Results for 'Fatima Fahimnia'

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  1. Expert System for Castor Diseases and Diagnosis.Fatima M. Salman & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (3):1-10.
    Background: The castor bean is a large grassy or semi-wooden shrub or small tree. Any part of the castor plant parts can suffering from a disease that weakens the ability to grow and eliminates its production. Therefore, in this paper will identify the pests and diseases present in castor culture and detect the symptoms in each disease. Also images is showing the symptom form in this disease. Objectives: The main objective of this expert system is to obtain appropriate diagnosis of (...)
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  2.  8
    Rehashing the moral-conventional distinction: perceived harm marks the border.Fatima H. Sadek - forthcoming - Philosophical Psychology.
    Turiel and colleagues divided norms into two kinds: Moral norms and conventional norms. Moral norms are universal, concerned with welfare, justice, fairness, equality and/or rights, and rule/authority independent. Conventional norms are local, rule/authority dependent, and concerned with maintaining social coordination, preserving tradition, and avoiding punishment. This account has been challenged, and the existence of a crisp distinction remains debatable. In this paper, I defend a version of the moral/conventional distinction on the basis that people generally judge norms concerned with welfare (...)
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  3.  10
    Por uma escuta nômade: a música dos sons da rua.Fátima Carneiro dos Santos - 2002 - São Paulo: FAPESP.
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  4.  58
    Regulation of clinical research and bioethics in portugal.Fatima Lampreia Carvalho - 2007 - Bioethics 21 (5):290–302.
    ABSTRACT This article presents an overview of the Portuguese transposition of the European Directive on Good Clinical Practice (2001/20/e) concerning scientific and academic debates on bioethics and clinical investigation. Since the Directive was transposed into Portuguese law by its National Assembly, the bureaucracy of clinical trials has been ever more complex. Despite demands for swift application processes by the Pharmaceutical industry, supported by the European Parliament, the Directive's transcription to the national law has not always delivered the expected outcome. However, (...)
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  5.  85
    Endorsing and Reinforcing Gender and Age Stereotypes: The Negative Effect on Self-Rated Leadership Potential for Women and Older Workers.Fatima Tresh, Ben Steeden, Georgina Randsley de Moura, Ana C. Leite, Hannah J. Swift & Abigail Player - 2019 - Frontiers in Psychology 10.
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  6.  19
    Deaf to Deaf (Dispatch).Fatima T. Nafisa, Kainat Wahid, Shayla-Rae Tanner, Mustafa Alabssi & Joanne Weber - 2024 - Studies in Social Justice 18 (1):14-15.
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  7. On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima - 2017 - In Kirsti Cole & Holly Hassel, Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.
    The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
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  8.  32
    Tell Me Where You Live… How the Perceived Entitativity of Neighborhoods Determines the Formation of Impressions About Their Residents.Fátima Bernardo & José Manuel Palma-Oliveira - 2022 - Frontiers in Psychology 13.
    The studies presented here apply the concept of entitativity in order to understand how belonging to a particular geographical area – neighborhood - can determine the way others organize information and form impressions about area’s residents. In order to achieve this objective, three studies were carried out. The first study aims to verify if a neighborhood varies in terms of perceived entitativity, and identify the physical and social characteristics of the neighborhoods that are more strongly associated with the perception of (...)
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  9.  23
    Dor E desejo na teoria freudiana do aparelho psíquico E Das neuroses.Fátima Caropreso - 2009 - Revista de Filosofia Aurora 21 (29):569.
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  10.  29
    Estrutura conceitual e impasses teóricos em "Além do princípio do prazer".Fátima Caropreso - 2020 - Voluntas: Revista Internacional de Filosofia 11 (2):41-61.
    A teoria elaborada por Freud em Além do Princípio do prazer apresenta uma série de impasses, muitos dos quais tampouco são solucionados em sua obra subsequente. Em especial, as hipóteses da oposição entre as duas classes de pulsões e do caráter regressivo das pulsões de vida apresentam inconsistências que fragilizam a teoria do segundo dualismo pulsional. Nesse artigo, é realizada uma análise passo a passo das principais ideias apresentadas no texto, com o objetivo de discutir algumas das questões que permanecem (...)
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  11.  21
    Representação e consciência na metapsicologia freudiana.Fatima Caropreso - 2016 - Doispontos 13 (3).
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  12. O estrangeiro na comédia grega antiga1.Maria de Fátima Silva - 1999 - Humanitas 51:23.
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  13.  25
    Les sondages dans les élections brésiliennes de 1989 : fer de lance de la campagne électorale.Fátima Jordão - 1991 - Hermes 8:29.
