Results for 'Fernando Gandra'

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  1.  5
    O eterno contorno: do outro e do mesmo.Fernando Gandra - 1997 - Lisboa: Frenesi. Edited by Eduardo Lourenço.
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  2.  6
    O sossego como problema: peregrinatio ad loca utopica.Fernando Gandra - 2008 - Lisboa: Fenda.
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  3.  45
    Miki Kiyoshi’s Philosophy of History and the historical role of myth.Fernando Wirtz - 2022 - Asian Philosophy 32 (2):172-188.
    In this paper, I argue that Miki’s concept of myth offers a continuation and consolidation of his Philosophy of History, providing an important conceptual tool to comprehend his philosophica...
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  4.  18
    La cosmotécnica como método: más allá de las geoculturas / Cosmotechnics as Method: Beyond Geocultures.Fernando Wirtz - 2021 - Technophany 1 (1):8-28.
    This paper explores the notion of cosmotechnics in the context of the history of Latin American philosophy. Since the nineteenth century, Latin American philosophy has developed through an ongoing confrontation between conceptions of “civilization and barbarism.” This tension in turn has impacted the relationship between Latin American philosophy and technology. Consequently, a certain “absence of technique” is visible as a recurring topos in Latin American philosophies. To overcome this apparent absence, this paper criticizes the notion of mestizaje using Silvia Rivera (...)
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  5.  14
    Character and Everydayness: The Bottom-Up Historical Epistemology of Tosaka Jun.Fernando Wirtz - forthcoming - Journal of East Asian Philosophy:1-22.
    This paper attempts to examine how the concept of character in Tosaka’s philosophy presents us with the distinctive features of a situated epistemology. To do this, I will make comparative, although by no means exhaustive, use of the work of Heinrich Rickert. I will not attempt to argue that Rickert was Tosaka’s main interlocutor; however, I will show that the concept of character can be understood as a response to one of the challenges posed by the neo-Kantian philosopher: how can (...)
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  6.  27
    Mariano Picón Salas: triangulaciones del lugar americano 1930-1950.Fernando Zalamea - 2007 - Anuario Filosófico 40 (89):343-350.
    We introduce the work of Mariano Picón Salas, who tries to enlarge the Hispanoamerican tradition —historically focused on the web of transits/obstructions between Europe and Latin America— via a larger triangulation that includes the presence of the culture of the United States. His essays from the period 1930-1950 show how pragmatism —understood in Peircean terms as a web of topological transfers of knowledge between the borders of culture— can help to provide a vision that encompasses America as a whole.
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  7.  62
    Peirce's Inversions of the Topological and the Logica!. Forgotten Roads for our Contemporary World.Fernando Zalamea - 2017 - Rivista di Storia Della Filosofia 72 (3):415-434.
  8. A educação do homo faber : pragmatismo, pedagogia e democracia em Anísio Teixeira.Fernando Alvim - 2021 - In Edna Silva & Silvia Paes Barreto (eds.), Anísio, Anísios Teixeira: um educador no Museu do Homem do Nordeste. Recife, PE: Fundação Joaquim Nabuco, Editora Massangana.
     
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  9. Leer como derecho humano (una primera aproximación).Fernando Flores Giménez - 2025 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 52:43-77.
    El artículo se plantea la posibilidad de abordar la lectura –el leer– como un derecho humano. Para ello se somete a las preguntas que la teoría general de los derechos utiliza para identificar las acciones que contienen los requisitos para ser consideradas como tales: por qué habría de ser la lectura un derecho, a quépropósito respondería, cuál es su naturaleza y a qué límites debería someterse. En esta primera aproximación, el texto presentado se detiene en el objeto de la lectura, (...)
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  10. La filosofía según el chapco.Fernando Andrés Téllez Guerrero - 2020 - In Roberto Barriga (ed.), Repensarnos: Taller de Pensamiento Crítico, Tarija 2020. Tarija: Taller de Pensamiento Crítico de Tarija.
