Results for 'Farah Arzu'

245 found
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  1.  51
    The Nexus between Technological Learning, Downsizing, Employee Commitment, and Organizational Performance.Adeel Razzaq, Arslan Ayub, Farah Arzu & Muhammad Salman Aslam - 2013 - Nexus 2 (10):74-80.
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  2. Visual Agnosia: Disorders of Object Recognition and What They Tell Us About Normal Vision.Martha J. Farah - 1990 - MIT Press.
    Visual Agnosia is a comprehensive and up-to-date review of disorders of higher vision that relates these disorders to current conceptions of higher vision from cognitive science, illuminating both the neuropsychological disorders and the nature of normal visual object recognition.Brain damage can lead to selective problems with visual perception, including visual agnosia the inability to recognize objects even though elementary visual functions remain unimpaired. Such disorders are relatively rare, yet they provide a window onto how the normal brain might accomplish the (...)
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  3.  38
    The validity and reliability of the Turkish version of the MacNew Heart Disease Questionnaire in patients with angina.Arzu Daskapan, Stefan Höfer, Neil Oldridge, Neslihan Alkan, Haldun Muderrisoglu & Emine Handan Tuzun - 2008 - Journal of Evaluation in Clinical Practice 14 (2):209-213.
  4. Deep Brain Stimulation in Children: Parental Authority Versus Shared Decision-Making.Farah Focquaert - 2011 - Neuroethics 6 (3):447-455.
    This paper discusses the use of deep brain stimulation for the treatment of neurological and psychiatric disorders in children. At present, deep brain stimulation is used to treat movement disorders in children and a few cases of deep brain stimulation for psychiatric disorders in adolescents have been reported. Ethical guidelines on the use of deep brain stimulation in children are therefore urgently needed. This paper focuses on the decision-making process, and provides an ethical framework for (future) treatment decisions in pediatric (...)
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  5.  45
    Dissociated overt and covert recognition as an emergent property of a lesioned neural network.Martha J. Farah, Randall C. O'Reilly & Shaun P. Vecera - 1993 - Psychological Review 100 (4):571-588.
  6.  28
    Impression management tactics in the CEO statements of Turkish sustainability reports.Arzu Ozsozgun Caliskan, Emel Esen & Ralf Barkemeyer - 2021 - Business Ethics, the Environment and Responsibility 30 (4):485-506.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  7.  50
    Iterative learning control for MIMO nonlinear systems with arbitrary relative degree and no states measurement.Farah Bouakrif - 2014 - Complexity 19 (1):37-45.
  8.  38
    What is "special" about face perception?Martha J. Farah, Kevin D. Wilson, Maxwell Drain & James N. Tanaka - 1998 - Psychological Review 105 (3):482-498.
  9. Personhood and neuroscience: Naturalizing or nihilating?Martha J. Farah & Andrea S. Heberlein - 2007 - American Journal of Bioethics 7 (1):37-48.
    Personhood is a foundational concept in ethics, yet defining criteria have been elusive. In this article we summarize attempts to define personhood in psychological and neurological terms and conclude that none manage to be both specific and non-arbitrary. We propose that this is because the concept does not correspond to any real category of objects in the world. Rather, it is the product of an evolved brain system that develops innately and projects itself automatically and irrepressibly onto the world whenever (...)
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  10.  16
    Physician-nurse collaboration in the relationship between professional autonomy and practice behaviors.Arzu Bulut, Halil Sengül, Çeçenya İrem Mumcu & Berkan Mumcu - 2025 - Nursing Ethics 32 (1):253-271.
    Background Nurses and physicians are key members of healthcare teams. While physicians are responsible for the diagnosis and treatment of patients, nurses are part of the treatment and the primary practitioners of patient care. Nurses’ professional autonomy, collaboration with physicians, and practice behaviors in treatment and patient care practices are interrelated. Objectives In the present study, we examined the mediating effect of physician–nurse collaboration on the relationship between nurses’ practice behaviors and their professional autonomy. Design The present study utilized a (...)
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  11.  14
    Takedown: art and power in the digital age.Farah Nayeri - 2022 - New York: Astra House.
