Results for 'Fiona Erskine'

798 found
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  1.  28
    Charles Darwin: A Biography. John Bowlby.Fiona Erskine - 1991 - Isis 82 (3):578-579.
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  2. Doing and Allowing Harm.Fiona Woollard - 2015 - Oxford, GB: Oxford University Press.
    Fiona Woollard presents an original defence of the Doctrine of Doing and Allowing, according to which doing harm seems much harder to justify than merely allowing harm. She argues that the Doctrine is best understood as a principle that protects us from harmful imposition, and offers a moderate account of our obligations to offer aid to others.
  3. Ambiguous Figures and the Content of Experience.Fiona Macpherson - 2006 - Noûs 40 (1):82-117.
    Representationalism is the position that the phenomenal character of an experience is either identical with, or supervenes on, the content of that experience. Many representationalists hold that the relevant content of experience is nonconceptual. I propose a counterexample to this form of representationalism that arises from the phenomenon of Gestalt switching, which occurs when viewing ambiguous figures. First, I argue that one does not need to appeal to the conceptual content of experience or to judgements to account for Gestalt switching. (...)
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  4.  24
    Kant's Aesthetic Epistemology: Form and World.Fiona Hughes - 2007 - Edinburgh University Press.
    Drawing on resources from both the Analytical and Continental traditions, Form and World argues that a comprehension of Kant's aesthetics is necessary for grasping the scope and force of his epistemology. Fiona Hughes draws on phenomenological and aesthetic resources to bring out the continuing relevance of Kant's project. One of the difficulties faced in reading the Critique of Pure Reason is finding a way of reading the text as one continuous discussion. This book offers a reading at each stage (...)
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  5.  68
    Globalizing Democracy and Human Rights, Carol C. Gould , 288 pp., $70 cloth, $24.99 paper.Fiona Robinson - 2007 - Ethics and International Affairs 21 (2):263-265.
    Although the focus of "Globalizing Democracy and Human Rights" is practical, Gould does not shy away from hard theoretical questions, such as the relentless debate over cultural relativism, and the relationship between terrorism and democracy.
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  6. What’s Within? Nativism Reconsidered.Fiona Cowie - 1998 - New York, US: Oxford University Press USA.
    This powerfully iconoclastic book reconsiders the influential nativist position toward the mind. Nativists assert that some concepts, beliefs, or capacities are innate or inborn: "native" to the mind rather than acquired. Fiona Cowie argues that this view is mistaken, demonstrating that nativism is an unstable amalgam of two quite different--and probably inconsistent--theses about the mind. Unlike empiricists, who postulate domain-neutral learning strategies, nativists insist that some learning tasks require special kinds of skills, and that these skills are hard-wired into (...)
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  7.  19
    The medal against time: A study of Pope's epistle to mr Addison.Howard Erskine-Hill - 1965 - Journal of the Warburg and Courtauld Institutes 28 (1):274-298.
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  8.  34
    Representing the Social Foundations of Education in NCATE: A Chronicle of Twenty-Five Years of Effort.Erskine Dottin, Alan Jones, Douglas Simpson & Joseph Watras - 2005 - Educational Studies 38 (3):241-254.
    The four coauthors describe the twenty-five-year history of efforts of the Council of Learned Societies in Education (CLSE) to represent the interests of the social foundations of education in the National Council for Accreditation of Teacher Education (NCATE), including the evolution of CLSE into the Council for the Social Foundations of Education and its recent departure from NCATE after a quarter century of successful involvement. The coauthors, each personally supportive of foundational involvement in national accreditation, delineate advantages gained by both (...)
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  9.  41
    Heidegger and the Aporia: Translation and Cultural Authenticity.Fiona Sampson - 2006 - Critical Review of International Social and Political Philosophy 9 (4):527-539.
  10. Cognitive Penetration of Colour Experience: Rethinking the Issue in Light of an Indirect Mechanism.Fiona Macpherson - 2011 - Philosophy and Phenomenological Research 84 (1):24-62.
    Can the phenomenal character of perceptual experience be altered by the states of one's cognitive system, for example, one's thoughts or beliefs? If one thinks that this can happen then one thinks that there can be cognitive penetration of perceptual experience; otherwise, one thinks that perceptual experience is cognitively impenetrable. I claim that there is one alleged case of cognitive penetration that cannot be explained away by the standard strategies one can typically use to explain away alleged cases. The case (...)
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  11. Being and Power in Plato's Sophist.Fiona Leigh - 2010 - Apeiron 43 (1):63-85.
