Results for 'Frank Pons'

962 found
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  1. Ethical Attitudes of Accounting Practitioners: Are Rank and Ethical Attitudes Related?Stephen J. Conroy, Tisha L. N. Emerson & Frank Pons - 2010 - Journal of Business Ethics 91 (2):183-194.
    We address a previous finding in the business ethics literature in which accounting professionals in higher rank levels, i.e., “manager” or “partner” of auditing firms, appear to have lower moral reasoning ability than their junior counterparts. Prior investigations have relied upon a similar methodology for estimating ethical beliefs, namely testing “moral reasoning ability” using either the Moral Judgment Interview or Defining Issues Test. In the present study, we use a multiple vignettes approach to test for the existence of the inverse (...)
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  2.  16
    Pons Asinorum para a Lógica Proposicional Clássica.Frank Thomas Sautter - 2023 - Principia: An International Journal of Epistemology 27 (2):281-292.
    A Lógica Contemporânea dá pouca ou, mesmo, nenhuma atenção à construção de argumentos para uma conclusão dada, diferentemente do que ocorre nos Analíticos Anteriores, de Aristóteles. O procedimento de Aristóteles foi, posteriormente, compilado sob a forma de um diagrama lógico conhecido como “Ponte de Asnos” (Pons Asinorum). Neste trabalho proponho um procedimento para a construção de argumentos para uma dada conclusão, no âmbito da Lógica Proposicional Clássica, abstraído do procedimento de Aristóteles. Utilizo a noção de informação semântica como fio (...)
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  3. Causal paradoxes in special relativity.Frank Arntzenius - 1990 - British Journal for the Philosophy of Science 41 (2):223-243.
    It has been argued that the existence of faster than light particles in the context of special relativity would imply the possibility to influence the past, and that this would lead to paradox. In this paper I argue that such conclusions cannot safely be drawn without consideration of the equations of motion of such particles. I show that such equations must be non-local, that they can be deterministic, and that they can avoid the suggested paradoxes. I also discuss conservation of (...)
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  4.  38
    Locke's relation to Descartes.Frank Thilly - 1900 - Philosophical Review 9 (6):597-612.
  5.  19
    Bayesian Argumentation.Frank Zenker (ed.) - 2013 - Springer.
    We give a brief introduction to the Bayesian approach to natural language argumentation, mainly oriented to readers more familiar with classical logic. Subsequently, we summarize the gist of each of the chapters so as to provide readers with an overview of the book&s content.
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  6.  12
    Ceteris Paribus in Conservative Epistemic Change.Frank Zenker - 2009 - Dissertation, Lund University
    This work contrasts conservative or minimally mutilating revisions of empirical theories as they are identified in the presently dominant AGM model of formal belief revision and the structuralist program for the reconstruction of empirical theories. The aim is to make understandable why both approaches only partly succeed in substantially informing and formally restraining the issue. With respect to the rationality of minimal change, the overall result is negative. Readers with an interest in formal epistemology are provided with application cases, the (...)
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  7.  42
    On being fair to facts.Frank A. Tillman - 1968 - Philosophical Studies 19 (1-2):1 - 5.
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  8. Coreference and Modality in the Context of Multi-Speaker Discourse.Frank Veltman - unknown
    Update semantics1 embodies a radical view on the relation between context and interpretation. The meaning of a sentence is identified with its context change potential, where contexts are identified with information states. The recursive definition of semantic interpretation is stated in terms of a process of updating an information state with a sentence. Meanings of sentences, then, are update functions. In general, these are partial functions, since the possibility to update with a sentence may depend on the fulfillment of certain (...)
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  9.  16
    Political-Liberal Legitimacy and the Question of Judicial Restraint.Frank I. Michelman - 2019 - Jus Cogens 1 (1):59-75.
    The term “judicial restraint,” applied to courts engaged in judicial constitutional review, may refer to any one or more of three possible postures of such courts, which we here will distinguish as “quiescent,” “tolerant,” and “weak-form.” A quiescent court deploys its powers sparingly, strictly limiting the agenda of social disputes on which it will pronounce in the constitution’s name. A tolerant court confirms as valid laws whose constitutional compatibility it finds to be reasonable sustainable, even though it independently would conclude (...)
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  10. The Role of Scientific Intelligence in the Pacific War.Frank Cain - 2000 - Boston Studies in the Philosophy of Science 207:271-290.
     