    Farah Nayeri addresses the difficult questions plaguing the art world, from the bad habits of Old Masters, to the current grappling with identity politics. For centuries, art censorship has been a top-down phenomenon--kings, popes, and one-party states decided what was considered obscene, blasphemous, or politically deviant in art. Today, censorship can also happen from the bottom-up, thanks to calls to action from organizers and social media campaigns. Artists and artworks are routinely taken to task for their insensitivity. In this (...)
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  12.  87
    Neuropsychological inference with an interactive brain: A critique of the “locality” assumption.Martha J. Farah - 1994 - Behavioral and Brain Sciences 17 (1):43-61.
    When cognitive neuropsychologists make inferences about the functional architecture of the normal mind from selective cognitive impairments they generally assume that the effects of brain damage are local, that is, that the nondamaged components of the architecture continue to function as they did before the damage. This assumption follows from the view that the components of the functional architecture are modular, in the sense of being informationally encapsulated. In this target article it is argued that this “locality” assumption is probably (...)
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  13. The Nature of Consciousness Handout [13].Martha Farah & JeeLoo Liu - unknown
    1. Recent findings in neuropsychology are forcing us to revise this notion of the relation between perception and conscious awareness. Brain-damaged people may manifest considerable knowledge of stimuli, or of particular properties of stimuli, of which they deny any conscious perceptual experience.
     
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  14.  37
    1824-1828 Tarihli Tarsus Şer'iyye Sicilinin Tanıtımı Ve Fihristi.Arzu ŞAHİN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):1061-1061.
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  15.  17
    The Communicatıon of Lovers In The “Leyl' And Mecnûn” By Nizamî, H'tifî And Celilî.Arzu ATİK - 2010 - Journal of Turkish Studies 5:37-47.
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  16.  10
    al-Fann min manẓūr falsafī.Yāminah Bin Faraḥ - 2020 - Ṣafāqis (Tunisia): Maktabat ʻAlāʼ al-Dīn.
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  17.  31
    Iterative Learning and Fractional Order Control for Complex Systems.Farah Bouakrif, Ahmad Taher Azar, Christos K. Volos, Jesus M. Muñoz-Pacheco & Viet-Thanh Pham - 2013 - Complexity 2019 (1):1-3.
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  18.  25
    Yeşilçam Döneminde Van'ın Sinema Kültürü.Arzu Ertaylan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1839-1839.
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  19. al-Taḥaqquq al-wujūdī fī al-Islām bayna al-burhān wa-al-ʻirfān.Faraḥ Musá - 1992 - Bayrūt: Dār al-Hādī.
  20.  19
    COVID-19-Induced Downsizing and Survivors’ Syndrome: The Moderating Role of Transformational Leadership.Farah Samreen, Sadaf Nagi, Rabia Naseem & Habib Gul - 2022 - Frontiers in Psychology 13.
    Downsizing due to COVID-19 and its consequences on laid-off employees has attracted the attention of many researchers, around the globe. However, the underlying mechanisms that explain the effects of COVID-19 downsizing on the employees who have survived cutoffs remain underexplored. Grounded in the conservation of resources theory, this manuscript aims to study the causal path through which COV-DS reduces the survivors’ affective commitment. The current study proposes the mediation of survivors’ job uncertainty, stress, and organizational identification between COV-DS and survivors’ (...)
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  21.  47
    Personal Identity and its Boundaries: Philosophical Thought Experiments.Farah Foucquaert - 2003 - Philosophica 72 (2).
  22.  26
    Authority, autonomy and selfhood in Islamic education – Theorising Shakhsiyah Islamiyah as a dialogical Muslim-self.Farah Ahmed - 2021 - Educational Philosophy and Theory 53 (14):1520-1534.
    This paper investigates the philosophical tensions between secular-liberalism and Islam, and reviews Islamic conceptualisations of knowledge, personhood and education, in order to conceptualise shakhsiyah Islamiyah as an authentic and credible form of personal agency within an Islamic worldview. It begins by examining the liberal critique of Islamic education and explores notions of authority and autonomy in Islamic educational theory. It proposes that these tensions exist to varying degrees in all educational practice. Some theoretical work to develop an Islamic understanding of (...)