  12. The relationship between cognitive penetration and predictive coding.Fiona Macpherson - 2017 - Consciousness and Cognition 47:6-16.
    If beliefs and desires affect perception—at least in certain specified ways—then cognitive penetration occurs. Whether it occurs is a matter of controversy. Recently, some proponents of the predictive coding account of perception have claimed that the account entails that cognitive penetrations occurs. I argue that the relationship between the predictive coding account and cognitive penetration is dependent on both the specific form of the predictive coding account and the specific form of cognitive penetration. In so doing, I spell out different (...)
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  13.  9
    Categorising the Senses, Blurring the Lines: Kant, Derrida, Experience.Fiona Borthwick - 2006 - Journal of the British Society for Phenomenology 37 (2):184-198.
  14.  17
    Gender Identity and Future Thinking About Parenthood: A Qualitative Analysis of Focus Group Data With Transgender and Non-binary People in the United Kingdom.Fiona Tasker & Jorge Gato - 2020 - Frontiers in Psychology 11.
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  15.  41
    Relief and the Structure of Intentions in Late Palaeolithic Cave Art.Fiona Hughes - 2021 - Journal of Aesthetics and Art Criticism 79 (3):285-300.
    Artworks at Lascaux and other late Palaeolithic caves integrate geological features or “relief” of the cave wall in a way that suggests a symbiotic relation between nature and culture. I argue this qualifies as “receptivity to a situation,” which is neither fully active nor merely passive and emerges as a necessary element of the intentions made apparent by such cave art. I argue against prominent interpretations of cave art, including the shamanist account and propose a structural interpretation attentive to particular (...)
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  16.  27
    God, Value, and Nature.Fiona Ellis - 2014 - New York, NY: Oxford University Press UK.
    Many philosophers believe that God has been put to rest. Naturalism is the default position, and the naturalist can explain what needs to be explained without recourse to God. This book agrees that we should be naturalists, but it rejects the more prevalent scientific naturalism in favour of an 'expansive' naturalism inspired by David Wiggins and John McDowell. Fiona Ellis draws on a wide range of thinkers from theology and philosophy, and spans the gulf between analytic and continental philosophy. (...)
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  17. Modes of Being at Sophist 255c-e.Fiona Leigh - 2012 - Phronesis 57 (1):1-28.
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  18. The Admissible Contents of Experience.Fiona Macpherson (ed.) - 2011 - Malden, MA: Wiley-Blackwell.
    Which objects and properties are represented in perceptual experience, and how are we able to determine this? The papers in this collection address these questions together with other fundamental questions about the nature of perceptual content. The book draws together papers by leading international philosophers of mind, including Alex Byrne (MIT), Alva Noë (University of California, Berkeley), Tim Bayne (St Catherine’s College, Oxford), Michael Tye (University of Texas, Austin), Richard Price (All Souls College, Oxford) and Susanna Siegel (Harvard University) Essays (...)
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  19.  32
    Embedded Cosmopolitanism: Duties to Strangers and Enemies in a World of 'Dislocated Communities'.Toni Erskine - 2008 - Oup/British Academy.
    Dr Erskine's 'embedded cosmopolitanism' embraces the perspective of local loyalties, communities and cultures in the theory of why we have duties to 'strangers' and 'enemies' in world politics. Taking examples from the 'war on terror', she examines duties to 'enemies' through norms of non-combatant immunity and the prohibition against torture.
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  20.  14
    Dispositions as Habits of Mind: Making Professional Conduct More Intelligent.Erskine S. Dottin - 2009 - Upa.
    This book provides opportunities for candidates in teacher education programs, which focus on nurturing and assessing dispositions, to see the habits of mind for making professional conduct more intelligent, practice them, and receive feedback about their performance.
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  21.  44
    Expert Evidence As Context: Historical Patterns and Contemporary Attitudes in the Prosecution of Sexual Offences.Fiona E. Raitt - 2004 - Feminist Legal Studies 12 (2):233-244.
    In H.M. Advocate v. Grimmond1 the judge in a Scottish High Court trial refused permission for expert psychological evidence to be admitted on behalf of the Crown in a prosecution involving sexual offences against two children. The Crown had sought to lead an expert witness to explain to the jury about patterns of disclosure in child sexual abuse cases. The case was remarkable, not so much for the strict application of the longstanding rule in R. v. Turner that constrains the (...)
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  22. Global care ethics: beyond distribution, beyond justice.Fiona Robinson - 2013 - Journal of Global Ethics 9 (2):131 - 143.
