Results for 'Fatma Vural'

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  1.  24
    Investigating compassion fatigue and predictive factors in paediatric surgery nurses.Eda Ayten Kankaya, Nazife Gamze Özer Özlü & Fatma Vural - 2024 - Nursing Ethics 31 (5):845-858.
    Background Nurses provide care to meet the complex needs of patients in the increasing workload in the health system and are at risk of compassion fatigue. The concept of compassion fatigue has begun drawing attention in the last decade, as it negatively affects nurses' physical and mental health, job performance and satisfaction, and therefore patient care quality. Objectives This study was to examine compassion fatigue and predictive factors in paediatric surgery nurses. Participants and research context The study was cross-sectional, predictive (...)
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  2.  15
    Kamusal alanda başörtülüler: Fatma Karabıyık Barbarosoğlu ile söyleşi.Fatma Karabıyık Barbarosoğlu - 2000 - Harbiye, İstanbul: İz Yayıncılık. Edited by Nazife Şişman.
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  3.  49
    What To Do When the Risk Environment Is Rapidly Shifting and Heterogeneous? Anticipatory Governance and Real-Time Assessment of Social Risks in Multiply Marginalized Populations Can Prevent IRB Mission Creep, Ethical Inflation or Underestimation of Risks.Vural Ozdemir - 2009 - American Journal of Bioethics 9 (11):65-68.
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  4.  64
    Wrongful Death: Oklahoma Supreme Court Replaces Viability Standard with “Live Birth” Standard.Fatma Marouf - 2000 - Journal of Law, Medicine and Ethics 28 (1):88-90.
    On December 7,1999, a divided Oklahoma Supreme Court held in Nealis v. Baird that a claim may be brought under Oklahoma's wrongful death statute on behalf of a nonviable fetus born alive. The decision represents a departure from the traditional notion that “viability”—the ability of a fetus to sustain life outside the womb with or without medical assistance—is the standard for wrongful death recovery. In replacing the “viability” standard with a “live birth” standard, the majority maintained that live birth is (...)
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  5.  20
    Hilmi Ziya Ülken'in Varlık Felsefesi.Mehmet Vural - 2009 - Kavaklıdere, Ankara: Beyaz Kule.
    PREFACE WORD -/- Hilmi Ziya Ülken was born and educated in Istanbul during the last period of the Ottoman Empire and worked in many fields of the intellectual life of the newly established Republic. Although he was interested in many fields of social sciences, he gained fame in the fields of Turkish thought and Islamic philosophy, and undertook important tasks in revealing and introducing medieval Islamic thinkers and post-Tanzimat Turkish thought. Again, due to his deep knowledge of Eastern and Western (...)
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  6.  50
    A Code of Ethics for Ethicists: What Would Pierre Bourdieu Say? “Do Not Misuse Social Capital in the Age of Consortia Ethics”.Vural Özdemir, Hakan Kılıç, Arif Yıldırım, Effy Vayena, Edward S. Dove, Kıvanç Güngör, Adrian LLerena & Semra Şardaş - 2015 - American Journal of Bioethics 15 (5):64-67.
  7. Aydınlanma Felsefesi ve Siyasal Muhafazakârlık.Mehmet Vural - 2002 - Felsefe Dünyasi 1 (35):127-136.
    ABSTRACT Philosophy of Enlightenment and Political Conservatism This study aims at giving an explanatory understanding of conservativism in regard to the philosophy of politics, and at discussing its place and future within our historical period. This study asserts that conservative philosophy of politics came about as a reaction against continental enlightenment, and became a political stance within French Revolution. This artical mainly considers the formation of conservative theory, and the relation between conservativism and the philosophy of enlightenment. Moreover, reactions to (...)
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  8.  55
    One Size Does Not Fit All: Toward “Upstream Ethics”?Vural Ozdemir & Bartha Maria Knoppers - 2010 - American Journal of Bioethics 10 (6):42-44.
  9.  96
    Learning and Reason in the Muslim West: The Case of Algeria.Fatma Oussedik - 2003 - Diogenes 50 (1):57-69.
    A genealogy of the relationship between Islam and knowledge focusing on the Muslim West and, in particular, Algeria explains the current chaos within Muslim societies. The West, on its side, has difficulties understanding a cultural tradition which differs from its own. Islam did develop an aptitude for knowledge that put into play ‘different intellectual modalities, among which were dialectic argument, intuition and controversy’. However, ‘the accession to knowledge is shown by assent’. A long tradition of debate and controversy drew to (...)
