One of the objectives in the field of artificial intelligence for some decades has been the development of artificial agents capable of coexisting in harmony with people and other systems. The computing research community has made efforts to design artificial agents capable of doing tasks the way people do, tasks requiring cognitive mechanisms such as planning, decision-making, and learning. The application domains of such software agents are evident nowadays. Humans are experiencing the inclusion of artificial agents in their environment as (...) unmanned vehicles, intelligent houses, and humanoid robots capable of caring for people. In this context, research in the field of machine ethics has become more than a hot topic. Machine ethics focuses on developing ethical mechanisms for artificial agents to be capable of engaging in moral behavior. However, there are still crucial challenges in the development of truly Artificial Moral Agents. This paper aims to show the current status of Artificial Moral Agents by analyzing models proposed over the past two decades. As a result of this review, a taxonomy to classify Artificial Moral Agents according to the strategies and criteria used to deal with ethical problems is proposed. The presented review aims to illustrate (1) the complexity of designing and developing ethical mechanisms for this type of agent, and (2) that there is a long way to go (from a technological perspective) before this type of artificial agent can replace human judgment in difficult, surprising or ambiguous moral situations. (shrink)

A partir de una investigación sobre los Consejos Asesores Presidenciales en el Gobierno de Michelle Bachelet, se desarrolla un marco teórico sobre movimientos sociales y las llamadas formas subpolíticas, que permite ver cómo el movimiento estudiantil secundario de 2006 desafió el enclave educacional y el tipo de respuesta que un gobierno que buscaba un sello ciudadano, dio a través de la formación de un Consejo Asesor con participación de diversos sectores. El análisis de los debates en el seno de ese (...) Consejo muestra las diversas posiciones en juego y también la imposibilidad de llegar a acuerdos de trasformación profunda. (shrink)

Hegel. La Odisea del Espíritu reúne la totalidad de las conferencias pronunciadas en el congreso homónimo que, coordinado por Félix Duque, se celebró en el Círculo de Bellas Artes y la Universidad Autónoma de Madrid entre el 28 de mayo y el 1 de junio de 2007 con motivo del segundo centenario de la publicación de "La Fenomenología del Espíritu". El congreso reunió a los mayores especialistas en la obra del pensador alemán y el resultado es una aportación de (...) primer orden a los estudios hegelianos, un libro de referencia imprescindible para quien quiera adentrarse en el magma de ideas y sugerencias de su libro capital. Incluye ensayos de Félix Duque, Volker Rühle, Walter Jaeschke, Jorge Pérez de Tudela, José María Ripalda, Eduardo Álvarez, Dietrich Von Engelhardt, Antonio Gómez Ramos, Klaus Vieweg, Ángel Gabilondo, Jacinto Rivera de Rosales, Paolo D'Angelo, Christoph Jamme, Vincenzo Vitiello y Klaus Düsing. Como el lector, hoy, podrá apreciar, los ensayos están hogaño ordenados como antaño se sucedieron las sesiones del Congreso, es decir: cada articulista interpreta y escribe para su coleto y el de sus lectores un capítulo o tema de la obra. Y así se va siguiendo con regular obediencia la sobresaltada vía de las experiencias de la conciencia, o sea: tal como la obra fue concebida entre -Hegel dixit- dolores del parto de un mundo nuevo que, de no haberse malogrado tan pronto, habría hecho de aquélla, efectivamente, palabra de ayer. Del "Preámbulo" de Félix Duque. (shrink)

El concepto de autopoiesis ha tenido un importante impacto en el ámbito de las ciencias sociales, en la filosofía y las humanidades en general. Algunos intelectuales contemporáneos han llevado a cabo una apropiación crítica del mismo y otrxs han realizado una traspolación directa desde la biología hacia sus respectivas disciplinas y campos de interés. El objetivo del presente artículo es desarrollar un estudio comparativo sobre ciertos usos críticos y no críticos del concepto de autopoiesis que, en su mayoría, hasta el (...) momento no han sido examinados en profundidad y menos aún de una manera comparativa. Se trata de trabajos de investigadorxs con recorridos, intereses y posiciones ético-políticas diversas: Terry Winograd y Fernando Flores, Arturo Escobar, Félix Guattari, Rosi Braidotti, Sylvia Wynter y Donna Haraway. (shrink)

