Results for 'Zoha Fatima'

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  1.  70
    Exploring the organizational factors affecting salesforce ethical behavior: a review-based article.Zoha Fatima - 2020 - Asian Journal of Business Ethics 9 (1):29-45.
    The selling environment is becoming more and more competitive and organizations are trying to gain edge over the other companies. Producing quality goods is not enough. In such a scenario, organizations are trying to make improvements in their salesforce which can be made by making them more ethical. Therefore, it becomes important for the organization to know the factors affecting salesforce ethical behavior. This paper makes an attempt in this regard and explores the organizational antecedents of salesforce ethical behavior. The (...)
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  2.  36
    Reflections of methodological and ethical challenges in conducting research during COVID-19 involving resettled refugee youth in Canada.Zoha Salam, Elysee Nouvet & Lisa Schwartz - 2022 - Journal of Medical Ethics 48 (10):769-773.
    Research involving migrant youth involves navigating and negotiating complex challenges in order to uphold their rights and dignity, but also all while maintaining scientific rigour. COVID-19 has changed the global landscape within many domains and has increasingly highlighted inequities that exist. With restrictions focusing on maintaining physical distancing set in place to curb the spread of the virus, conducting in-person research becomes complicated. This article reflects on the ethical and methodological challenges encountered when conducting qualitative research during the pandemic with (...)
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  3.  33
    To Study or Not to Study.Fatima Castillo - 2009 - Asian Bioethics Review 1 (2):147-149.
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  4. Expert System for Castor Diseases and Diagnosis.Fatima M. Salman & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (3):1-10.
    Background: The castor bean is a large grassy or semi-wooden shrub or small tree. Any part of the castor plant parts can suffering from a disease that weakens the ability to grow and eliminates its production. Therefore, in this paper will identify the pests and diseases present in castor culture and detect the symptoms in each disease. Also images is showing the symptom form in this disease. Objectives: The main objective of this expert system is to obtain appropriate diagnosis of (...)
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  5.  10
    Por uma escuta nômade: a música dos sons da rua.Fátima Carneiro dos Santos - 2002 - São Paulo: FAPESP.
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  6.  62
    L’éthique de la gestion : éléments de réflexion pour une distinction entre les organisations publiques et les organisations privées.Fatima Yatim - 2015 - Éthique Publique 17 (2).
    Dans cet article nous proposons une définition de l’éthique de la gestion et nous en identifions les conditions à travers une revue de la littérature. Nous postulons par la suite que l’éthique de la gestion diffère selon qu’il s’agit d’organisations publiques ou d’organisations privées. Nous montrons en effet que pour l’organisation privée, l’éthique est un engagement subjectif qui permet de pallier les lacunes d’une gestion instrumentale sans remettre en question les finalités premières de l’organisation. Tandis que pour l’organisation publique, l’éthique (...)
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  7.  51
    Inconsciente, cérebro e consciência: reflexão sobre os fundamentos da metapsicologia freudiana.Fátima Caropreso - 2009 - Scientiae Studia 7 (2):271-282.
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  8.  21
    Representação e consciência na metapsicologia freudiana.Fatima Caropreso - 2016 - Doispontos 13 (3).
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  9. Biomedical Ethics: Muslim Perspectives on Genetic Modification.Fatima Agha al Hayani - 2007 - Zygon 42:153-62.
     
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  10.  49
    Tecnologias de Comunicação, Entretenimento e Cognição na Cibercultura: uma análise comparativa dos seriados O Incrível Hulk e Heroes.Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva - 2009 - Logos: Comuniação e Univerisdade 16 (2):30-44.
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  11. Who Counts as a Muslim? Identity, Multiplicity and Politics.Saba Fatima - 2011 - Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  12.  34
    Tell Me Where You Live… How the Perceived Entitativity of Neighborhoods Determines the Formation of Impressions About Their Residents.Fátima Bernardo & José Manuel Palma-Oliveira - 2022 - Frontiers in Psychology 13.
    The studies presented here apply the concept of entitativity in order to understand how belonging to a particular geographical area – neighborhood - can determine the way others organize information and form impressions about area’s residents. In order to achieve this objective, three studies were carried out. The first study aims to verify if a neighborhood varies in terms of perceived entitativity, and identify the physical and social characteristics of the neighborhoods that are more strongly associated with the perception of (...)
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  13.  26
    A vivência ético-política-afetiva na comunidade.Fátima Maria Araújo Bertini - 2015 - Cadernos Espinosanos 31:81.