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  10.  47
    The 2007 Assassination of Hrant Dink through the Lenses of History, Memory and Emotions.Fatma Müge Göçek - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (2):149-163.
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  11. Process of independence.Fatma Mansur - 1962 - New York,: Humanities Press.
     
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  12.  15
    Auguste Comte et la pensée de David Hume.Fatma Moumni - 2016 - Paris: L'Harmattan.
    1. Empirisme positivisme : deux philosophes anthropologiques des limites et du devenir -- L'homme des origines -- Fétichisme et dysharmonie avec le monde -- La tension instinctive au connaître -- Contrer la mort : action et réussite : l'homme chasseur et l'homme prévoyant -- Histoire : " probabilitaire " ou science de l'histoire -- Périodisation et quête de la causalité -- Promesse ou loi -- Les discontinuités de l'histoire -- La rupture du loyalisme : partialité et universalité -- Comte ou (...)
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  13.  18
    Aux sources de l'anthropologie positive: Auguste Comte lecteur de David Hume.Fatma Moumni - 2013 - Paris: L'Harmattan.
    Il est indéniable que Comte a été influencé par Hume depuis sa jeunesse, l'influence de Comte sur Hume se manifeste de façon claire dans un article de 1819 intitulé "Séparation générale entre les opinions et les désirs" qui se trouve dans les Ecrits de jeunesse (1819-1828), et nous voyons aussi que Hume ressurgit à la fin du Système de politique positive (1851-1854), texte dans lequel Auguste Comte affirme qu'il appartient à l'école de Hume. Nous avons deux philosophies anthropologiques qui établissent (...)
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  14.  35
    Sufi spirituality and the code of Islam in everyday practice: Findings from a qualitative study of a sufi group in Milan.Fatma Sündal - 2012 - In Giuseppe Giordan & Enzo Pace, Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--181.
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  15.  48
    The Problem of Evil in Mawl'n' and Theodicy of Contrasts.Fatma YÜCE - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1003-1019.
    The problem of evil and theodicy is one of the most important subjects in the field of Philosophy of Religion. The problem of evil is basically understood as the problem of incompatibility of the existence of God with evil. While the problem of evil is used to justify atheistic claims, theodicy has been developed to strengthen theistic claims. Mawlânâ D̲j̲alāl al-Dīn Rūmī (1207-1273), who is the important sufi thinker of Turkish-Islamic culture, is generally known for his mystical and literary works. (...)
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  16.  23
    The Scholar who Suggested the Exegesis of the Qur'ān with the Qur'ān as a Method before Ibn Taymiyya: Abū Bakr Ibn al-ʿArabī.Fatma Yalniz - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):863-880.
    There is a prevailing opinion in the literature that the first name to mention the interpretation of the Qur'an with the Qur'an as a method is Ibn Taymiyya. He puts it at the forefront in the hierarchy of evidence in his Muqaddima. However, Abu Bakr Ibnu'l-Arabi, who lived two centuries before Ibn Taymiyya, also refers to the same method in the first place among the tafsir methods he suggested. Based on this finding, in the article, after briefly mentioning the aforementioned (...)
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  17.  26
    The Tradition of Ikhtis'r in the Shafi'î Madhhab: A Comparison of the Works Named Ghay' fi’l-Ikhtis'r and al-Yaqut al-Nafîs.Fatma Daşçi - 2024 - van İlahiyat Dergisi 11 (19):38-56.
    Ikhtisâr refers to the process of compilation a work by summarizing short and concise information or a large volume of work through abbreviation. It is intended to facilitate reading, learning and memorization, or to eliminate difficult parts in a book written in the form of Ikhtisâr. The compilation of concise works that fulfilled their purpose has become widespread over time and transformed into a tradition and also concise works have been compiled in fiqh as in other disciplines of sciences. In (...)
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  18. Philosopher aujourd'hui et ici: mélanges offerts au professeur Fatma Haddad-Chamakh.Fatma Haddad-Chamakh & Muḥammad Maḥjūb (eds.) - 2007 - Tunis: Éditions sahar.
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  19. Mahdi Elmandjra's futurology and Arab issues.Fatma Gargouri Bahloul - 2025 - In Mohammed Hashas, Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  20.  22
    Interactions of gamma rays with undoped and Mn-doped sodium phosphate glasses.Fatma H. ElBatal, Mona A. Ouis, Reham M. Morsi & Samir Y. Marzouk - 2010 - Philosophical Magazine 90 (21):2905-2924.
