Results for 'Francesco Barani'

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  1. Dynamic Hyperintensional Belief Revision.Aybüke Özgün & Francesco Berto - 2021 - Review of Symbolic Logic (3):766-811.
    We propose a dynamic hyperintensional logic of belief revision for non-omniscient agents, reducing the logical omniscience phenomena affecting standard doxastic/epistemic logic as well as AGM belief revision theory. Our agents don’t know all a priori truths; their belief states are not closed under classical logical consequence; and their belief update policies are such that logically or necessarily equivalent contents can lead to different revisions. We model both plain and conditional belief, then focus on dynamic belief revision. The key idea we (...)
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  2.  23
    Biodeconstruction: Jacques Derrida and the life sciences.Francesco Vitale - 2018 - Albany: SUNY Press.
    Towards biodeconstruction -- Between life and death: différance -- The absolute programme -- The text and the living -- Between life and death: the bond -- Beyond life death: autoimmunity -- Living on: the arche-performative.
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  3.  19
    Peripatetic Philosophy in Context: Knowledge, Time, and Soul From Theophrastus to Cratippus.Francesco Verde - 2022 - Berlin: De Gruyter.
    This book deals with some Peripatetic philosophers of the Hellenistic age who were direct and indirect pupils of Aristotle. The main focus of the book is Aristotle's school in the Hellenistic period, a subject not particularly explored by the scholars. Three main issues are addressed in the chapters of the book: the problem of knowledge, the question of time, and the doctrine of the soul. More specifically the topics addressed are: the problem of sense-perception and the method of multiple explanations (...)
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  4.  40
    Digital tools in the informed consent process: a systematic review.Francesco Gesualdo, Margherita Daverio, Laura Palazzani, Dimitris Dimitriou, Javier Diez-Domingo, Jaime Fons-Martinez, Sally Jackson, Pascal Vignally, Caterina Rizzo & Alberto Eugenio Tozzi - 2021 - BMC Medical Ethics 22 (1):1-10.
    Background Providing understandable information to patients is necessary to achieve the aims of the Informed Consent process: respecting and promoting patients’ autonomy and protecting patients from harm. In recent decades, new, primarily digital technologies have been used to apply and test innovative formats of Informed Consent. We conducted a systematic review to explore the impact of using digital tools for Informed Consent in both clinical research and in clinical practice. Understanding, satisfaction and participation were compared for digital tools versus the (...)
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  5.  11
    «El cuento de nunca acabar». Sobre la filosofía narrativa de José Ortega y Gasset.Francesco Giuseppe Trotta - 2024 - Pensamiento 80 (308):533-555.
    El artículo investiga la concepción de la «razón narrativa» de Ortega y Gasset en el marco amplio de las «filosofías narrativas» de los siglos XIX y XX (como las de Schelling o de Rosenzweig). En particular, al indagar sobre las fronteras que separan y conectan la filosofía y la narración, el estudio recorre las etapas del desarrollo de la «razón narrativa» orteguiana, desde la cuestión del género de la filosofía y del «ensayismo» de Meditaciones del Quijote (1914) hasta los planteamientos (...)
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  6.  51
    Inferences from Signs: Peirce and the Recovery of the σημεῖον.Francesco Bellucci - 2016 - Transactions of the Charles S. Peirce Society 52 (2):259.
    According to an established reconstruction,1 Augustine of Hippo in the fourth century CE was the first to perform a complete fusion between the theory of signs and the theory of language. Before Augustine, these were considered separate fields of investigation. Aristotle had presented his theory of language in the De Interpretatione, in which the “things in the voice” are said to be “symbols” of the “affections of the soul”, and his theory of inference from signs in the Analytics, where a (...)
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  7.  75
    The ethical imperative in Edmund Husserl.Francesco Saverio Trincia - 2007 - Husserl Studies 23 (3):169-186.
    Husserl develops his reflection on ethics mainly in his lecture courses. These lectures can be divided into two parts, according to a principle that is both chronological and pertaining to content, and following thus the respective editions in the Gesammelte Werke.1 The common aspect of the two different phases of Husserl’s research can be detected in the critical confrontation with Kant’s practical philosophy, starting with the question concerning the formality.