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  23.  38
    COVID-19 and inequalities: the need for inclusive policy response.Farah Naz, Muhammad Ahmad & Asad Umair - 2021 - History and Philosophy of the Life Sciences 43 (3):1-5.
    In this essay, the authors analyze the COVID-19 pandemic from the perspective of inequalities and socio-economic vulnerabilities. We argue that the current pandemic has been looked at mainly through the lens of biology, leaving sociological blind spots in the response to this pandemic that have had adverse effects. We conclude with the suggestion that apart from recommendations from health sciences, policy makers must also take into account local societal structures in order to design effective policies to control the contagion.
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  24. (1 other version)Ibn Rushd wa-falsafatuh ; maʻa nuṣūṣ al-munāẓarah bayna Muḥammad ʻAbduh wa-Faraḥ Anṭūn.Faraḥ Anṭūn - 1981 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʻah wa-al-Nashr. Edited by Averroës.
     
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  25.  53
    The neurological basis of mental imagery: A componential analysis.Martha J. Farah - 1984 - Cognition 18 (1-3):245-272.
  26.  79
    The Cognitive Neuroscience of Vision.Martha J. Farah - 2000 - Blackwell.
    The Cognitive Neuroscience of Vision begins by introducing the reader to the anatomy of the eye and visual cortex and then proceeds to discuss image and...
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  27.  60
    Monitoring and Manipulating Brain Function: New Neuroscience Technologies and Their Ethical Implications.Martha J. Farah & Paul Root Wolpe - 2004 - Hastings Center Report 34 (3):35-45.
    The eye may be window to the soul, but neuroscientists aim to get inside and measure the interior directly. There's also talk about moving some walls.
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  28.  59
    The Neoliberal Yogi and the Politics of Yoga.Farah Godrej - 2017 - Political Theory 45 (6):772-800.
    Can the theory and practice of the yogic tradition serve as a challenge to dominant cultural and political norms in the Western world? In this essay I demonstrate that modern yoga is a creature of fabrication, while arguing that yogic norms can simultaneously reinforce and challenge the norms of contemporary Western neoliberal societies. In its current and most common iteration in the West, yoga practice does stand in danger of reinforcing neoliberal constructions of selfhood. However, yoga does contain ample resources (...)
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  29.  25
    Development and validation of the code of ethics for midwives in Iran.Farah Babaei, Soheila Nazarpour, Zahra Kiani & Masoumeh Simbar - 2023 - BMC Medical Ethics 24 (1):1-23.
    BackgroundConsidering ethical issues in midwifery care is essential for improving the quality of health services and the client's satisfaction. This study aimed to develop and validate the code of ethics for Midwives in Iran (ICEM).Materials and methodsThis was a mixed sequential study that was performed in three phases including a qualitative study, a review, and the content validity assessment. The first phase was a qualitative study with a content analysis approach. The data were collected by conducting in-depth semi-structured individual interviews (...)
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  30.  17
    Bah'r-n'me: An Unknown Work by Celilî.Arzu ATİK - 2011 - Journal of Turkish Studies 6:187-198.
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  31.  18
    Celilî'nin Husrev ü Şirin'inin Yeni Bir.Arzu ATİK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):201-211.
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  32.  7
    The Magic of Truth: A Reality to Remember.Farah Dally - 2014 - Lanham, Maryland: Hamilton Books.
    The Magic of Truth defends truth’s relativity by examining its role in the arts and sciences, as well as in our own lives and traditions. This book argues that no field of study can progress without calling into question the traditional view of truth as a clear, objective image.
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  33.  21
    Anglikan Kilisesi’nin Osmanlı’daki Sancaktarı Church Missionary Society Üyeleri Ve Gelir Kaynakları - II.Arzu M. Nurdoğan - 2014 - Dini Araştırmalar 17 (44):13-42.
