Results for 'Fabian Zweck'

974 found
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  1.  30
    Microsaccade-rate indicates absorption by music listening.Elke B. Lange, Fabian Zweck & Petra Sinn - 2017 - Consciousness and Cognition 55:59-78.
  2.  14
    Zur Bedeutung des Begriffes vincire in der lex: „Qui parentes non aluerit, vinciatur.“.Fabian Fedder - 2021 - Hermes 149 (4):410.
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  3.  17
    Lectura y escritura literarias en la Universidad: desafíos y propuesta para la articulación de un nuevo espacio para el desarrollo de la práctica literaria en la enseñanza superior universitaria.Fabián Gabriel Mossello - 2015 - Human Review. International Humanities Review / Revista Internacional de Humanidades 4 (2).
    Las prácticas de la lectura y la escritura han sufrido, en los últimos años, profundas transformaciones en respuesta al mundo post-industrial cambiante que nos enfrentamos como maestros. La ampliación del objeto literario a nuevos espacios de expresión cultural, está revisando conceptos como el canon, la belleza, el género, el papel del lector, así como la reformulación de lo que significa para leer y escribir literatura en un contexto universitario. En este sentido, consideramos que si la universidad se ha adaptado a (...)
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  4.  12
    The Stoic Theory of Sign and Proof.Fabian Ruge - 2022 - Basel: Schwabe.
    The theory of sign and proof is an essential component of Stoic epistemology. This book examines the fragmentary evidence from Sextus Empiricus and sheds light on the two aspects that characterise signs and proofs: the logical relation that holds between a sign and that which it signifies and an additional epistemic relation that is called revelation. All signs feature in conditionals that are true in virtue of the strong modal account of conditionals that the Stoics developed. This modal account is (...)
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  5. Sentimentalism and the Intersubjectivity of Aesthetic Evaluations.Fabian Dorsch - 2007 - Dialectica 61 (3):417-446.
    Within the debate on the epistemology of aesthetic appreciation, it has a long tradition, and is still very common, to endorse the sentimentalist view that our aesthetic evaluations are rationally grounded on, or even constituted by, certain of our emotional responses to the objects concerned. Such a view faces, however, the serious challenge to satisfactorily deal with the seeming possibility of faultless disagreement among emotionally based and epistemically appropriate verdicts. I will argue that the sentimentalist approach to aesthetic epistemology cannot (...)
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  6. Reconciling Algorithmic Fairness Criteria.Fabian Beigang - 2023 - Philosophy and Public Affairs 51 (2):166-190.
    Philosophy &Public Affairs, Volume 51, Issue 2, Page 166-190, Spring 2023.
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  7.  27
    Pietro Daniel Omodeo 2019: Political Epistemology. The Problem of Ideology in Science Studies und Monika Wulz, Max Stadler, Nils Güttler und Fabian Grütter (Hg.) 2021: Deregulation und Restauration. Eine politische Wissensgeschichte. [REVIEW]Fabian Link - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (3):419-423.
  8. Luther@500: Reformation and reconciliation.Dean Zweck - 2017 - The Australasian Catholic Record 94 (4):387.
    Zweck, Dean 'Luther@500' was the title for the first ever international conference on Luther in the southern hemisphere. It was held in Melbourne in the middle of 2016 as one of many events around the world in the lead-up to the major commemoration on 31 October 2017. It is significant that the conference venue was the Catholic Leadership Centre, that Catholic clergy were involved in the welcome and the daily prayers in the chapel, that some of the conference attendees (...)
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  9.  75
    On the Advantages of Distinguishing Between Predictive and Allocative Fairness in Algorithmic Decision-Making.Fabian Beigang - 2022 - Minds and Machines 32 (4):655-682.
    The problem of algorithmic fairness is typically framed as the problem of finding a unique formal criterion that guarantees that a given algorithmic decision-making procedure is morally permissible. In this paper, I argue that this is conceptually misguided and that we should replace the problem with two sub-problems. If we examine how most state-of-the-art machine learning systems work, we notice that there are two distinct stages in the decision-making process. First, a prediction of a relevant property is made. Secondly, a (...)