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  14.  26
    Women and the Family in the Indian Enclave in South Africa.Fatima Merr - 1972 - Feminist Studies 1 (2):33.
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  15.  5
    The Role of Religion in Promoting Social Justice in Contemporary European Societies.Fatima Mernissi - 2024 - European Journal for Philosophy of Religion 16 (1):126-139.
    Research's basic purpose is to determine religion's role in promoting social justice. Religion focuses on providing the people with all the rights they own. The religious faith makes people work to improve their country and state religious enforcement provides basic civil rights to the members of civil societies. In any society, people with firm religious beliefs and morals provide all the necessities to the lower-class members as they provide to the higher-class members. Providing social equality is the basic teaching of (...)
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  16.  12
    The insulted landscape: post-war German culture 1960-1995.Fatima Naqvi - 2021 - Würzburg: Königshausen & Neumann.
    Beginning in the 1960s, the belief in landscape's degradation provides a kind of rallying cry for psychoanalysts and cultural critics attempting to diagnose the state of contemporary society.
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  17.  23
    “ El sueno de rapiña" de Carlos reyles: Crítica de la modernidad Y contrapunto temporal.Fátima Regina Nogueira - 2007 - Alpha (Osorno) 25.
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  18.  49
    Tecnologias de Comunicação, Entretenimento e Cognição na Cibercultura: uma análise comparativa dos seriados O Incrível Hulk e Heroes.Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva - 2009 - Logos: Comuniação e Univerisdade 16 (2):30-44.
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  19. The gender debate in contemporary Morocco and the formation of the 'middle'.Fatima Sadiqi - 2025 - In Mohammed Hashas, Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  20.  12
    Does early age at marriage influence gynaecological morbidities among Pakistani women?Fatima Sajan & Fariyal F. Fikree - 2002 - Journal of Biosocial Science 34 (3):407-417.
  21. Scars from Home: Social Geography, Familial Relations, and Patriarchy.Saba Fatima - forthcoming - In Georgi Gardiner & Micol Bez, The Philosophy of Sexual Violence. Routledge.
    In this narrative, Fatima examines the interplay of critical consciousness, relational dynamics, and patriarchy within social-geographical spaces. Drawing on personal experiences, the chapter explores how patriarchal norms, internalized and perpetuated within intimate relationships and community networks, shape gendered expectations and limit agency from childhood through adulthood. While acknowledging the harms inflicted by these norms, it highlights the dual role of these spaces in fostering both oppression and connection. The essay looks at why simplistic solutions like geographic escape ignore the (...)
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  22.  15
    An agenda-based framework for multi-issue negotiation.Shaheen S. Fatima, Michael Wooldridge & Nicholas R. Jennings - 2004 - Artificial Intelligence 152 (1):1-45.
  23.  4
    El ojo del cocodrilo, de Val Plumwood.Fatima Lomelin - 2025 - Revista de Filosofía (México) 57 (158):300-307.
    En 1985, mientras Val Plumwood navegaba sola en su canoa en el Parque Nacional Kakadu (Australia), un cocodrilo gigante de agua salada la atrapó, la ahogó y dio tres giros de la muerte con su cuerpo. Después de sobrevivir a este encuentro, Val empezó a escribir sobre la vida y la muerte en términos ecológicos y la existencia humana pensada como presa y comida para la naturaleza.
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  24. Confessions of a Green Card Bearer.Fatima V. Lim Wilson - 2000 - Feminist Studies 26 (1):228.
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  25.  27
    Armor Holdings Inc.Fatima Alali & Silvia Romero - 2020 - Journal of Business Ethics Education 17:291-294.
    The U.S. Foreign Corrupt Practices Act has gained significant popularity in recent years across borders due to the increased investigation and penalties under the law. The following case is a real-life case that highlights the main provisions of the FCPA. Using cases in teaching an auditing or ethics course is much needed to develop students’ professional judgment, critical and analytical thinking skills and communication skills. Presently, there are a few cases that address the Foreign Corrupt Practices Act and its effect (...)
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  26. William Craig on Divine Eternity; A Critical Survey.Fatima Mullahasani & Mohammad Saeedimehr - 2012 - پژوهشنامه فلسفه دین 8 (1):5-31.
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  27.  64
    L'Atlas des Utopies. 200 Cartes. 25 Siècles d'Histoire (review).Fatima Vieira - 2013 - Utopian Studies 24 (1):153-157.
