Results for 'Fridolin Saint-Louis'

932 found
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  1.  6
    Georges Gurvitch et la société autogestionnaire.Fridolin Saint-Louis - 2006 - Paris: Harmattan.
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  2.  13
    Louis-Claude de Saint-Martin: l'ami de Dieu et de la Sagesse.Louis-Claude de Saint-Martin - 2015 - St Martin de Castillon: Éditions Signatura. Edited by Xavier Cuvelier-Roy.
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  3.  15
    Theosophic correspondence between Louis Claude de Saint-Martin (The "Unknown philosopher") and Kirchberger, Baron de Liebistorf.Louis Claude de Saint-Martin - 1949 - Pasadena, Calif.: Theosophical University Press. Edited by Nicolas Antoine Kirchberger.
    For several centuries prior to the founding of the Theosophical Society in 1875, individual 'theosophers' in Britain and Europe were quietly in touch with one another all seekers of the inward way. Theosophic Correspondence (1792 1797) is a series of inspiring letters, personal and philosophic, exchanged during the climactic days of the French Revolution between Kirchberger, member of the Sovereign Council at Berne, Switzerland, and Saint-Martin, whom Kirchberger regarded as 'the most eminent writer . . . and most profound (...)
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  4.  7
    Tableau naturel des rapports qui existent entre Dieu, l'homme et l'univers.Louis-Claude de Saint-Martin - 1974 - Paris,: R. Dumas.
    Le Tableau naturel des rapports qui existent entre Dieu, l'homme et l'univers est un ouvrage fondamental pour ceux qui cherchent à comprendre les mystères de la Création. Pour Louis-Claude de Saint-Martin, l'homme porte en lui-même la clé de tous les mystères. Se connaître soi-même est donc la condition primordiale pour accéder à la Connaissance. Les textes sacrés nous enseignent que l'histoire de l'humanité est liée à un drame en trois actes. Le premier est celui de l'âge d'or ; (...)
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  5.  10
    Theosophic correspondence.Louis Claude de Saint-Martin - 1949 - Covina, Calif.,: Theosophical University Press. Edited by Nicolas Antoine Kirchberger Liebistorf.
    For several centuries prior to the founding of the Theosophical Society in 1875, individual 'theosophers' in Britain and Europe were quietly in touch with one another all seekers of the inward way. Theosophic Correspondence (1792 1797) is a series of inspiring letters, personal and philosophic, exchanged during the climactic days of the French Revolution between Kirchberger, member of the Sovereign Council at Berne, Switzerland, and Saint-Martin, whom Kirchberger regarded as 'the most eminent writer . . . and most profound (...)
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  6. Mon portrait historique et philosophique, 1789-1803.Louis-Claude de Saint-Martin - 1961 - Paris,: R. Julliard. Edited by Robert Amadou.
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  7.  8
    Œuvres majeures.Louis-Claude de Saint-Martin - 1975 - New York: G. Olms. Edited by Robert Amadou.
    t. 1. Des erreurs et de la vérité.--Ode sur l'origine.--Stances sur l'origine.
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  8.  21
    Des französischen Philosophen L.Cl. de St. Martin nachgelassene Werke.Louis Claude de Saint-Martin - 1833 - New York: Georg Olms Verlag. Edited by W. A. Schickedanz.
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  9. Tableau naturel des rapports qui existent entre Dieu.Louis-Claude de Saint-Martin - 1946 - Rochefort-sur-Mer,: Éditions du Griffon d'or. Edited by Philippe Lavastine.
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  10. Lettera sulla Rivoluzione francese (1793).Louis-Claude de Saint-Martin - 1976 - Udine: La nuova base. Edited by Giancarlo Giurovich.
     
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  11. Lettres aux Du Bourg: 1776-1785.Louis-Claude de Saint-Martin - 1977 - Boulogne-Billancourt: "L'initiation". Edited by Robert Amadou.
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  12.  28
    Report on the General Police / Rapport sur la Police générale.Louis-Antoine Saint-Just, Christopher Fotheringham & Jérémie Barthas - 2014 - Theoria: A Journal of Social and Political Theory 61 (141):76-113.
