Results for 'Francesca Martines'

975 found
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  1. Martin Heidegger and the thinking of evil: from the original ethics to the Black Notebooks.Francesca Brencio - 2016 - Ius Fugit 19:87-134.
  2.  24
    On predicting others’ words: Electrophysiological evidence of prediction in speech production.Cristina Baus, Natalie Sebanz, Vania de la Fuente, Francesca Martina Branzi, Clara Martin & Albert Costa - 2014 - Cognition 133 (2):395-407.
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  3. Essere e fondamento in Martin Heidegger.Francesca Brencio - 2005 - Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia.
     
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  4. IL CONFINE DEL SILENZIO. ESTETICA E ONTOLOGIA NEL “POETICO” PENSARE DI MARTIN HEIDEGGER.Francesca Brencio - 2007 - Estetica 2.
     
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  5.  23
    Youth Football Players’ Psychological Well-Being: The Key Role of Relationships.Eleonora Reverberi, Chiara D’Angelo, Martin A. Littlewood & Caterina Francesca Gozzoli - 2020 - Frontiers in Psychology 11:567776.
    The work examines the influence of the relationship that football players have with significant others on their psychological wellbeing (PWB), adopting a psychosocial perspective. According to this perspective, PWB can be considered a basic condition for an effective talent development and holistic growth of young athletes. Current literature on talent development in sport has been analyzed to support the theoretical hypothesis of psychosocial perspective. Thus, it has been tested empirically through a Structural Equation Model. Analysis reveals a strong and positive (...)
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  6.  26
    From Fixing to Thinking: Martin Heidegger’s Contribution to Medical Cares.Francesca Brencio - 2021 - In Carmine Di Martino, Heidegger and Contemporary Philosophy: Technology, Living, Society & Science. Springer Verlag. pp. 149-168.
    This paper aims to pursue two goals: first, it will explore the encounter and dialogue between Martin Heidegger’s thinking toward medicine, and in particular, psychiatry. Second, it will look toward understanding how this encounter can illuminate clinical practices and provide significant contributions within the fields of medical education and healthcare. The broader horizon of this paper is to underline how embracing a different approach to health can be of interest to both a medical and philosophical audience, inviting the former to (...)
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  7.  16
    (1 other version)Martin Heidegger e il pensiero della cura.Francesca Brencio - forthcoming - la Società Degli Individui.
  8. Martin Heidegger e la riflessione sul male. Dall’etica originaria ai Quaderni Neri.Francesca Brencio - 2017 - Magazzino di Filosofia 10:39-95.
  9. «…this phenomenon, which is none too happily designated as ‘empathy’». Martin Heidegger’s critique of empathy.Francesca Brencio - 2022 - Bollettino Filosofico 37:243-251.
    F. Brencio (2022), «…this phenomenon, which is none too happily designated as ‘empathy’». Martin Heidegger’s critique of empathy, in “Bollettino Filosofico”, 37, 243-251, ISSN: 1593 – 7178, E-ISSN 2035 - 2670.
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  10. I Quaderni Neri di Martin Heidegger. Osservazioni ‘inutili’ eppure necessarie.Francesca Brencio - 2016 - Idee 12:13-36.
  11.  9
    The Tibetan Book of the Dead. Francesca Fremantle and Chogyam Trungpa.Martin Boord - 1990 - Buddhist Studies Review 7 (1-2):149-150.
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  12. Presentación del volumen F. W. von Herrmann – F. Alferi, Martin Heidegger. La verita’ sui Quaderni Neri. [REVIEW]Francesca Brencio - 2016 - Differenz. Revista Internacional de Estudios Heideggerianos y Sus Derivas Contemporaneas 2:25-258.
  13. Sufferance, freedom and meaning: Viktor Frankl and Martin Heidegger.Francesca Brencio - 2015 - Studia Paedagogica Ignatiana 18:217-246.
  14. Foundation and poetry. Heidegger as a reader of Hölderlin.Francesca Brencio - 2014 - Studia Philosophiae Christianae 1 (1).
    Around 1930, Martin Heidegger approached Hölderlin’s poetry, welcoming his solicitations and hints in order to redeem the experience of the usage of language after the linguistic interruption of Being and Time that showed him the poverty of metaphysical language. Linguistic poverty is closely linked to metaphysical poverty and to the historical and destiny-related impossibility to grasp Being. From the 1930s onwards, the issue concerning the sense of Being becomes for Heidegger an issue concerning the sense of language. Heidegger appears to (...)
