Results for 'Fabienne Bossuyt'

251 found
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  1.  14
    De impact van multi-level governance op de democratische input in het EU-handelsbeleid onder het Verdrag van Lissabon.Fabienne Bossuyt - 2012 - Res Publica 54 (1):63-84.
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  2. Political legitimacy.Fabienne Peter - 2010 - Stanford Encyclopedia of Philosophy.
    Political legitimacy is a virtue of political institutions and of the decisions—about laws, policies, and candidates for political office—made within them. This entry will survey the main answers that have been given to the following questions. First, how should legitimacy be defined? Is it primarily a descriptive or a normative concept? If legitimacy is understood normatively, what does it entail? Some associate legitimacy with the justification of coercive power and with the creation of political authority. Others associate it with the (...)
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  3. The procedural epistemic value of deliberation.Fabienne Peter - 2013 - Synthese 190 (7):1253-1266.
    Collective deliberation is fuelled by disagreements and its epistemic value depends, inter alia, on how the participants respond to each other in disagreements. I use this accountability thesis to argue that deliberation may be valued not just instrumentally but also for its procedural features. The instrumental epistemic value of deliberation depends on whether it leads to more or less accurate beliefs among the participants. The procedural epistemic value of deliberation hinges on the relationships of mutual accountability that characterize appropriately conducted (...)
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  4. Epistemic Foundations of Political Liberalism.Fabienne Peter - 2013 - Journal of Moral Philosophy 10 (5):598-620.
    At the core of political liberalism is the claim that political institutions must be publicly justified or justifiable to be legitimate. What explains the significance of public justification? The main argument that defenders of political liberalism present is an argument from disagreement: the irreducible pluralism that is characteristic of democratic societies requires a mode of justification that lies in between a narrowly political solution based on actual acceptance and a traditional moral solution based on justification from the third-person perspective. But (...)
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  5. The Grounds of Political Legitimacy.Fabienne Peter - 2020 - Journal of the American Philosophical Association 6 (3):372-390.
    The debate over rival conceptions of political legitimacy tends to focus on first-order considerations—for example, on the relative importance of procedural and substantive values. In this essay, I argue that there is an important, but often overlooked, distinction among rival conceptions of political legitimacy that originates at the meta-normative level. This distinction, which cuts across the distinctions drawn at the first-order level, concerns the source of the normativity of political legitimacy, or, as I refer to it here, the grounds of (...)
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  6.  14
    Pour une approche littéraire des cloches et horloges médiévales. Réflexion méthodologique et essai de synthèse.Fabienne Pomel - forthcoming - Rhuthmos.
    Ce texte est l'introduction d'un recueil d'articles édité par Fabienne Pomel, Cloches et horloges dans les textes médiévaux . Mesurer et maîtriser le temps, Rennes, PUR, 2012. On en trouvera une présentation ici et une recension là. Nous remercions Fabienne Pomel et les Presses universitaires de Rennes de nous avoir donné l'autorisation de le reproduire ici. Introduction L'horloge, particulièrement, en tant qu'objet nouveau et rare, représente une merveille technique, tandis que la cloche peut (...) - Histoire – Nouvel (...)
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  7. Democratic Legitimacy.Fabienne Peter - 2008 - Routledge.
    This book offers a systematic treatment of the requirements of democratic legitimacy. It argues that democratic procedures are essential for political legitimacy because of the need to respect value pluralism and because of the learning process that democratic decision-making enables. It proposes a framework for distinguishing among the different ways in which the requirements of democratic legitimacy have been interpreted. Peter then uses this framework to identify and defend what appears as the most plausible conception of democratic legitimacy. According to (...)
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  8. Democratic Legitimacy without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn de Bruin & Christopher F. Zurn, New waves in political philosophy. New York: Palgrave-Macmillan. pp. 143.
     
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  9.  42
    The Grounds of Political Legitimacy.Fabienne Peter - 2023 - Oxford, GB: Oxford University Press.