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  8.  57
    Coscienza e soggettività. La scienza cognitiva ha eliminato le persone?Michele Di Francesco & Alfredo Tomasetta - 2013 - Rivista di Filosofia 104 (3):403-420.
    Some philosophers and cognitive scientists think that a naturalised philosophy of the (self-) conscious mind should lead us to reject the very existence of the self. The paper focuses on two case-studies which are representative of this kind of attitude. In particular we examine, and criticise, Thomas Metzinger's 'no-self alternative' and Daniel Dennett's narrative elimination of the self. Our aim is not to prove that any elimination of the self from the inventory of the world based on the empirical study (...)
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  9. Pluralità e interpretazione, Convegno di studi Università degli Studi di Genova – 22-23 novembre 2010.Francesco Ferrari & Selena Pastorino - 2011 - Philosophical News 2.
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  10.  9
    La malinconia di Hume: sul pensiero di Giuseppe Semerari.Francesco Fistetti & Furio Semerari (eds.) - 2007 - Milano: Guerini studio.
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  11.  10
    Vita di Tommaso Campanella: eretico, rivoluzionario, utopista.Francesco Forlenza - 2015 - Roma: Armando Editore.
    Sullo sfondo della Guerra dei Trent’anni si staglia la biografia di Tommaso Campanella, il precursore delle Rivoluzioni moderne, il frate ribelle dalla vita strana e camaleontica, con i processi per violenza sessuale, per eresia e per rivolta armata insieme ai pirati musulmani, la trentennale prigionia nei castelli del viceré di Spagna, la pazzia simulata e la fuga a Parigi alla Corte di Richelieu. Un vivido quadro storico di un’Europa tra Inquisizione e Controriforma.
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  12.  52
    Mental Time Travel and language evolution: a narrative account of the origins of human communication.Ferretti Francesco, Ines Adornetti, Chiera Alessandra, Serena Nicchiarelli, Rita Magni, Giovanni Valeri & Andrea Marini - 2017 - Language Sciences 63:105-118.
    In this paper we propose a narrative account for the origin of language. Such a proposal is based on two assumptions. The first is conceptual and concerns the idea that the distinctive feature of human language (what sets it apart from other forms of animal communication) has to be traced to its inherently narrative character. The second assumption is methodological and connected to the idea that the study of language origin is closely related to the analysis of the cognitive systems (...)
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  13.  13
    W.KUHN, Quel savoir après la scepticisme? Plotin et ses prèdècesseurs sur la connaissance de soi, Vrin, Paris 2009.Francesco Fronterotta-Claudia Maggi - 2011 - Elenchos 32 (1):182-190.
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  14.  6
    Persona: adnotationes in lemma.Francesco Mattei - 2015 - Roma: Anicia.
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  15. Rousseau nel secondo secolo dei suoi" Discorsi".Francesco Mercadante - 1979 - Filosofia Oggi 2 (1):24-27.
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  16.  7
    Etica e responsabilità.Francesco Miano (ed.) - 2018 - Napoli: Orthotes.
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  17.  39
    Berlusconi, la Ligue du Nord, l'Église et la souveraineté populaire.Francesco Saverio Trincia & Franck Lessay - 2012 - Cités 49 (1):149.
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  18.  25
    Eguaglianza e teoria del valore in Marx.Francesco Saverio Trincia - 2006 - Iride: Filosofia e Discussione Pubblica 19 (1):135-146.
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  19.  25
    Jürgen Habermas e Edmund Husserl: agire comunicativo, apriori materiale, ruolo sociale del linguaggio.Francesco Saverio Trincia - 2008 - Iride: Filosofia e Discussione Pubblica 21 (1):125-142.
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  20.  48
    La figura dell’eretico in Gregorio di Nazianzo.Francesco Trisoglio - 1985 - Augustinianum 25 (3):793-832.
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  21.  17
    La "morte" di Sigmund Freud (1939-2009).Francesco Saverio Trincia - 2010 - Iride: Filosofia e Discussione Pubblica 23 (2):317-334.
  22.  58
    Massimo di Torino.Francesco Trisoglio - 2007 - Augustinianum 47 (1):117-143.
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  23.  24
    Meeting Objects. Psychoanalysis and Ethics.Francesco Saverio Trincia - 2012 - Iride: Filosofia e Discussione Pubblica 25 (3):619-632.