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  13.  29
    Études philosophiques.Jean-Louis Cherlonneix, Pierre Louis, Jean-Pierre Cléro, Jean Bernhardt, Anne Despagne, Marie-José Durand Richard, Marie-Jeanne Königson-Montain, Dominique Bourel, Jean-Pierre Osier, Jacques Merleau-Ponty, Bertrand Saint-Sernin, Perrine Simon-Nahum & Guy Lafrance - 1993 - Revue de Synthèse 114 (2):297-336.
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  14.  31
    (1 other version)Course of maternal prosodic incitation (motherese) during early development in autism.Raquel S. Cassel, Catherine Saint-Georges, Ammar Mahdhaoui, Mohamed Chetouani, Marie Christine Laznik, Filippo Muratori, Jean-Louis Adrien & David Cohen - 2013 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 14 (3):480-496.
    We examined the course of caregiver motherese and the course of the infant’s response based on home movies from two single cases: a boy with typical development and a boy with autistic development. We first blindly assessed infant CG interaction using the Observer computer-based coding procedure, then analyzed speech CG production using a computerized algorithm. Finally we fused the two procedures and filtered for co-occurrence. In this exploratory study we found that the course of CG parentese differed based on gender (...)
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  15.  27
    Analogie et participation chez saint Thomas d'Aquin.Louis Millet - 1989 - Les Etudes Philosophiques:371.
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  16. Quatre Saints.Louis Lavelle - 1952 - Les Etudes Philosophiques 7 (1):154-155.
     
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  17.  27
    Saint Augustin.Louis Bertrand - 1913 - A. Fayard.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  18.  5
    Saint Thomas d'Aquin.Louis Millet - 2012 - V. Lecoffre.
  19. En marge de la Sainte-Alliance.Louis-Gabriel-Ambroise Bonald - 1967 - Paris,: Les Belles lettres. Edited by Senfft von Pilsach, Friedrich Christian Ludwig & Jean René Derré.
     
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  20.  12
    Saint Louis: crusader king of France.Peter W. Edbury - 1993 - History of European Ideas 17 (5):674-675.
  21.  35
    Sur Aristote et le Mont-Saint-Michel.Louis-Jacques Bataillon - 2008 - Revue des Sciences Philosophiques Et Théologiques 92 (2):329-334.
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  22.  15
    L'argument ontologique chez Saint Anselme et chez Hegel.Louis Girard (ed.) - 1995 - Rodopi.
    L'exposé cartésien de l'argument ontologique s'écarte radicalement de l'esprit originaire de la preuve, chez Saint Anselme. Le Dieu de Descartes, parfait parce que tout-puissant, est bien différent du Dieu du Proslogion, Celui qui est tel que rien de plus grand ne puisse être pensé, fin de la pensée et du désir humains. La preuve d'Anselme conceptualise une expérience humaine qui se pense comme l'expérience chrétienne orthodoxe, décrivant, de ce fait, l'homme en sa vérité. Mais on n'entrera pleinement dans la (...)
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  23.  8
    De saint Thomas à Hegel.Jean-Louis Vieillard-Baron (ed.) - 1994 - Paris: Presses Universitaires de France - PUF.
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  24. De saint Thomas à Hegel.Jean-Louis Vieillard-Baron - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (4):555-555.
     
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  25.  11
    Un sacro-saint principe (Duns Scot : individuation et singularité).Louis Ucciani - 2022 - Philosophique 25 (25):105-115.
    Il y a toujours cette histoire de savoir ce qu’il y a bien pu y avoir avant que tout commence, tant nous ressentons que tout ne commence pas avec la naissance. Le début n’est que le début de rien tant l’avant lui est prégnant. C’est sans doute la grande avancée de la psychologie clinique d’avoir su montrer que je suis là bien avant d’être là. La feuille de route est lancée dès les rêves qui me portent bien avant que je (...)
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  26.  46
    Saint Augustine and Saussurean Linguistics.Louis G. Kelly - 1975 - Augustinian Studies 6:45-64.
  27.  27
    The breviary of saint Louis: The development of a legendary miracle.L. S. Crist - 1965 - Journal of the Warburg and Courtauld Institutes 28 (1):319-323.
