Results for 'Fatma Vural'

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  1.  24
    Investigating compassion fatigue and predictive factors in paediatric surgery nurses.Eda Ayten Kankaya, Nazife Gamze Özer Özlü & Fatma Vural - 2024 - Nursing Ethics 31 (5):845-858.
    Background Nurses provide care to meet the complex needs of patients in the increasing workload in the health system and are at risk of compassion fatigue. The concept of compassion fatigue has begun drawing attention in the last decade, as it negatively affects nurses' physical and mental health, job performance and satisfaction, and therefore patient care quality. Objectives This study was to examine compassion fatigue and predictive factors in paediatric surgery nurses. Participants and research context The study was cross-sectional, predictive (...)
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  2.  15
    Kamusal alanda başörtülüler: Fatma Karabıyık Barbarosoğlu ile söyleşi.Fatma Karabıyık Barbarosoğlu - 2000 - Harbiye, İstanbul: İz Yayıncılık. Edited by Nazife Şişman.
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  3.  49
    What To Do When the Risk Environment Is Rapidly Shifting and Heterogeneous? Anticipatory Governance and Real-Time Assessment of Social Risks in Multiply Marginalized Populations Can Prevent IRB Mission Creep, Ethical Inflation or Underestimation of Risks.Vural Ozdemir - 2009 - American Journal of Bioethics 9 (11):65-68.
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  4.  5
    Ernest Harms’ın Dini Gelişim Teorisinin Tanrı Tasavvuru Kuramları Bağlamında İncelenmesi.Fatma Baynal - 2024 - Ilahiyat Tetkikleri Dergisi 61:122-140.
    Bu araştırmanın konusu, Ernest Harms’ın dini gelişim teorisini Tanrı tasavvuru kuramları bağlamında ele almaktır. Bu doğrultuda araştırmada, dini gelişimde Tanrı tasavvurunun önemini Harms’ın çalışması çerçevesinde incelemek amaçlanmıştır. Çalışmada bilimsel araştırma yöntemlerinden doküman analizi yöntemi uygulanmıştır. Araştırmada Harms’ın hayatı, çalışmaları ve dine bakış açısı açıklanarak değerlendirmelerde bulunulmuştur. Araştırma sonucuna göre dini gelişim teorileri arasında yer alan Harms’ın teorisi Tanrı tasavvuru bağlamında çizim yöntemiyle ele alınan orijinal çalışmalar arasında yer almaktadır. Bununla birlikte Harms, pek çok alanda eser vermekle birlikte bu teoriyi ileri (...)
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  5.  64
    Wrongful Death: Oklahoma Supreme Court Replaces Viability Standard with “Live Birth” Standard.Fatma Marouf - 2000 - Journal of Law, Medicine and Ethics 28 (1):88-90.
    On December 7,1999, a divided Oklahoma Supreme Court held in Nealis v. Baird that a claim may be brought under Oklahoma's wrongful death statute on behalf of a nonviable fetus born alive. The decision represents a departure from the traditional notion that “viability”—the ability of a fetus to sustain life outside the womb with or without medical assistance—is the standard for wrongful death recovery. In replacing the “viability” standard with a “live birth” standard, the majority maintained that live birth is (...)
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  6.  20
    Hilmi Ziya Ülken'in Varlık Felsefesi.Mehmet Vural - 2009 - Kavaklıdere, Ankara: Beyaz Kule.
    PREFACE WORD -/- Hilmi Ziya Ülken was born and educated in Istanbul during the last period of the Ottoman Empire and worked in many fields of the intellectual life of the newly established Republic. Although he was interested in many fields of social sciences, he gained fame in the fields of Turkish thought and Islamic philosophy, and undertook important tasks in revealing and introducing medieval Islamic thinkers and post-Tanzimat Turkish thought. Again, due to his deep knowledge of Eastern and Western (...)
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  7.  50
    A Code of Ethics for Ethicists: What Would Pierre Bourdieu Say? “Do Not Misuse Social Capital in the Age of Consortia Ethics”.Vural Özdemir, Hakan Kılıç, Arif Yıldırım, Effy Vayena, Edward S. Dove, Kıvanç Güngör, Adrian LLerena & Semra Şardaş - 2015 - American Journal of Bioethics 15 (5):64-67.