    Political decisions have the potential to greatly impact our lives. Think of decisions in relation to abortion or climate change, for example. This makes political legitimacy an important normative concern. But what makes political decisions legitimate? Are they legitimate in virtue of having support from the citizens? Democratic conceptions of political legitimacy answer in the affirmative. Such conceptions righly highlight that legitimate political decision-making must be sensitive to disagreements among the citizens. But what if democratic decisions fail to track what (...)
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  10.  30
    Charles Darwin's ill health.Fabienne Smith - 1990 - Journal of the History of Biology 23 (3):443-459.
  11. Democratic legitimacy and proceduralist social epistemology.Fabienne Peter - 2007 - Politics, Philosophy and Economics 6 (3):329-353.
    A conception of legitimacy is at the core of normative theories of democracy. Many different conceptions of legitimacy have been put forward, either explicitly or implicitly. In this article, I shall first provide a taxonomy of conceptions of legitimacy that can be identified in contemporary democratic theory. The taxonomy covers both aggregative and deliberative democracy. I then argue for a conception of democratic legitimacy that takes the epistemic dimension of public deliberation seriously. In contrast to standard interpretations of epistemic democracy, (...)
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  12.  18
    Réceptions de la théologie aristotélicienne: d'Aristote à Michel d'Ephèse.Fabienne Baghdassarian & Gweltaz Guyomarc'H. (eds.) - 2017 - Louvain-la-Neuve: Peeters.
    La conception aristotélicienne des principes divins est parcourue de tensions épistémologiques, archéologiques et proprement théologiques, qui constituent à la fois un défi pour Aristote lui-même et un ensemble de problèmes qu'il lègue à la tradition, qu'elle se revendique de lui, ou se fasse critique à son égard. Restituée au mouvement de la tradition, aux vicissitudes de ses relectures, la théologie aristotélicienne voit s'actualiser les potentialités qu'elle portait en son sein, et qu'Aristote lui-même, déjà, commençait d'explorer. Ce volume, sans prétendre à (...)
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  13. Poésie, politique, religion. Solon entre les dieux et les hommes (l''Eunomie' et l''Elégie aux Muses', 4 et 13 West).Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1):3-40.
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  14.  45
    Hesychasme en katholieke theologie.F. Bossuyt - 1964 - Bijdragen 25 (2-3):229-238.
  15.  15
    L’Invention du Spectateur au XVIIIe Siècle L’Art Est Usage.Fabienne Brugère - 2012 - Revue de Synthèse 133 (4):525-544.
    La philosophie du XVIIIe siècle analyse l’art à partir de la référence à un spectateur esthétique. En même temps, avec Adam Smith, elle s’intéresse aux jugements moraux que peut formuler un spectateur impartial. Comment l’art et la morale, le beau et le bien, peuvent-ils être pensés ensemble? Ces deux domaines portent des valeurs hors de toute transcendance, rapportées à l’expérience humaine. Avec le spectateur esthétique, l’art devient usage. Il s’incarne dans les manières par lesquelles les humains se rapportent aux œuvres (...)
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  16. Passions et intérêts. Lecture du capitalisme selon Hirschman.Fabienne Brugere & Guillaume le Blanc - 2002 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 20:115-133.
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  17.  11
    The facework of unfinished turns in French conversation.Fabienne H. G. Chevalier - 2009 - Discourse Studies 11 (3):267-284.
    In this article, I consider the notion of facework in the context of unfinished turns in French conversation. Unfinished turns in French conversation normally occur in the environment of talk that can be characterized as delicate or problematic. They provide a mechanism for dealing with such talk in a way that both manages misalignment and divergence between the participants and minimizes possible threats to the participants' face. They provide a subtle avoidance or minimization mechanism in that they enable the participants (...)
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  18.  58
    The 1960s of Women’s Artists: Groups and Ruptures in Individual Itineraries.Fabienne Dumont - 2009 - Clio 29:141-151.