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  10. The Unity of Imagining.Fabian Dorsch - 2012 - De Gruyter.
    Please send me an email (fabian.dorsch@unifr.ch) if you wish to receive a copy of the book. — 'In this highly ambitious, wide ranging, immensely impressive and ground-breaking work Fabian Dorsch surveys just about every account of the imagination that has ever been proposed. He identifies five central types of imagining that any unifying theory must accommodate and sets himself the task of determining whether any theory of what imagining consists in covers these five paradigms. Focussing on what he (...)
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  11.  8
    Moses Mendelssohns Bestimmung des „Selbst“ und die Beziehung zum Anderen.Fabian Freiseis - 2017 - Zeitschrift für Religions- Und Geistesgeschichte 69 (3):223-246.
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  12.  11
    Das Ethos der Bundesärztekammer: eine Untersuchung ihrer Verlautbarungen zu Themen des Lebensanfangs und Lebensendes.Fabian Kliesch - 2013 - Göttingen: Edition Ruprecht.
    Der Fokus dieser theologischen Analyse der ethischen Argumentationen und Positionen der deutschen Ärzteschaft seit 1945 liegt auf den Grenzen des Lebens und den entsprechenden Richtlinien und Stellungnahmen der Bundesärztekammer (BÄK). Welche Positionen und Begründungsmuster haben sich gewandelt - welche nicht? Was waren aktuelle Auslöser - welche Tendenzen zeichnen sich für das ärztliche Ethos ab? Welche Parallelen und Differenzen zu anderen Institutionen ergeben sich? Im Zentrum stehen zwei methodische Herangehensweisen: Eine detaillierte Analyse der historischen...
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  13.  24
    Common Logic and the Horatio problem.Fabian Neuhaus & Pat Hayes - 2012 - Applied ontology 7 (2):211-231.
    Modules allow the reuse of an ontology as part of another ontology. If the ontologies do not share a common domain of discourse a simple ‘cut and paste’ approach to module reuse leads to unintended...
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  14.  28
    Testing Separability and Independence of Perceptual Dimensions with General Recognition Theory: A Tutorial and New R Package.Fabian A. Soto, Emily Zheng, Johnny Fonseca & F. Gregory Ashby - 2017 - Frontiers in Psychology 8.
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  15.  31
    Spielen ist unwahrscheinlich: eine Theorie der ludischen Aktion.Fabian Arlt - 2020 - Wiesbaden: Springer VS. Edited by Hans-Jürgen Arlt.
    Begründet und entfaltet wird ein Begriff des Spiels, der sich um Lockungen und Drohungen des Unerwarteten dreht. Das Autorenduo ordnet seine Theorie der ludischen Aktion in klassische Konzepte des Spiels ein sowie in den aktuellen Diskurs der Game Studies. Die phänomenale Mannigfaltigkeit des Spiels wird in historischer Perspektive skizziert und in systematischer Weise gegliedert. Die Autoren erläutern medientechnische und kommunikative Voraussetzungen des Booms der Computerspiele und reflektieren die Diskussion über Eskalationen ludischer Gewalt. Kritisch ausgeleuchtet werden Instrumentalisierungen des Spiels, die sich (...)
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  16.  99
    Biological functions and dysfunctions: a selected dispositions approach.Fabian Hundertmark & Marlene van den Bos - 2024 - Biology and Philosophy 39 (2):1-20.
    Justin Garson has recently argued that proper functions are proximal activities of traits selected by phylogenetic or ontogenetic selection processes, and that traits are dysfunctional only if they cannot perform their proper functions for constitutional reasons. We partially agree with Garson, but reject the view that functions are proximal activities, as well as his account of dysfunctions. Instead, we propose our own theory that biological functions are selected dispositions and that a trait is dysfunctional in virtue of not having the (...)