    It is a common notion that utopias seem to gain particular relevance in a context of crisis. This may explain why, as in May 1968, social movements throughout Europe are resorting to the concept of utopia in order to respond to the current economic crisis. What seems to be at stake, now, is a changeover to a new paradigm. However, for the common citizen, the word utopia is still resonant with the vain hopes of May 1968 or with the failure (...)
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  28.  62
    L’éthique de la gestion : éléments de réflexion pour une distinction entre les organisations publiques et les organisations privées.Fatima Yatim - 2015 - Éthique Publique 17 (2).
    Dans cet article nous proposons une définition de l’éthique de la gestion et nous en identifions les conditions à travers une revue de la littérature. Nous postulons par la suite que l’éthique de la gestion diffère selon qu’il s’agit d’organisations publiques ou d’organisations privées. Nous montrons en effet que pour l’organisation privée, l’éthique est un engagement subjectif qui permet de pallier les lacunes d’une gestion instrumentale sans remettre en question les finalités premières de l’organisation. Tandis que pour l’organisation publique, l’éthique (...)
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  29.  44
    Plant Studies May Lead Us to Rethink the Concept of Behavior.Fatima Cvrčková, Viktor Žárský & Anton Markoš - 2016 - Frontiers in Psychology 7.
  30.  67
    Exploring the organizational factors affecting salesforce ethical behavior: a review-based article.Zoha Fatima - 2020 - Asian Journal of Business Ethics 9 (1):29-45.
    The selling environment is becoming more and more competitive and organizations are trying to gain edge over the other companies. Producing quality goods is not enough. In such a scenario, organizations are trying to make improvements in their salesforce which can be made by making them more ethical. Therefore, it becomes important for the organization to know the factors affecting salesforce ethical behavior. This paper makes an attempt in this regard and explores the organizational antecedents of salesforce ethical behavior. The (...)
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  31. I Know What Happened to Me: The Epistemic Harms of Microaggression.Saba Fatima - 2019 - In Jeanine Weekes Schroer & Lauren Freeman, Microaggressions and Philosophy. New York: Taylor & Francis. pp. 163-183.
    How do we know that what has happened to us is a microaggression? I claim in this chapter that our understanding about how we perceive microaggression is grounded in the cultivation and critical reflection about experiences of people who occupy marginalized social locations. My aim is to explore the nature of epistemic harms of microaggression in order to highlight how they diminish the microaggressed’s ability to generate and participate in making knowledge claims. I differentiate between the primary (direct) harm of (...)
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  32.  39
    Discrimination of Urban Spaces with Different Level of Restorativeness Based on the Original and on a Shorter Version of Hartig et al.’s Perceived Restorativeness Scale.Fátima Negrín, Estefanía Hernández-Fernaud, Stephany Hess & Bernardo Hernández - 2017 - Frontiers in Psychology 8:275580.
    Restorativeness is defined as the potential of the environment to re-establish certain cognitive capacities related to human information processing. The most frequently used instrument for evaluating the restorativeness of places is the Perceived Restorativeness Scale, proposed by Hartig and colleagues (1991). Later on, shorter versions of the Perceived Restorativeness Scale were proposed. The aim of this work is to evaluate the discriminatory capacity of the original and of a shorter Spanish version of the PRS, considering urban settings previously selected for (...)
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  33.  25
    To Study or Not to Study.Fatima Castillo - 2009 - Asian Bioethics Review 1 (2):147-149.
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  34.  10
    Imperatives of globalization: implications for Pakistan.Mahnaz Fatima - 2001 - Karachi: Area Study Centre for Europe.
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  35. Biomedical Ethics: Muslim Perspectives on Genetic Modification.Fatima Agha al Hayani - 2007 - Zygon 42:153-62.
     
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  36.  24
    Neurocognitive and Evolutionary Perspective on Adaptive Imagination.Fatima M. Felisberti & Robert J. King - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):41-44.
  37. Reabilitação baseada na comunidade-produzindo ações no contexto sociocultura.Fátima Corrêa Oliver, Maria Cristina Tissi, Marta Aoki & Luciana Hernandez Castro - 2000 - Quaestio: Revista de Estudos Em Educação 2 (1):p - 79.
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  38.  62
    Volumetric Structural Magnetic Resonance Imaging Findings in Pediatric Posttraumatic Stress Disorder and Obsessive Compulsive Disorder: A Systematic Review.Fatima Ahmed, Johan Ras & Soraya Seedat - 2012 - Frontiers in Psychology 3.
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  39.  15
    Multi-scale Machine Learning Prediction of the Spread of Arabic Online Fake News.Fatima Aljwari, Wahaj Alkaberi, Areej Alshutayri, Eman Aldhahri, Nahla Aljojo & Omar Abouola - 2022 - Postmodern Openings 13 (1 Sup1):01-14.
