These passages are puzzling because the Critique is only cursorily concerned with identifying adequate procedures of argument for philosophy. In this book, Gabriele Gava argues that these passages point out that the Critique is the doctrine of method of metaphysics. Doctrines of method have the task of showing that a given science is indeed a science (...)
  11.  12
    Philosophical implications of derealization disorder.Gabriele Ferretti - 2024 - Synthese 205 (1):1-34.
    The present paper offers an analysis of _derealization disorder_, a disorder in which the experience of reality is altered. In this respect, usually, real objects are experienced as _mind-independent_ and as _offering motoric interaction_. These two features seem to be responsible for our experience of objects in quality of _real objects_. Then, a crucial question is the following: what aspect of the experience of reality is derealization, in quality of a disorder of reality, about? This paper suggests that, in the (...)
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  12.  88
    Pride Shame and Guilt.Gabriele Taylor - 1989 - Noûs 23 (2):253-254.
  13. Modal truthmakers and two varieties of actualism.Gabriele Contessa - 2010 - Synthese 174 (3):341 - 353.
    In this paper, I distinguish between two varieties of actualism—hardcore actualism and softcore actualism—and I critically discuss Ross Cameron’s recent arguments for preferring a softcore actualist account of the truthmakers for modal truths over hardcore actualist ones. In the process, I offer some arguments for preferring the hardcore actualist account of modal truthmakers over the softcore actualist one.
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  14.  66
    The Science Contract: Scientific Inquiry, Public Trust in Science, and the Division of Zetetic Labor.Gabriele Contessa - manuscript
    What can we, as a society, legitimately expect from science? And what, if anything, can science legitimately expect from society? This paper argues that the relationship between science and society is governed by a science contract. I first introduce the notion of an expertise contract—a social contract that governs the relationship between experts and non-experts, bestows on experts certain fiduciary duties towards non-experts, and enables the division of epistemic labor in society. I then argue that the science contract cannot be (...)
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  15. Scientific representation, interpretation, and surrogative reasoning.Gabriele Contessa - 2007 - Philosophy of Science 74 (1):48-68.
    In this paper, I develop Mauricio Suárez’s distinction between denotation, epistemic representation, and faithful epistemic representation. I then outline an interpretational account of epistemic representation, according to which a vehicle represents a target for a certain user if and only if the user adopts an interpretation of the vehicle in terms of the target, which would allow them to perform valid (but not necessarily sound) surrogative inferences from the model to the system. The main difference between the interpretational conception I (...)
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  16.  5
    Molyneux’s question today: Introduction to the special issue.Gabriele Ferretti & Brian Glenney - 2024 - Philosophy and the Mind Sciences 5.
    Few topics in the philosophy of perception have received more attention than Molyneux’s question: would a person with congenital blindness, able to identify cubes and spheres by touch, immediately or even eventually identify these shapes by sight alone, if made to see? This special issue focuses on the new developments concerning the answers to this question, as well as on the new questions in the light of the results of the results from the sciences of the mind.
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  17.  30
    Reasoning in Life: Values and Normativity in Georges Canguilhem.Gabriele Vissio - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (4):1019-1031.
    This paper aims at giving an account of the philosophy of norms of Georges Canguilhem in the framework of his philosophical vitalism. According to Canguilhem, vitalism is not a metaphysical or ontological theory, but rather a general attitude or a perspective about life and living beings, both understood employing the axiological concept of ‘normativity’. This notion allows Canguilhem to enlarge the concept of life beyond the field of biological phenomena, encompassing also phenomena of the social world, included technique and scientific (...)
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  18.  52
    (1 other version)Why the Pictorial Needs the Motoric.Gabriele Ferretti - 2021 - Erkenntnis 88 (2):1-35.
    Does action play any crucial role in our perception of pictures? The standard literature on picture perception has never explicitly tackled this question. This is for a simple reason. After all, objects in a picture seem to be static objects of perception. Thus, it might sound extremely controversial to say that action is crucial in picture perception. Contrary to this general intuitive stance, this paper defends, for the first time, the apparently very controversial claim, never addressed in the literature, that (...)
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  19. Under Pressure: Political Liberalism, the Rise of Unreasonableness, and the Complexity of Containment.Gabriele Badano & Alasia Nuti - 2018 - Journal of Political Philosophy 26 (2):145-168.