  8. Aydınlanma Felsefesi ve Siyasal Muhafazakârlık.Mehmet Vural - 2002 - Felsefe Dünyasi 1 (35):127-136.
    ABSTRACT Philosophy of Enlightenment and Political Conservatism This study aims at giving an explanatory understanding of conservativism in regard to the philosophy of politics, and at discussing its place and future within our historical period. This study asserts that conservative philosophy of politics came about as a reaction against continental enlightenment, and became a political stance within French Revolution. This artical mainly considers the formation of conservative theory, and the relation between conservativism and the philosophy of enlightenment. Moreover, reactions to (...)
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  9.  55
    One Size Does Not Fit All: Toward “Upstream Ethics”?Vural Ozdemir & Bartha Maria Knoppers - 2010 - American Journal of Bioethics 10 (6):42-44.
  10.  44
    Is Islamic Philosophy an Authentic Philosophy?Mehmet Vural - 2023 - Eskiyeni 51:960-976.
    The question of whether Islamic philosophy can be considered as an authentic form of philosophy has been a subject of prolonged discourse. Various perspectives have emerged, presenting three distinct approaches to this matter. The first approach, primarily advocated by orientalists, contends that Islamic philosophy lacks authenticity. Contrarily, the second viewpoint asserts that while Islamic philosophy exhibits eclecticism, it represents a form of creative eclecticism. Finally, the third perspective posits that Islamic philosophy is unequivocally authentic, affirming its rightful place within the (...)
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  11.  96
    Learning and Reason in the Muslim West: The Case of Algeria.Fatma Oussedik - 2003 - Diogenes 50 (1):57-69.
    A genealogy of the relationship between Islam and knowledge focusing on the Muslim West and, in particular, Algeria explains the current chaos within Muslim societies. The West, on its side, has difficulties understanding a cultural tradition which differs from its own. Islam did develop an aptitude for knowledge that put into play ‘different intellectual modalities, among which were dialectic argument, intuition and controversy’. However, ‘the accession to knowledge is shown by assent’. A long tradition of debate and controversy drew to (...)
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  12.  47
    The 2007 Assassination of Hrant Dink through the Lenses of History, Memory and Emotions.Fatma Müge Göçek - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (2):149-163.
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  13. Process of independence.Fatma Mansur - 1962 - New York,: Humanities Press.
     
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  14.  15
    Auguste Comte et la pensée de David Hume.Fatma Moumni - 2016 - Paris: L'Harmattan.
    1. Empirisme positivisme : deux philosophes anthropologiques des limites et du devenir -- L'homme des origines -- Fétichisme et dysharmonie avec le monde -- La tension instinctive au connaître -- Contrer la mort : action et réussite : l'homme chasseur et l'homme prévoyant -- Histoire : " probabilitaire " ou science de l'histoire -- Périodisation et quête de la causalité -- Promesse ou loi -- Les discontinuités de l'histoire -- La rupture du loyalisme : partialité et universalité -- Comte ou (...)
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  15.  35
    Sufi spirituality and the code of Islam in everyday practice: Findings from a qualitative study of a sufi group in Milan.Fatma Sündal - 2012 - In Giuseppe Giordan & Enzo Pace, Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--181.
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  16. Dört Halife Döneminde Yasama Faaliyetinin İşleyisi ve Bazı Yasama Örnekleri (Hz. Ömer Dönemi).Muammer Vural - 2015 - Ilahiyat Tetkikleri Dergisi 44:339-363.
    Devletin aslî görevi, insanlar arasındaki çesitli sosyal iliskileri ve toplumsal kurumları düzenleyen genel nitelikli kurallar koyup bunları uygulayarak toplumsal düzeni saglamaktır. Devlet, bu görevini, yasama, yürütme ve yargı fonksiyonları ile yerine getirir. Ancak, yasama fonksiyonu devlet hâkimiyetinin en açık olarak ortaya çıktıgı fonksiyondur. Hz. Peygamber zamanında temeli atılan her sey dört halife döneminde geliserek olgunlasmıstır. Bundan dolayı dört halife dönemi, daha sonraki dönemler için ilham kaynagı olan uygulamaların sergilendigi, her devirde örnek alınması gereken bir dönemidir. Bu çalısma, dört halife döneminde (...)