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  17.  26
    Ni «vulgar» ni «formal», sino «fenomenológico». El concepto de fenómeno y el oculto Discours de la Méthode heideggeriano.Fabián Portillo Palma - 2024 - Studia Heideggeriana 13:285-304.
    En el parágrafo §7 de Ser y Tiempo Heidegger distingue entre «vulgar», «formal» y «fenomenológico» a propósito del concepto de «fenómeno». El objetivo del presente artículo es mostrar, en primer lugar, que esta diferencia puede entenderse únicamente desde una previa aclaración de los motivos metodológicos del término. Se sostendrá, en segundo lugar, que todo tratamiento temático es al mismo tiempo un tratamiento metodológico, esto es, que la fenomenología hermenéutica de la existencia humana desarrolla y oculta un particular discurso del método.
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  18. Distinguishing basic needs and fundamental interests.Fabian Schuppert - 2013 - Critical Review of International Social and Political Philosophy 16 (1):24-44.
    Need-claims are ubiquitous within moral and political theory. However, need-based theories are often criticized for being too narrow in scope and too focused on the material preconditions for leading a decent life for grounding a substantial theory of social justice. The aim of this paper is threefold. Firstly, it will investigate the nature and scope of needs by analysing existing conceptualizations of the idea of needs. In so doing, we will get a better understanding of needs, which will help us (...)
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  19.  38
    Connexivity in Aristotle’s Logic.Fabian Ruge - 2023 - History and Philosophy of Logic 44 (4):353-372.
    At APr 2.4 57a36–13, Aristotle presents a notorious reductio argument in which he derives the claim ‘If B is not large, B is large’ and calls that result impossible. Aristotle is thus committed to some form of connexivity and this paper argues that his commitment is to a strong form of connexivity which excludes even cases in which ‘B is large’ is necessary. It is further argued that Aristotle’s view of connexivity is best understood as arising from his analysis of (...)
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  20.  72
    Compromise, Peace and Public Justification: Political Morality Beyond Justice.Fabian Wendt - 2016 - London: Palgrave Macmillan.
    This book explores the morality of compromising. The author argues that peace and public justification are values that provide moral reasons to make compromises in politics, including compromises that establish unjust laws or institutions. He explains how it is possible to have moral reasons to agree to moral compromises and he debates our moral duties and obligations in making such compromises. The book also contains discussions of the sources of the value of public justification, the relation between peace and justice, (...)
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  21. Slaves, Prisoners, and Republican Freedom.Fabian Wendt - 2011 - Res Publica 17 (2):175-192.
    Philip Pettit’s republican conception of freedom is presented as an alternative both to negative and positive conceptions of freedom. The basic idea is to conceptualize freedom as non-domination, not as non-interference or self-mastery. When compared to negative freedom, Pettit’s republican conception comprises two controversial claims: the claim that we are unfree if we are dominated without actual interference, and the claim that we are free if we face interference without domination. Because the slave is a widely accepted paradigm of the (...)
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  22. (1 other version)Adorno's practical philosophy: Living Less Wrongly.Fabian Freyenhagen - 2010 - New York: Cambridge University Press.
    Adorno notoriously asserted that there is no 'right' life in our current social world. This assertion has contributed to the widespread perception that his philosophy has no practical import or coherent ethics, and he is often accused of being too negative. Fabian Freyenhagen reconstructs and defends Adorno's practical philosophy in response to these charges. He argues that Adorno's deep pessimism about the contemporary social world is coupled with a strong optimism about human potential, and that this optimism explains his (...)
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  23. Experience and Introspection.Fabian Dorsch - 2013 - In Fiona Macpherson & Dimitris Platchias, Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 175-220.
    One central fact about hallucinations is that they may be subjectively indistinguishable from perceptions. Indeed, it has been argued that the hallucinatory experiences concerned cannot— and need not—be characterized in any more positive general terms. This epistemic conception of hallucinations has been advocated as the best choice for proponents of experiential (or “naive realist”) disjunctivism—the view that perceptions and hallucinations differ essentially in their introspectible subjective characters. In this chapter, I aim to formulate and defend an intentional alternative to experiential (...)