    O presente artigo propõe refletir sobre a vivência ético-política-afetiva na comunidade. Discute-se três pontos principais: 1. Como se dá a ética, a política e os afetos em uma comunidade a partir da Filosofia de Espinosa. 2. Partindo-se da compreensão da dinâmica dos afetos como se pode compreender a liberdade e a servidão na vivência comunitária. Como a comunidade age ou não de tal forma que a liberdade ou a servidão, respectivamente, passam a ser vivenciadas no ambiente comunitário? O que poderá (...)
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  14.  20
    O aparente descaso de Dostoiévski com a linguagem.Fatima Bianchi - 2020 - Bakhtiniana 15 (4):214-227.
    RESUMO Este artigo procura mostrar como a linguagem e o estilo empregados por Dostoiévski já em seu romance de estreia, Gente pobre, contribuíram para a grande inovação realizada por ele na forma literária. Ao tomar como objeto de representação a realidade prática de camadas inferiores da sociedade e adotar em sua obra uma linguagem também considerada de nível inferior, própria à maneira de se expressar dessas camadas sociais, Dostoiévski não só transcende todas as regras literárias estabelecidas como também as já (...)
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  15.  25
    Les sondages dans les élections brésiliennes de 1989 : fer de lance de la campagne électorale.Fátima Jordão - 1991 - Hermes 8:29.
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  16.  26
    Neurocognitive and Evolutionary Perspective on Adaptive Imagination.Fatima M. Felisberti & Robert J. King - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):41-44.
  17.  47
    Du tabou de la virginité au mythe de « l'inviolabilité ».Fatima Moussa, Badia Masmoudi & Rania Barboucha - 2009 - Dialogue: Families & Couples 3 (3):91-102.
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  18. The speaker and the system. The impact of new communication modes on the language behavior of Moroccan youth.Fatima Ez-Zahra Benkhallouq Wahiba Moubhir - 2021 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska, Intersubjective plateaus in language and communication. New York: Peter Lang.
     
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  19. William Craig on Divine Eternity; A Critical Survey.Fatima Mullahasani & Mohammad Saeedimehr - 2012 - پژوهشنامه فلسفه دین 8 (1):5-31.
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  20.  18
    Jan Patočka—Art and Its Phenomenological Affiliation.Fátima Pombo - 1998 - Journal of the British Society for Phenomenology 29 (2):132-144.
  21. Scars from Home: Social Geography, Familial Relations, and Patriarchy.Saba Fatima - forthcoming - In Georgi Gardiner & Micol Bez, The Philosophy of Sexual Violence. Routledge.
    In this narrative, Fatima examines the interplay of critical consciousness, relational dynamics, and patriarchy within social-geographical spaces. Drawing on personal experiences, the chapter explores how patriarchal norms, internalized and perpetuated within intimate relationships and community networks, shape gendered expectations and limit agency from childhood through adulthood. While acknowledging the harms inflicted by these norms, it highlights the dual role of these spaces in fostering both oppression and connection. The essay looks at why simplistic solutions like geographic escape ignore the (...)
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  22.  56
    Plant Studies May Lead Us to Rethink the Concept of Behavior.Fatima Cvrčková, Viktor Žárský & Anton Markoš - 2016 - Frontiers in Psychology 7.
  23.  42
    Discrimination of Urban Spaces with Different Level of Restorativeness Based on the Original and on a Shorter Version of Hartig et al.’s Perceived Restorativeness Scale.Fátima Negrín, Estefanía Hernández-Fernaud, Stephany Hess & Bernardo Hernández - 2017 - Frontiers in Psychology 8:275580.
    Restorativeness is defined as the potential of the environment to re-establish certain cognitive capacities related to human information processing. The most frequently used instrument for evaluating the restorativeness of places is the Perceived Restorativeness Scale, proposed by Hartig and colleagues (1991). Later on, shorter versions of the Perceived Restorativeness Scale were proposed. The aim of this work is to evaluate the discriminatory capacity of the original and of a shorter Spanish version of the PRS, considering urban settings previously selected for (...)
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  24. On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima - 2017 - In Kirsti Cole & Holly Hassel, Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.
    The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
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  25. Muslim‐American Scripts.Saba Fatima - 2013 - Hypatia 28 (2):341-359.