  20.  44
    Between vision and action: introduction to the special issue.Gabriele Ferretti & Silvano Zipoli Caiani - 2019 - Synthese 198 (Suppl 17):3899-3911.
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  21.  16
    Newtonian Fractional-Dimension Gravity and MOND.Gabriele U. Varieschi - 2020 - Foundations of Physics 50 (11):1608-1644.
    This paper introduces a possible alternative model of gravity based on the theory of fractional-dimension spaces and its applications to Newtonian gravity. In particular, Gauss’s law for gravity as well as other fundamental classical laws are extended to a D-dimensional metric space, where D can be a non-integer dimension. We show a possible connection between this Newtonian Fractional-Dimension Gravity (NFDG) and Modified Newtonian Dynamics (MOND), a leading alternative gravity model which accounts for the observed properties of galaxies and other astrophysical (...)
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  22. Il piacere cinetico nell'etica epicurea'.Gabriele Giannantoni - 1984 - Elenchos 5:25-44.
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  23.  28
    Socratis et Socraticorum reliquiae.Gabriele Giannantoni - 1990
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  24. Towards a Semantics Based on the Notion of Justification.Gabriele Usberti - 2006 - Synthese 148 (3):675-699.
    Suppose we want to take seriously the neoverificationist idea that an intuitionistic theory of meaning can be generalized in such a way as to be applicable not only to mathematical but also to empirical sentences. The paper explores some consequences of this attitude and takes some steps towards the realization of this program. The general idea is to develop a meaning theory, and consequently a formal semantics, based on the idea that knowing the meaning of a sentence is tantamount to (...)
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  25.  18
    Machiavelli in Tumult: The Discourses on Livy and the Origins of Political Conflictualism.Gabriele Pedullà - 2018 - New York: Cambridge University Press.
    Among the theses that for centuries have ensured Niccolò Machiavelli an ambiguous fame, a special place goes to his extremely positive opinion of social conflicts, and, more in particular, to the claim that in ancient Rome 'the disunion between the plebs and the Roman senate made that republic free and powerful'. Contrary to a long tradition that had always highly valued civic concord, Machiavelli thought that - at least under certain conditions - internecine discord could be a source of strength (...)
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  26.  82
    Why Trompe l'oeils Deceive Our Visual Experience.Gabriele Ferretti - 2020 - Journal of Aesthetics and Art Criticism 78 (1):33-42.
    Philosophers suggested that usual picture perception requires the simultaneous occurrence of the perception of the surface and of the depicted object. However, there are special cases of picture perception, such as trompe l'oeil perception, in which, unlike in usual picture perception, the object looks like a real, present object we can interact with, of the kind we are usually acquainted with in face-to-face perception. While philosophers suggested that usual picture perception and trompe l'oeil perception must differ with respect to the (...)
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  27. Shopping for experts.Gabriele Contessa - 2022 - Synthese 200 (3):1-21.
    This paper explores the socio-epistemic practice of shopping for experts. I argue that expert shopping is particularly likely to occur on what Thi Nguyen calls cognitive islands. To support my argument, I focus on macroeconomics. First, I make a prima-facie case for thinking that macroeconomics is a cognitive island. Then, I argue that ordinary people are particularly likely to engage in expert shopping when it comes to macroeconomic matters. In particular, I distinguish between two kinds of expert shopping, which I (...)
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  28. Scientific models and fictional objects.Gabriele Contessa - 2010 - Synthese 172 (2):215-229.
    In this paper, I distinguish scientific models in three kinds on the basis of their ontological status—material models, mathematical models and fictional models, and develop and defend an account of fictional models as fictional objects—i.e. abstract objects that stand for possible concrete objects.
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  29.  29
    A note on cut-elimination for classical propositional logic.Gabriele Pulcini - 2022 - Archive for Mathematical Logic 61 (3):555-565.
    In Schwichtenberg, Schwichtenberg fine-tuned Tait’s technique so as to provide a simplified version of Gentzen’s original cut-elimination procedure for first-order classical logic. In this note we show that, limited to the case of classical propositional logic, the Tait–Schwichtenberg algorithm allows for a further simplification. The procedure offered here is implemented on Kleene’s sequent system G4. The specific formulation of the logical rules for G4 allows us to provide bounds on the height of cut-free proofs just in terms of the logical (...)
