Results for 'Fangzheng Qu'

963 found
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  1.  48
    Authentic Leadership and Proactive Behavior: The Role of Psychological Capital and Compassion at Work.Yixin Hu, Xiao Wu, Zhaobiao Zong, Yilin Xiao, Phil Maguire, Fangzheng Qu, Jing Wei & Dawei Wang - 2018 - Frontiers in Psychology 9:420923.
    This study, which is based on survey data provided by 445 employees of a Chinese enterprise, examines the impact of authentic leadership on the proactive behavior of subordinates, in particular the mediating effect of subordinate psychological capital and the moderating effect of the compassion at work. The results of our structural equation model reveal that: (1) There is a significant positive correlation between authentic leadership and the proactive behavior of subordinates; (2) Psychological capital plays a full mediating role between authentic (...)
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  2. Fa xue ji chu li lun.Fangzheng Wu - 1985 - Ha'erbin Shi: Heilongjiang ren min chu ban she. Edited by Zhenxing Wang.
     
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  3.  14
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  4. al-Murāsalāt bayna Ṣadr al-Dīn al-Qūnawī wa-Naṣīr al-Dīn al-Ṭūsī.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 1995 - Bayrūt: Yuṭlabu min Dār al-Nashr Frānts Shtāynar, Shtūtgārt. Edited by Gudrun Schubert & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  5. Shang jun shu zhu zi suo yin =.D. C. Lau, Fangzheng Chen & Yang Shang (eds.) - 1992 - Hisanggang: Shang wu yin shu guan.
     
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  6.  9
    Fa di yi ban li lun.Wenxian Zhang, Fangzheng Wu, Xiangguan Song & Xian Yu (eds.) - 1988 - Shenyang: Liaoning da xue chu ban she.
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  7.  37
    Hume's Epistemological Evolution.Hsueh Qu - 2020 - New York, New York: Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  8.  26
    How the Design of CEO Equity-Based Compensation can Lead to Lower Audit Fees: Evidence from Australia.Xin Qu, Daifei Yao & Majella Percy - 2020 - Journal of Business Ethics 163 (2):281-308.
    This paper investigates how the features of CEO equity-based compensation are associated with the agency costs of monitoring in an Australia setting. We find that audit fees significantly increase when firms award large equity grants to CEOs, which is consistent with the notion that auditors perceive higher risk associated with large equity incentives. However, by empirically testing auditors’ responses to the adoption of performance-vesting provisions, we document evidence that it is the use of accounting-based hurdles that potentially encourages unethical reporting (...)
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  9.  22
    Predictive Factors of the Entrepreneurial Performance of Undergraduates.Qu Shaowei, Li Tianhua & Zhang Miao - 2022 - Frontiers in Psychology 13.
    College students have gradually become the main force of entrepreneurship in mass entrepreneurship and innovation. However, their entrepreneurial performance was not as good as expected. We have carried out research to analyze the predictive factors of entrepreneurial performance of college students and put forward targeted suggestions, hoping to be helpful to improve their entrepreneurial performance of them. Based on questionnaire data obtained from 2,097 college student entrepreneurs, this study uses the structural equation model to analyze the predictive factors of the (...)
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  10.  33
    Towards Perpetual Peace: Kant and Rawls.Qu Hongmei - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (89):37-48.
  11.  10
    Ibn al-ṭabīʻah: Muḥammad Zakī ʻAbd al-Qādir-- muʻalliman wa-faylasūfan--.Lūsī Yaʻqūb - 2009 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
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  12. al-Kindī wa-al-Suryānīyah.Ighnāṭyūs Yaʻqūb - 1963
  13.  23
    Culture Modulates the Neural Correlates Underlying Risky Exploration.Yang Qu, Lynda C. Lin & Eva H. Telzer - 2019 - Frontiers in Human Neuroscience 13.
  14.  22
    The call for ecological validity is right but missing perceptual idiosyncrasies is wrong.Jennie Qu-Lee & Emily Balcetis - 2022 - Behavioral and Brain Sciences 45.