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  21.  32
    Cinsel Çağrışımlı Türkü Sözlerinin Bölgelere Göre Dağılımı.Feyzan Göher Vural - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 18):79-79.
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  22.  36
    Türk Âşık Edebiyatı Açıklamalı Sözlüğü: Kavram Ve Temel İlkeleri.Fatma KAÇAR - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):529-529.
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  23.  44
    Are We Asking the Right Ethics Questions on Drug Shortages? Suggestions for a Global and Anticipatory Ethics Framework.Vural Ozdemir, Yann Joly, Edward S. Dove, Aspasia Karalis, Denise Avard & Bartha M. Knoppers - 2012 - American Journal of Bioethics 12 (1):13 - 15.
    The American Journal of Bioethics, Volume 12, Issue 1, Page 13-15, January 2012.
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  24.  39
    İnsan Hakları, Ahlak ve Kültür Açısından “Onur” Kavramına Yaklaşımın Kavramın Tanımlanmasına Etkileri.Fatma Betül Parmaksizoğlu - 2018 - Dini Araştırmalar 21 (54):225-246.
    We often hear the term “dignity” in our age. Especially in societies with multicultural and multi-faith, peace, respect, tolerance and human rights ideas are associated with human precious beings. However, understanding what dignity is and which rights it includes are difficult. Because human dignity has social, philosophical, theological and legal dimensions in which its content changes in historical process. Dignity is a term discussed in western societies and has a place in international contexts. That’s why the emphasis is on its (...)
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  25.  30
    Hüseyin Rahmi Gürpınar'ın İffet Romanında Yer Alan Şiir Alıntılarının Metne Katkıları.Fatma Sönmez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1853-1853.
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  26.  39
    Haldun Taner'in "Sancho'nun Sabah Yürüyüşü", "Şişhane'ye Yağmur Yağıyordu" Ve "A.Fatma Sönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):547-547.
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  27.  24
    Die deutsch-türkischen Wirtschaftsbeziehungen nach dem Zweiten Weltkrieg: Unter besonderer Berücksichtigung der Siemens AG.Fatma Uzun - 2018 - In Johannes Heinrich, Individualität, Subjektivität Und Selbstsorge Bei Nietzsche: Eine Analyse Im Gespräch Mit Foucault. Boston: De Gruyter. pp. 59-74.
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  28.  55
    Affetme Ölçeği: Geçerlik Ve Güvenirlik Çalışması.Meryem Vural Batik - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):19-19.
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  29.  23
    The Tradition of Military Music in the Ottoman Period According to the Europeans.Timur Vural - 2012 - Journal of Turkish Studies 7:2569-2584.
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  30.  42
    Economic Policy Uncertainty and Climate Change: Evidence from CO2 Emission.Mohammed Benlemlih & Çiğdem Vural Yavaş - forthcoming - Journal of Business Ethics:1-27.
    In this paper, we study the relationship between Economic Policy Uncertainty (EPU) and carbon dioxide (CO 2 ) emissions. Using an extensive dataset from 23 countries consisting of 6800 firm-year observations, we provide strong evidence that EPU increases firms’ CO 2 emissions. Our main inference is robust when using alternative measures of CO 2 emissions and EPU, alternative econometric specifications and samples, and several approaches to control for possible endogeneity. In a set of additional analyses, we first show that a (...)
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  31.  43
    Visual rhetoric based on triadic approach: Intellectual knowledge, visual representation and aesthetics as modality.Fatma Nazlı Köksal & Ümit İnatçı - 2020 - Semiotica 2020 (233):35-53.
    The aim of the present study is to evaluate Sonja Foss’s Rhetorical Schema for the Evaluation of Visual Imagery as well as reflect upon several points for further consideration; and finally suggest a renewed triadic approach as a method for analyzing art-relevant visual imagery. The triadic approach to be discussed assumes three correlative layers: the intellectual knowledge, function of the artistic content as the visual representational component, and aesthetics as modality. This study will include the analysis of a print advertisement (...)
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  32.  15
    Recaptioning Cartoons from Historical Turkish Humor Magazines as Feminist Media Activism: The Case of Boşboğaz.Fatma Fulya Tepe & Per Bauhn - 2024 - The Philosophy of Humor Yearbook 5 (1):219-222.
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  33.  72
    Digital Learning, Life Satisfaction, and Perceived Stress Due to COVID-19 Emergency: Case Study Among Female Saudi University Students.Fatma Mabrouk, Mohamed Mehdi Mekni & Aishah Aldawish - 2022 - Frontiers in Psychology 13.