  24.  6
    Per una fenomenologia della passività: osservazioni comparative su logica e fondazione passiva in Husserl.Francesco Saverio Trincia - 2020 - Roma: InSchibboleth.
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  25.  22
    Weltanschauung e Wissenschaft in Edmund Husserl e Sigmund Freud.Francesco Saverio Trincia - 2012 - Rivista Internazionale di Filosofia e Psicologia 3 (2):161-174.
    Paragonare l'approccio di Husserl e Freud al conflitto tra filosofia della visione del mondo e il metodo della ricerca scientifica non solo è possibile, ma anche espostemologicamente sensato. In questo studio saranno presi in considerazione soprattutto due testi: Filosofia come scienza rigorosa di Edmund Husserl e le ultime conferenze di Sigmund Freud dedicate alla Introduzione alla psicoanalisi. Sia Husserl che Freud hanno sviluppato un approccio radicalmente negativo all'idea della “Weltanschauung”: in Freud questa concerne in primo luogo la sfera dell'ideologia religiosa (...)
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  26.  10
    Tragedie e salvazioni: studio su Unamuno e Ortega y Gasset.Francesco Trotta - 2023 - Milano: Mimesis.
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  27.  29
    (Im)Possible Tolerance. A Paradox from within Multicultural Societies.Francesco Trupia - 2019 - Balkan Journal of Philosophy 11 (1):31-40.
    This paper deals with the principle of tolerance in our contemporary society in the attempt to highlight limits and paradoxes in the various aspects of minority issues. From this point of view, the first part of the paper discusses Kymlicka’s contribution to multiculturalism with regard to national minorities and immigrant communities, while the second part confronts his Theory of Minority Rights with Antonio Gramsci’s theory of hegemony and circle of humanity. Therefore, this paper aims at shifting the discourse over tolerance-related (...)
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  28.  24
    Tra «vecchia» e «nuova scienza». Wissenschaft als Beruf nel dibattito tedesco degli anni Dieci, Venti e Trenta.Francesco Tuccari - 2009 - Archivio di Storia Della Cultura 22:235-250.
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  29.  22
    Analogical representations of naive physics.Francesco Gardin & Bernard Meltzer - 1989 - Artificial Intelligence 38 (2):139-159.
  30.  6
    La domanda senza risposta al termine della Freiheitsschrift di FWJ Schelling.Francesco Forlin - 2006 - Giornale di Metafisica 28 (1):111-130.
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  31. Padre Kolbe e la sacra scrittura: Citazioni, richiami e allusioni bibliche nei suoi scritti.Uricchio Francesco - 2005 - Miscellanea Francescana 105 (1-2):135-247.
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  32. Il problema della méthexix. A proposito di un lungo dibattito platonico.Francesco Fronterotta - 1999 - Elenchos 20 (2):391-416.
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  33.  48
    Bargaining power and the evolution of un-fair, non-mutualistic moral norms.Francesco Guala - 2013 - Behavioral and Brain Sciences 36 (1):92 - 93.
    Mutualistic theory explains convincingly the prevalence of fairness norms in small societies of foragers and in large contemporary democratic societies. However, it cannot explain the U-shaped curve of egalitarianism in human history. A theory based on bargaining power is able to provide a more general account and to explain mutualism as a special case. According to this approach, social norms may be more variable and malleable than Baumard et al. suggest.
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  34. Experimental economics, history of.Francesco Guala - manuscript
    This is a slightly longer version of an entry prepared for the 2nd edition of The New Palgrave Dictionary of Economics, edited by Steven Durlauf and Lawrence Blume (Palgrave-Macmillan, forthcoming). Since the New Palgrave does not include acknowledgments, I should use this chance to thank Roger Backhouse, Philippe Fontaine, Daniel Kahneman, Kyu Sang Lee, Ivan Moscati, and Vernon Smith for their help and suggestions in preparing this paper.
     
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  35.  12
    Devenir Courète.Francesco Guizzi - 2003 - Kernos 16:171-175.
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  36. Giambattista Vico: la storia come umanesimo diacronico.Francesco Botturi - forthcoming - Studium.