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  11. Preaching Angles.Frank H. Caldwell - 1954
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  12.  28
    Übergänge. Tod und Sünde bei Robert Hertz im Kontext durkheimianischer Religionssoziologie.Frank Neubert - 2004 - Zeitschrift für Religionswissenschaft 12 (1):61-78.
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  13.  29
    Susan Petrilli's archival research on Victoria Welby and its implications for future scholarly inquiry.Frank Nuessel - 2013 - Semiotica 2013 (196):111-124.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 111-124.
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  14. Dialogue on Organizational Development.Frank W. Bond, Mark van Vugt J. W. Stoelhorst & David Sloan Wilson - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan, Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
     
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  15.  11
    The Dilemma of the Golden Age.Frank Press - 1988 - Science, Technology, and Human Values 13 (3-4):224-231.
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  16. Darwinism and Theology in America: 1850-1930, Volume 2: Natural Selection and Divine Election.Frank Ryan (ed.) - 2002 - Bristol: Thoemmes Press.
     
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  17.  20
    Commentary on John R. Welch’s “Conclusions as hedged hypotheses”.Frank Zenker - unknown
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  18.  11
    Editor's Preface.Frank Zenker - unknown
    Editor's Preface from the 9th OSSA Conference.
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  19. (1 other version)Consciousness.Frank Jackson - 2005 - In Frank Jackson & Michael Smith, The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK. pp. 310--333.
  20.  34
    (1 other version)Environmental Impacts of Packaging in the USA and Mexico.Frank Ackerman - 1997 - Techné: Research in Philosophy and Technology 2 (2):57-64.
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  21. On Mirella Serri, Fascist Culture, and Redeemed Intellectuals.Frank Adler - 2007 - Telos: Critical Theory of the Contemporary 2007 (139):45-58.
     
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  22.  7
    An historical and critical study of radical behaviorism as a philosophical doctrine.Frank Diehl - 1934 - Baltimore,: Baltimore.
  23.  16
    Sex, Culture, and Modernity in China.Frank Dikotter - 2013 - Philosophy East and West 63 (2).
  24. Are conclusive proofs irrelevant to religion.Frank B. Dilley - 1975 - The Thomist 39 (4):727-740.
     
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  25.  35
    Irmengard Rauch Named Eighth Thomas A. Sebeok Fellow of the Semiotic Society of America.Frank Nuessel - 2012 - American Journal of Semiotics 28 (1/2):1-4.
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  26. Philosophical and metaphorical aspects of language.Frank Nuessel - 1992 - Semiotica 89 (1-3):117-128.
     
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  27.  16
    Time, Will, and Purpose: Living Ideas from the Philosophy of Josiah Royce by Randell E. Auxier.Frank Oppenheim - 2020 - Transactions of the Charles S. Peirce Society 56 (2):291-298.
    In Time, Will, and Purpose, Randell Auxier seeks to revise John E. Smith's account of the Peirce-Royce relationship, which he sees as onesided—showing only Peirce's influence upon Royce. Instead, he wants to modify this story into one that describes this relationship as bidirectional. Their relationship saw sawed back and forth, up and down. Sometimes Peirce played the influencer and Royce the receiver; at other times Peirce was the receiver of Royce's influence. Moreover, during its more than forty years, the affective (...)
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  28.  13
    Politics in New Zealand.Frank Parson & C. F. Taylor - 1905 - International Journal of Ethics 15 (3):395-396.
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  29. Empirical study and neglect of unbelief and irreligion.Frank L. Pasquale - 2007 - In T. Flynn, The New Encyclopedia of Unbelief. Prometheus. pp. 760--766.
     
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  30. Organizational Flexibility: Creating a Mindful and Purpose-Driven Organization.Frank W. Bond - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan, Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
     
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  31. Consciousness.Frank Jackson - 2005 - In Frank Jackson & Michael Smith, The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK. pp. 310--333.
     
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  32. Recent Publications.Frank Jackson - 1990 - Philosophy and Phenomenological Research 50 (3):637.
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  33. Téoréma Gëdélá o Népolnoté.Frank Jackson - 1990 - Journal of Symbolic Logic 55 (2):891-892.
     
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  34. Josiah Royce and Rudolf Steiner: a comparison and contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott, American philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, feminism. Great Barrington, MA: Lindisfarne Books.
     