    Although psychology has long professed that perception predicts action, the strength of the evidence supporting the statement depends on the ecological validity of the technologies and paradigms used, particularly those that track eye movements, supporting Cesario's argument. While right to call for ecological validity, Cesario's model fails to account for individual differences in visual experience perceivers have when presented with the same stimulus.
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  15.  6
    al-Mafhūm al-falsafī ʻinda Jīl Dūlūz.Zuhayr Qūtāl - 2018 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب زهير قوتال "المفهوم الفلسفي عند جيل دولوز"، الذي ينظر فيه إلى جيل دولوز بصفته فيلسوفًا شديد الفضول، يهتم بكل ما يشكله حاضره وينتجه عصره؛ إذ وجه جلّ فكره نحو القبض على مساحة حدْثية مرآوية، طاويًا سحر كتابته لتجاوز الأماكن الفارغة من المعنى. وقع الاختيار على المفهوم الفلسفي عنده لأنه أكثر الفلاسفة اشتغالًا على المفاهيم الفلسفية، من خلال حواراته مع كبار الفلاسفة.
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  16.  6
    Two-Stage Robust Optimization Model for Fresh Cold Chain considering Carbon Emissions and Uncertainty.Deqiang Qu & Zhong Wu - 2021 - Complexity 2021:1-15.
    Sustainable development is an everlasting theme and lasting strategy in today’s era. Low-carbon economy is an inevitable approach to the implementation of sustainable development. Cold chain logistics has become one of the main sources of carbon emissions. However, in the research on location planning of cold chain logistics, the costs of carbon emissions have not been taken into consideration in previous studies. The two-stage stochastic optimization model was established based on the comprehensive consideration of transportation costs, time penalty costs, and (...)
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  17.  32
    Fake Identities in Social Network Research: To Be Disclosed?Shunhai Qu & Viroj Wiwanitkit - 2014 - Science and Engineering Ethics 20 (4):1151-1151.
    Sir, The recent discussion by Elovici et al. on “Ethical Considerations when Employing Fake Identities in Online Social Networks for Research ” is very interesting . Elovici et al. raised an important question “Is it legitimate to use fake identities for studying OSNs or for collecting OSN data for research? ” In fact, “fake” is not a reality and this might be problematic. In medicine, “fake” is not acceptable. This is not the same as “placebo”, which is a standard method (...)
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  18.  5
    al-Manṭiq al-qadīm bayna al-madḥ wa-al-taḥrīm fī al-fikr al-Islāmī.Maḥmūd Yaʻqūbī - 2017 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth.
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  19. Min kitāb "Marātib al-wujūd".li-Ṣadr al-Dīn al-Qūnawī - 1976 - In ʻAbd al-Raḥmān Badawī, al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  20. Ḥāshiyat Qarah Dāwūd ʻalá al-Taṣawwurāt.Dāwūd ibn Kamāl Qūjawī - 1899 - [Istanbul]: Maṭbaʻat ʻĀrif Afandī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  21.  8
    Miftahu'l-gayb =.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 2014 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Ekrem Demirli, Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq.
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  22.  48
    Should Authentic Leaders Value Power? A Study of Leaders’ Values and Perceived Value Congruence.Yuanmei Elly Qu, Marie T. Dasborough, Mi Zhou & Gergana Todorova - 2019 - Journal of Business Ethics 156 (4):1027-1044.
    Although there is consensus that authentic leaders act according to their true values, we have no empirical evidence of what specific values authentic leaders have. While traditional leadership approaches place power at the core of leadership, authentic leadership scholars would argue that benevolence is the value that is central to effective authentic leadership. To date, the questions about whether and when authentic leaders with high power values promote or hurt followers’ performance have not been investigated. Ostensibly, authentic leaders with high (...)
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  23.  6
    Fa lü shu zi =.Xiaofei Qu - 2019 - Beijing Shi: Fa lü chu ban she.
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  24.  18
    An Analysis of the Strike-Hard Criminal Policy.Qu Xinjiu - 2005 - Contemporary Chinese Thought 36 (3):77-88.