    This article defends an ethics of care approach to global justice, which begins with an empirically informed account of injustices resulting from the workings and effects of contemporary neo-liberalism and hegemonic masculinities. Dominant distributive approaches to global justice see the unequal distribution of resources or ?primary goods? as the basic source of injustice. Crucially, however, most of these liberal theories do not challenge the basic structural and ideational ?frames? that govern the global political economy. Instead, they seek to ?correct? unjust (...)
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  23.  69
    Including Organizational Ethics in Policy Review Processes in Healthcare Institutions: A View from Canada.Fiona McDonald, Christy Simpson & Fran O’Brien - 2008 - HEC Forum 20 (2):137-153.
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  24. Insatiable Desire.Fiona Ellis - 2013 - Philosophy 88 (2):243-265.
    Last night I had a desire for a glass of wine. Luckily I had a bottle in the fridge and could satisfy my desire. Earlier in the day I had a desire to run on the heath and I satisfied this desire too. And today, tired of reading yet more stuff on desire, I satisfied my desire to start writing. So desires can be satisfied. Not that they are guaranteed to be satisfied – the bottle in my fridge might have (...)
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  25. The Senses: Classic and Contemporary Philosophical Perspectives.Fiona Macpherson (ed.) - 2011 - Oxford University Press USA.
    The senses, or sensory modalities, constitute the different ways we have of perceiving the world, such as seeing, hearing, touching, tasting and smelling. But how many senses are there? How many could there be? What makes the senses different? What interaction takes place between the senses? This book is a guide to thinking about these questions. Together with an extensive introduction to the topic, the book contains the key classic papers on this subject together with nine newly commissioned essays.One reason (...)
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  26. Motherhood and Mistakes about Defeasible Duties to Benefit.Fiona Woollard - 2018 - Philosophy and Phenomenological Research 97 (1):126-149.
    Discussion of the behaviour of pregnant women and mothers, in academic literature, medical advice given to mothers, mainstream media and social media, assumes that a mother who fails to do something to benefit her child is liable for moral criticism unless she can provide sufficient countervailing considerations to justify her decision. I reconstruct the normally implicit reasoning that leads to this assumption and show that it is mistaken. First, I show that the discussion assumes that if any action might benefit (...)
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  27. Breastfeeding and defeasible duties to benefit.Fiona Woollard & Lindsey Porter - 2017 - Journal of Medical Ethics 43 (8):515-518.
    For many women experiencing motherhood for the first time, the message they receive is clear: mothers who do not breastfeed ought to have good reasons not to; bottle feeding by choice is a failure of maternal duty. We argue that this pressure to breastfeed arises in part from two misconceptions about maternal duty: confusion about the scope of the duty to benefit and conflation between moral reasons and duties. While mothers have a general duty to benefit, we argue that this (...)
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  28.  15
    Portraits of Resistance: Exploring Intra-personal, Social, and Institutional Resistances through the Use of Arts-Based Research among Racialized Parents of Autistic Children and Youth.Fiona J. Moola, Nivatha Moothathamby, Stephanie Posa & Methuna Naganathan - 2024 - Studies in Social Justice 18 (1):103-124.
    The lives of children who live at the intersectional nexus between childhood autism and race may be considered as “shadow stories” that have remained silenced in autism literature. We explored the experiences of racialized parents who provide care to autistic children. We drew on a theoretical framework known as DisCrit and decolonizing arts-based methodologies. Racialized parents of autistic children demonstrated resistance along various themes, including fighting the system, protecting my child, and creating cultural communities. We join black girlhood studies, critical (...)
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  29. Have We Solved the Non-Identity Problem?Fiona Woollard - 2012 - Ethical Theory and Moral Practice 15 (5):677-690.
    Our pollution of the environment seems set to lead to widespread problems in the future, including disease, scarcity of resources, and bloody conflicts. It is natural to think that we are required to stop polluting because polluting harms the future individuals who will be faced with these problems. This natural thought faces Derek Parfit’s famous Non-Identity Problem ( 1984 , pp. 361–364). The people who live on the polluted earth would not have existed if we had not polluted. Our polluting (...)
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  30. The New Trolley Problem: Driverless Cars and Deontological Distinctions.Fiona Woollard - 2023 - Journal of Applied Philosophy 40 (1):49-64.
    Discussion of the ethics of driverless cars has often focused on supposed real-life versions of the famous trolley problem. In these cases, a driverless car is in a position where crashing is unavoidable and all possible crashes risk harm: for example, it can either continue on its current path and crash into five pedestrians or swerve and crash into one pedestrian. There are significant disanalogies between the human versions of the trolley problem and situations faced by driverless cars which affect (...)