O conceito de outrem (autrui) não recebeu a devida atenção no conjunto da filosofia de Deleuze até recentemente (VENTURA, 2020; FERREIRA, 2021). Outrem aparece na obra deleuziana em alguns momentos de Diferença e Repetição, em O que é a filosofia? – obra escrita juntamente a Félix Guattari – mas, sobretudo, num texto presente no apêndice de Lógica do sentido intitulado “Michel Tournier e o mundo sem outrem”, no qual ele comenta o romance de M. Tournier, Sexta-feira ou os limbos (...) do pacífico. Outrem nada mais é do que a expressão de um mundo possível, ou ainda, uma estrutura que organiza a percepção e assegura as margens e transições do mundo. Quando esta estrutura se dissolve, os simulacros ascendem às superfícies, destruindo as formas e libertando as forças e intensidades. Acreditamos que o agente dessa dissolução é Sexta-feira, cuja vinda desarranja a ordem forjada por Robinson em sua ilha. Sexta-feira já não funciona como a estrutura outrem, visto que ele é um outro de outrem, que vai possibilitar o acesso a um campo transcendental impessoal, pré-individual, povoado de singularidades livres. Os conceitos de Emmanuel Lévinas de “rosto” e “absolutamente outro” (tout autre) auxiliará nesse movimento a fim de compreender o outro de Deleuze, embora seja necessário apontar a sua pertinência e as suas limitações. (shrink)

There are numerous studies that, from different perspectives, have dealt with the debate held in the Spanish Empire during the 16th century on the slavery of the American Indians, starring –among others– by Francisco de Vitoria and his disciples from the School of Salamanca, and also –outside the academic sphere– by Fray Bartolomé de las Casas and Juan Ginés de Sepúlveda. The purpose of this work is to study whether this debate made its mark in Spanish society. For this, it (...) is analyzed three theatrical pieces from the Golden Age signed by playwrights of the stature of Tirso de Molina, Lope de Vega and Pedro Calderón de Barca, who –given their enormous popularity– had the capacity to reach the wide audience that congregated in the corrals of comedies. Were these three writers influenced by the controversy over the Indians carried out, among other authors, by Vitoria, Las Casas and Sepúlveda? Did they fully grasp in their works the subtle debate that Vitoria, Las Casas and Sepúlveda maintained when they interpreted Aristotelian arguments on slavery and the consequences that derived from them in terms of the possibility of enslaving or not the Indians? (shrink)

Background: Mismatch between the perception of one’s moral duty and one’s real social contribution may trigger moral distress, especially when no specific resistance strategies are used to counteract morally distressing situations. Considering a philosophical-ethical conception, individuals need to first reflect upon themselves to later turn to the world and confront their current situation in order to change it. Objectives: To understand moral distress experienced by nursing professors teaching in higher education institutions and the use of parrhesia as a coping strategy. (...) Method: This qualitative exploratory-descriptive study addressed 33 nursing professors working in Brazilian federal public universities using an open-ended question form. Data were collected between June and December 2018 and analyzed using discursive textual analysis. Ethical considerations: The Institutional Review Board at the Federal University of Rio Grande approved this study. Findings: Three categories emerged: performance of nursing professors and potentially distressing situations, the experience of moral distress, and parrhesia as a strategy to deal with moral distress. Nursing professors face situations that cause moral distress in the context of higher education, however, those who adopt parrhesia as a coping strategy find it easier to express their beliefs from the perspective of moral duty, even in the face of conflicts. Conclusion: When the nursing professors in this study acknowledge elements in the power structure that hinder their actions, they express parrhesia, as an essential virtue in an attempt to modify unsymmetrical power relations that can trigger moral distress. (shrink)

Metaphors are cognitive and linguistic tools that allow reasoning. They enable the understanding of abstract domains via elements borrowed from concrete ones. The underlying mechanism in metaphorical mapping is the manipulation of concepts. This article proposes another view on what concepts are and their role in metaphor and reasoning. That is, based on current neuroscientific and behavioural evidence, it is argued that concepts are grounded in perceptual and motor experience with physical and social environments. This definition of concepts is then (...) embedded in theStructure-Mapping Theory(SMT), a model for metaphorical processing and reasoning. The blended view of structure-mapping and embodied cognition offers an insight into the processes through which the target domain of a metaphor is embodied or realised in terms of its base domain. The implications of the proposed embodied SMT model are then discussed and future topics of investigation are outlined. (shrink)

Ethics has assumed a dominant position in the current economic debate, and this study focuses on ethics as a legitimate underpinning to good business decision making. Using a self-response survey of marketing managers in Spain, the current theory on ethical decision making is extended. Results support the mediating influence of the PRESOR construct (an individual’s perception of the importance of ethics and social responsibility for the effectiveness of the organization) on relativistic and idealistic moral thinking when one is considering the (...) moral intensity of a situation. In addition, the study found support for the relationship between relativism (negative), idealism (positive), corporate ethical values, and job satisfaction, thereby providing additional support for the prior theory. Finally, a thorough review of the extant literature and suggestions for future ethics research in the marketing field are included. (shrink)

Este estudio examina la influencia de la tradición neoplatónica en el pensamientode Santo Tomás con respecto a la causalidad de la bondad divina. El axioma “bonum est diffusivum sui,” atribuido en general al Pseudo-Dionisio, será puesto de relieve e interpretado en el sentido de la causalidad final.