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  17. Philosopher aujourd'hui et ici: mélanges offerts au professeur Fatma Haddad-Chamakh.Fatma Haddad-Chamakh & Muḥammad Maḥjūb (eds.) - 2007 - Tunis: Éditions sahar.
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  18.  32
    Müslümanlık ve Hıristiyanlık’ta İnsan.Fatma Çapcioğlu - 2020 - Dini Araştırmalar 23 (57):251-254.
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  19.  22
    Uygulama öğretmeni̇ ve öğrenci̇leri̇ni̇n ankara üni̇versi̇tesi̇ i̇lahi̇yat fakültesi̇ öğretmenli̇k uygulamasi süreci̇ne yöneli̇k görüşleri̇.Fatma Çapcioğlu & Yildiz Kizilabdullah - forthcoming - Dini Araştırmalar.
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  20. Mahdi Elmandjra's futurology and Arab issues.Fatma Gargouri Bahloul - 2025 - In Mohammed Hashas, Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  21.  22
    Interactions of gamma rays with undoped and Mn-doped sodium phosphate glasses.Fatma H. ElBatal, Mona A. Ouis, Reham M. Morsi & Samir Y. Marzouk - 2010 - Philosophical Magazine 90 (21):2905-2924.
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  22.  32
    Cinsel Çağrışımlı Türkü Sözlerinin Bölgelere Göre Dağılımı.Feyzan Göher Vural - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 18):79-79.
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  23.  36
    Türk Âşık Edebiyatı Açıklamalı Sözlüğü: Kavram Ve Temel İlkeleri.Fatma KAÇAR - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):529-529.
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  24.  44
    Are We Asking the Right Ethics Questions on Drug Shortages? Suggestions for a Global and Anticipatory Ethics Framework.Vural Ozdemir, Yann Joly, Edward S. Dove, Aspasia Karalis, Denise Avard & Bartha M. Knoppers - 2012 - American Journal of Bioethics 12 (1):13 - 15.
    The American Journal of Bioethics, Volume 12, Issue 1, Page 13-15, January 2012.
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  25.  39
    İnsan Hakları, Ahlak ve Kültür Açısından “Onur” Kavramına Yaklaşımın Kavramın Tanımlanmasına Etkileri.Fatma Betül Parmaksizoğlu - 2018 - Dini Araştırmalar 21 (54):225-246.
    We often hear the term “dignity” in our age. Especially in societies with multicultural and multi-faith, peace, respect, tolerance and human rights ideas are associated with human precious beings. However, understanding what dignity is and which rights it includes are difficult. Because human dignity has social, philosophical, theological and legal dimensions in which its content changes in historical process. Dignity is a term discussed in western societies and has a place in international contexts. That’s why the emphasis is on its (...)
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  26.  30
    Hüseyin Rahmi Gürpınar'ın İffet Romanında Yer Alan Şiir Alıntılarının Metne Katkıları.Fatma Sönmez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1853-1853.
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  27.  39
    Haldun Taner'in "Sancho'nun Sabah Yürüyüşü", "Şişhane'ye Yağmur Yağıyordu" Ve "A.Fatma Sönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):547-547.
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  28.  24
    Die deutsch-türkischen Wirtschaftsbeziehungen nach dem Zweiten Weltkrieg: Unter besonderer Berücksichtigung der Siemens AG.Fatma Uzun - 2018 - In Johannes Heinrich, Individualität, Subjektivität Und Selbstsorge Bei Nietzsche: Eine Analyse Im Gespräch Mit Foucault. Boston: De Gruyter. pp. 59-74.
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  29.  55
    Affetme Ölçeği: Geçerlik Ve Güvenirlik Çalışması.Meryem Vural Batik - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):19-19.
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  30. Hilmi Ziya Ülken.Mehmet Vural - 2019 - Ankara: Diyanet İşleri Başkanlığı.
    PREFACE WORD -/- Hilmi Ziya Ülken was born in Istanbul during the last period of the Ottoman Empire, was educated during this period and worked in many areas of the intellectual life of the newly established Republic. Although he was interested in many fields of social sciences, he gained fame in philosophy, sociology, history of thought and literature. Again, he undertook important tasks in revealing and introducing medieval Islamic thinkers and post-Tanzimat Turkish thought, and due to his deep knowledge of (...)