    Les années 1968 sont riches en ruptures et créations pour les plasticiennes vivant en France, sous la double influence des remises en cause des avant-gardes artistiques et du mouvement féministe. Parallèlement aux ruptures effectives dès le milieu des années 1960 dans les parcours individuels, des collectifs de femmes artistes se forment entre 1972 et 1978. Cet article analyse les théories, pratiques et activités des principaux groupes, en soulignant leurs points communs et leurs divergences.
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  19.  30
    Un dispositif social pour le soutien psychologique des femmes en grande difficulté.Fabienne Nouts - 2004 - Dialogue: Families & Couples 163 (1):25-36.
    Un lieu d’accueil spécifique pour des femmes d’un quartier de Marseille a développé un dispositif social expérimental qui repose sur une approche globale et transversale des problématiques. La situation économique, sociale, culturelle de ces femmes les retranche dans la précarité et demande une réponse adaptée, qui tienne notamment compte de la dimension psychologique des difficultés qu’elles rencontrent. Elles sont pour la plupart issues de l’immigration, voire primo-arrivantes. Le Centre ressources femmes s’est entouré de partenaires de terrain spécialisés et s’est appuyé (...)
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  20.  23
    La religión en la sociedad estadounidense: un asunto de derecho.Fabienne Randaxhe - 2004 - Revista Internacional de Filosofía Política 24:77-94.
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  21.  26
    Assertiveness Bias in Gender Ethics Research: Why Women Deserve the Benefit of the Doubt: Marketing and Consumer Behavior.Saar Bossuyt & Patrick Van Kenhove - 2018 - Journal of Business Ethics 150 (3):727-739.
    Gender is one of the most researched and contentious topics in consumer ethics research. It is common for researchers of gender studies to presume that women are more ethical than men because of their reputation for having a selfless, sensitive nature. Nevertheless, we found evidence that women behaved less ethically than men in two field experiments testing a passive form of unethical behavior. Women benefited to a larger extent from a cashier miscalculating the bill in their favor than men. However, (...)
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  22. Choice, consent, and the legitimacy of market transactions.Fabienne Peter - 2004 - Economics and Philosophy 20 (1):1-18.
    According to an often repeated definition, economics is the science of individual choices and their consequences. The emphasis on choice is often used – implicitly or explicitly – to mark a contrast between markets and the state: While the price mechanism in well-functioning markets preserves freedom of choice and still efficiently coordinates individual actions, the state has to rely to some degree on coercion to coordinate individual actions. Since coercion should not be used arbitrarily, coordination by the state needs to (...)
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  23. III—Normative Facts and Reasons.Fabienne Peter - 2019 - Proceedings of the Aristotelian Society 119 (1):53-75.
    The main aim of this paper is to identify a type of fact-given warrant for action that is distinct from reason-based justification for action and defend the view that there are two types of practical warrant. The idea that there are two types of warrant is familiar in epistemology, but has not received much attention in debates on practical normativity. On the view that I will defend, normative facts, qua facts, give rise to entitlement warrant for action. But they do (...)
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  24.  29
    Reconsidering the role of orthographic redundancy in visual word recognition.Fabienne Chetail - 2015 - Frontiers in Psychology 6.
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  25. (1 other version)Health equity and social justice.Fabienne Peter - 2001 - Journal of Applied Philosophy 18 (2):159–170.
    There is consistent and strong empirical evidence for social inequalities in health, as a vast and fast growing literature shows. In recent years, these findings have helped to move health equity high on international research and policy agendas. This paper examines how the empirical identification of social inequalities in health relates to a normative judgment about health inequities and puts forward an approach which embeds the pursuit of health equity within the general pursuit of social justice. It defends an indirect (...)
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  26.  53
    A possible contribution of phenomenology to ethology: Application to a behaviour pattern in the mouse.Fabienne Lenoble & Pascal Carlier - 1996 - Acta Biotheoretica 44 (1):75-83.
    Classical ethology encourages a causal approach to animal behaviour, using Tinbergen's four questions concerning evolution, function, mechanism and development of behaviour. It sets aside the study of mental processes, which could otherwise help to unify our picture of the relationships between animal and environment. Here the steps in research focused on the psychological meaning of a peculiar behaviour in the mouse — carrying its tail — and what this implies regarding the mouse's cognitive world are given. Initial empirical observations suggested (...)