This article examines the assessment of mental capacity in the context of euthanasia, particularly when requested by patients with mental illnesses. It proposes a holistic alternative approach to the traditional functional model, arguing that the latter is insufficient to capture the complexity of these patients’ decisions. Using approaches based on narrative, hermeneutic, and dialogical ethics, it offers an evaluation that considers the patient’s life story, values, and context. Shared decision-making and empathy are identified as fundamental components to ensure informed and (...) consensual decisions, promoting an environment of respect and mutual understanding. The article reviews Spanish legislation on euthanasia, highlighting the need to include medical ethics experts in the Guarantee and Evaluation Commissions. These experts provide a comprehensive ethical perspective essential for addressing the ethical complexities in euthanasia requests and ensuring fair decisions that reflect the patient’s true will. It recommends reviewing and expanding current protocols, as well as including continuous ethics training to improve medical practice in this context. The conclusions suggest that an assessment of mental capacity based on ethical principles and an integrated narrative can significantly improve medical practice and decision-making in euthanasia, especially for these patients. Furthermore, the inclusion of ethics experts in the commissions can provide a more humane and just perspective, ensuring that decisions respect the patient’s dignity and autonomy. (shrink)

Resumen: La concepción del ser humano como animal tecnológico, junto con la idea del progreso como sustento de la civilización, plantea varias cuestiones que precisan ser consideradas con detenimiento, entre ellas qué se entiende por progreso y qué sentido y valor tiene la tecnología. El caso de la realidad virtual patentiza de hecho la habitual asunción de la tecnología como algo ajeno a la producción cultural, humana. Sin embargo, la tecnología comparte nuestros límites y está sometida a nuestro designio, por (...) más que se le quiera asumir independiente de nosotros y por más que se intente reemplazar nuestra interacción con el espacio natural por una relación enteramente controlada en un medio virtual.: The idea of the human being as a technological animal, coupled with the idea of progress as the very foundation of civilization, raises several issues that need to be carefully considered, including the meaning of progress and the meaning and value of technology. The case of virtual reality indeed makes explicit the common assumption of technology as something alien to cultural, human production. However, technology shares our limits and it is subject to our plans, regardless of whether someone insists on assuming it independent of ourselves or insists on replacing our interaction with natural space by an interaction in an entirely controlled virtual environment. (shrink)

In this paper, I spell out a new challenge for epistemic internalism that emerges out of the current debate on testimonial justification. Based on recent developments within this debate, one might argue as follows: Epistemic internalism can’t account for the justification of our testimony-based beliefs, because (1) we should conceive of testimonial justification along anti-reductionist lines and (2) anti-reductionism is incompatible with epistemic internalism. In response to this challenge, I show that, despite initial appearances, epistemic internalism and anti-reductionism are compatible (...) after all. Therefore, being an anti-reductionist with regard to testimonial justification doesn’t force one to reject epistemic internalism. In order to argue for this result, I will make use of resources provided by speech act theory. (shrink)

o amor e 0 6dio, dois sentimentos fundamentais do ser humano, estao ligados as fases evolutivas do desenvolvimento sexual infantil, as quais, por sua vez, sao sobredeterminadas pelas relacees intersubjetivas que a crianc;:a experimenta. Tentando precisar 0 significado do amor como 0 sentimento de unidade entre dois seres diferentes, no qual 0 amado assume uma importancia vital para 0 amante, somos levados a definir 0 6dio como 0 sentimento de oposicao entre diferentes seres que estao afetivamente ligados, onde 0 ser (...) odiado representa aquilo que deve ser eliminado, expulso, destruido. Se 0 amor liga-se a fase oral, ao 6dio compulsivo parace ligar-se em determinadas pessoas a uma certa consfituicao da fase anal, onde 0 comportamento transgressor surge como uma forma<;ao de compromisso entre a repeticao de uma viol!ncia sofrida e a tentativa de libertar-se dela. PALAVRAS-CHAVE: amor, 6dio, libido. (shrink)