  25. al-Ẓālimūn.ʻAbd al-Raḥmān ʻAbd al-Salām Yaʻqūb - 2001 - [Cairo?]: Markaz Fajr lil-Ṭibāʻah.
     
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  26.  21
    Compilations of Law Dictionaries in New China and Their Roles on Standardization of Translated Legal Terms.Wensheng Qu - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):449-467.
    From the perspectives of foreign-Chinese bilingual law dictionaries, Chinese-foreign bilingual law dictionaries, and monolingual Chinese law dictionaries, this paper reviews the compilation and publication of law dictionaries in China over the past six decades following the founding of New China in 1949, especially over the past three decades after the policy of reform and opening up was adopted in 1978. This paper reevaluates the translated legal terms covered and defined in the Legal Dictionary of the Soviet Union, Law Dictionary, Oxford (...)
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  27.  13
    Research on the Influence of Network Position on Corporate Social Responsibility: Moderating Effect Based on Ownership Concentration.Liang Qu, Yuanjie Xu & Yajing Guo - 2022 - Frontiers in Psychology 13.
    Based on the social network theory and the institutional theory, this study examines the influence of corporate network position on corporate social responsibility, and further explores the moderating role of ownership concentration. Given the characteristics of CSR in different aspects, this study explores the relationship between corporate network position and economic CSR, environmental CSR, and social CSR from the two aspects of the centrality and structural holes of interlocking directorate network based on the data of 1,034 Chinese A-share listed companies (...)
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  28.  5
    al-Falsafah: min al-tahāfut ilá al-istishkāl.Zuhayr Qūtāl - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
  29. Rational Number Representation by the Approximate Number System.Chuyan Qu, Sam Clarke, Francesca Luzzi & Elizabeth Brannon - 2024 - Cognition 250 (105839):1-13.
    The approximate number system (ANS) enables organisms to represent the approximate number of items in an observed collection, quickly and independently of natural language. Recently, it has been proposed that the ANS goes beyond representing natural numbers by extracting and representing rational numbers (Clarke & Beck, 2021a). Prior work demonstrates that adults and children discriminate ratios in an approximate and ratio-dependent manner, consistent with the hallmarks of the ANS. Here, we use a well-known “connectedness illusion” to provide evidence that these (...)
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  30.  20
    Increasing entropy reduces perceived numerosity throughout the lifespan.Chuyan Qu, Nicholas K. DeWind & Elizabeth M. Brannon - 2022 - Cognition 225 (C):105096.
  31. Hume's Positive Argument on Induction.Hsueh Qu - 2013 - Noûs 48 (4):595-625.
    Discussion on whether Hume's treatment of induction is descriptive or normative has usually centred on Hume's negative argument, somewhat neglecting the positive argument. In this paper, I will buck this trend, focusing on the positive argument. First, I argue that Hume's positive and negative arguments should be read as addressing the same issues . I then argue that Hume's positive argument in the Enquiry is normative in nature; drawing on his discussion of scepticism in Section 12 of the Enquiry, I (...)
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  32. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  33. The simple duality: Humean passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I propose to resolve this (...)
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  34. Fast Consensus Seeking on Networks with Antagonistic Interactions.Jijun Qu, Zhijian Ji, Chong Lin & Haisheng Yu - 2018 - Complexity 2018:1-15.
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  35.  53
    Skepticism in Hume's Dialogues.Hsueh Qu - 2022 - Hume Studies 47 (1):9-38.
    In this paper, I examine the epistemological positions of Philo and Cleanthes in the Dialogues. I find that Philo's attitude towards skepticism mirrors that of the first Enquiry, most notably in its endorsement of mitigated skepticism, and its treatment of religious reasoning as distinctly discontinuous with science and philosophy. Meanwhile, Cleanthes's epistemological framework corresponds to that of the Treatise, most notably in its adoption of something like the Title Principle, and its treatment of some forms of religious reasoning as broadly (...)
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  36.  55
    Hume’s Stoicism: Reflections on Happiness and the Value of Philosophy.Hsueh Qu - 2022 - Journal of the History of Philosophy 60 (1):79-96.
