Results for 'Franz Posset'

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  1. Luther@500: Catholic interest in Martin Luther.Franz Posset - 2017 - The Australasian Catholic Record 94 (4):398.
    Posset, Franz The 500th anniversary of Luther's Reformation has been commemorated and celebrated in a decade-long undertaking between 2007 and 2017. At its beginning in 2007, the Catholic-Ecumenical publisher Paulist Press issued a volume within its series of the Classics of Western Spirituality, titled Luther's Spirituality, which was edited and translated by Lutheran theologians Philip D. Krey and Peter D. S. Krey, with a preface by Lutheran theologian Timothy J. Wengert. It contains numerous text selections. Toward the end (...)
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  2.  22
    Renaissance Monks: Monastic Humanism in Six Biographical Sketches. By Franz Posset.R. N. Swanson - 2008 - Heythrop Journal 49 (2):343-344.
  3.  37
    With the Spirit and Power of Elijah (Lk 1,17): The Prophetic-Reforming Spirituality of Bernard of Clairvaux as evidenced particularly in his Letters. By Stephen Robson The Two-Fold Knowledge: Readings on the Knowledge of Self and the Knowledge of God, Selected and Translated from the Works of Bernard of Clairvaux. Edited and translated by Franz Posset[REVIEW]R. N. Swanson - 2007 - Heythrop Journal 48 (6):997–998.
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  4. Luther@500: Reformation and reconciliation.Dean Zweck - 2017 - The Australasian Catholic Record 94 (4):387.
    Zweck, Dean 'Luther@500' was the title for the first ever international conference on Luther in the southern hemisphere. It was held in Melbourne in the middle of 2016 as one of many events around the world in the lead-up to the major commemoration on 31 October 2017. It is significant that the conference venue was the Catholic Leadership Centre, that Catholic clergy were involved in the welcome and the daily prayers in the chapel, that some of the conference attendees were (...)
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  5.  37
    Bernhard Von Clairvaux Als Quelle Martin Luthers.Theo M. M. A. C. Bell - 1995 - Bijdragen 56 (1):2-18.
    It is a well-known fact that the reformer Martin Luther highly esteemed Bernhard of Clairvaux. But what exactly was the significance of Bernhard for him? During the last years some Luther scholars became highly interested in the theological and historical relations between these two remarkable theologians. Recently Franz Posset published an article on this subject in Luther Jahrbuch. He discusses Bernhard of Clairvaux's Sermons of Christmas-time, Lent- and Easter-time as a source for Martin Luther. Theo Bell contributes to (...)
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  6.  20
    Im Reich der Freiheit: Hegels Theorie autonomer Vernunft.Franz Knappik - 2013 - Boston: De Gruyter.
    "Die Fähigkeit zur Freiheit, verstanden als vernünftige Selbstbestimmung, ist nach Hegel grundlegend für unser Denken und Erkennen ebenso wie für unser Wollen und Handeln: Der 'logische Raum der Gründe' ist für Hegel ein 'Reich der Freiheit'. Franz Knappik untersucht, wie Hegel diesen Gedanken in einer umfassenden Theorie entwickelt, die Logik, Metaphysik, Epistemologie und praktische Rationalität behandelt. In Auseinandersetzung mit analytischen Deutungsansätzen und Sachdiskussionen zeigt Knappik die Aktualität und Originalität von Hegels Position auf."--Cover.
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  7. Hegel's Essentialism. Natural Kinds and the Metaphysics of Explanation in Hegel's Theory of ‘the Concept’.Franz Knappik - 2016 - European Journal of Philosophy 24 (4):760-787.
    Several recent interpretations see Hegel's theory of the Concept as a form of conceptual realism, according to which finite reality is articulated by objectively existing concepts. More precisely, this theory has been interpreted as a version of natural kind essentialism, and it has been proposed that its function is to account for the possibility of genuine explanations. This suggests a promising way to reconstruct the argument that Hegel's theory of objective concepts is based on—an argument that shows that the possibility (...)
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  8.  18
    Sechstes kapitel. Einige sonderfragen.Franz Magnis-Suseno - 1981 - In Javanische Weisheit Und Ethik: Studien Zu Einer Östlichen Moral. Wien: De Gruyter. pp. 143-164.
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  9. Über Liebe.Franz von Baader - 1953 - München,: Kösel.
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  10.  17
    Achtes kapitel. Javanische ethik und relativismus.Franz Magnis-Suseno - 1981 - In Javanische Weisheit Und Ethik: Studien Zu Einer Östlichen Moral. Wien: De Gruyter. pp. 187-200.
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  11. Reflections on stem cells usage in restoring neurodegenerative damage.Franz-Josef Müller, Jeanne F. Loring & Paul Christian Baier - 2009 - In Eva Zerovnik, Olga Markič & Andrej Ule (eds.), Philosophical Insights About Modern Science. New York, USA: Nova Science Publishers.
     