    There are a lot of research studies that look at "fake news" from an Arabic online source, but they don't look at what makes those fake news spread. The threat grows, and at some point, it gets out of hand. That's why this paper is trying to figure out how to predict the features that make Arabic online fake news spread. It's using Naive Bayes, Logistic Regression, and Random forest of Machine Learning to do this. Online news stories that were (...)
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  40.  4
    Access to information in Africa: law, culture and practice.Fatima Diallo & Richard Calland (eds.) - 2013 - Boston: Brill.
    As a new praxis emerges, in Access to Information in Africa for the first time African scholars and practitioners reflect on recent advances on the continent, as well as the obstacles that must still be overcome if greater public access to information is to make a distinctive contribution to Africa's democratic and socio-economic future.
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  41. L'état de la bioéthique en Algérie.Fatima Z. Elkebir - 2003 - In Laurence Azoux-Bacrie, Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  42. Luis de, OP:"¿ Es ortodoxo el Cristo de Unamuno?,".Fátima Luque - 1943 - Ciencia Tomista 64:65-70.
     
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  43. The speaker and the system. The impact of new communication modes on the language behavior of Moroccan youth.Fatima Ez-Zahra Benkhallouq Wahiba Moubhir - 2021 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska, Intersubjective plateaus in language and communication. New York: Peter Lang.
     
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  44. Apresentação.Fátima Regis - 2010 - Logos: Comuniação e Univerisdade 16 (1):7-8.
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  45.  22
    Navigating the Berber Culture/Islamic Feminism Intersection.Fatima Sadiqi - 2017 - Journal of World Philosophies 2 (2):146-156.
    This essay is an autobiographical journey through my intellectual career. It is a reflection on how my mother tongue Berber and my identity as a woman have impacted my career to the extent that they are interlocked in my research agenda. My Berber identity inspired my graduate theses and subsequent linguistics work, and my identity as a woman inspired my endeavors to help create the first Studies and Research on Women Center and the first graduate Gender Studies Program in my (...)
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  46.  30
    Rethinking education to counter violent extremism: a critical review of policy and practice.Fatima Waqi Sajjad - 2022 - Ethics and Education 17 (1):59-76.
    ABSTRACT This paper explores the alarming phenomenon of violent extremism in university campuses. It probes why education fails to prevent violent extremism in this case? Drawing on Robert Cox’s distinction of problem solving and critical theories, the paper examines policy discourses that aim to prevent violent extremism through education. It is observed that dominant policy discourses take up problem solving approaches to prevent/counter violent extremism and fail to take into account the broader structural violence that feeds extremist ideologies. The counter (...)
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  47.  40
    Entrevista a Paulo Ferreira da Cunha.Fátima Vieira - 2006 - E-Topia 5.
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  48.  27
    Publications on Utopia in Portugal.Fátima Vieira - 2017 - Utopian Studies 28 (3):600-612.
    If I were to review only the books written in Portuguese and published during 2016 and the first semester of 2017 in Portugal, this would no doubt be a very short article. In fact, the National Library of Portugal only displays thirteen entries from a search for utopia in the title, keyword, or subject; and once we exclude fiction, translations, reeditions, and books that, although they use utopia in the title, are not relevant to the field of utopian studies, we (...)
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  49.  20
    Translations: Utopia's Afterlives.Fátima Vieira - 2016 - Utopian Studies 27 (2):268-269.
    Did you know that More’s Utopia was first translated into French in 1550, into Hungarian in 1910, into Mandarin in 1935, into Brazilian Portuguese in 1937, into Polish in 1947, and into Greek as late as 1970? Did you know that there were more translations of Utopia into French at the time of the Enlightenment and the French Revolution than at any other point in French history? That the readers of the second translation into Hungarian never got to know that (...)
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  50.  21
    Vinciane Despret. Habitar como pájaro.Fatima Lomelin - 2023 - Revista de Filosofía (México) 55 (155):268-273.
    Sería fácil afirmar que el objetivo de este texto es humanizar a los pájaros, concluir lecciones sobre los humanos a partir de su relación con ellos o utilizarlos como excusa para hablar de nosotros, pero Habitar como pájaro no hace nada de eso. De hecho, logra algo más minucioso, complejo y profundo: recoger sonidos y añadir opuestos. Así, el contrapunto como técnica melódica para conjugar voces es fundamental para entender el rigor y el detalle del libro, no sólo porque es (...)
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