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  24.  29
    In der Falle der Ambivalenz.Andrea Boelke-Fabian - 1998 - Zeitschrift für Religions- Und Geistesgeschichte 50 (3):219-241.
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  25.  24
    Denken lernen Zug für Zug.Fabian Börchers - 2011 - Deutsche Zeitschrift für Philosophie 59 (4):631-635.
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  26. Eine nutzlose Erfahrung : der Tod als Instanz unreglementierter Erfahrung?Fabian Kettner - 2015 - In Devi Dumbadze & Christoph Hesse, Unreglementierte Erfahrung. Freiburg: Ça ira.
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  27.  2
    Caring about Projects, Responsibility, and Rights: A Response to Rodgers.Fabian Wendt - 2019 - Libertarian Papers 10 (2):161-174.
    This is a response to an article by Lamont Rodgers that critically discusses my work on moderate libertarianism and the sufficiency proviso. I take the opportunity to clarify and elaborate a couple of points.
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  28.  25
    Reimaginação das cidades de Calvino por meio de fragmentos introdutórios.Fabiane Olegário & Sandra Mara Corazza - 2018 - Conjectura: Filosofia E Educação 23 (1):63-76.
    Este ensaio tem como objetivo afirmar a leitura e a escrita enquanto processo ativo tradutório, por meio da reimaginação do Texto de Partida As cidades invisíveis, redigido em 1972 pelo autor italiano Ítalo Calvino. O ensaio é tecido mediante a noção de fragmentos, tal como entendido por Tavares, em que a escrita se constitui como uma experimentação do pensamento. Toma como ponto de partida as pistas deixadas pelo viajante Marco Polo, na obra de Calvino, a qual foi lida e reinventada (...)
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  29. Helio Jaguaribe e o PSDB: possibilidades e limites da ação intelectual na política partidária.Fabiane Costa Oliveira - 2007 - In Elio Cantalício Serpa & Marcos Antonio de Menezes, Escritas da história: narrativa, arte e nação. Uberlândia, Minas Gerais: EDUFU.
     
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  30.  28
    Kants Unterschied von Ding an sich und Erscheinung in der hegelschen Rezeption.Fabian Ott - 2015 - Hegel-Jahrbuch 2015 (1).
  31. Judging and the scope of mental agency.Fabian Dorsch - 2009 - In Lucy O'Brien & Matthew Soteriou, Mental actions. New York: Oxford University Press. pp. 38-71.
    What is the scope of our conscious mental agency, and how do we acquire self-knowledge of it? Both questions are addressed through an investigation of what best explains our inability to form judgemental thoughts in direct response to practical reasons. Contrary to what Williams and others have argued, it cannot be their subjection to a truth norm, given that our failure to adhere to such a norm need not undermine their status as judgemental. Instead, it is argued that we cannot (...)
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  32. Taking reasonable pluralism seriously: an internal critique of political liberalism.Fabian Freyenhagen - 2011 - Politics, Philosophy and Economics 10 (3):323-342.
    The later Rawls attempts to offer a non-comprehensive, but nonetheless moral justification in political philosophy. Many critics of political liberalism doubt that this is successful, but Rawlsians often complain that such criticisms rely on the unwarranted assumption that one cannot offer a moral justification other than by taking a philosophically comprehensive route. In this article, I internally criticize the justification strategy employed by the later Rawls. I show that he cannot offer us good grounds for the rational hope that citizens (...)
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  33.  37
    Ontology development is consensus creation, not (merely) representation.Fabian Neuhaus & Janna Hastings - 2022 - Applied ontology 17 (4):495-513.