  28. Moral Saints and Moral Heroes.Louis P. Pojman - unknown
    In 1941 Father Maximilian Kolbe, a Polish friar from Warsaw was arrested for publishing anti-Nazi pamphlets and sentenced to Auschwitz. There he was beaten, kicked by shiny leather boots, and whipped by his prison guards. After one prisoner successfully escaped, the prescribed punishment was to select ten other prisoners who were to die by starvation. As ten prisoners were pulled out of line one by one, Fr. Kolbe broke out from the ranks, pleading with he Commandant to be allowed to (...)
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  29.  22
    Saint Louis. By Jacques le Goff.Robert Swanson - 2011 - Heythrop Journal 52 (3):477-478.
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  30. Jean-Louis Olive.Cas de Saint Georges L'etrange, En Catalogne & Vieux Laboureur Ou Jeune Cavalier - 1996 - Cahiers Internationaux de Symbolisme 83:301.
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  31.  42
    Temps et sujet. À propos de saint Augustin.Jean-Louis Vieillard-Baron - 2009 - Revue Philosophique de la France Et de l'Etranger 134 (3):355-368.
    Divers ouvrages sur saint Augustin conduisent à reposer la question du temps et celle du sujet qui ont alors été réunies pour la première fois comme un unique problème : memoria, conscience et conscience de soi, sont pensées selon le temps comme un sentir primordial. Celui-ci suppose un lieu, le ciel des ciels, qui est le lieu temporel de l'homme auprès de Dieu. L'intériorité augustinienne a des antécédents dans la pensée antique ; elle a influencé la philosophie récente ; (...)
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  32.  30
    The tomb of saint Louis.Georgia Sommers Wright - 1971 - Journal of the Warburg and Courtauld Institutes 34 (1):65-82.
  33.  15
    L’Augustin social.Louis Ucciani - 2005 - Philosophique 8:91-100.
    Dans ce qu’on pourrait nommer l’anti-philosophisme de Fourier, une référence apparaît comme étrange. C’est celle qu’il fait de saint Augustin. Celui-ci apparaît comme celui qui a su et pu prêter sa plume et sa rhétorique au message chrétien. Celui qui a su bâtir une église. Il apparaît pour Fourier comme l’illustration de son manque, la plume qui saurait diffuser ses idées. Ce qui éclaire le fouriérisme comme ce qui serait le versant social de ce que le christianisme est dans (...)
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  34.  6
    De Guillaume d'Ockham à saint Alphonse de Liguori: études d'histoire de la théologie morale moderne, 1300-1787.Louis Vereecke - 1986 - Romae: Collegium S. Alfonsi de Urbe.
  35.  27
    Pour Connaitre: La Pensee de Saint Thomas d'Aquin.Louis Jugnet - 1950 - Philosophy and Phenomenological Research 11 (2):289-290.
  36.  6
    ,La Vie de saint Louis‘ von Jean de Joinville.Brigitte Stark - 2010 - In David Wirmer & Andreas Speer, 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 237-266.
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  37.  17
    Saint Louis[REVIEW]William Jordan - 1997 - Speculum 72 (2):518-520.
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  38.  21
    Saint Louis.Jacques Le Goff - 1997 - Revue des Sciences Religieuses 71 (3):338-344.
  39. Kathyrn Lindeman, Saint Louis University.Legal Metanormativity : Lessons For & From Constitutivist Accounts in the Philosophy Of Law - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott, Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press.
     
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  40. From the Visions of Saint Teresa of Jesus to the Voices of Schizophrenia.Adolfo J. Cangas, Louis A. Sass & Marino Pérez-Álvarez - 2008 - Philosophy, Psychiatry, and Psychology 15 (3):239-250.
    The life of Saint Teresa of Jesus, the most famous mystic of sixteenth-century Spain, was characterized by recurrent visions and states of ecstasy. In this paper, we examine social components related to Teresa’s personal crises and the historical conditions of her times, factors that must be taken into account to understand these unusual forms of experience and behavior. Many of these factors (e.g., increasing individualism and reflexivity) are precursors of the condition of modern times. Indeed, certain parallels can be (...)