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  12. Hegel’s modal argument against Spinozism. An interpretation of the chapter ‘Actuality’ in the Science of Logic.Franz Knappik - 2015 - Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
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  13.  14
    Javanische Weisheit Und Ethik: Studien Zu Einer Östlichen Moral.Franz Magnis-Suseno - 1981 - Wien: De Gruyter.
    Ohne Martin Heideggers "Sein und Zeit" von 1927 läßt sich weder die Philosophie des 20. Jhs. noch die philosophische Gegenwartsdiskussion verstehen. Wie kam es, daß sein bahnbrechender, innovativer Zugang zur Welt und zur menschlichen Existenz, sein neues Verständnis von Zeit und Geschichte, Sorge und Tod, Alltäglichkeit und Verstehen sowie seine grundsätzliche Kritik an traditioneller Ontologie und Bewußtseinsphilosophie bereits die erste Schülergeneration zu wegweisenden Entwürfen inspirierte? Warum blieb das Werk Fragment? Wodurch ermöglichte es dennoch Rezeptionen, die bis in die Gegenwart Epoche (...)
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  14.  9
    Vorwort.Martin Thurner & Franz Xaver Bischof - 2013 - In Martin Thurner & Franz Xaver Bischof (eds.), Die Benediktinische Klosterreform Im 15. Jahrhundert. Akademie Verlag. pp. 7-10.
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  15.  5
    Über den Begriff der Zeit: über den Zwiespalt des religiösen Glaubens und Wissens als die geistige Wurzel des Verfalls der religiösen und politischen Societät in unserer wie in jeder Zeit.Franz von Baader - 1954 - Basel: B. Schwabe.
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  16.  9
    Comments on John C. Harsanyi's Paper.Franz Von Kutschera - 1977 - Erkenntnis 11 (1):433.
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  17. Philosophische Konstruktionen und Reflexionen.Adolf Stöhr & Franz Austeda - 1974 - Wien: Deuticke. Edited by Franz Austeda.
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  18. Platons Philosophie I-III.Franz von Kutschera - 2005 - Erkenntnis 62 (2):263-275.
     