     
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  11. Introdução à objectividade.Fernando Jasmins Pereira - 1973 - Lisboa: [S.N.].
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  12. Comments on Predicative Logic.Fernando Ferreira - 2006 - Journal of Philosophical Logic 35 (1):1-8.
    We show how to interpret intuitionistic propositional logic into a predicative second-order intuitionistic propositional system having only the conditional and the universal second-order quantifier. We comment on this fact. We argue that it supports the legitimacy of using classical logic in a predicative setting, even though the philosophical cast of predicativism is nonrealistic. We also note that the absence of disjunction and existential quantifications allows one to have a process of normalization of proofs that avoids the use of "commuting conversions.".
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  13.  23
    O conceito de justiça de Marilena chaui.Fernando Dias Andrade - 2018 - Cadernos Espinosanos 39:65-106.
    Marilena Chauí, entre 1977 e 1982, produziu uma série de textos de Filosofia Política que podem ser considerados marco inicial para uma longa e ainda ativa carreira de investigações socialistas acerca da democracia, da liberdade e, não menos importante, da justiça. Sua filosofia promove uma crítica às teorias liberais do Estado, ao nosso autoritarismo genuinamente brasileiro, aos inimigos da classe trabalhadora então dedicada a se auto-afirmar politicamente. Ao lado da crítica chauiana à justiça liberal, porém, penso ser o caso de (...)
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  14.  20
    Interview: Arrabal.Fernando Arrabal & Eva Kronik - 1975 - Diacritics 5 (2):54.
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  15.  7
    Pensando insolentemente: tres perspectivas académicas sobre el derecho seguidas de otras insolencias jurídicas.Fernando de Trazegnies Granda - 2000 - Lima: Pontificia Universidad Católica del Perú.
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  16.  9
    Vencedores e derrotados no debate dialético de acordo com Aristóteles.Fernando Martins Mendonça - 2024 - Educação E Filosofia 38:1-32.
    Em um artigo influente publicado em meados dos anos 80, Jacques Brunschwig defendeu a ideia de que o debate dialético, para Aristóteles, não resultaria em vencedores e derrotados. Sua defesa é baseada no debate dialético como sendo um trabalho comum entre questionador e respondedor (cláusula koinon ergon [cf. Tópicos VIII.11 161a20-21]) e como um tipo de teste de consistência de uma dada proposição (cláusula dia tēn thesis [cf. Tópicos VIII.4 159a20]). Apesar dos muitos méritos do artigo, penso que o argumento (...)
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  17.  82
    Commuting Conversions vs. the Standard Conversions of the “Good” Connectives.Fernando Ferreira & Gilda Ferreira - 2009 - Studia Logica 92 (1):63-84.
    Commuting conversions were introduced in the natural deduction calculus as ad hoc devices for the purpose of guaranteeing the subformula property in normal proofs. In a well known book, Jean-Yves Girard commented harshly on these conversions, saying that ‘one tends to think that natural deduction should be modified to correct such atrocities.’ We present an embedding of the intuitionistic predicate calculus into a second-order predicative system for which there is no need for commuting conversions. Furthermore, we show that the redex (...)
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  18.  10
    La necesidad de la contingencia sobre la realidad efectiva en la ciencia de la lógica de Hegel.Fernando Forero - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 42:244-265.
    Para Hegel, el rendimiento supremo del pensamiento consiste en hallar un terreno en el cual se pongan en evidencia las dimensiones primarias de la realidad. Por esta vía consigue desarrollar uno de sus planteamientos más interesantes en la Ciencia de la lógica, a saber, el concepto de realidad efectiva. Este artículo elabora esa visión de la realidad comentando cuidadosamente lo que Hegel desarrolla allí. Al final muestra que la realidad absoluta es a la vez diferenciación en multiplicidades existentes e inversión (...)