     
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  15.  22
    L’essere ed il destino della metafisica occidentale nella riflessione di Martin Heidegger.Francesca Brencio - 2002 - Oros 1 (1).
  16. World, time and anxiety. Heidegger’s existential analytic and psychiatry.Francesca Brencio - forthcoming - Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
     
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  17.  84
    (1 other version)Heidegger and Binswanger: just a misunderstanding?Francesca Brencio - forthcoming - The Humanistic Psychologist.
    Ludwig Binswanger has been one of the first psychiatrists who used in his medical approach the Daseinsanalyse of Martin Heidegger in order to understand the mental disorders of his patients. However, as it is well-known, one of the most critical interlocutor of Binswanger was Heidegger himself. Rebuilding the controversial case of Ellen West and the relationship between Heidegger and Binswanger on the ground of analysis of human being, the aim of this paper is to verify if Heidegger’s approach can give (...)
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  18.  62
    A learning-theoretic characterisation of Martin-Löf randomness and Schnorr randomness.Francesca Zaffora Blando - 2021 - Review of Symbolic Logic 14 (2):531-549.
    Numerous learning tasks can be described as the process of extrapolating patterns from observed data. One of the driving intuitions behind the theory of algorithmic randomness is that randomness amounts to the absence of any effectively detectable patterns: it is thus natural to regard randomness as antithetical to inductive learning. Osherson and Weinstein [11] draw upon the identification of randomness with unlearnability to introduce a learning-theoretic framework (in the spirit of formal learning theory) for modelling algorithmic randomness. They define two (...)
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  19. (1 other version)Petrarch in Britain: Interpreters, Imitators, and Translators over 700 years.Martin Mclaughlin, Letizia Panizza & Peter Hainsworth - unknown - Proceedings of the British Academy 146.
    I : PETRARCH'S BRITAIN 1: Piero Boitani: Petrarch and the barbari Britanni II: PETRARCH AND THE SELF 2: Jennifer Petrie: Petrarch solitarius 3: Zygmunt G. Baranski: The Ethics of Ignorance: Petrarch's Epicurus and Averroes and the Structures of the De Sui Ipsius et Aliorum Ignorantia 4: Jonathan Usher: Petrarch's Second Death III: PETRARCH IN DIALOGUE 5: Francesca Galligan: Poets and Heroes in Petrarch's Africa: Classical and Medieval Sources 6: Enrico Santangelo: Petrarch reading Dante: the Ascent of Mont Ventoux 7: (...)
     
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  20.  89
    Care and being-in-the world: Heidegger’s philosophy and its implications for psychiatry.Francesca Brencio - 2014 - Journal of European Psychiatry Association 29 (1).
    Philosophy is one of the disciplines that can more adequately provide a contribution to the definition of the focus and limits of psychiatry in the definition of human being. Substantial, comprehensive contributions to this field come from Martin Heidegger, one of the most prominent and seminal philosophers of the 20th century. During the 50's the Italian psychiatrist Franco Basaglia comes up with the philosophy of Martin Heidegger and he gains the concept of human being as’Being-in-the- world’, central point in every (...)
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  21.  6
    La densité. Essai de caractérisation d’une propriété esthétique.Hugo Martin - 2024 - Nouvelle Revue d'Esthétique 33 (1):163-177.
    Comment qualifier cette adéquation, face au détail d’un tableau, entre la chose représentée et le médium pictural, cette impression d’un détail qui s’impose, qui semble sortir du mur? À partir d’un détail architectural dans une fresque de Piero della Francesca, nous déplions le concept de densité. L’analyse des qualités intrinsèques et formelles du détail ne suffisant pas à décrire l’effet produit sur le regardeur, nous postulons, au fil d’un parcours à travers les natures mortes de Chardin, que la densité (...)
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  22.  11
    Francesca Simeoni, Trascendenza e cambiamento in Filone di Alessandria. La chiave del paradosso.Smaranda Marculescu - 2022 - Philosophie Antique 22.
    Le volume analyse le lien entre transcendance et changement comme clé de la relation entre Dieu et l’être humain dans la pensée de Philon d’Alexandrie. Au cœur de l’enquête se trouve un verset biblique, Exode 3, 14, analysé dans deux versions, celle des Septante et la version massorétique. Francesca Simeoni (dorénavant FS), opte pour la traduction « Je suis Celui qui est/existe (Ἐγώ εἰμι ὁ ὤν) », selon la version des Septante, en s’appuyant sur les considérations de Martin Buber (...)