     
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  37.  24
    The back and forth between Habermas and postmodernism.Francesco Rizzi Brignoli - 2018 - Perspectives 8 (1):23-30.
    This paper aims to investigate the dialogue between some postmodern thinkers (mostly Lyotard, Rorty and Vattimo) and Habermas’ criticism in light of a different conception of dialogue itself. Therefore, we shall first give an account of how Habermas establishes his neomodern discourse (1985) in a very close dialogue with the key concepts of postmodernism: the subject and its social role, language and the concept of philosophical truth and the postmodernist view of history (Lyotard, 1979, Vattimo, 1974, 1985, 2009; Rorty, 1989; (...)
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  38.  23
    Having Social Practices in Mind.Francesco Callegaro - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
    This paper clarifies why and how Wittgenstein’s animating idea of social practices should be considered as expressing a fundamental pragmatist commitment.To this end, I do not take the retrospective perspective, which traces “pragmatism” back to the criteria of use fixed by the inventor of the word, C. S. Peirce, but rather replace Wittgenstein in the context of contemporary debates. I focus in particular on R. Brandom’s attempt to understand Wittgenstein’s second philosophy as belonging to an intellectual tradition from which his (...)
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  39.  8
    La presenza degli dèi: filosofia e mito in Friedrich Nietzsche e Walter F. Otto tra verità e bellezza.Francesco Cattaneo - 2019 - Napoli: Orthotes.
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  40. Bonaventura Belluto da Catania (1603-1676) filosofo e teologo scotista dei Minori Conventuali.Francesco Costa - 2002 - Miscellanea Francescana 102 (3-4):758-768.
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  41. Spengler, Oswald hyper-rationalism and Neurath, Otto interpretation of the'tramonto delloccidente'.Francesco Ingravalle - 1994 - Filosofia 45 (2):163-176.
     
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  42. The Intangible Individuality of Human Beings. The Originality of Edith Stein’s Perspective.Francesco Alfieri - 2015 - In The Presence of Duns Scotus in the Thought of Edith Stein: The question of individuality. Cham: Imprint: Springer.
     
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  43.  15
    Agnes Czajka and Bora Isyar eds., Europe after Derrida Crisis and Potentiality. Reviewed by.Tampoia Francesco - 2016 - Philosophy in Review 36 (6):252-254.
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  44.  29
    Note sul libro dei Proverbi.Francesco Vattioni - 1969 - Augustinianum 9 (1):124-133.
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  45.  9
    Dalla parte della ragione: le grandi questioni del vero e del bene.Francesco Ventorino - 2007 - Castel Bolognese (RA) [Ravenna, Italy]: Itaca.
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  46.  14
    La economía es un fenómeno social: principios de fenomenología económica.Francesco Vigliarolo - 2019 - Ciudad de Buenos Aires: EUDEBA.
  47.  41
    Formal explanations as logical derivations.Francesco A. Genco - 2021 - Journal of Applied Non-Classical Logics 31 (3-4):279-342.
    According to a longstanding philosophical tradition dating back to Aristotle, certain proofs do not only certify the truth of their conclusion but also explain it. Lately, much effort is being devo...
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  48. Frankreich im 14. Jahrhundert: Nicole Oresme.Francesco Gregorio - 2008 - In Christoph Horn & Ada Neschke-Hentschke, Politischer Aristotelismus: die Rezeption der aristotelischen Politik von der Antike bis zum 19. Jahrhundert. Stuttgart: Metzler. pp. 112.
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  49.  26
    Differing the Ecological Event: Interpretive Mutations between Bio- and Eco-Deconstruction.Francesco Vitale - 2023 - Oxford Literary Review 45 (1):57-73.
    In Biodeconstruction (2018) I argued that Derrida, in the Life Death seminar (1975–76), would have anticipated the most recent developments in epigenetics, a field in which the dogma of genetic determinism is radically challenged by noting the influence of the environment in the production of mutations in the genetic program, particularly when a genetic population is faced with a radical change in its environmental conditions, which I propose to call an ‘ecological event’. I explore a comparison between the Derridean deconstruction (...)
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  50.  8
    Contemplazione e metafisica.Francesco Bertoldi - 1991 - Communio 115:109/26.
    Thoughts for a fully realistic metaphysics, beyond the neoscolastical abstractness.
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