Results for 'Zoha Fatima'

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  1.  70
    Exploring the organizational factors affecting salesforce ethical behavior: a review-based article.Zoha Fatima - 2020 - Asian Journal of Business Ethics 9 (1):29-45.
    The selling environment is becoming more and more competitive and organizations are trying to gain edge over the other companies. Producing quality goods is not enough. In such a scenario, organizations are trying to make improvements in their salesforce which can be made by making them more ethical. Therefore, it becomes important for the organization to know the factors affecting salesforce ethical behavior. This paper makes an attempt in this regard and explores the organizational antecedents of salesforce ethical behavior. The (...)
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  2.  36
    Reflections of methodological and ethical challenges in conducting research during COVID-19 involving resettled refugee youth in Canada.Zoha Salam, Elysee Nouvet & Lisa Schwartz - 2022 - Journal of Medical Ethics 48 (10):769-773.
    Research involving migrant youth involves navigating and negotiating complex challenges in order to uphold their rights and dignity, but also all while maintaining scientific rigour. COVID-19 has changed the global landscape within many domains and has increasingly highlighted inequities that exist. With restrictions focusing on maintaining physical distancing set in place to curb the spread of the virus, conducting in-person research becomes complicated. This article reflects on the ethical and methodological challenges encountered when conducting qualitative research during the pandemic with (...)
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  3.  19
    A transição do princípio do prazer ao de realidade segundo Ferenczi e Spielrein.Fátima Caropreso & João Alves Maciel Neto - 2021 - Revista de Filosofia Aurora 33 (58).
    O psicanalista húngaro Sándor Ferenczi elaborou uma teoria sobre a transição do princípio do prazer ao princípio de realidade, que permite complementar e aprofundar as hipóteses freudianas sobre esses princípios. De acordo com a sua teoria, esse processo envolve uma série de estágios, ao longo dos quais, gradualmente, a diferenciação entre o eu e o mundo externo é estabelecida e o sentimento de onipotência é abandonado. Freud e Ferenczi, contudo, não focaram a questão da maneira como o desenvolvimento da linguagem (...)
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  4.  33
    To Study or Not to Study.Fatima Castillo - 2009 - Asian Bioethics Review 1 (2):147-149.
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  5.  87
    Butler, E. M. El mito del mago.Fátima Gutiérrez - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:414.
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  6.  39
    Introduction.Fátima Vieira - 2017 - Utopian Studies 28 (3):586-586.
    In 2016, the term utopia was appropriated by a variety of discourses in disparate fields to commemorate the human capacity to imagine alternatives to the present and devise strategies for overcoming the most pressing problems. This section of Utopian Studies offers a review of the events held throughout that year in six European countries—Portugal, Spain, France, Italy, the United Kingdom, and Ireland—describing the main topics and examining the way they contributed to the promotion of utopian hopes, views, and strategies.The article (...)
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  7. Expert System for Castor Diseases and Diagnosis.Fatima M. Salman & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (3):1-10.
    Background: The castor bean is a large grassy or semi-wooden shrub or small tree. Any part of the castor plant parts can suffering from a disease that weakens the ability to grow and eliminates its production. Therefore, in this paper will identify the pests and diseases present in castor culture and detect the symptoms in each disease. Also images is showing the symptom form in this disease. Objectives: The main objective of this expert system is to obtain appropriate diagnosis of (...)
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  8. I Know What Happened to Me: The Epistemic Harms of Microaggression.Saba Fatima - 2019 - In Jeanine Weekes Schroer & Lauren Freeman, Microaggressions and Philosophy. New York: Taylor & Francis. pp. 163-183.
    How do we know that what has happened to us is a microaggression? I claim in this chapter that our understanding about how we perceive microaggression is grounded in the cultivation and critical reflection about experiences of people who occupy marginalized social locations. My aim is to explore the nature of epistemic harms of microaggression in order to highlight how they diminish the microaggressed’s ability to generate and participate in making knowledge claims. I differentiate between the primary (direct) harm of (...)
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  9. On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima - 2017 - In Kirsti Cole & Holly Hassel, Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.
    The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
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  10.  27
    Armor Holdings Inc.Fatima Alali & Silvia Romero - 2020 - Journal of Business Ethics Education 17:291-294.
    The U.S. Foreign Corrupt Practices Act has gained significant popularity in recent years across borders due to the increased investigation and penalties under the law. The following case is a real-life case that highlights the main provisions of the FCPA. Using cases in teaching an auditing or ethics course is much needed to develop students’ professional judgment, critical and analytical thinking skills and communication skills. Presently, there are a few cases that address the Foreign Corrupt Practices Act and its effect (...)