    It is possible to say that the modern culture in Turkey leans against the Western culture-civilization understanding, system of values in terms of both lifestyle and philosophy of life in other words it is a European-based (Eurocentric) culture. Missionaries’ paternalistic attitudes and contribution to the fact that nations neglect and even despise of their cultures, values and perceptions based on their own belief systems is worth discussing. To reveal the struggles to achieve their plans during the colonialism age, and motivational (...)
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  34.  32
    Death in the philosophy of Mullā Sadrā and Schopenhauer.Farah Ramin - 2019 - Asian Philosophy 29 (4):322-332.
    ABSTRACTDeath as an inevitable reality is a subject of study in various philosophical schools. This concept can be reviewed within three realms: semantics, ontology, and epistemology. The objective of this article is to examine death within the ontological realm in the thoughts of Mullā Sadrā and Schopenhauer, and it attempts to answer the question whether philosophical discussions on the concept of death in Sadrā’s transcendental wisdom, despite differences in principles, methods, and objectives, are comparable to Schopenhauer’s intellectual framework. Using a (...)
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  35. On Defining Moral Enhancement: A Clarificatory Taxonomy.Kasper Raus, Farah Focquaert, Maartje Schermer, Jona Specker & Sigrid Sterckx - 2014 - Neuroethics 7 (3):263-273.
    Recently there has been some discussion concerning a particular type of enhancement, namely ‘moral enhancement’. However, there is no consensus on what precisely constitutes moral enhancement, and as a result the concept is used and defined in a wide variety of ways. In this article, we develop a clarificatory taxonomy of these definitions and we identify the criteria that are used to delineate the concept. We think that the current definitions can be distinguished from each other by the criteria used (...)
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  36.  14
    Biotechnology and the transformation of vaccine innovation: The case of the hepatitis B vaccines 1968–2000.Farah Huzair & Steve Sturdy - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 64:11-21.
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  37.  21
    Fabienne Baghdassarian et Gweltaz Guyomarc’h (éd.), Réceptions de la théologie aristotélicienne. D’Aristote à Michel d??Farah Cherif Zahar - 2018 - Philosophie Antique 18:291-294.
    Le volume coordonné par Fabienne Baghdassarian et Gweltaz Guyomarc’h, intitulé Réceptions de la théologie aristotélicienne. D’Aristote à Michel d’Éphèse, paru chez Peeters en 2017, dans la collection dirigée par Pierre Destrée, est le fruit d’un colloque organisé par les éditeurs à l’Université Jean Moulin (Lyon 3) en octobre 2014. Il réunit onze contributions, certaines présentées lors de ce colloque et d’autres inédites, consacrées aux tensions problématiques internes à la théologie d’Arist...
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  38.  1
    Rethinking contemporary schooling in Muslim contexts: An Islamic conceptual framework for reconstructing K-12 education.Farah Ahmed & Safaruk Chowdhury - 2025 - Educational Philosophy and Theory 57 (2):152-165.
    This paper presents a conceptual framework drawn from philosophies of education underpinned by an Islamic worldview. The framework offers an interconnecting network of Islamic educational concepts that can be used by contemporary educators in Muslim contexts think through how they might reconstruct preK-12 education in a more authentic and culturally coherent manner for their communities. This work of reconstruction and renewal is needed to decolonise schooling in Muslim contexts and offers scope for intercultural pedagogical discourse amongst philosophers of education.
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  39.  8
    Ibn Khaldūn: khāriṭat jughrāfīyat al-thaqāfah al-ʻArabīyah al-Islāmīyah: takwīnan wa-taḥwīlan.Faraḥāt Duraysī - 2010 - [Tunis]: Dār Ishrāq lil-Nashr.
    Ibn Khaldūn, 1332-1406; criticism and interpretation; Arab civilization; islamic civilization; intellectuals and intellectual life.
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  40.  44
    Die leitenden Prinzipien der Weltpolitik. Kants Auseinandersetzung mit den drei grundlegenden Friedensentwürfen.Farah Dustdar - 2007 - Kant Studien 98 (4):464-472.
    Die Frage des Krieges müsse mit Ernst und nicht mit „blindem Ungefähr“ behandelt werden. Sonst werde.
