Results for 'Fabian Zweck'

974 found
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  1.  30
    Microsaccade-rate indicates absorption by music listening.Elke B. Lange, Fabian Zweck & Petra Sinn - 2017 - Consciousness and Cognition 55:59-78.
  2.  14
    Zur Bedeutung des Begriffes vincire in der lex: „Qui parentes non aluerit, vinciatur.“.Fabian Fedder - 2021 - Hermes 149 (4):410.
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  3.  17
    Lectura y escritura literarias en la Universidad: desafíos y propuesta para la articulación de un nuevo espacio para el desarrollo de la práctica literaria en la enseñanza superior universitaria.Fabián Gabriel Mossello - 2015 - Human Review. International Humanities Review / Revista Internacional de Humanidades 4 (2).
    Las prácticas de la lectura y la escritura han sufrido, en los últimos años, profundas transformaciones en respuesta al mundo post-industrial cambiante que nos enfrentamos como maestros. La ampliación del objeto literario a nuevos espacios de expresión cultural, está revisando conceptos como el canon, la belleza, el género, el papel del lector, así como la reformulación de lo que significa para leer y escribir literatura en un contexto universitario. En este sentido, consideramos que si la universidad se ha adaptado a (...)
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  4.  12
    The Stoic Theory of Sign and Proof.Fabian Ruge - 2022 - Basel: Schwabe.
    The theory of sign and proof is an essential component of Stoic epistemology. This book examines the fragmentary evidence from Sextus Empiricus and sheds light on the two aspects that characterise signs and proofs: the logical relation that holds between a sign and that which it signifies and an additional epistemic relation that is called revelation. All signs feature in conditionals that are true in virtue of the strong modal account of conditionals that the Stoics developed. This modal account is (...)
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  5. Reconciling Algorithmic Fairness Criteria.Fabian Beigang - 2023 - Philosophy and Public Affairs 51 (2):166-190.
    Philosophy &Public Affairs, Volume 51, Issue 2, Page 166-190, Spring 2023.
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  6.  12
    Gewundene Wege nach China: Heidegger, Daoismus, Adorno.Fabian Heubel - 2020 - Frankfurt: Vittorio Klostermann.
    Martin Heideggers Abendgespräch in einem russischen Kriegsgefangenenlager zwischen einem Jüngeren und einem Älteren ist datiert auf den 8. Mai 1945, den Tag, an dem der Nationalsozialismus besiegt wurde. Der Schlüssel zum Verständnis des Textes ist ein Zitat aus dem klassischen daoistischen Buch Zhuangzi. Warum wendet sich Heidegger an diesem Tag der chinesischen Philosophie zu? Für den Philosophen und Sinologen Fabian Heubel birgt das Abendgespräch die einzigartige Gelegenheit, Heideggers Öffnung für östliches Denken kritisch zu erörtern. Zugleich zeigt sich die Kommunikationsverweigerung (...)
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  7.  27
    Pietro Daniel Omodeo 2019: Political Epistemology. The Problem of Ideology in Science Studies und Monika Wulz, Max Stadler, Nils Güttler und Fabian Grütter (Hg.) 2021: Deregulation und Restauration. Eine politische Wissensgeschichte. [REVIEW]Fabian Link - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (3):419-423.
  8. Sentimentalism and the Intersubjectivity of Aesthetic Evaluations.Fabian Dorsch - 2007 - Dialectica 61 (3):417-446.
    Within the debate on the epistemology of aesthetic appreciation, it has a long tradition, and is still very common, to endorse the sentimentalist view that our aesthetic evaluations are rationally grounded on, or even constituted by, certain of our emotional responses to the objects concerned. Such a view faces, however, the serious challenge to satisfactorily deal with the seeming possibility of faultless disagreement among emotionally based and epistemically appropriate verdicts. I will argue that the sentimentalist approach to aesthetic epistemology cannot (...)
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  9. Luther@500: Reformation and reconciliation.Dean Zweck - 2017 - The Australasian Catholic Record 94 (4):387.