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  11.  26
    A vivência ético-política-afetiva na comunidade.Fátima Maria Araújo Bertini - 2015 - Cadernos Espinosanos 31:81.
    O presente artigo propõe refletir sobre a vivência ético-política-afetiva na comunidade. Discute-se três pontos principais: 1. Como se dá a ética, a política e os afetos em uma comunidade a partir da Filosofia de Espinosa. 2. Partindo-se da compreensão da dinâmica dos afetos como se pode compreender a liberdade e a servidão na vivência comunitária. Como a comunidade age ou não de tal forma que a liberdade ou a servidão, respectivamente, passam a ser vivenciadas no ambiente comunitário? O que poderá (...)
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  12.  20
    O aparente descaso de Dostoiévski com a linguagem.Fatima Bianchi - 2020 - Bakhtiniana 15 (4):214-227.
    RESUMO Este artigo procura mostrar como a linguagem e o estilo empregados por Dostoiévski já em seu romance de estreia, Gente pobre, contribuíram para a grande inovação realizada por ele na forma literária. Ao tomar como objeto de representação a realidade prática de camadas inferiores da sociedade e adotar em sua obra uma linguagem também considerada de nível inferior, própria à maneira de se expressar dessas camadas sociais, Dostoiévski não só transcende todas as regras literárias estabelecidas como também as já (...)
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  13. Biomedical Ethics: Muslim Perspectives on Genetic Modification.Fatima Agha al Hayani - 2007 - Zygon 42:153-62.
     
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  14.  26
    Women and the Family in the Indian Enclave in South Africa.Fatima Merr - 1972 - Feminist Studies 1 (2):33.
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  15.  6
    The Role of Religion in Promoting Social Justice in Contemporary European Societies.Fatima Mernissi - 2024 - European Journal for Philosophy of Religion 16 (1):126-139.
    Research's basic purpose is to determine religion's role in promoting social justice. Religion focuses on providing the people with all the rights they own. The religious faith makes people work to improve their country and state religious enforcement provides basic civil rights to the members of civil societies. In any society, people with firm religious beliefs and morals provide all the necessities to the lower-class members as they provide to the higher-class members. Providing social equality is the basic teaching of (...)
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  16.  47
    Du tabou de la virginité au mythe de « l'inviolabilité ».Fatima Moussa, Badia Masmoudi & Rania Barboucha - 2009 - Dialogue: Families & Couples 3 (3):91-102.
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  17. Apresentação.Fátima Regis - 2010 - Logos: Comuniação e Univerisdade 16 (1):7-8.
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  18.  49
    Tecnologias de Comunicação, Entretenimento e Cognição na Cibercultura: uma análise comparativa dos seriados O Incrível Hulk e Heroes.Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva - 2009 - Logos: Comuniação e Univerisdade 16 (2):30-44.
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  19.  24
    Navigating the Berber Culture/Islamic Feminism Intersection.Fatima Sadiqi - 2017 - Journal of World Philosophies 2 (2):146-156.
    This essay is an autobiographical journey through my intellectual career. It is a reflection on how my mother tongue Berber and my identity as a woman have impacted my career to the extent that they are interlocked in my research agenda. My Berber identity inspired my graduate theses and subsequent linguistics work, and my identity as a woman inspired my endeavors to help create the first Studies and Research on Women Center and the first graduate Gender Studies Program in my (...)
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  20.  37
    Cura religiosa, questões de crença e os limites da pesquisa.Fátima Regina Gomes Tavares - 2016 - Horizonte 14 (41):173-184.
    In this paper I bring up some ideas on how to search for religious healing through criticism to the concepts of "belief" and "symbolic efficiency". With this purpose, its presented a brief overview of the imbrication between cure and religion in the Brazilian religious field, indicating the vitality of this relationship in the contemporary context, followed by two episodes of healing narrative in which I was personally involved. In the end, I argue that contrary to what the concept of belief (...)
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  21. Scars from Home: Social Geography, Familial Relations, and Patriarchy.Saba Fatima - forthcoming - In Georgi Gardiner & Micol Bez, The Philosophy of Sexual Violence. Routledge.