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  41.  21
    Muallim Naci’s Thoughts Concerning Turkish.Arzu Şeyda - 2009 - Journal of Turkish Studies 4:2072-2080.
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  42.  22
    Worrying About Leadership: Is It a Liability or an Advantage for Leadership of Women and Men?Arzu Karakulak, Ayşe Burçin Başkurt, Gamze Koseoglu & Zeynep Aycan - 2022 - Frontiers in Psychology 13.
    Worries about leadership is a new construct tapping worries an individual may feel about possible negative consequences of accepting a leadership role. Three studies investigate how WAL is associated with men’s and women’s willingness for leadership and their perceived leadership potential rated by others. The first is a laboratory study on 328 participants, which shows that WAL is negatively associated with women’s willingness for leadership, while it is not related to that of men. The second study, which is a field (...)
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  43.  27
    Anglikan Kilisesi’nin Osmanlı’daki Sancaktarı Church Missionary Society Hedefleri, Misyonerlik Tanımı Ve Motivasyon Unsurları- III.Arzu M. Nurdoğan - 2014 - Dini Araştırmalar 17 (45):60-92.
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  44.  29
    Heidegger’s philosophy of art and its relation to the doctrine of Muslim thinkers.Farah Ramin - 2020 - Asian Philosophy 30 (2):160-174.
    At this ‘needy time’ in which humanity has been deteriorated into just dominance over nature through modern technicity, Martin Heidegger introduced art as the only way to overcome this modernity cr...
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  45.  31
    Psychological Distress, Anxiety, Family Violence, Suicidality, and Wellbeing in Pakistan During the COVID-19 Lockdown: A Cross-Sectional Study.Farah Yasmin, Hafsa Nazir Jatoi, Muhammad Saif Abbasi, Muhammad Sohaib Asghar, Sarush Ahmed Siddiqui, Hamza Nauman, Abdullah Khan Khattak & Muhammad Tanveer Alam - 2022 - Frontiers in Psychology 13:830935.
    Background and ObjectivesThe purpose of this study was to draw the attention toward the implications of COVID-19 and the related restrictions imposed worldwide especially in Pakistan. The primary objective was to highlight the levels of psychological distress, anxiety, family violence, suicidality, and well-being due to COVID-19 and the secondary objective was to associate it to social demographic factors.Materials and MethodsIt is designed as a cross-sectional study by employing an online questionnaire in the English language and obtaining responses using a snowball (...)
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  46.  19
    B'bürn'mede Aslî Zarf-fiillerin Kullanımı ve Zaman İşlevleri Üzerine.Arzu Yikilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):1243-1243.
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  47.  29
    Ziya Şakir 'nun Selçuk Saraylarında Ömer Hayyam'ın Hayat ve Maceraları Adlı Romanının Tarihsel.ÖZYÖN Arzu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1135-1135.
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  48. An exploration of Naquib al-Attas’ theory of Islamic education as ta’dīb as an ‘indigenous’ educational philosophy.Farah Ahmed - 2018 - Educational Philosophy and Theory 50 (8):786-794.
    This paper explores the ‘indigenous’ philosophy of education of Syed Muhammad Naquib al-Attas, a Malay-Muslim scholar who’s theoretical work culminated in the establishment of a counter-colonial higher education institution. Through presenting al-Attas’ life and philosophy and by exploring the arguments of his critics, I aim to shed light on the challenges and paradoxes faced by indigenous academics working at the interface of philosophy and education.
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  49. Parts and wholes in face recognition.J. W. Tanaka & M. J. Farah - 1991 - Bulletin of the Psychonomic Society 29 (6):520-520.
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  50. Moral Enhancement: Do Means Matter Morally?Farah Focquaert & Maartje Schermer - 2015 - Neuroethics 8 (2):139-151.
    One of the reasons why moral enhancement may be controversial, is because the advantages of moral enhancement may fall upon society rather than on those who are enhanced. If directed at individuals with certain counter-moral traits it may have direct societal benefits by lowering immoral behavior and increasing public safety, but it is not directly clear if this also benefits the individual in question. In this paper, we will discuss what we consider to be moral enhancement, how different means may (...)
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