    Ontology development methodologies emphasise knowledge gathering from domain experts and documentary resources, and knowledge representation using an ontology language such as OWL or FOL. However, working ontologists are often surprised by how challenging and slow it can be to develop ontologies. Here, with a particular emphasis on the sorts of ontologies that are content-heavy and intended to be shared across a community of users (reference ontologies), we propose that a significant and heretofore under-emphasised contributor of challenges during ontology development is (...)
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  34. The Unity of Hallucinations.Fabian Dorsch - 2010 - Phenomenology and the Cognitive Sciences 9 (2):171-191.
    My primary aim in this article is to provide a philosophical account of the unity of hallucinations, which can capture both perceptual hallucinations (which are subjectively indistinguishable from perceptions) and non-perceptual hallucinations (all others). Besides, I also mean to clarify further the division of labour and the nature of the collaboration between philosophy and the cognitive sciences. Assuming that the epistemic conception of hallucinations put forward by M. G. F. Martin and others is largely on the right track, I will (...)
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  35.  15
    Arcana imperii da telemática em face da crise do signo.Fabián Ludueña Romandini & Evandro Pontel - 2021 - Veritas – Revista de Filosofia da Pucrs 66 (1):e40256.
    Entrevista com o Prof. Dr. Fabián Ludueña Romandini, a partir da Conferência proferida durante o Congresso Internacional Biopolíticas no Século XXI.
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  36. The Project Pursuit Argument for Self-Ownership and Private Property.Fabian Wendt - 2022 - Social Theory and Practice 48 (3):583-605.
    The article argues that persons should be conceived as self-owners and entitled to acquire private property within justifiable property conventions because they should be able to live as project pursuers. This is the ‘project pursuit argument’. It leads to a conception of self-ownership that is stringent, but weaker than standard libertarian notions of self-ownership, and to an understanding of private property as a convention that has to meet a sufficientarian threshold in order to be justifiable.
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  37. Honneth on social pathologies: a critique.Fabian Freyenhagen - 2015 - Critical Horizons 16 (2):131-152.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  38. (1 other version)Transparency and Imagining Seeing.Fabian Dorsch - 2010 - Philosophical Explorations 13 (3):173-200.
    In his paper, The Transparency of Experience, M.G.F. Martin has put forward a well- known – though not always equally well understood – argument for the disjunctivist, and against the intentional, approach to perceptual experiences. In this article, I intend to do four things: (i) to present the details of Martin’s complex argument; (ii) to defend its soundness against orthodox intentionalism; (iii) to show how Martin’s argument speaks as much in favour of experiential intentionalism as it speaks in favour of (...)
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  39.  12
    Gewundene Wege nach China: Heidegger, Daoismus, Adorno.Fabian Heubel - 2020 - Frankfurt: Vittorio Klostermann.
    Martin Heideggers Abendgespräch in einem russischen Kriegsgefangenenlager zwischen einem Jüngeren und einem Älteren ist datiert auf den 8. Mai 1945, den Tag, an dem der Nationalsozialismus besiegt wurde. Der Schlüssel zum Verständnis des Textes ist ein Zitat aus dem klassischen daoistischen Buch Zhuangzi. Warum wendet sich Heidegger an diesem Tag der chinesischen Philosophie zu? Für den Philosophen und Sinologen Fabian Heubel birgt das Abendgespräch die einzigartige Gelegenheit, Heideggers Öffnung für östliches Denken kritisch zu erörtern. Zugleich zeigt sich die Kommunikationsverweigerung (...)
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  40.  7
    Was ist chinesische Philosophie?: kritische Perspektiven.Fabian Heubel - 2020 - Hamburg: Meiner.
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  41. Ñucanchic Huasipungo. Ecuador y Colombia, más de 500 años de resistencia indígena.Fabián Andrés Bernal Angulo - 2011 - Aletheia: Anuario de Filosofía 2 (3):19 - 8.
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  42.  23
    On being stuck: the pandemic crisis as affective stasis.Fabian Bernhardt & Jan Slaby - 2023 - Phenomenology and the Cognitive Sciences 22 (5):1145-1162.