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  30.  18
    A No-Go Theorem for $$\psi$$-Ontic Models? Yes! Response to Criticisms.Gabriele Carcassi, Andrea Oldofredi & Christine A. Aidala - 2025 - Foundations of Physics 55 (1):1-9.
    This short note addresses the criticisms recently proposed by Shan Gao against our article “On the Reality of the Quantum State Once Again: A No-Go Theorem for $$\psi$$ -Ontic Models” (Found. Phys. 54:14). The essay aims to respond to such objections and to show once again that the theorem proved in our paper is correct, and therefore true—contrary to Gao’s claims. Philosophical consequences of this fact are briefly discussed.
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  31. One's a Crowd: Mereological Nihilism without Ordinary‐Object Eliminativism.Gabriele Contessa - 2014 - Analytic Philosophy 55 (2):199-221.
    Mereological nihilism is the thesis that there are no composite objects—i.e. objects with proper material parts. One of the main advantages of mereological nihilism is that it allows its supporters to avoid a number of notorious philosophical puzzles. However, it seems to offer this advantage only at the expense of certain widespread and deeply entrenched beliefs. In particular, it is usually assumed that mereological nihilism entails eliminativism about ordinary objects—i.e. the counterintuitive thesis that there are no such things as tables, (...)
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  32. Rescuing Public Reason Liberalism’s Accessibility Requirement.Gabriele Badano & Matteo Bonotti - 2020 - Law and Philosophy 39 (1):35-65.
    Public reason liberalism is defined by the idea that laws and policies should be justifiable to each person who is subject to them. But what does it mean for reasons to be public or, in other words, suitable for this process of justification? In response to this question, Kevin Vallier has recently developed the traditional distinction between consensus and convergence public reason into a classification distinguishing three main approaches: shareability, accessibility and intelligibility. The goal of this paper is to defend (...)
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  33.  76
    Pictures, action properties and motor related effects.Gabriele Ferretti - 2016 - Synthese 193 (12):3787-3817.
    The most important question concerning picture perception is: what perceptual state are we in when we see an object in a picture? In order to answer this question, philosophers have used the results of the two visual systems model, according to which our visual system can be divided into two streams, a ventral stream for object recognition, allowing one to perceive from an allocentric frame of reference, and a dorsal stream for visually guided motor interaction, thus allowing one to perceive (...)
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  34.  36
    Peirce's Account of Purposefulness: A Kantian Perspective.Gabriele Gava - 2014 - New York: Routledge.
    This book presents a systematic interpretation of Charles S. Peirce’s work based on a Kantian understanding of his teleological account of thought and inquiry. Departing from readings that contrast Peirce’s treatment of purpose, end, and teleology with his early studies of Kant, Gabriele Gava instead argues that focusing on Peirce’s purposefulness as a necessary regulative condition for inquiry and semiotic processes allows for a transcendental interpretation of Peirce’s philosophical project. The author advances this interpretation through presenting original views on (...)
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  35.  15
    Federigo Enriques at the 1935 International Congress for Scientific Philosophy in Paris.Gabriele Lolli - 2018 - Philosophia Scientiae 22:119-134.
    Au Congrès de philosophie scientifique de 1935 comme lors du lancement de l’Encyclopédie internationale de la science unifiée, Federigo Enriques était reconnu par les néo-positivistes comme un de leurs pères fondateurs, sans qu’il fût tout à fait d’accord. À Paris, Enriques représentait le groupe des philosophes des sciences italiens et son nom était lié au journal Scientia, ouvert aux contributions des positivistes logiques. Ces derniers, désireux de constituer un front commun pour lutter contre les philosophies idéalistes et métaphysiques alors dominantes, (...)
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  36.  81
    The Neural Dynamics of Seeing-In.Gabriele Ferretti - 2019 - Erkenntnis 84 (6):1285-1324.
    Philosophers have suggested that, in order to understand the particular visual state we are in during picture perception, we should focus on experimental results from vision neuroscience—in particular, on the most rigorous account of the functioning of the visual system that we have from vision neuroscience, namely, the ‘Two Visual Systems Model’. According to the initial version of this model, our visual system can be dissociated, from an anatomo-functional point of view, into two streams: a ventral stream subserving visual recognition, (...)
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  37.  11
    Che cosa ha veramente detto Socrate.Gabriele Giannantoni - 1971 - Roma,: Ubaldini.
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  38. Epicuro: primato della scienza o primato della filosofia?Gabriele Giannantoni - 1991 - Nuova Civiltà Delle Macchine 9 (3/4):63-74.