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  23. Addenda to the Life of Antonio Corbinelli.'.Lauro Martines - 1957 - Rinascimento 8:3-19.
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  24.  20
    Gilles Gaston Granger, La théorie aristotélicienne de la science.Isabelle Martinès - 2002 - Revue Philosophique De Louvain 100 (1-2):249-251.
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  25.  17
    La meditación según Anselmo de Canterbury.Paulo Martines - 2019 - Patristica Et Medievalia 40 (1).
    Con el tema de la meditación somos introducidos directamente en el ámbito de la espiritualidad monástica, de la cual San Anselmo de Canterbury es uno de los representantes más significativos de la Alta Edad Media. Como monje benedictino, él reconoce y vive plenamente la reflexión sobre sí mismo entendida como introspección: se trata del ejercicio del retiro para, en silencio, buscar a Dios. El distanciarse del mundo y el amor del reino de Dios constituyen los signos más indicativos de la (...)
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  26.  12
    The Mediterranean Wall. Among Sovereignty, Borders and Identities.Lucia Martines - 2017 - Governare la Paura. Journal of Interdisciplinary Studies 10 (1).
    The essay intends to highlight as the walls constitute the elements of that “imaginary geography”, according to a definition of Edward Said, that realizing an attempt of defence of the State sovereignty, admits at same times its fragility. Symbolically representing a function and an effectiveness that in reality they do not exercise, such walls appear as “theatrical and spectacularised performance of the power”, disappointing responses in the face of the challenges and of today's questions. Analysing the convergence of the Mediterranean (...)
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  27.  21
    O ato moral segundo Tomás de Aquino.Paulo Martines - 2019 - Trans/Form/Ação 42 (SPE):249-264.
    Resumo: Ao considerar as ações que são propriamente humanas, as quais pertencem ao homem enquanto homem, Tomás de Aquino destaca aquelas ações que procedem da vontade deliberada e que visam a um determinado fim, uma orientação que será caracterizada como algo inscrito no próprio ser da criatura e acompanhada de certo conhecimento. Este artigo almeja estudar a constituição do ato moral para Tomás, fazendo ressaltar não apenas a centralidade da vontade na constituição desse ato, mas também certos assuntos pertinentes à (...)
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  28. The Social World of the Florentine Humanists.L. Martines - 1963
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  29.  15
    Verdade e Evidência da Existência de Deus Em São Boaventura.Paulo Martines - 2024 - Basilíade - Revista de Filosofia 6 (11):23-38.
    O tema da existência de Deus é apresentado por São Boaventura a partir de três vias que conduzem o pensamento humano à certeza natural, enquanto adesão firme à verdade que a inteligência conhece, seja segundo as razões eternas, seja por meio de provas demonstrativas. Essas três vias consideram respectivamente, o autoconhecimento da alma; o reconhecimento do mundo exterior, na relação entre as criaturas e o criador; e o plano da evidência imediata e suficiente por si para engendrar a verdade indubitável. (...)
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  30.  84
    A interpretação do Proslogion por Karl Barth.Paulo Ricardo Martines - 1996 - Trans/Form/Ação 19:231-239.
    The chief aim of this paper is to present some essential elements of the interpretation to the Proslogion carried out by Karl Bathr in his book S. Anselme, Fides Quaerens Intellectum. La preuve de l'existence de Dieu . Taking Anselm's "theological programme" as a point of departure, Barth indentifíes the central lines for the reading of the chapters 2-4 of the Proslogion. We shall attempt to point out both the signifícance and the achievement of that interpretation as a contribution to (...)
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  31.  15
    HD Saffrey, Le néoplatonisme après Plotin.Isabelle Martinès - 2002 - Revue Philosophique De Louvain 100 (1-2):251-255.
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  32.  40
    Livre-arbítrio E predestinação divina em anselmo de cantuária.Paulo Ricardo Martines - 2003 - Veritas – Revista de Filosofia da Pucrs 48 (3):391-396.
    O objetivo deste estudo é apresentar a “famosissima quaestio” que envolve a relação entre a presciência, a predestinação e a graça de Deus com o livre-arbitrio humano, segundo Anselmo de Cantuária. Essa discussão aparece em seu último tratado, Ze concorda, escrito provavelmente entre 1107-1108. Nesta obra, Anselmotetoma e confirma a definição de liberdade como um poder de conservar a retidão da vontade, examinando isso à luz da graça divina.