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  31.  22
    Students’ “COVID-19” and “school” perceptions in the pandemic.Ömer F. Vural, Mehmet Başaran, Zeynep Demirtaş, Aynur R. Karamanlı & Cansu Bayrakcı - 2022 - Frontiers in Psychology 13.
    This study aims to reveal high school students’ perceptions of COVID-19 and schools in the pandemic process through metaphors. In the study, phenomenology research design based on the qualitative research method was used. The study was carried out with the participation of 134 students at all grade levels from high school. The data were analyzed by content analysis. The metaphors were categorized according to their similarities, and their frequency values were calculated. Seventy-six metaphors and eight categories about COVID-19 were reached, (...)
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  32. Tanzimat'tan Günümüze Türkiye'de Felsefe.Mehmet Vural - 2018 - Ankara: Elis Yayınları.
    PREFACE WORD The Tanzimat period, which was the starting point of reform movements in many areas such as social, political, economic, military, etc., in which steps were taken towards Westernization, is considered to be an important milestone in drawing the fate of the Ottoman Empire. In this longest century of the empire, when many things were rushed, education partially received its share of change and reform. However, since the field of education was under the control of religious institutions such as (...)
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  33.  23
    The Tradition of Military Music in the Ottoman Period According to the Europeans.Timur Vural - 2012 - Journal of Turkish Studies 7:2569-2584.
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  34.  42
    Economic Policy Uncertainty and Climate Change: Evidence from CO2 Emission.Mohammed Benlemlih & Çiğdem Vural Yavaş - forthcoming - Journal of Business Ethics:1-27.
    In this paper, we study the relationship between Economic Policy Uncertainty (EPU) and carbon dioxide (CO 2 ) emissions. Using an extensive dataset from 23 countries consisting of 6800 firm-year observations, we provide strong evidence that EPU increases firms’ CO 2 emissions. Our main inference is robust when using alternative measures of CO 2 emissions and EPU, alternative econometric specifications and samples, and several approaches to control for possible endogeneity. In a set of additional analyses, we first show that a (...)
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  35.  43
    Visual rhetoric based on triadic approach: Intellectual knowledge, visual representation and aesthetics as modality.Fatma Nazlı Köksal & Ümit İnatçı - 2020 - Semiotica 2020 (233):35-53.
    The aim of the present study is to evaluate Sonja Foss’s Rhetorical Schema for the Evaluation of Visual Imagery as well as reflect upon several points for further consideration; and finally suggest a renewed triadic approach as a method for analyzing art-relevant visual imagery. The triadic approach to be discussed assumes three correlative layers: the intellectual knowledge, function of the artistic content as the visual representational component, and aesthetics as modality. This study will include the analysis of a print advertisement (...)
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  36.  1
    Negatif Ateizm Ateizmi Gerekçelendirebilir mi?Fatma Nur Ağca - 2024 - Ilahiyat Tetkikleri Dergisi 61:164-178.
    Ateizmin gerekçelendirilmesi gereken bir tutum olup olmadığı ve hangi koşulların sağlanması durumunda rasyonel bir gerekçelendirmeden bahsedilebileceği sorunu, en az teizmin gerekçelendirilmesi sorunu kadar önemlidir. Bu makalede ateizmin inançsızlık veya Tanrı inancının bulunmaması şeklinde negatif yolla tanımlanması durumunda nasıl bir gerekçelendirmenin öngörüldüğü ele alınmaktadır. Ateizm, inançsızlık olarak ele alınırsa, bu durum onun gerekçelendirmeden muaf olduğu sonucuna götürebilir mi? Ateistin “Tanrı vardır” önermesinin yanlış, “Tanrı yoktur” önermesinin doğru olduğunu gösterme amaçlı bir ispat yükümlülüğü bulunmamakta mıdır? Ateistik gerekçelendirme söz konusu olduğunda karşımıza delilin (...)
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  37.  19
    Primary School 6th Class Students’ Skill of Using The Types of Words.Fatma AÇIK - 2010 - Journal of Turkish Studies 5:749-784.
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  38.  23
    An Evaluation of Arab Students’ Turkish Writing Skills.Bölükbaş Fatma - 2011 - Journal of Turkish Studies 6:1357-1367.