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  31. Redefining Illusion and Hallucination in Light of New Cases.Fiona Macpherson & Clare Batty - 2016 - Philosophical Issues 26 (1):263-296.
    In this paper, we present new cases of illusion and hallucination that have not heretofore been identified. We argue that such cases show that the traditional accounts of illusion and hallucination are incorrect because they do not identify all of the cases of non-veridical experience that they need to and they elide important differences between cases. In light of this, we present new and exhaustive definitions of illusion and hallucination. First, we explicate the traditional accounts of illusion and hallucination. We (...)
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  32. If This Is My Body … : A Defence of the Doctrine of Doing and Allowing.Fiona Woollard - 2013 - Pacific Philosophical Quarterly 94 (3):315-341.
    I defend the Doctrine of Doing and Allowing: the claim that doing harm is harder to justify than merely allowing harm. A thing does not genuinely belong to a person unless he has special authority over it. The Doctrine of Doing and Allowing protects us against harmful imposition – against the actions or needs of another intruding on what is ours. This protection is necessary for something to genuinely belong to a person. The opponent of the Doctrine must claim that (...)
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  33.  45
    ‘Utilitarianism for animals: deontology for people’ and the doing/allowing distinction.Fiona Woollard - 2021 - Philosophical Studies 180 (4):1149-1168.
    It is tempting to think that zebras, goats, lions, and similar animals matter morally, but not in quite the same way people do. This might lead us to adopt a hybrid view of animal ethics such as ‘Utilitarianism for Animals; Deontology for People’. One of the core commitments of deontology is the Doctrine of Doing and Allowing (DDA): the view that doing harm is harder to justify than allowing harm. I explore how this core tenant of deontology applies to non-person, (...)
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  34. The Politics of Sex and Gender: Benhabib and Butler Debate Subjectivity.Fiona Webster - 2000 - Hypatia 15 (1):1-22.
    This paper responds to the sense of “crisis” or “trouble” that dominates contemporary feminist debate about the categories of sex and gender. It argues that this perception of crisis has emerged from a fundamental confusion of theoretical and political issues concerning the implications of the sex/gender debate for political representation and agency. It explores the sense in which this confusion is manifest in a debate between Seyla Benhabib and Judith Butler.
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  35.  26
    Ageing and thought suppression performance: Its relationship with working memory capacity, habitual thought suppression and mindfulness.James A. K. Erskine, George J. Georgiou, Manavi Joshi, Andrew Deans & Charlene Colegate - 2017 - Consciousness and Cognition 53 (C):211-221.
  36.  15
    The Philharmonic-Symphony Society of New York: Its First 100 Years.John Erskine - 1945 - Journal of Aesthetics and Art Criticism 3 (11/12):113.
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  37. XV—Cross‐Modal Experiences.Fiona Macpherson - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):429-468.
    This paper provides a categorization of cross-modal experiences. There are myriad forms. Doing so allows us to think clearly about the nature of different cross-modal experiences and allows us to clearly formulate competing hypotheses about the kind of experiences involved in different cross-modal phenomena.
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  38. The ethics of care: a feminist approach to human security.Fiona Robinson - 2011 - Philadelphia: Temple University Press.
    Introduction -- The ethics of care and global politics -- Rethinking human security -- 'Women's work' : the global care and sex economies -- Humanitarian intervention and global security governance -- Peacebuilding and paternalism : reading care through postcolonialism -- Health and human security : gender, care and HIV/AIDS -- Gender, care, and the ethics of environmental security -- Conclusion. Security through care.
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  39.  37
    What Counts as Success? Wider Implications of Achieving Planning Permission in a Low-Impact Ecovillage.Fiona Shirani, Christopher Groves, Karen Henwood, Nick Pidgeon & Rin Roberts - 2020 - Environmental Values 29 (3):339-359.
    The need for energy system change in order to address the energy ‘trilemma’ of security, affordability and sustainability is well documented and requires the active involvement of individuals, families and communities who currently engage with these systems and technologies. Alongside technical developments designed to address these challenges, alternative ways of living are increasingly being envisaged by those involved in low-impact development. This article draws on data from a qualitative longitudinal study involving residents of a low-impact ecovillage in West Wales, UK, (...)
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  40. Individuating the Senses.Fiona Macpherson - 2011 - In The Senses: Classic and Contemporary Philosophical Perspectives. Oxford University Press USA.