    The paper explores the impact of the corona virus disease-19 pandemic on the Saudi higher education system. The research focuses on the relationship between digital learning in COVID-19 time, life satisfaction, and stress among female students. The study discusses measures, practices, defense mechanisms, and coping strategies to face challenges. Using an online survey based on psychological effects and its role in defense mechanisms and coping strategies, findings show that digital learning provides flexibility in terms of time and offers resources at (...)
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  34.  22
    Shadow regionalism in immigration enforcement during COVID-19.Fatma Marouf - 2023 - Theoretical Inquiries in Law 24 (2):241-266.
    Stark variations exist in U.S. immigration enforcement. These variations have persisted even during the COVID-19 pandemic, when special measures that should have constrained variations were in place. This Article argues that variations in discretionary enforcement decisions based on resistance to national policies, bias, illegal tactics, or arbitrariness are unjust and should be curtailed. The Article first distinguishes between transparent sources of variation in immigration law and variations that stem from non-transparent, discretionary determinations. Within the category of discretionary determinations, the Article (...)
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  35.  28
    Epistemological Analyzes of Ontology in Plato and Descartes.Fatma Betül Tatlı - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:1):42-66.
    Belli açılardan, biri klasik diğeri modern felsefenin öncüsü olarak kabul edilen Platon ve Descartes birbirilerinden yalnızca çağları bakımından değil; ruh, beden ve töz anlayışları bakımından da farklılık gösterir. Bununla birlikte, hakikati ararken temel aldıkları modus operandi (çalışma şekli, yöntem) bakımından ise oldukça yakın anlayışlara sahip oldukları iddia edilebilir. Platon psykhe’nin varlığa açılma zeminini ortaya koyarken, Descartes ise ben-Tanrı-uzamlı cisimler anlayışını temellendirirken epistemolojiyi merkeze almıştır. Bu bağlamda, varlığa farklı derecelerde epistemolojik bir karakter kazandırmaları bakımından filozofların karşılaştırılabileceğini söylemek mümkün olabilir. Bu açıdan (...)
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  36.  1
    Negatif Ateizm Ateizmi Gerekçelendirebilir mi?Fatma Nur Ağca - 2024 - Ilahiyat Tetkikleri Dergisi 61:164-178.
    Ateizmin gerekçelendirilmesi gereken bir tutum olup olmadığı ve hangi koşulların sağlanması durumunda rasyonel bir gerekçelendirmeden bahsedilebileceği sorunu, en az teizmin gerekçelendirilmesi sorunu kadar önemlidir. Bu makalede ateizmin inançsızlık veya Tanrı inancının bulunmaması şeklinde negatif yolla tanımlanması durumunda nasıl bir gerekçelendirmenin öngörüldüğü ele alınmaktadır. Ateizm, inançsızlık olarak ele alınırsa, bu durum onun gerekçelendirmeden muaf olduğu sonucuna götürebilir mi? Ateistin “Tanrı vardır” önermesinin yanlış, “Tanrı yoktur” önermesinin doğru olduğunu gösterme amaçlı bir ispat yükümlülüğü bulunmamakta mıdır? Ateistik gerekçelendirme söz konusu olduğunda karşımıza delilin (...)
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  37.  19
    Primary School 6th Class Students’ Skill of Using The Types of Words.Fatma AÇIK - 2010 - Journal of Turkish Studies 5:749-784.
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  38.  23
    An Evaluation of Arab Students’ Turkish Writing Skills.Bölükbaş Fatma - 2011 - Journal of Turkish Studies 6:1357-1367.
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  39.  22
    Evaluation of the Attitudes of the Elementary School Students to Turkish Course In Terms Of Success-Gender-Education Level of Their Families.Fatma Bölükbaş - 2010 - Journal of Turkish Studies 5:905-918.
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  40.  20
    The Function of Texts in Transferring of Culture in Teaching Turkish as a Foreign Language.Bölükbaş Fatma - 2010 - Journal of Turkish Studies 5:221-235.
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  41.  31
    Suç, Sosyal Sapma Ve Din Suça Karışan Kadınların Dini Bağlılık Düzeyleri Üzerine Bir Araştırma.Fatma Kenevir - 2015 - Dini Araştırmalar 18 (46):233-249.
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  42.  28
    Savoir et raison dans l'Occident musulman.Fatma Oussedik - 2002 - Diogène 197 (1):65-80.
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  43.  88
    Searching for a Sleeping State.Fatma Oussedik - 2010 - Diogenes 57 (2):128-142.