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  33.  86
    The designation id quod summum omnium and the "divine names" in Anselm of Canterbury.Paulo Martines - 2012 - Trans/Form/Ação 35 (s1):67-78.
    Anselmo de Cantuária investiga no Proslogion (caps. 5-12) se o conteúdo de nossas palavras se refere de modo adequado à substância criadora. Essa obra de Anselmo pode ser considerada como uma meditação realizada por um espírito que busca entender aquilo que inicialmente crê a respeito do ser divino. O Proslogion nos oferecerá um caminho para pensar o sentido da busca de razões no domínio exclusivo da fé, do esforço da palavra humana para encontrar aquilo que já fora dito por outra (...)
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  34.  29
    Note di lettura.Simona Bertolini, Maura Franchi, Lucia Martines, Corrado Piroddi & Alberto Siclari - 2015 - Società Degli Individui 53:153-168.
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  35. The Routledge Handbook of Metaphysical Grounding.Michael J. Raven (ed.) - 2020 - New York: Routledge.
    A collection of 37 essays surveying the state of the art on metaphysical ground. -/- Essay authors are: Fatema Amijee, Ricki Bliss, Amanda Bryant, Margaret Cameron, Phil Corkum, Fabrice Correia, Louis deRosset, Scott Dixon, Tom Donaldson, Nina Emery, Kit Fine, Martin Glazier, Kathrin Koslicki, David Mark Kovacs, Stephan Krämer, Stephanie Leary, Stephan Leuenberger, Jon Litland, Marko Malink, Michaela McSweeney, Kevin Mulligan, Alyssa Ney, Asya Passinsky, Francesca Poggiolesi, Kevin Richardson, Stefan Roski, Noel Saenz, Benjamin Schnieder, Erica Shumener, Alexander Skiles, Olla (...)
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  36.  82
    Intuition as Emergence: Bridging Psychology, Philosophy and Organizational Science.Paola Adinolfi & Francesca Loia - 2022 - Frontiers in Psychology 12.
    Accelerating environmental uncertainty and the need to cope with increasingly complex market and social demands, combine to create high value for the intuitive approach to decision-making at the strategic level. Research on intuition suffers from marked fragmentation, due to the existence of disciplinary silos based on diverse, apparently irreconcilable, ontological and epistemological assumptions. Not surprisingly, there is no integrated interdisciplinary framework suitable for a rich account of intuition, contemplating how affect and cognition intertwine in the intuitive process, and how intuition (...)
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  37.  28
    The Owl's Flight: Hegel's Legacy to Contemporary Philosophy.Stefania Achella, Francesca Iannelli, Gabriella Baptist, Serena Feloj, Fiorinda Li Vigni & Claudia Melica (eds.) - 2021 - Boston: De Gruyter.
    This book presents a unique rethinking of G. W. F. Hegel's philosophy from unusual and controversial perspectives in order to liberate new energies from his philosophy. The role Hegel ascribes to women in the shaping of society and family, the reconstruction of his anthropological and psychological perspective, his approach to human nature, the relationship between mental illness and social disease, the role of the unconscious, and the relevance of intercultural and interreligious pathways: All these themes reveal new and inspiring aspects (...)
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  38. Rethinking the ontogeny of mindreading.Maurizio Tirassa, Francesca M. Bosco & Livia Colle - 2006 - Consciousness and Cognition 15 (1):197-217.
    We propose a mentalistic and nativist view of human early mental and social life and of the ontogeny of mindreading. We define the mental state of sharedness as the primitive, one-sided capability to take one's own mental states as mutually known to an i nteractant. We argue that this capability is an innate feature of the human mind, which the child uses to make a subjective sense of the world and of her actions. We argue that the child takes all (...)
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  39. A case study of a multiply talented savant with an autism spectrum disorder.Gregory L. Wallace, Francesca Happé & Jay N. Giedd - 2010 - In Francesca Happé & Uta Frith, Autism and Talent. Oup/the Royal Society.
     
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  40. Varieties of misrepresentation and homomorphism.Francesca Pero & Mauricio Suárez - 2016 - European Journal for Philosophy of Science 6 (1):71-90.