    The senses, or sensory modalities, constitute the different ways we have of perceiving the world, such as seeing, hearing , touching, tasting, and smelling. But what makes the senses different? How many senses are there? How many could there be? Wha t interaction takes place between the senses? This introduction is a guide to thinking about these questions.
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  41. Novel colours and the content of experience.Fiona Macpherson - 2003 - Pacific Philosophical Quarterly 84 (1):43-66.
    I propose a counterexample to naturalistic representational theories of phenomenal character. The counterexample is generated by experiences of novel colours reported by Crane and Piantanida. I consider various replies that a representationalist might make, including whether novel colours could be possible colours of objects and whether one can account for novel colours as one would account for binary colours or colour mixtures. I argue that none of these strategies is successful and therefore that one cannot fully explain the nature of (...)
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  42. Hallucination: Philosophy and Psychology.Fiona Macpherson & Dimitris Platchias (eds.) - 2013 - Cambridge, MA: MIT Press.
    Scientific and philosophical perspectives on hallucination: essays that draw on empirical evidence from psychology, neuroscience, and cutting-edge philosophical theory.
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  43. The Philosophy and Psychology of Hallucination: An Introduction.Fiona Macpherson - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 1-38.
  44.  46
    Psychological and Ethical Challenges of Introducing Whole Genome Sequencing into Routine Newborn Screening: Lessons Learned from Existing Newborn Screening.Fiona Ulph & Rebecca Bennett - 2022 - The New Bioethics 29 (1):52-74.
    As a psychologist and an ethicist, we have explored empirically newborn screening consent and communication processes. In this paper we consider the impact on families if newborn screening uses whole genome sequencing. We frame this within the World Health Organization’s definition of health and contend that proposals to use whole genome sequencing in newborn screening take into account the ethical, practical and psychological impact of such screening. We argue that the important psychological processes occurring in the neonatal phase necessitate a (...)
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  45.  29
    Arthropod Intelligence? The Case for Portia.Fiona R. Cross, Georgina E. Carvell, Robert R. Jackson & Randolph C. Grace - 2020 - Frontiers in Psychology 11:568049.
    Macphail’s “null hypothesis,” that there are no differences in intelligence, qualitative, or quantitative, between non-human vertebrates has been controversial. This controversy can be useful if it encourages interest in acquiring a detailed understanding of how non-human animals express flexible problem-solving capacity (“intelligence”), but limiting the discussion to vertebrates is too arbitrary. As an example, we focus here on Portia, a spider with an especially intricate predatory strategy and a preference for other spiders as prey. We review research on pre-planned detours, (...)
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  46. Mother Knows Best: Pregnancy, Applied Ethics, and Epistemically Transformative Experiences.Fiona Woollard - 2020 - Journal of Applied Philosophy 38 (1):155-171.
    L.A. Paul argues that interesting issues for rational choice theory are raised by epistemically transformative experiences: experiences which provide access to knowledge that could not be known without the experience. Consideration of the epistemic effects of pregnancy has important implications for our understanding of epistemically transformative experiences and for debate about the ethics of abortion and applied ethics more generally. Pregnancy is epistemically transformative both in Paul’s narrow sense and in a wider sense: those who have not been pregnant face (...)
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  47. Palliative care ethics: a good companion.Fiona Randall - 1996 - New York: Oxford University Press. Edited by R. S. Downie.
    Palliative care is a recent branch of health care. The doctors, nurses, and other professionals involved in it took their inspiration from the medieval idea of the hospice, but have now extended their expertise to every area of health care: surgeries, nursing homes, acute wards, and the community. This has happened during a period when patients wish to take more control over their own lives and deaths, resources have become scarce, and technology has created controversial life-prolonging treatments. Palliative care is (...)
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  48. Dr Mathew Abbott.Fiona Bryant - 2011 - Angelaki 16 (4):87 - 89.
     
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  49.  20
    A strategic approach to enabling sex workers' legal rights in Queensland and federal jurisdictions: Opportunities for sex worker organisations.Fiona Bucknall - unknown
    Legal protections and remedies for sex workers are important mechanisms for redressing discrimination. This paper proposes a strategic approach at Queensland and national levels using industrial and anti-discrimination laws and institutions to effect change in legal processes and regimes and increase uptake of individual remedies. It provides a strategic approach that could be considered by other organisations advocating with, and for, members of other marginalised groups to effect systemic change.
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  50.  25
    Monica M. White: Freedom farmers: Agricultural resistance and the Black freedom movement.Fiona C. Doherty - 2020 - Agriculture and Human Values 38 (1):345-346.
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