    This paper deals with the role and task of intellectual groups in current Muslim societies, with a particular outlook on Algeria. It discusses the social and educational impact of their action, and the internal and external limits to their action. Democratization and Arabization are considered as two dialectical poles of the ongoing process of modernization of those societies.
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  44.  22
    Students’ “COVID-19” and “school” perceptions in the pandemic.Ömer F. Vural, Mehmet Başaran, Zeynep Demirtaş, Aynur R. Karamanlı & Cansu Bayrakcı - 2022 - Frontiers in Psychology 13.
    This study aims to reveal high school students’ perceptions of COVID-19 and schools in the pandemic process through metaphors. In the study, phenomenology research design based on the qualitative research method was used. The study was carried out with the participation of 134 students at all grade levels from high school. The data were analyzed by content analysis. The metaphors were categorized according to their similarities, and their frequency values were calculated. Seventy-six metaphors and eight categories about COVID-19 were reached, (...)
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  45.  60
    Religious Orientation and Its Relation to Locus of Control and Depression.Fatma Gül Cirhinlioğlu & Gözde Özdikmenli-Demir - 2012 - Archive for the Psychology of Religion 34 (3):341-362.
    This study examines the relationships among intrinsic and extrinsic religious orientations, locus of control and depression levels of 430 Turkish Muslim university students. The results show that some locus of control dimensions are related to participants’ religious orientations, but depression has no significant impact on intrinsic or extrinsic religiousness. Hierarchical Regression Analyses were conducted for predicting the intrinsic and extrinsic religious orientations of different gender. Belief in chance and belief in fate contribute to male and female participants’ intrinsic religious orientations. (...)
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  46.  16
    İslam Hukuk Mantığı ve Felsefesi, yazar Ahmet Aydın (Ankara Kitabe Yayınları, 2023), 128 Sayfa, ISBN 9786259951058.Fatma Zehra Özaslan - 2024 - Atebe 12:207-213.
    Nasların sınırlı, olayların ise sınırsız olması nedeniyle gün geçtikçe fıkıhla ilgili birçok meselede İslam hukuk felsefesi ve mantığı gündeme gelmektedir. Burada tanıtımı yapılacak çalışma da bu konuyu ele almaktadır. İslam hukuk felsefesi ve mantığı başlığı altında mevcut hükümlerin geçmişteki sosyal çevre ve düşünce biçimlerinin ürünü olduğuna dikkat çekilen bu çalışmada Arap toplumunun vahiyle ilişkisi incelenmektedir. Bu çerçevede çalışmanın amacı, İslam hukukundaki hükümlerin oluşumunda beşerî unsurun etkisini tespit ederek vahyin özüyle ilişkili hükümlerin ve beşerî faktörün etkin olduğu hususların birbirinden ayrılması gerekliliğine (...)
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  47.  44
    Is Islamic Philosophy an Authentic Philosophy?Mehmet Vural - 2023 - Eskiyeni 51:960-976.
    The question of whether Islamic philosophy can be considered as an authentic form of philosophy has been a subject of prolonged discourse. Various perspectives have emerged, presenting three distinct approaches to this matter. The first approach, primarily advocated by orientalists, contends that Islamic philosophy lacks authenticity. Contrarily, the second viewpoint asserts that while Islamic philosophy exhibits eclecticism, it represents a form of creative eclecticism. Finally, the third perspective posits that Islamic philosophy is unequivocally authentic, affirming its rightful place within the (...)
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  48.  5
    Addiction: An Examination Within the Framework of Religious Culture and Moral Knowledge Textbooks.Fatma Kurttekin - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (50):749-780.
    This qualitative study, using content analysis, examines to what extent addiction, its causes, consequences, and prevention methods are covered and which types of addiction are discussed in Religious Culture and Moral Knowledge courses. The study focuses on how these topics are presented in RCMK textbooks, which primarily address substance addictions such as drugs, alcohol, and tobacco, while briefly mentioning behavioural addictions like overeating, gambling, and technology use. Addiction is portrayed as a moral issue affecting mental, physical, and spiritual health, as (...)
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  49.  26
    Halk Giyim Kuşamının Yok Olmasına İlişkin Nedenler Ve Koruma Altına Alınması Ger.Fatma KOÇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):755-755.
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  50.  47
    Ralamb'ın Kıyafet Albümü'ndeki 17. Yüzyıl Osmanlı Toplumu Giysi Özelliklerinin İncelenmesi.Fatma KOÇ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):371-371.
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