Resumen: Las normas de propiedad intelectual y copyright prevén un periodo de protección otorgando unos derechos económicos exclusivos y temporales. Pasado un plazo determinado, las obras protegidas entran en lo que se denomina dominio público. Éste suele ser considerado como el momento en el que los bienes culturales pasan a estar bajo el dominio y control de la sociedad en conjunto. El presente trabajo pretende argumentar que, dado nuestro actual sistema económico, en realidad el dominio público funciona más como una (...) posibilidad de negocio para determinadas empresas que como una verdadera opción para que el público pueda acceder a las obras. Abstract: The legislation of continental intellectual property and copyright provide for a period of protection granting exclusive and temporary economic rights. After a certain period, protected works enter into what is called the public domain. This is often considered as the moment in which the cultural goods come under the control and domain of society as a whole. The present paper pretends to argue that, given our current economic system, the public domain actually functions more as a business opportunity for certain companies than as a real option for the public to access artistic and intellectual works. (shrink)

En el libro II de la Ética Nicomaquea (EN), Aristóteles menciona 6 casos para los cuales la fórmula según la cual la virtud es el término medio no aplica, esto es, 3 acciones y 3 pasiones donde no es posible pensar ocasión o modo correctos de realizarlas, acciones y pasiones que siempre estarán mal independientemente del contexto y del agente, lo que hoy día llamaríamos «absolutos morales». Dentro de la bibliografía secundaria tal afirmación no ha suscitado gran polémica, pero poco (...) o nada se ha reparado en el hecho de que (1) la cualidad por la cual esas 6 son siempre reprobables la comparten muchas otras acciones y pasiones y que, por tanto, (2) habría que aceptar que en Aristóteles hay un listado relativamente extenso de «absolutos morales». (shrink)

Se trata de mostrar que los intentos por acceder a la experiencia psiquiátrica y determinarla a partir de posiciones naturalistas y psicologistas, que son las dominantes, conllevan inestabilidad y que esta caracteriza precisamente el campo de la psiquiatría históricamente. Asumiendo las implicaciones filosóficas que supone el abordaje de ese campo empírico abierto, se postula que sólo la psicopatología, en su ejercicio como procedimiento a la vez lógico e intelectivo, permite relacionar los distintos planos de realidad en que se desenvuelve y (...) tratar de cerrar su campo para dotar a la psiquiatría de la necesaria estabilidad requerida de cara a su praxis clínica. (shrink)

Fichte réserve à l’esthétique un lieu privilégié au sein de son système, non pas qu’il lui consacre un large développement, mais parce qu’il se sert d’elle pour éclairer la nature de l’activité philosophique, après l’instauration kantienne de l’idéalisme transcendantal. En accordant à l’art une place dans la genèse de la spéculation philosophique, Fichte nous offre en même temps l’ébauche d’une esthétique originale, se démarquant de celles de Kant et de Schiller.

No presente estudo, discuto e sintetizo o conceito de célula vegetal de M. J. Schleiden e o conceito de animal elementar que elaboro a partir da ideia de “animal abstrato” sugerida por R. E. Grant. A elaboração e a interpretação que conduz a essa síntese é feita ampliando a ideia do desenvolvimento como um princípio regulador, proposta por E. Cassirer. Concebo tal ideia como expressão de uma racionalidade morfológica genética. O resultado geral obtido é que a célula vegetal e o (...) animal elementar são duas variações de uma mesma forma que exibe uma íntima relação estrutural-funcional, manifesta empiricamente em duas modalidades essenciais de vida, uma simples e singular e outra complexa e plural. A interação de ambas torna inteligível fenômenos básicos da vida vegetal e animal a partir de uma matriz genética comum. (shrink)

Este artigo constitui um esforço no sentido de articular teoria, método e dados, quando procura expor alguns resultados sobre as pesquisas desenvolvidas junto a escolas de ofício católicas de Porto Alegre/RS, que têm no referencial de Pierre Bourdieu um dos seus principais referenciais teóricos.

Destaca-se o significado da teoria geral - como a perspectiva habermasiana à produção dos saberes científicos, que tem o seu aprimoramento garantido pela pesquisa.

The present work aims to develop, very briefly, some reflections on eugenics, as a method of social selectivity, and its relationship with liberalism in current societies. To this end, at first I presented the presence of eugenics sinc Antiquity, its intimate relationship with genetics, as well as the process of instrumentalization of science, externalized in the criticism of some epistemologists. In the second moment we seek to present the investigation regarding the ethical problems arising from research directed to biogenetics from (...) the perspective of the German philosopher Jürgen Habermas, for whom such research may, in the very near future, begin to be regulated by a market logic, bringing with it This has profound consequences for the normative self-undestanding of the individual, whose life project becomes guided by the subjective preferences of third parties. (shrink)