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  19.  9
    Ezequiel de Olaso.Fernando Bahr - 1996 - Tópicos 4:181-182.
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  20. La morte di Socrate. Alcune riflessioni ricavate dall'Apologia di Platone.Fernando Pascual - 2001 - Alpha Omega 4 (2):263-282.
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  21. Un hombre tranquilo.Fernando Savater - 2002 - Teorema: International Journal of Philosophy 21 (1):265-267.
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  22. Arte e Islam. Mahoma y su representación.Fernando Klein - 2009 - Aposta 40:5.
    The article deals with the chances of illustration of Mohammed: is it forbidden to depict Mohammed in the Islam? What the history or the religion say about it? The following sentences try to get a brief but deep approaching to that issue, underlying the importance that just a few time ago when several problems related to misunderstanding and hatred set the Muslim world in front of the Western people as violent in a behavior that no one could share. Through the (...)
     
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  23.  8
    Knowledge governance and ethos: Managerial work in the foreseeable future.Fernando Salvetti - 2006 - Philosophical Practice 2 (3):167-177.
    How can we manage knowledge, human and intellectual resources, cognitive and behavioral dynamics at their best within the corporations? The main challenge is to use the missing knowledge, often incomplete and contradictory, owned by a single man and globally not available to anyone.
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  24.  29
    La Philosophie et la Tolérance.Fernando Salmerón - 2000 - Philosophica 66 (2).
  25.  2
    "O posto de Nietzsche na história da filosofia" de Danílo Cruz Vélez.Fernando Sauer - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (2):142-164.
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  26.  13
    Mujerista Theology: Biblical Interpretation and Political Theology.Fernando F. Segovia - 2011 - Feminist Theology 20 (1):21-27.
    This piece highlights the important contribution of the historical project of Mujerista Theology, as conceptualized and formulated by Ada María Isasi-Díaz, to the discourses of biblical criticism and Political Theology. With regard to the former, it is argued that mujerista interpretation interacts with key developments in biblical criticism, such as liberation hermeneutics, literary criticism and ideological criticism. With respect to the latter, it is argued that Mujerista Theology represents an excellent example of Political Theology.
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  27. Descartesen itzala Gilles Deleuzeren gogamenea.Fernando Rodríguez Bornaetxea - 1999 - Enrahonar: Quaderns de Filosofía:83-84.
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  28.  6
    Acentos.Fernando Gil - 2005 - Lisboa: Imprensa Nacional-Casa da Moeda. Edited by André Barata.
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  29.  19
    Des preuves aux contro-verses.Fernando Gil - 1986 - le Cahier (Collège International de Philosophie) 2:99-101.
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  30.  2
    Justifying the right to justification.Fernando Suárez Müller - 2013 - Philosophy and Social Criticism 39 (10):1049-1068.
    The work of Rainer Forst constitutes the third generation of the Habermasian School. In Das Recht auf Rechtfertigung [The right to justification] (2007) Forst develops a constructivist approach to justice in a serious effort to find a systematic basis for ‘critical theory’. In this article the relevant arguments of this approach are critically analysed. The position developed in the work of Forst appears to be characterized by a fundamental ambiguity because it oscillates between two irreconcilable points. On the one hand (...)
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  31.  11
    La estancia de Jesús en el desierto (Mc 1,12-13): Claves interpretativas.Fernando Camacho Acosta - 2023 - Isidorianum 19 (38):381-390.
    El pasaje marcano de la estancia de Jesús en el desierto (Mc 1,12-13), suele interpretarse de un modo simbólico como el escenario de la nueva creación. Sin embargo, en este artículo se interpreta de otro modo: como el escenario que describe las condiciones en las que Jesús, impulsado por el Espíritu, va a desempeñar su misión.
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  32.  7
    Heidegger, pensador da Terra.Fernando Belo - 2011 - Lisboa: Centro de Filosofia da Universidade.