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  19.  8
    The Role of Integrity in the Governance of the Commons: Governance, Ecology, Law, Ethics.Franz-Theo Gottwald, Janice Gray & Laura Westra (eds.) - 2017 - Cham: Imprint: Springer.
    This book explores the impact of disintegrity on various aspects of governance, as the disregard of ecological conditions produce grave direct effects to human rights (to water or food) and, indirectly, also to human security in several ways. International legal regimes need to be reconsidered and perhaps re-interpreted, in order to correct these situations that affect the commons today. Some believe that our starting point should acknowledge the impact we already have on the natural world, and accept that we now (...)
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  20. Filsafat akan membuka intellectual space.Franz Magnis-Suseno - 1998 - In Armahedi Mahzar (ed.), Melaju menuju kurun baru: respons cendekiawan Indonesia atas kuliah "Millenium evening" Stephen Hawking. Bandung: Mizan.
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  21. Control of Action and Interaction: Perceiving and Producing Effects in Action and Interaction with Objects1.Liselotte van Leeuwen, Franz Kaufrnann & Daniel Walther - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum.
  22.  26
    Gewissen und Gewissenhaftigkeit beim späten Kant.Erasmus Mayr & Franz Knappik - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 329-342.
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  23. Toleransi dan budi luhur.Franz Magnis-Suseno - 2018 - In F. Wawan Setyadi & A. Sudiarja (eds.), Meluhurkan kemanusiaan: kumpulan esai untuk A. Sudiarja. Jakarta: Penerbit Buku Kompas.
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  24.  30
    Wolfgang Stegmüller zum Gedenken.Franz von Kutschera - 1991 - Zeitschrift für Philosophische Forschung 45 (4):596 - 598.
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  25.  17
    The Formalization Of Pratical Reasoning: Problems And Prospects.Franz Guenthner, Dov Gabbay & Richmond Thomason - 2018 - In Dov M. Gabbay & Franz Guenthner (eds.), Handbook of Philosophical Logic: Volume 18. Cham: Springer Verlag.
    Deontic logic, as traditionally conceived, provides only a deductive theory that constrains the states or possible worlds within which an agent should try to remain.
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  26. Entscheidungsfindung.Franz-Josef Illhardt - forthcoming - 1995) Ethik in der Medizin. Stuttgart.
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  27.  72
    Coordination Instead of Consensus Classification: Insights from Systematics for Bio-Ontologies.Beckett Sterner, Joeri Witteveen & Nico Franz - forthcoming - History and Philosophy of the Life Sciences.
    Big data is opening new angles on old questions about scientific progress. Is scientific knowledge cumulative? If yes, how does it make progress? In the life sciences, what we call the Consensus Principle has dominated the design of data discovery and integration tools: the design of a formal classificatory system for expressing a body of data should be grounded in consensus. Based on current approaches in biomedicine and systematic biology, we formulate and compare three types of the Consensus Principle: realist, (...)
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  28. Some considerations on the explicitness and completeness of semantic descriptions.Franz Hundsnurscher - 1992 - In Maksim Stamenov (ed.), Current advances in semantic theory. Philadelphia: John Benjamins. pp. 283--298.
     
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  29.  8
    Chronologie ausgewählter Menschenrechtspolitischer Ereignisse Berichtszeitraum: ι. Juni 2004-31. Mai 200j.Franz-Josef Hutter - 2005 - Jahrbuch Menschenrechte 2006 (jg):347-366.
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  30.  11
    Menschenrechtliche Verantwortung zwischen staatlichen und privaten Akteuren.Franz-Josef Hutter & Hannes Tretter - 2006 - Jahrbuch Menschenrechte 2007 (jg):17-28.
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  31.  31
    Conflict Between a Patient’s Family and the Medical Team.Franz-Josef Illhardt - 2007 - HEC Forum 19 (4):381-388.
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  32.  22
    Christoph Götz (2000) Medizinische Ethik und katholische Kirche. Die Aussagen des päpstlichen Lehramtes zu Fragen der medizinischen Ethik seit dem Zweiten Vatikanum.Franz Josef Illhardt - 2002 - Ethik in der Medizin 14 (3):226-227.
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  33.  42
    Consent and culture: some remarks on a new issue of medicine.Franz Josef Illhardt - 1998 - Ethik in der Medizin 10 (1):26-39.
    Definition of the problem: In health care institutions caregivers from different cultures treat patients who themselves may come from different cultural backgrounds. The ethical impact of this issue is how in spite of these cultural differences mutual understanding can be achieved. Modern health care systems must react to this multicultural challenge explaining: what does universality of the medical task mean, what are the consequences of demographic change, how to deal with the multicultural work force of the modern health care facilities, (...)
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  34.  27
    Henk ten have.Franz Josef Illhardt - 2001 - In H. Ten Have & Bert Gordijn (eds.), Bioethics in a European perspective. Boston, MA: Kluwer Academic Publishers.
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  35.  12
    Ruin des Zusammen-lebens: Corona und die Erneuerung der Gesellschaft.Franz Josef Illhardt - 2023 - Verlag Karl Alber.
    Corona showed us how important the medical and statistical data are. They inform, but are difficult to understand. We need more. We know too little about how people cope with problems, too little about what our life together depends on. We need a deeper understanding, in order to perceive the dangers to our personal and social life. This book tries to do that with thoughtfulness: it raises questions and calls apparent self-evident facts in question, it connects intellectual sources of thought (...)
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  36.  10
    The Federal Republic of Germany: A New Forum for Medical Ethics.Franz J. Illhardt & Eduard Seidler - 1989 - Hastings Center Report 19 (4):26-27.
  37.  11
    Talk about Talking.Franz J. Ingelfinger & Daniel Callahan - 1976 - Hastings Center Report 6 (1):4-4.
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  38. Theorie des Rechts und der Rechtswissenschaft.Franz Arthur Müllereisert - 1953 - Lindau/Bodensee,:
     