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  27. La matière à l'origine du Mal chez numénius. Un enseignement explicité chez macrobe?Fabienne Jourdan - 2013 - Revue de Philosophie Ancienne 31 (1):41-87.
     
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  28.  26
    On the Economic Dimensions of Corporate Social Responsibility.Fabienne Fortanier & Ans Kolk - 2007 - Business and Society 46 (4):457-478.
    The macro-level debate on the economic impact of multinational enterprises (MNEs) is still unsettled. This article explores micro-level evidence by examining what Fortune Global 250 firms themselves report about their economic impact. Such reporting embodies corporate attempts to account for their economic implications, in addition to the environmental and social aspects of their activities that have traditionally received more attention in the context of corporate responsibility. Firms' reports turn out to provide a rich illustration of the mechanisms through which MNEs (...)
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  29.  16
    Wrong-Doing, Truth-Telling: The Function of Avowal in Justice.Fabienne Brion, Bernard E. Harcourt & Stephen W. Sawyer (eds.) - 2014 - [Louvain-la-Neuve]: University of Chicago Press.
    Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures—which focus on the role of avowal, or confession, in the determination of truth and justice—provide the missing link between Foucault’s early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient (...)
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  30. (1 other version)The Epistemic Circumstances of Democracy.Fabienne Peter - 2016 - In Michael Brady & Miranda Fricker, The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK. pp. 133 - 149.
    Does political decision-making require experts or can a democracy be trusted to make correct decisions? This question has a long-standing tradition in political philosophy, going back at least to Plato’s Republic. Critics of democracy tend to argue that democracy cannot be trusted in this way while advocates tend to argue that it can. Both camps agree that it is the epistemic quality of the outcomes of political decision-making processes that underpins the legitimacy of political institutions. In recent political philosophy, epistemic (...)
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  31.  7
    Oracula Chaldaica Latine, hrsg. v. Helmut Seng.Fabienne Jourdan - 2023 - Chôra 21:615-617.
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  32.  24
    Traditions bibliques et traditions égyptiennes au service d’une exégèse du mythe d’Er : Numénius et l’allégorie d’Homère dans le fragment 30 des Places.Fabienne Jourdan - 2015 - Les Etudes Philosophiques 153 (3):431.
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  33.  38
    Méthodes d'interprétation des mythes chez Platon.Fabienne Baghdassarian - 2014 - Journal of Ancient Philosophy 8 (1):76.
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  34.  24
    Updating standards for reporting diagnostic accuracy: the development of STARD 2015.Patrick M. M. Bossuyt, Lotty Hooft, Douglas G. Altman, Henrica C. W. de Vet, David Moher, Les Irwig, Paul P. Glasziou, Constantine A. Gatsonis, David E. Bruns, Johannes B. Reitsma, Jérémie F. Cohen & Daniël A. Korevaar - 2016 - Research Integrity and Peer Review 1 (1).
    BackgroundAlthough the number of reporting guidelines has grown rapidly, few have gone through an updating process. The STARD statement (Standards for Reporting Diagnostic Accuracy), published in 2003 to help improve the transparency and completeness of reporting of diagnostic accuracy studies, was recently updated in a systematic way. Here, we describe the steps taken and a justification for the changes made.ResultsA 4-member Project Team coordinated the updating process; a 14-member Steering Committee was regularly solicited by the Project Team when making critical (...)
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  35.  39
    Le temps, l'espace et la genèse du monde selon Abû Bakr al-Râzî.Fabienne Brion - 1989 - Revue Philosophique De Louvain 87 (2):139-164.
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  36.  20
    Quelle disparition de l'œuvre?Fabienne Brugère - 2011 - Nouvelle Revue d'Esthétique 8 (2):5-8.
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  37. La mosaïque nilotique de Palestrina et les Pharaonica d'Alexandrie.Fabienne Burkhalter - 1999 - Topoi 9 (1).