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  39.  22
    Evaluation of the Attitudes of the Elementary School Students to Turkish Course In Terms Of Success-Gender-Education Level of Their Families.Fatma Bölükbaş - 2010 - Journal of Turkish Studies 5:905-918.
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  40.  20
    The Function of Texts in Transferring of Culture in Teaching Turkish as a Foreign Language.Bölükbaş Fatma - 2010 - Journal of Turkish Studies 5:221-235.
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  41.  31
    Suç, Sosyal Sapma Ve Din Suça Karışan Kadınların Dini Bağlılık Düzeyleri Üzerine Bir Araştırma.Fatma Kenevir - 2015 - Dini Araştırmalar 18 (46):233-249.
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  42.  28
    Savoir et raison dans l'Occident musulman.Fatma Oussedik - 2002 - Diogène 197 (1):65-80.
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  43.  88
    Searching for a Sleeping State.Fatma Oussedik - 2010 - Diogenes 57 (2):128-142.
    This paper deals with the role and task of intellectual groups in current Muslim societies, with a particular outlook on Algeria. It discusses the social and educational impact of their action, and the internal and external limits to their action. Democratization and Arabization are considered as two dialectical poles of the ongoing process of modernization of those societies.
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  44.  60
    Religious Orientation and Its Relation to Locus of Control and Depression.Fatma Gül Cirhinlioğlu & Gözde Özdikmenli-Demir - 2012 - Archive for the Psychology of Religion 34 (3):341-362.
    This study examines the relationships among intrinsic and extrinsic religious orientations, locus of control and depression levels of 430 Turkish Muslim university students. The results show that some locus of control dimensions are related to participants’ religious orientations, but depression has no significant impact on intrinsic or extrinsic religiousness. Hierarchical Regression Analyses were conducted for predicting the intrinsic and extrinsic religious orientations of different gender. Belief in chance and belief in fate contribute to male and female participants’ intrinsic religious orientations. (...)
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  45.  26
    Halk Giyim Kuşamının Yok Olmasına İlişkin Nedenler Ve Koruma Altına Alınması Ger.Fatma KOÇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):755-755.
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  46.  47
    Ralamb'ın Kıyafet Albümü'ndeki 17. Yüzyıl Osmanlı Toplumu Giysi Özelliklerinin İncelenmesi.Fatma KOÇ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):371-371.
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  47.  2
    Heidegger'in Düşüncesinde Kendisini Yeryüzünün Efendisi Olarak İlan Eden İnsanın Kaynağa Dönüşümü.Fatma Tosun Köse - 2025 - Tabula Rasa: Felsefe Ve Teoloji 41:77-86.
    Şüphesiz düşünce dünyasına adım atma cesaretini gösteren insanı meşgul eden sorulardan biri de kendisinin nasıl bir varlık olduğudur. Varlığını keşfetme sürecinde felsefe, antropoloji, psikoloji ve biyoloji gibi bilimlerin insana ilişkin ortaya koymuş oldukları anlayışlar yol gösterici olsa da insanın özünü keşfetme noktasında yetersiz gelebilir. Zira gelişen ve değişen bir varlık olarak insan yaşadığı toplum, kültür ve tarihsel arka planından tecrit edilerek bir tanıma hapsedilmesi varlığının keşfedilmesi yönündeki en büyük engeldir. Benzer bir düşünceden hareketle Heidegger insanın özünü animal rationale olarak belirleyen (...)
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  48.  25
    Beyond the three monkeys of workforce diversity: Who hears, sees, and speaks up?Fatma Kusku, Ozlem Araci, Veysi Tanriverdi & Mustafa F. Ozbilgin - 2022 - Frontiers in Psychology 13.
    The purpose of this study was to explain differences between employees who feel a sense of belonging and those who feel a sense of otherness in terms of their opinions about diversity works in their organizations. We conducted an empirical study to examine the perceptual differences between two independent groups of the study “who feel a sense of belonging” and “who feel a sense of otherness.” We collected data from 792 employees working for organizations in different sizes, industries, and capital (...)
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  49.  35
    Halk Eğitim Kurslarının, Kadın Katılımcıların Yaşam Boyu Öğrenme Becerilerine Ka.Fatma Ünal - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):905-905.
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  50.  22
    Sosyal Bilgiler Öğretmenlerinin İnternet.Ünal Fatma - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):741-752.
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