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  39. Mein schaffen als künstler-philosoph.Johannes Franz Thöne - 1930 - Strassburg: [Selbstverlag].
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  40. Etika bisnis dalam perspektif Katolik.Franz Magnis-Suseno - 1994 - In Franz Magnis-Suseno, J. Soedjati Djiwandono, Wahyudi Prakarsa & Jacobus Tarigan (eds.), Etika bisnis: dasar dan aplikasinya. Jakarta: Diterbitkan atas kerjasama antara Komisi Kerasulan Awam KWI dan penerbit PT Gramedia Widiasarana Indonesia.
     
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  41.  34
    Kant, Schopenhauer und Fichte über unser Wissen von unseren körperlichen Handlungen.Franz Knappik - 2018 - Fichte-Studien 45:200-220.
    According to a view, which is common both in contemporary philosophy and in the history of philosophy, we possess a particular epistemic access to our own present intentional actions. This article examines accounts of this access, which have been put forward in Classical German Philosophy. After a short survey of the relevant Kantian background I discuss the positions that Schopenhauer and Fichte have proposed in this regard. Schopenhauer’s approach, which anticipates current theories of non-perceptual knowledge of one’s actions, turns out (...)
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  42. Grundbegriffe der Metaphysik von Leibniz im Vergleich zu Begriffsbildungen der heutigen Modallogik.Franz von Kutschera - 1979 - In Albert Heinekamp & Franz Schupp (eds.), Die intensionale Logik bei Leibniz und in der Gegenwart. Wiesbaden: F. Steiner.
     
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  43. Topics in the Philosophy of Language.Franz Guenthner & Dov M. Gabbay - 1989
  44.  31
    Robertus Robet: Republikanisme. Filsafat Politik untuk Indonesia.Franz Magnis-Suseno - 2023 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 19 (1):144-148.
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  45.  25
    Note sur les termes «intuition» et «expérience».Franz Grégoire - 1946 - Revue Philosophique De Louvain 44 (3):401-415.
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  46.  1
    Platons stellung zu den aufgaben der naturwissehschaft.Constantin Ritter & Franz Boll - 1919 - C. Winter.
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  47.  29
    Introduction to the special issue ‘The phenomenology of joint action’.Franz Knappik & Nivedita Gangopadhyay - 2024 - Phenomenology and the Cognitive Sciences 23 (3):479-496.
    The contributions collected in this special issue explore the phenomenology of joint action from a broad range of different disciplinary and methodological angles, including philosophical investigation (both in the analytic and the phenomenological tradition), computational modeling, experimental study, game theory, and developmental psychology. They also vastly expand the range of discussed cases beyond the standard examples of house-painting and sauce-cooking, addressing, for example, collective musical improvisations, dancing, work at the Diversity and Equity office of a university, and historical examples of (...)
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  48.  48
    Hegel on Consciousness, Self-Consciousness and Idealism.Franz Knappik - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 145-168.
  49.  1
    Etika Jawa dalam tantangan: sebuah bunga rampai.Franz Magnis-Suseno & S. Reksosusilo (eds.) - 1983 - Yogyakarta: Yayasan Kanisius.
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  50.  8
    Karte von Java: Großstädte und Sprachen heute.Franz Magnis-Suseno - 1981 - In Javanische Weisheit Und Ethik: Studien Zu Einer Östlichen Moral. Wien: De Gruyter. pp. 227-230.
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