    The Covid-19 pandemic put forth a new kind of affective exhaustion. Being forced to stay at home, diminish social interactions and reduce the scale of their everyday mobility, many people experienced boredom, sluggishness, and existential immobility. While state-imposed pandemic policies changed rapidly, everyday life remained strangely unmoving. A sense of being stuck unfurled―as if not only social life, but time itself had come to a halt. At the same time, there was a latent sense of tension and increased aggressiveness which (...)
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  43.  50
    Parfits "Paradox der blossen Hinzufügung": Anstoss für eine untypische version des Utilitarismus.Fabian Fricke - 2002 - Grazer Philosophische Studien 64 (1):175-207.
    Parfit's Mere Addition Paradox seems to show that we must give up one of three very plausible beliefs about the relative goodness of certain outcomes, which would put a strong damper on our hopes of finding an acceptable theory of benevolence dealing with issues of procreation. I shall argue that such a result can be avoided if we challenge some basic assumptions about moral reasoning which underlie Parfit's argument. An alternative account of the nature of moral reasoning will be given, (...)
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  44.  9
    Der Tractatus als literarisches Werk.Fabian Goppelsröder - 2007 - In Zwischen Sagen Und Zeigen: Wittgensteins Weg von der Literarischen Zur Dichtenden Philosophie. Bielefeld: Transcript Verlag. pp. 13-34.
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  45.  10
    Literatur.Fabian Goppelsröder - 2007 - In Zwischen Sagen Und Zeigen: Wittgensteins Weg von der Literarischen Zur Dichtenden Philosophie. Bielefeld: Transcript Verlag. pp. 157-164.
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  46.  20
    Zur Häufung von Kulttiteln in Lykophrons Alexandra.Fabian Horn - 2021 - Hermes 149 (2):166.
    Lycophron’s riddling poem “Alexandra” is infamous for hardly ever calling anything by its proper name, but rather employing obscure and erudite metaphors, periphrases, and mythological allusions for people and events as well as local cult epithets for divinities. This article attempts to explain the fact that epithets for gods occur only rarely in isolation, but usually in clusters ranging from two to six different appellations. Assuming that this repetition of information is not merely empty redundancy, Hellenistic extravagance, or an ostentatious (...)
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  47.  24
    Buchbesprechungen.Fabian Kettner & Dejan Donev - 2008 - Synthesis Philosophica 23 (1):189-193.
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  48.  13
    Disziplinäre Nichtkonsolidierung.Fabian Link - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (3):181-215.
    Disciplinary Non-Consolidation. On the Origins of Medieval Archaeology in the 1920s and the 1930s. This article investigates the roots of the sub-discipline medieval archaeology that emerged in German-speaking universities in the 1950s and 1960s. In the 1930s, research practices crucial for the formation of medieval archaeology, such as the investigation of medieval castles and peasant houses, became more prominent in the humanities, especially in the context of völkisch research. After the Nazis took power in Germany, they encouraged such research because (...)
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  49.  16
    Acute Effects of Mental Recovery Strategies After a Mentally Fatiguing Task.Fabian Loch, Annika Hof zum Berge, Alexander Ferrauti, Tim Meyer, Mark Pfeiffer & Michael Kellmann - 2020 - Frontiers in Psychology 11.
    Both daily demands as well as training and competition characteristics in sports can result in a psychobiological state of mental fatigue leading to feelings of tiredness, lack of energy, an increased perception of effort, and performance decrements. Moreover, optimal performance will only be achievable if the balance between recovery and stress states is re-established. Consequently, recovery strategies are needed aiming at mental aspects of recovery. The aim of the study was to examine acute effects of potential mental recovery strategies on (...)
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  50. Towards ontology evaluation across the life cycleThe Communiqué of the Ontology Summit 2013.Fabian Neuhaus, Amanda Vizedom, Ken Baclawski, Mike Bennett, Mike Dean, Michael Denny, Michael Grüninger, Ali Hashemi, Terry Longstreth & Leo Obrst - forthcoming - Applied ontology.
     
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