    This paper argues that one of the most valuable insights that Muslim-Americans ought to bring into the political arena is our affective response to the government of the United States' internal and foreign policies regarding Muslims. I posit the concept of empathy as one such response that ought to inform our foreign policy in a manner inclusive of Muslim-Americans. The scope of our epistemic privilege encompasses the affective response that crosses borders of the nation-state in virtue of our propinquity to (...)
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  26. Talking About the Marginalization of Women in Africa.Fatima Doumbia - 2023 - In Uchenna B. Okeja, Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  27.  87
    Butler, E. M. El mito del mago.Fátima Gutiérrez - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:414.
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  28.  12
    The insulted landscape: post-war German culture 1960-1995.Fatima Naqvi - 2021 - Würzburg: Königshausen & Neumann.
    Beginning in the 1960s, the belief in landscape's degradation provides a kind of rallying cry for psychoanalysts and cultural critics attempting to diagnose the state of contemporary society.
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  29.  23
    “ El sueno de rapiña" de Carlos reyles: Crítica de la modernidad Y contrapunto temporal.Fátima Regina Nogueira - 2007 - Alpha (Osorno) 25.
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  30. The gender debate in contemporary Morocco and the formation of the 'middle'.Fatima Sadiqi - 2025 - In Mohammed Hashas, Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  31.  12
    Does early age at marriage influence gynaecological morbidities among Pakistani women?Fatima Sajan & Fariyal F. Fikree - 2002 - Journal of Biosocial Science 34 (3):407-417.
  32. Book Review: Feminist Edges of the Qur’an.Saba Fatima - 2015 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...)
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  33. On the road to losing ourselves: Religious-based immigration tests.Saba Fatima - 2019 - In Bob Fischer, Ethics, Left and Right: The Moral Issues that Divide Us. New York: Oxford University Press. pp. 208-232.
    In this chapter, I deal with some of the reasons why the United States should not institute any implicit or explicit religion-based tests as grounds for immigration. I argue it is extremely impractical to formulate and execute a test that would be effective in rooting out extremists. However, even if such a test could be devised, immigration requirements that link religion to belonging inevitably foster an irrational fear of an entire group of people as perpetual outsiders. Furthermore, religion-based immigration tests (...)
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  34. Can Doctors Maintain Good Character? An Examination of Physician Lives.Saba Fatima - 2016 - Journal of Medical Humanities 37 (4):419-433.
    Can doctors maintain good character? This paper shifts the focus from patient care to ethical considerations that bear on the physician and impact her as a person. By decentering patient care, the paper highlights certain factors that habituate a particular way of reasoning that is not conducive to inculcating good character. Such factors include, standards of professionalism, being influenced by external monitors, and emphasis on adherence to guidelines. While such factors may benefit patients, they often adversely affect the character of (...)
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  35.  89
    Endorsing and Reinforcing Gender and Age Stereotypes: The Negative Effect on Self-Rated Leadership Potential for Women and Older Workers.Fatima Tresh, Ben Steeden, Georgina Randsley de Moura, Ana C. Leite, Hannah J. Swift & Abigail Player - 2019 - Frontiers in Psychology 10.
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  36. O estrangeiro na comédia grega antiga1.Maria de Fátima Silva - 1999 - Humanitas 51:23.
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  37.  4
    Access to information in Africa: law, culture and practice.Fatima Diallo & Richard Calland (eds.) - 2013 - Boston: Brill.
    As a new praxis emerges, in Access to Information in Africa for the first time African scholars and practitioners reflect on recent advances on the continent, as well as the obstacles that must still be overcome if greater public access to information is to make a distinctive contribution to Africa's democratic and socio-economic future.
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  38.  37
    The Global Crisis—A Crisis of Values and the Domination of the Weak by the Strong.Fatima Meer - 1999 - Journal of Human Values 5 (1):65-74.
    This paper is a critique of the present mode of capitalist democracy from the ethico-moral viewpoint. The crisis of values is identified as the great bane of free market-led globalization. This trend has aggravated worldwide inequality, promoted terrorism and violence, created psychological anomie and triggered eco logical disasters. Only a few business interests in the wealthier economies are gaining at the expense of humankind. The moral dimension of the government's role has been undermined by such profit-making free market gospel. The (...)
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  39.  26
    Women and the Family in the Indian Enclave in South Africa.Fatima Merr - 1972 - Feminist Studies 1 (2):33.
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  40.  6
    The Role of Religion in Promoting Social Justice in Contemporary European Societies.Fatima Mernissi - 2024 - European Journal for Philosophy of Religion 16 (1):126-139.