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  41. La foi selon saint Thomas.Jean-Louis Vieillard-Baron - 1994 - In De saint Thomas à Hegel. Paris: Presses Universitaires de France - PUF.
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  42.  6
    The Growth of Mysticism: Gregory the Great through the 12th Century, volume two of The Presence of God: A History of Western Christian Mysticism by Bernard McGinn.Louis Dupré - 1996 - The Thomist 60 (3):475-478.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Growth of Mysticism: Gregory the Great through the 12th Century, volume two of The Presence of God: A History of Western Christian Mysticism. By BERNARD MCGINN. New York: Crossroad, 1994. Pp. xv + 630. $49.50. This second volume of the History of Western Mysticism covers the period from the sixth through the twelfth century, from Gregory the Great to the Victorines. It fully lives up to (...)
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  43. Ethical Theory: Classical and Contemporary Readings.Louis P. Pojman - 1995 - Wadsworth. Edited by Louis P. Pojman.
    Part I: WHAT IS ETHICS? Plato: Socratic Morality: Crito. Suggestions for Further Reading. Part II: ETHICAL RELATIVISM VERSUS ETHICAL OBJECTIVISM. Herodotus: Custom is King. Thomas Aquinas: Objectivism: Natural Law. Ruth Benedict: A Defense of Ethical Relativism. Louis Pojman: A Critique of Ethical Relativism. Gilbert Harman: Moral Relativism Defended. Alan Gewirth: The Objective Status of Human Rights. Suggestions for Further Reading. Part III: MORALITY, SELF-INTEREST AND FUTURE SELVES. Plato: Why Be Moral? Richard Taylor: On the Socratic Dilemma. David Gauthier: Morality (...)
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  44.  14
    The Hegelians of Saint Louis, Missouri and Their Influence in the United States.John O. Riedl - 1973 - In Joseph J. O'Malley, The legacy of Hegel. The Hague,: M. Nijhoff. pp. 268--287.
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  45.  54
    Saints' Lives and Chronicles in Early England. [REVIEW]Louis H. Gray - 1948 - Thought: Fordham University Quarterly 23 (4):715-716.
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  46.  8
    St. Thomas More at Saint Louis University.M. B. McNamee - 1976 - Moreana 13 (3):23-25.
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  47.  18
    On the inseparability of reasoning and virtue: Madame de Maintenon's Maison royale de SaintLouis.Lisa Shapiro - 2023 - Metaphilosophy 54 (2-3):254-267.
    This paper engages with the curriculum at Madame de Maintenon's school for girls at Saint‐Cyr to raise and address a set of questions: What is it to teach someone to reason? The curricular materials of Saint‐Cyr suggest that learning to reason is a matter of practice. How is one to distinguish autonomous reason giving from habituation or automatic trained responses? How can practices in reason giving informed by social mores have objective validity? Moreover, if we think of the (...)
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  48.  20
    Ghirlandaio Brothers Reconsidered: The Master of the Saint Louis Madonna as Young Benedetto Ghirlandaio.Takuma Ito - 2020 - Journal of the Warburg and Courtauld Institutes 83 (1):81-130.
    Davide and Benedetto Ghirlandaio’s close association with their brother Domenico has made it difficult to individuate their own artistic styles and evaluate their contributions to the Ghirlandaio workshop. Benedetto’s artistic character is particularly elusive, since the Nativity in the church of Notre-Dame in Aigueperse, Auvergne, is the only work firmly attributed to him. This paper proposes a reconstruction of Benedetto’s career by reassessing the works once ascribed to a painter known as the Master of the Saint Louis Madonna. (...)
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  49.  9
    Animals Always: 100 Years at the Saint Louis Zoo.Mary Delach Leonard - 2009 - University of Missouri.
    "Gives readers a glimpse into the unseen work and overlooked history of the renowned Saint Louis Zoo. The Zoo's rich history and its emergence as a modern-day research and conservation center are covered in stories and fact-filled sidebars illustrated with vintage black-and-white images from the archives and modern color photos"--Provided by publisher.
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  50.  98
    The mystery of continuity. Time and history, memory and eternity in the thought of saint Augustine. [REVIEW]Louis Mackey - 1988 - Journal of the History of Philosophy 26 (3):476-478.
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