    In this narrative, Fatima examines the interplay of critical consciousness, relational dynamics, and patriarchy within social-geographical spaces. Drawing on personal experiences, the chapter explores how patriarchal norms, internalized and perpetuated within intimate relationships and community networks, shape gendered expectations and limit agency from childhood through adulthood. While acknowledging the harms inflicted by these norms, it highlights the dual role of these spaces in fostering both oppression and connection. The essay looks at why simplistic solutions like geographic escape ignore the (...)
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  22.  10
    Por uma escuta nômade: a música dos sons da rua.Fátima Carneiro dos Santos - 2002 - São Paulo: FAPESP.
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  23.  34
    The Plight of Cosmology.Fatima Pinar Goktan Canevi - 1988 - Process Studies 17 (3):163-169.
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  24.  25
    Dor E desejo na teoria freudiana do aparelho psíquico E Das neuroses.Fátima Caropreso - 2009 - Revista de Filosofia Aurora 21 (29):569.
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  25.  51
    Inconsciente, cérebro e consciência: reflexão sobre os fundamentos da metapsicologia freudiana.Fátima Caropreso - 2009 - Scientiae Studia 7 (2):271-282.
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  26.  22
    Representação e consciência na metapsicologia freudiana.Fatima Caropreso - 2016 - Doispontos 13 (3).
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  27. O estrangeiro na comédia grega antiga1.Maria de Fátima Silva - 1999 - Humanitas 51:23.
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  28. L'état de la bioéthique en Algérie.Fatima Z. Elkebir - 2003 - In Laurence Azoux-Bacrie, Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  29.  27
    A comparative study of CSR in Pakistan!Mahnaz Fatima - 2017 - Asian Journal of Business Ethics 6 (1):81-129.
    This paper presents the state of corporate social responsibility in Pakistan since it has been driven in the country by the Securities and Exchange Commission of Pakistan, the UN Global Compact, and trade liberalization under the WTO. This study is based on responses obtained from 51 Pakistani companies and 20 MNCs. It was found that MNCs were found to be more socially responsible to customers, to suppliers in terms of their purchasing procedures, to the environment, to their employees, to the (...)
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  30. Ethical and Legal Dimensions of AI in Healthcare : A Deep Learning Perspective.Fatima Zahra Ouariach & Morocco Saquib Ahmed - 2025 - In Bhupindara Siṅgha, Christian Kaunert, Balamurugan Balusamy & Rajesh Kumar Dhanaraj, Computational intelligence in healthcare law: AI for ethical governance and regulatory challenges. Boca Raton: Chapman & Hall, CRC Press.
     
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  31. (1 other version)Area Agencies on Aging.Fatima Perkins & Andrzej Klimczuk - 2020 - In Danan Gu & Matthew E. Dupre, Encyclopedia of Gerontology and Population Aging. Springer Verlag. pp. 1--5.
    An area agency on aging is a public or private nonprofit organization designated by the state to address the needs and concerns of all older persons at the regional and local levels in the United States 2019). AAAs have a successful history of developing, coordinating, and implementing comprehensive networks of services and programs that enrich communities and the lives of older adults. AAAs were established through a provision of the Older Americans Act, which was signed into law by President Lyndon (...)
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  32.  25
    Tapping into the senses: Corporeality and immanence in The Piano Tuner of EarthQuakes.Fátima Chinita - 2019 - Empedocles European Journal for the Philosophy of Communication 10 (2):151-166.
    In The Piano Tuner of EarthQuakes, the Quay Brothers' second feature, the sensual form and the meta-artistic content are truly interweaved, and the siblings' staple animated materials become part of the theme itself. Using Michel Serres's argument in Les cinq sens, I address the relationship between the Quays intermedial animation and the way the art forms of music, painting, theatre and sculpture are used to captivate the film viewer's sensorium in the same way that some of the characters are fascinated (...)
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  33.  25
    Les sondages dans les élections brésiliennes de 1989 : fer de lance de la campagne électorale.Fátima Jordão - 1991 - Hermes 8:29.
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  34.  24
    “ El sueno de rapiña" de Carlos reyles: Crítica de la modernidad Y contrapunto temporal.Fátima Regina Nogueira - 2007 - Alpha (Osorno) 25.
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  35.  18
    Jan Patočka—Art and Its Phenomenological Affiliation.Fátima Pombo - 1998 - Journal of the British Society for Phenomenology 29 (2):132-144.
  36.  30
    Rethinking education to counter violent extremism: a critical review of policy and practice.Fatima Waqi Sajjad - 2022 - Ethics and Education 17 (1):59-76.