    This paper is a critical response to Andreas Bartels’ sophisticated defense of a structural account of scientific representation. We show that, contrary to Bartels’ claim, homomorphism fails to account for the phenomenon of misrepresentation. Bartels claims that homomorphism is adequate in two respects. First, it is conceptually adequate, in the sense that it shows how representation differs from misrepresentation and non-representation. Second, if properly weakened, homomorphism is formally adequate to accommodate misrepresentation. We question both claims. First, we show that homomorphism (...)
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  41. From words to worlds. How metaphors and language shape mental health.Francesca Brencio - 2022 - In Claus Emmeche, Mapping friendship and friendship research: The role of analogies and metaphors. pp. 233-250.
  42.  50
    On the acceptability of arguments and its fundamental role in nonmonotonic reasoning, logic programming and n-person games: 25 years later.Pietro Baroni, Francesca Toni & Bart Verheij - 2020 - Argument and Computation 11 (1-2):1-14.
  43.  70
    Commitment and communication: Are we committed to what we mean, or what we say?Francesca Bonalumi, Thom Scott-Phillips, Julius Tacha & Christophe Heintz - 2020 - Language and Cognition 12 (2):360-384.
    Are communicators perceived as committed to what they actually say (what is explicit), or to what they mean (including what is implicit)? Some research claims that explicit communication leads to a higher attribution of commitment and more accountability than implicit communication. Here we present theoretical arguments and experimental data to the contrary. We present three studies exploring whether the saying–meaning distinction affects commitment attribution in promises, and, crucially, whether commitment attribution is further modulated by the degree to which the hearer (...)
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  44.  53
    Perceiving commitments: When we both know that you are counting on me.Francesca Bonalumi, John Michael & Christophe Heintz - 2021 - Mind and Language 37 (4):502-524.
    Can commitments be generated without promises, commissive speech acts or gestures that are conventionally interpreted as such? While we remain neutral with respect to the normative answer to this question, we propose a psychological answer. Specifically, we hypothesize that people at least believe that commitments are in place if one agent (the sender) has led a second agent (the recipient) to rely on her to do something, and if this is mutually known by the two agents. Crucially, this situation can (...)
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  45. Embodied Attention. A phenomenological hypothesis.Francesca Brencio - 2023 - In Drozdstoy Stoyanov, Contemporary Neuropsychiatry: Implications from Cognitive Neuroscience. Newcastle upon Tyne, England: Cambridge Scholars Publishing.
    F. Brencio (2023), Embodied Attention. A phenomenological hypothesis, in D. Stoyanov (Ed.), Contemporary Neuropsychiatry: Implications from Cognitive Neuroscience, Cambridge Scholars Publishing, Cambridge, pp. 26-42.
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  46.  34
    Gherardo Ortalli, Pingatur in Palatio: La pittura infamante nei secoli XIII–XVI, Rome: Jouvence, 1979. Paper. Pp. 206; 8 plates. L 6,500. [REVIEW]Lauro Martines - 1980 - Speculum 55 (4):874-875.
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  47.  33
    The spatial logic of fear.Giulia Ellena, Francesca Starita, Patrick Haggard & Elisabetta Làdavas - 2020 - Cognition 203 (C):104336.
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  48. Plural Logicism.Francesca Boccuni - 2013 - Erkenntnis 78 (5):1051-1067.
    PG (Plural Grundgesetze) is a consistent second-order system which is aimed to derive second-order Peano arithmetic. It employs the notion of plural quantification and a few Fregean devices, among which the infamous Basic Law V. George Boolos’ plural semantics is replaced with Enrico Martino’s Acts of Choice Semantics (ACS), which is developed from the notion of arbitrary reference in mathematical reasoning. Also, substitutional quantification is exploited to interpret quantification into predicate position. ACS provides a form of logicism which is radically (...)
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  49. Per una preistoria degli atti sociali: gli atti di significare di Edmund Husserl.Francesca de Vecchi - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (3):365-396.
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  50.  32
    Beyond the Implicit/Explicit Dichotomy: The Pragmatics of Plausible Deniability.Francesca Bonalumi, Johannes B. Mahr, Pauline Marie & Nausicaa Pouscoulous - 2024 - Review of Philosophy and Psychology 15 (4):1399-1421.
    In everyday conversation, messages are often communicated indirectly, implicitly. Why do we seem to communicate so inefficiently? How speakers choose to express a message (modulating confidence, using less explicit formulations) has been proposed to impact how committed they will appear to be to its content. This commitment can be assessed in terms of accountability – is the speaker held accountable for what they communicated? – and deniability – can the speaker plausibly deny they intended to communicate it? We investigated two (...)
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