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  39. (1 other version)L¿originalità Del Pluralismo Empedocleo.Gabriele Giannantoni - 1997 - Elenchos 18 (2):235-256.
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  40. Socraticorum Reliquiae, 4 vol.Gabriele Giannantoni - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (3):365-367.
     
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  41.  2
    Passaggi: passioni, persone, poesia.Gabriele Scaramuzza - 2020 - Milano: Mimesis.
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  42.  19
    In search of Pythagoreanism: Pythagoreanism as an historiographical category.Gabriele Cornelli - 2013 - Boston: De Gruyter.
    The history of Pythagoreanism is littered with different and incompatible interpretations. This observation directs this book towards a fundamentally historiographical rather than philological approach, setting out to reconstruct the way in which the tradition established Pythagoreanism s image.".
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  43.  52
    Two visual systems in Molyneux subjects.Gabriele Ferretti - 2018 - Phenomenology and the Cognitive Sciences 17 (4):643-679.
    Molyneux’s question famously asks about whether a newly sighted subject might immediately recognize, by sight alone, shapes that were already familiar to her from a tactile point of view. This paper addresses three crucial points concerning this puzzle. First, the presence of two different questions: the classic one concerning visual recognition and another one concerning vision-for-action. Second, the explicit distinction, reported in the literature, between ocular and cortical blindness. Third, the importance of making reference to our best neuroscientific account on (...)
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  44.  21
    Sind die regulativen Ideen ein doktrinaler Glaube?Gabriele Gava - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1207–1216.
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  45.  17
    Modelizing epistemologies: organizing Catholic sanctity from calendar-based martyrologies to today’s mobile apps.Gabriele Marino & Jenny Ponzo - 2021 - Semiotica 2021 (239):201-223.
    The Catholic concept of “sanctity” can be thought of as a “cultural unit” (Eco) composed of a wide variety of “grounds” (Peirce) or distinctive features. The figures of individual saints, i.e., tokens of sanctity, are characterized by a particular set of grounds, organized and represented in texts of different genres. This paper presents a semiotic study of texts seeking to offer an encompassing view of “sanctity” by listing all the saints and supplementing their names with a short description of their (...)
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  46.  50
    Visual attention in pictorial perception.Gabriele Ferretti & Francesco Marchi - 2020 - Synthese 199 (1-2):2077-2101.
    According to the received view in the philosophical literature on pictorial perception, when perceiving an object in a picture, we perceive both the picture’s surface and the depicted object, but the surface is only unconsciously represented. Furthermore, it is suggested, such unconscious representation does not need attention. This poses a crucial problem, as empirical research on visual attention shows that there can hardly be any visual representation, conscious or unconscious, without attention. Secondly, according to such a received view, when looking (...)
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  47. Integrity.Gabriele Taylor & Raimond Gaita - 1981 - Aristotelian Society Supplementary Volume 55 (1):143 - 176.
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  48. Can Metaphysics Become a Science for Kant?Gabriele Gava - 2024 - In Robb Dunphy & Toby Lovat, Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge/Taylor & Francis Group. pp. 150-166.
    In this chapter, I investigate a problem for Kant’s claim that metaphysics can reach the status of science. The problem arises when one considers Kant’s account of the “architectonic unity” of metaphysics in the Architectonic of Pure Reason. Attaining architectonic unity is a condition for becoming a science for any body of cognitions that purports to be such. This is achieved when the cognitions belonging to a science are systematically organized according to the “idea of reason” which lies at the (...)
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  49.  63
    Solving the Interface Problem Without Translation: The Same Format Thesis.Gabriele Ferretti & Silvano Zipoli Caiani - 2018 - Pacific Philosophical Quarterly 100 (1):301-333.
    In this article, we propose a new account concerning the interlock between intentions and motor representations (henceforth: MRs), showing that the interface problem is not as deep as previously proposed. Before discussing our view, in the first section we report the ideas developed in the literature by those who have tried to solve this puzzle before us. The article proceeds as follows. In Sections 2 and 3, we address the views by Butterfill and Sinigaglia, and Mylopoulos and Pacherie, respectively, and (...)
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  50. Il salvataggio kantiano della bellezza.Gabriele Tomasi - 1993 - Verifiche: Rivista Trimestrale di Scienze Umane 22 (1):3-94.
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