     
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  38.  9
    Les techniques de la narration aux origines de 1'opera: isotopies et strategies narratives dans.Fabienne Desquilbe - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield, Musical semiotics in growth. Imatra: International Semiotics Institute. pp. 4--437.
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  39.  12
    Auswahlbibliographie.Fabienne Forster - 2017 - In Michael Hampe, John Dewey: Erfahrung Und Natur. Berlin: De Gruyter. pp. 187-198.
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  40. Practical epistemology / William Kentridge.Fabienne Liptay - 2019 - In Dieter Mersch, Sylvia Sasse, Sandro Zanetti & Frauke Berndt, Aesthetic theory. Zurich: Diaphanes.
     
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  41. Faiblesse de la raison ou faiblesse de volonté: peut-on choisir?Fabienne Pironetchristine Tappolet - 2003 - Dialogue 42 (4):627-644.
    Si l’homme est un être doté de raison et se distingue des autres animaux par sa capacité à réfléchir sur ses actes tant avant de les poser qu’après, il lui arrive cependant d’être irrationnel. Tandis que certains s’en désolent, considérant les différentes formes d’irrationalité comme autant d’expressions de notre inaptitude à atteindre la sagesse, d’autres semblent plutôt s’en réjouir, estimant que la possibilité de ne pas se conformer à ce que dicte ou suggère la raison est une preuve de notre (...)
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  42.  20
    Dispositifs narratif et argumentatif: Quel intérêt pour la médiation des savoirs?Fabienne Thomas - 1999 - Hermes 25:219.
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  43.  20
    (1 other version)Commémorer Christophe Colomb à Puerto Rico, Cuba et en République dominicaine : anamnèse et insularités mémorielles.Fabienne Viala - 2014 - Diogène 246 (2):99.
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  44.  19
    Conceptualising the Other: Online discourses on the current refugee crisis in Cyprus and in Poland.Fabienne Baider & Monika Kopytowska - 2017 - Lodz Papers in Pragmatics 13 (2).
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  45.  69
    “Go to hell fucking faggots, may you die!” framing the LGBT subject in online comments.Fabienne Baider - 2018 - Lodz Papers in Pragmatics 14 (1):69-92.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  46.  40
    Narrating hostility, challenging hostile narratives.Fabienne Baider & Monika Kopytowska - 2018 - Lodz Papers in Pragmatics 14 (1):1-24.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  47.  11
    Cartographie des émotions: propositions linguistiques et sociolinguistiques.Fabienne H. Baider & Georgeta Cislaru (eds.) - 2013 - Paris: Presses Sorbonne nouvelle.
    La linguistique se penche sur les émotions afin de décrire les moyens langagiers de les exprimer ou de les représenter, tant au niveau de la structure de la langue que de l'interaction dans le discours. Par là même, elle met en exergue l'ubiquité des émotions dans le langage. Les contributions du volume Cartographie des émotions s'attachent à mettre à plat les liens entre langues et émotions. Elles cherchent à catégoriser, délimiter, appréhender les affects pour mieux comprendre les enjeux linguistiques et (...)
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  48.  18
    La disparition de l'œuvre. Questions à Frédéric Pouillaude.Fabienne Brugère - 2011 - Nouvelle Revue d'Esthétique 8 (2):121-128.
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  49. L'experience de la beaute. Essais sur la banalisation du beau au XVIIIe siecle.Fabienne Brugere & L. Gallois - 2007 - Archives de Philosophie 70 (4):642.
     
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  50.  42
    La sollicitude et ses usages.Fabienne Brugère - 2009 - Cités 40 (4):139.
    Il existe, aujourd’hui, un véritable engouement pour les réflexions qui portent sur le souci des autres comme attention et soin apportés aux autres. Pourquoi cet intérêt pour une relation aux autres qui pose un certain nombre de problèmes à cause de son asymétrie et peut cacher, derrière une bienveillance de façade ou une activité de soin, de véritables relations de pouvoir ?..
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