  37. Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised asad hoc(e. g. Stroud 1977 and Cohon 2008). In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume (Stroud 1977), or as an interpretation or rational reconstruction (Bricke 1996). I argue that conceptual accounts face a dilemma: either they render the conativist thesis (...)
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  38.  34
    Physical load reduces synchrony effects on agency and ownership in the virtual hand illusion.Jue Qu, Yingbing Sun, Liping Yang, Bernhard Hommel & Ke Ma - 2021 - Consciousness and Cognition 96 (C):103227.
  39.  8
    An aesthetic education research on the narrative of the animated film "30,000 Miles from chang’an".Qu Xi & Yifei Wang - 2024 - European Journal for Philosophy of Religion 16 (3):409-425.
    The aesthetic functional education of film art lies in the fact that Chinese people of their background in traditional culture, can be influenced and infected by truth, goodness, and beauty through excellent film works and develop empathy in the ritualized activity of watching movies. The animation film "30,000 Miles from Chang’an" combines historical narrative previous historical cultural and artistic aesthetics, presenting a colorful world of aesthetic education. The film is based on traditional poetry, and is conducive to unique narrative art (...)
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  40.  38
    Cascadedness in Chinese written word production.Qingqing Qu & Markus F. Damian - 2015 - Frontiers in Psychology 6.
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  41. Ṣināʻat al-jīl: qirāʼah taḥlīlīyah fī Sīrat al-Nabī ṣallá Allāh ʻalayh wa-sallam wa-sunnatih.Aḥmad ʻĀqūr - 2013 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, Idārat al-Thaqāfah wa-al-Iʻlām.
     
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  42.  48
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?Hsueh Qu - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):20-23.
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?
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  43.  29
    Translation of Personal and Place Names from and into Chinese in Modern China: A Lexicographical History Perspective.Wensheng Qu & Run Li - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):525-557.
    This article mainly discusses the standardization of the translation of personal and place names. In the first section, common problems in the translations of foreign names and Chinese names are summarized. The basic principles of the translation of personal names are discussed and several systems used in the transliteration history of Chinese names are presented in detail. The author also makes a brief review and comments on bilingual dictionaries of personal names published in modern China. In the second section, based (...)
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  44. Workshop on Security Issues on Grid/Distributed Computing Systems (SIGDCS 2006)-Towards Reliable and Trustworthy Cooperation in Grid: A Pre-evaluating Set Based Trust Model.Xiangli Qu, Jingwei Zhong & Xuejun Yang - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 3984--224.
     
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  45. Zi ran yu zi wo: cong Lao Zhuang dao Li Zhi.Xiaoqiang Qu - 2007 - Ji'nan Shi: Jinan chu ban she.
  46. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  47. Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
    In this paper, I examine three mutually inconsistent claims that are commonly attributed to Hume: all beliefs are involuntary; some beliefs are subject to normative appraisal; and that ‘Ought implies Can’. I examine the textual support for such ascription, and the options for dealing with the puzzle posed by their inconsistency. In what follows I will put forward some evidence that Hume maintains each of the three positions outlined above. I then examine what I call the ‘prior voluntary action’ solution. (...)
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  48.  86
    (1 other version)Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2017 - Philosophy and Phenomenological Research 96 (3):517-539.
    Much has been written about Kemp Smith's famous problem regarding the tension between Hume's naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address the Enquiry often take it to express essentially the same message as the Treatise. When Hume's scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume's inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  49. al-Wajīz fī al-falsafah lil-mutarashshiḥīn li-shahādat al-bakālūriyā.Maḥmūd Yaʻqūbī - 1973
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  50.  13
    Tagargūst suktānah wa-muḥīṭuhā: dhākirat qaryah min al-Maghrib al-ʻamīq.Rashīd al-Ḥusayn Yaʻqūbī - 2019 - al-Rabāṭ: Dār al-Salām lil-Nashr.
    Taguergoust (Morocco), history; Cities and towns; Morocco; history.
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