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  33.  9
    Percorsi storici della pedagogia giuridica: Vico, Rosmini e la dignitas hominis.Fernando Bellelli - 2020 - Canterano (RM): Aracne editrice.
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  34.  12
    Respuestas a los comentarios.Fernando Broncano - 2022 - Quaderns de Filosofia 9 (2):83.
    Replies to comments Resumen: Los temas principales discutidos son: en primer logar, las cuestiones sobre condiciones de posibilidad del testimonio y conocimiento común en situaciones de opresión, desigualdad o descuido institucional. En segundo lugar, las apreciaciones sobre el acceso a los recursos conceptuales necesarios para entender la situación social de víctima. En tercer lugar, la función positiva del activismo y otras formas de acción comunitaria. Por último, el problema del pluralismo de puntos de vista y la responsabilidad en el logro (...)
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  35. Axiomatic Thinking I & II.Fernando Ferreira, Kahle Reinhard & Giovanni Sommaruga (eds.) - 2022 - Cham: Springer.
    "Each nation can do well, as in the life of individuals, only if things go equally well in all of her neighboring nations; the life of sciences is similar to that of states whose interest demands that everything be in order within individual states as properly as their relations be in good order among themselves. Understanding this correctly, the most important carriers of mathematical thoughts have always shown great interest in the law and order in neighboring sciences and, above all (...)
     
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  36.  8
    El pensamiento político de Hegel.Fernando Prieto - 1983 - Madrid: UPCM.
  37.  49
    Sensorimotor strategies for recognizing geometrical shapes: a comparative study with different sensory substitution devices.Fernando Bermejo, Ezequiel A. Di Paolo, Mercedes X. HüG. & Claudia Arias - 2015 - Frontiers in Psychology 6.
  38. Analogía y experiencia en la Filosofía de Kant.Fernando Montero Moliner - 1972 - Teorema: International Journal of Philosophy 2 (5):107-116.
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  39.  48
    The Hierarchy of Human Rights and the Transcendental System of Right.Fernando Suárez Müller - 2019 - Human Rights Review 20 (1):47-66.
    This paper analyses the relatively neglected topic of hierarchy in the philosophical foundation of human rights. It develops a transcendental-discursive approach. This approach develops the idea that all human rights could be derived from a small set of fundamental rights that are interconnected and that incorporate all ulterior possible specific rights. This set is then applied to an analysis of human rights as they have been formulated in the Universal Declaration of Human Rights. The claim is that this prior set (...)
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  40.  41
    Rethinking Trust.Fernando L. Flores & Robert C. Solomon - 1997 - Business and Professional Ethics Journal 16 (1):47-76.
  41. Diurno e Noturno no pensamento de Gaston Bachelard.Fernando Da Silva Machado - 2016 - Cadernos Do Pet Filosofia 7 (13):11-23.
    O presente artigo tem por objetivo caracterizar as duas fases do pensamento bachelardiano intituladas diurna e noturna e o modo como determinadas noções que permeiam as duas etapas da filosofia do autor configuram uma comunicação recíproca entre elas, fazendo com que haja uma troca assídua de valores entre ambas as vertentes. Deste modo, tentar-se-á demonstrar o quanto o fluxo de uma fase a outra de seu pensamento denota um sentido de completude ao invés de desconexão, negação ou mesmo oposição. Conceitos (...)
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  42.  9
    Pensar para além-do-homem: crítica ao humanismo em Michel Foucault.Fernando Sepe - 2013 - Griot : Revista de Filosofia 8 (2):24-40.
    Trata-se de apresentar a crítica ao humanismo desenvolvida por Foucault como um movimento fundamental e necessário para uma crítica sistemática à razão moderna. Para tanto, é necessário que abordemos a crítica a partir das diferentes formas que ela ganha na obra foucaultiana. Privilegiaremos dois momentos de seu percurso crítico: sua arqueologia do saber, com o diagnóstico da confusão entre o empírico e transcendental articulado a partir da filosofia kantiana, e a crítica do esgotamento da filosofia da consciência como fundamento dos (...)