    ABSTRACT This paper explores the alarming phenomenon of violent extremism in university campuses. It probes why education fails to prevent violent extremism in this case? Drawing on Robert Cox’s distinction of problem solving and critical theories, the paper examines policy discourses that aim to prevent violent extremism through education. It is observed that dominant policy discourses take up problem solving approaches to prevent/counter violent extremism and fail to take into account the broader structural violence that feeds extremist ideologies. The counter (...)
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  37. Who Counts as a Muslim? Identity, Multiplicity and Politics.Saba Fatima - 2011 - Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  38.  33
    Religious coping and young adult’s mental well-being during Covid-19: Testing a double moderated mediation model.Shameem Fatima, Mahnoor Arshad & Mamoona Mushtaq - 2022 - Archive for the Psychology of Religion 44 (3):158-174.
    The literature describes religious coping as an important predictor of mental well-being. Present study is aimed at extending this knowledge by assessing whether specific religious coping regulates specific cognitive emotional responses to improve well-being during Covid pandemic, an extreme international event with significant impacts on individuals and communities. A sample of young adults responded to self-report measures of negative and positive religious coping, positive reappraisal, self-blaming, and mental well-being. Results revealed that positive religious coping was a positive predictor of mental (...)
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  39. Liberalism and the Muslim American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
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  40.  67
    Regulation of clinical research and bioethics in portugal.Fatima Lampreia Carvalho - 2007 - Bioethics 21 (5):290–302.
    ABSTRACT This article presents an overview of the Portuguese transposition of the European Directive on Good Clinical Practice (2001/20/e) concerning scientific and academic debates on bioethics and clinical investigation. Since the Directive was transposed into Portuguese law by its National Assembly, the bureaucracy of clinical trials has been ever more complex. Despite demands for swift application processes by the Pharmaceutical industry, supported by the European Parliament, the Directive's transcription to the national law has not always delivered the expected outcome. However, (...)
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  41. Reabilitação baseada na comunidade-produzindo ações no contexto sociocultura.Fátima Corrêa Oliver, Maria Cristina Tissi, Marta Aoki & Luciana Hernandez Castro - 2000 - Quaestio: Revista de Estudos Em Educação 2 (1):p - 79.
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  42.  43
    Entrevista a Paulo Ferreira da Cunha.Fátima Vieira - 2006 - E-Topia 5.
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  43. Book Review: Feminist Edges of the Qur’an.Saba Fatima - 2015 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...)
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  44.  57
    Plant Studies May Lead Us to Rethink the Concept of Behavior.Fatima Cvrčková, Viktor Žárský & Anton Markoš - 2016 - Frontiers in Psychology 7.
  45.  15
    An agenda-based framework for multi-issue negotiation.Shaheen S. Fatima, Michael Wooldridge & Nicholas R. Jennings - 2004 - Artificial Intelligence 152 (1):1-45.
  46.  63
    Volumetric Structural Magnetic Resonance Imaging Findings in Pediatric Posttraumatic Stress Disorder and Obsessive Compulsive Disorder: A Systematic Review.Fatima Ahmed, Johan Ras & Soraya Seedat - 2012 - Frontiers in Psychology 3.
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  47. Luis de, OP:"¿ Es ortodoxo el Cristo de Unamuno?,".Fátima Luque - 1943 - Ciencia Tomista 64:65-70.
     
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  48.  24
    A Fotografia Como Prova Documental Da Robustez Dos Vegetaristas, Vegetarianos E Frugívoros.Fátima Vieira - 2006 - E-Topia 5.
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  49.  33
    Portuguese Translations of Thomas More's Utopia.Fátima Vieira - 2016 - Utopian Studies 27 (3):546-557.
    To the contemporary critic, the question of whether Raphael Hythloday really existed is no doubt preposterous. We all know that he never existed and that his name indicates the tension Thomas More wanted to create between a messenger of God, and thus the conveyer of truth, and a nonsensical storyteller. However, the Portuguese historian Luís de Matos published widely, in the 1960s and the 1970s, on the topic. And his monumental work L’Expansion Portugaise dans la Littérature Latine de La Renaissance (...)
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  50.  20
    Translations: Utopia's Afterlives.Fátima Vieira - 2016 - Utopian Studies 27 (2):268-269.
    Did you know that More’s Utopia was first translated into French in 1550, into Hungarian in 1910, into Mandarin in 1935, into Brazilian Portuguese in 1937, into Polish in 1947, and into Greek as late as 1970? Did you know that there were more translations of Utopia into French at the time of the Enlightenment and the French Revolution than at any other point in French history? That the readers of the second translation into Hungarian never got to know that (...)
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