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  35.  2
    Problems in Business Ethics.Frank Chapman Sharp & Philip Gorder Fox - 1937 - D. Appleton-Century Company.
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  36.  2
    Dialectic.Frank Binder - 1932 - London,: E. Partridge ltd. at the Scholartis Press.
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  37. The Yale Edition of the Complete Works of St. Thomas More: Volume 7, Letter to Bugenhagen, Supplication of Souls, Letter Against Frith.Frank Manley, Clarence H. Miller, Richard C. Marius & Germain Marc`Hadour (eds.) - 1990 - Yale University Press.
    More's Latin reply to Bugenhagen, given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal points of Lutheran teaching concerning scripture ant tradition, faith and works, grace and free will, clerical celibacy, and the sacraments. It presents arguments elaborated at much greater length in More's other polemical works. _Supplication of Souls_ refutes _A Supplication for the Beggars_, an anticlerical pamphlet by Simon Fish which Henry VIII seems to have regarded with some favor. More (...)
     
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  38.  9
    Leo Tolstoy & the Silent Universe.Frank Martela - 2020 - Philosophy Now 139:22-25.
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  39.  7
    Homo absolutus: nach den Kulturen.Frank Lisson - 2008 - Schnellroda: Edition Antaios.
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  40.  46
    Consent and the Legitimacy of Punishment.Frank Lovett - 2007 - Political Theory 35 (6):806-810.
    In his paper, "The Right of the Guilty," Corey Brettschneider aims to develop and defend a theory of punishment within the framework of a liberal-contractarian conception of political legitimacy. My response argues that this attempt to extend the liberal-contractarian theory reveals, in a particularly clear and striking manner, deep and ultimately insurmountable conceptual difficulties for that theory.
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  41.  98
    Richard Payne Knight and the Elgin marbles controversy.Frank J. Messman - 1973 - British Journal of Aesthetics 13 (1):69-75.
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  42. Block's challenge.Frank Jackson - 1993 - In Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.
  43.  4
    Daniel N. Warshawsky: Food waste, food insecurity, and the globalization of food banks.Frank Yeboah Adusei - 2025 - Agriculture and Human Values 42 (1):595-596.
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  44.  28
    Freedom and Liberty.Frank Thilly - 1922 - Philosophical Review 31 (3):306-308.
  45.  15
    Liber VII.Frank Böhling - 2014 - In De Jure Naturae Et Gentium: Teil 3: Materialien Und Kommentar. De Gruyter. pp. 289-308.
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  46.  13
    An Argument (Many) Films Make.Frank Boardman - 2016 - Film and Philosophy 20:19-31.
    A number of recently-offered examples demonstrate that it is possible for films to be works of philosophy, but do not speak to just how many films are. Here I suggest one way in which a great number of films could be reasonably interpreted this way. My focus is on what I take to be our most crucial criterion for a film’s being philosophy: that it must present a philosophical argument. I present here a form that is plausibly shared by a (...)
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  47.  13
    Cognitive Style Variables in Participants' Explanations of Conceptual Metaphors.Frank Boers & Jeannette Littlemore - 2000 - Metaphor and Symbol 15 (3):177-187.
    A group of 71 university students were first asked to explain 3 conceptual metaphors. Then the participants' cognitive styles were classified into "analytic" or "holistic" and "imager" or "verbalizer" by means of the Riding (1991) computer-assisted test of cognitive styles. The results of the experiment revealed cognitive style variables in participants' preferred strategies to explain the metaphors: (a) "holistic thinkers" were more likely than "analytic" ones to blend their conception of the target domain with the source domain, and (b) "imagers" (...)
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  48.  18
    Lo “socialista” como enemigo de lo indígena: el caso venezolano.Frank Bracho - 2008 - Polis 19.
    El presente artículo recorre críticamente la situación venezolana a partir de la actual vinculación de lo indígena con un Estado denominado socialista. Sin embargo, el par conceptual indígena/socialista puede ser examinado a la luz de antecedentes socio-históricos que dan cuenta de realidades muy diferentes a las retóricas chavistas. Por otra parte, las acciones del gobierno respecto al petróleo demuestran la lejanía que tiene la cuestión indígena en las preocupaciones del Estado. Los derechos indígenas siguen quedando tras las bambalinas de la (...)
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  49. Wittgenstein im Internet.Frank Börncke - 1996 - Wittgenstein-Studien 3 (2).
     
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  50.  8
    Lenten Practice in a Musical Mode.Frank Burch Brown - 2010 - Interpretation: A Journal of Bible and Theology 64 (1):18-29.
    The music most pertinent to Lent often engages and stretches us in ways that, while intimately connected with faith, can nonetheless be difficult to put into words or to accommodate within Sunday worship. Yet faith shaped by worship and Scripture informs the very capacity to hear—and be changed by—vital resonances in such music.
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