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  43.  59
    Examining the influence of anecdotal stories and the interplay of individual differences on reasoning.Fernando Rodriguez, Rebecca E. Rhodes, Kevin F. Miller & Priti Shah - 2016 - Thinking and Reasoning 22 (3):274-296.
    ABSTRACTIn two experiments, we explored whether anecdotal stories influenced how individuals reasoned when evaluating scientific news articles. We additionally considered the role of education level and thinking dispositions on reasoning. Participants evaluated eight scientific news articles that drew questionable interpretations from the evidence. Overall, anecdotal stories decreased the ability to reason scientifically even when controlling for education level and thinking dispositions. Additionally, we found that article length was related to participants' ratings of the news articles. Our study demonstrates that anecdotes (...)
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  44.  58
    From an Existentialist God to the God of Existence. The Theological Conjectures of Hans Jonas.Fernando Suárez Müller - 2013 - Sophia 52 (4):657-672.
    Hans Jonas developed in ‘Past and Truth’ (1991) a demonstration of the existence of God based on the ‘truth of past things’. And in ‘The Concept of God after Auschwitz’ (1984) he created a new myth of divine self-alienation in order to take away God’s responsibility for human misery. Both these texts were conceived as an alternative to a more Hegelian, objective idealist perspective on theology. This article shows that Jonas’s alternative does not fully succeed in this respect because his (...)
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  45.  12
    Cognitive load mitigates the executive but not the arousal vigilance decrement.Fernando G. Luna, Pablo Barttfeld, Elisa Martín-Arévalo & Juan Lupiáñez - 2022 - Consciousness and Cognition 98:103263.
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  46. Overhearing a sentence: recanati and the cognitive view of language.Fernando Martínez Manrique & Agustín Vicente Benito - 2004 - Pragmatics and Cognition 12 (2):219-252.
    Many pragmaticians have distinguished three levels of meaning involved in the comprehension of utterances, and there is an ongoing debate about how to characterize the intermediate level. Recanati has called it the level of 'what is said' and has opposed the idea that it can be determined semantically - a position that he labels 'pragmatic minimalism lo this end he has offered two chief arguments: semantic underdeterminacy and the Availability Principle. This paper exposes a tension between both arguments, relating this (...)
     
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  47.  14
    El comunismo no es la democracia.Fernando Gómez Maroto - 1948 - Madrid]: Editora Nacional.
  48. On a Supposed Dogma of Speech Perception Research: A Response to Appelbaum.Fernando Orphão de Carvalho - 2009 - Principia: An International Journal of Epistemology 13 (1):93-106.
    . In this paper we purport to qualify the claim, advanced by Appelbaum that speech perception research, in the last 70 years or so, has endorsed a view on the nature of speech for which no evidence can be adduced and which has resisted falsification through active ad hoc “theoretical repair” carried by speech scientists. We show that the author’s qualms on the putative dogmatic status of speech research are utterly unwarranted, if not misconstrued as a whole. On more general (...)
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  49. Descubrir las motivaciones del consumidor.Luis Fernando Víchez Martín - 2008 - Critica 58 (955):33-36.
    Cualquier acción, necesidad de obtención de datos, estrategia u objetivo relacionados con los que los ciudadanos opinan, desean y demandan, debe comenzar por el conocimiento y análisis de la realidad social en la que todo eso se pretenda llevara a cabo. Para ello no basta un conocimiento meramente aproximativo, por ensayo y error, a golpes de intuición, experiencias subjetivas, observación vulgar, o simple suma de opiniones. Bien lo saben los responsables de marketing de las empresas, para quienes los estudios de (...)
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  50.  72
    Ao som do emaranhamento: a música e o discurso filosófico sobre as artes.Fernando R. De Moraes Barros - 2012 - Kriterion: Journal of Philosophy 53 (125):195-229.
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