    Research's basic purpose is to determine religion's role in promoting social justice. Religion focuses on providing the people with all the rights they own. The religious faith makes people work to improve their country and state religious enforcement provides basic civil rights to the members of civil societies. In any society, people with firm religious beliefs and morals provide all the necessities to the lower-class members as they provide to the higher-class members. Providing social equality is the basic teaching of (...)
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  41. Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.
    This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation (...)
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  42. Liberalism and the Muslim American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
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  43.  37
    Synthesis and function of mos: The control switch of vertebrate oocyte meiosis.Fátima Gebauer & Joel D. Richter - 1997 - Bioessays 19 (1):23-28.
    One distinguishing feature of vertebrate oocyte meiosis is its discontinuity; oocytes are released from their prophase I arrest, usually by hormonal stimulation, only to again halt at metaphase II, where they await fertilization. The product of the c‐mos proto‐oncogene, Mos, is a key regulator of this maturation process. Mos is a serine‐threonine kinase that activates and/or stabilizes maturation‐promoting factor (MPF), the master cell cycle switch, through a pathway that involves the mitogen‐activated protein kinase (MAPK) cascade. Oocytes arrested at prophase I (...)
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  44. I Know What Happened to Me: The Epistemic Harms of Microaggression.Saba Fatima - 2019 - In Jeanine Weekes Schroer & Lauren Freeman, Microaggressions and Philosophy. New York: Taylor & Francis. pp. 163-183.
    How do we know that what has happened to us is a microaggression? I claim in this chapter that our understanding about how we perceive microaggression is grounded in the cultivation and critical reflection about experiences of people who occupy marginalized social locations. My aim is to explore the nature of epistemic harms of microaggression in order to highlight how they diminish the microaggressed’s ability to generate and participate in making knowledge claims. I differentiate between the primary (direct) harm of (...)
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  45. Presence of Mind: A Political Posture.Saba Fatima - 2012 - Social Philosophy Today 28:131-146.
    The political posture often encouraged in liberatory movements is that of urgency. Urgency is based on the idea that if oppressed peoples do not act “now,” then their fate is forever sealed as subordinates within social and political power hierarchies. This paper focuses on a contrasting political posture, termed presence of mind, motivated by the current political atmosphere of distrust and disenfranchisement in which some Muslim-Americans find themselves. Presence of mind is defined as the ability to critically unpack visceral affective (...)
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  46. Luis de, OP:"¿ Es ortodoxo el Cristo de Unamuno?,".Fátima Luque - 1943 - Ciencia Tomista 64:65-70.
     
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  47.  55
    Role of change leadership in attaining sustainable growth and curbing poverty: A case of Pakistan tourism industry.Fatima Bashir, Zara Tahir & Amna Aslam - 2022 - Frontiers in Psychology 13:934572.
    This study has proposed to apply change leadership as a vehicle forward for sustaining the growth of the tourism industry to eradicate poverty through the Pakistani tourism industry. Applying a mixed method approach, this article has attempted to uncover the role a change leader can play to help achieve the United Nations’ sustainable development goals of poverty reduction. In this study, one of the authors interviewed stakeholders of the tourism industry to find out the major drivers of the industry and (...)
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  48.  34
    The Plight of Cosmology.Fatima Pinar Goktan Canevi - 1988 - Process Studies 17 (3):163-169.
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  49.  19
    A transição do princípio do prazer ao de realidade segundo Ferenczi e Spielrein.Fátima Caropreso & João Alves Maciel Neto - 2021 - Revista de Filosofia Aurora 33 (58).
    O psicanalista húngaro Sándor Ferenczi elaborou uma teoria sobre a transição do princípio do prazer ao princípio de realidade, que permite complementar e aprofundar as hipóteses freudianas sobre esses princípios. De acordo com a sua teoria, esse processo envolve uma série de estágios, ao longo dos quais, gradualmente, a diferenciação entre o eu e o mundo externo é estabelecida e o sentimento de onipotência é abandonado. Freud e Ferenczi, contudo, não focaram a questão da maneira como o desenvolvimento da linguagem (...)
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  50. Reabilitação baseada na comunidade-produzindo ações no contexto sociocultura.Fátima Corrêa Oliver, Maria Cristina Tissi, Marta Aoki & Luciana Hernandez Castro - 2000 - Quaestio: Revista de Estudos Em Educação 2 (1):p - 79.
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