    Zweck, Dean 'Luther@500' was the title for the first ever international conference on Luther in the southern hemisphere. It was held in Melbourne in the middle of 2016 as one of many events around the world in the lead-up to the major commemoration on 31 October 2017. It is significant that the conference venue was the Catholic Leadership Centre, that Catholic clergy were involved in the welcome and the daily prayers in the chapel, that some of the conference attendees (...)
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  10.  75
    On the Advantages of Distinguishing Between Predictive and Allocative Fairness in Algorithmic Decision-Making.Fabian Beigang - 2022 - Minds and Machines 32 (4):655-682.
    The problem of algorithmic fairness is typically framed as the problem of finding a unique formal criterion that guarantees that a given algorithmic decision-making procedure is morally permissible. In this paper, I argue that this is conceptually misguided and that we should replace the problem with two sub-problems. If we examine how most state-of-the-art machine learning systems work, we notice that there are two distinct stages in the decision-making process. First, a prediction of a relevant property is made. Secondly, a (...)
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  11. Reasoning takes time: On Allison and the timelessness of the intelligible self.Fabian Freyenhagen - 2008 - Kantian Review 13 (2):67-84.
    Consider the following objection of Bennett to Kant: The least swallowable part of Kant's whole theory of freedom is the claim that the causality of freedom is not in time. This follows from Kant's doctrine that time is an appearance, and anyway the theory of freedom needs it: it is because the noumenal cause of an event is not in time, and thus is not itself an event, that it escapes the causality of nature. Kant is unembarrassed: ‘Inasmuch as it (...)
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  12. A realidade Das serras centrais potiguares E a questão do desenvolvimento regional sob a perspectiva do direito, desenvolvimento E sustentabilidade.Fabiane Maria Dantas & Patrícia Borba Vilar Guimarães - 2014 - Revista Fides 5 (2).
    A REALIDADE DAS SERRAS CENTRAIS POTIGUARES E A QUESTÃO DO DESENVOLVIMENTO REGIONAL SOB A PERSPECTIVA DO DIREITO, DESENVOLVIMENTO E SUSTENTABILIDADE.
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  13.  11
    Das Ethos der Bundesärztekammer: eine Untersuchung ihrer Verlautbarungen zu Themen des Lebensanfangs und Lebensendes.Fabian Kliesch - 2013 - Göttingen: Edition Ruprecht.
    Der Fokus dieser theologischen Analyse der ethischen Argumentationen und Positionen der deutschen Ärzteschaft seit 1945 liegt auf den Grenzen des Lebens und den entsprechenden Richtlinien und Stellungnahmen der Bundesärztekammer (BÄK). Welche Positionen und Begründungsmuster haben sich gewandelt - welche nicht? Was waren aktuelle Auslöser - welche Tendenzen zeichnen sich für das ärztliche Ethos ab? Welche Parallelen und Differenzen zu anderen Institutionen ergeben sich? Im Zentrum stehen zwei methodische Herangehensweisen: Eine detaillierte Analyse der historischen...
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  14.  24
    Common Logic and the Horatio problem.Fabian Neuhaus & Pat Hayes - 2012 - Applied ontology 7 (2):211-231.
    Modules allow the reuse of an ontology as part of another ontology. If the ontologies do not share a common domain of discourse a simple ‘cut and paste’ approach to module reuse leads to unintended...
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  15.  68
    New city landscape – Mapping urban Twitter usage.Fabian Neuhaus - 2011 - Technoetic Arts 9 (1):31-48.
    The micro blogging platform Twitter is actively used by millions of people. By using the geo tags of the messages sent a virtual landscape of online activity at a certain place is generated to visualize the interface between the real-world location and the virtual activity. These New City Landscapes (NCL) visualize the amount of activity as density surfaces with hills, peaks and valleys. Across a set of different cities from around the world the resulting landscape morphologies are compared and characterized (...)
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  16.  25
    Reimaginação das cidades de Calvino por meio de fragmentos introdutórios.Fabiane Olegário & Sandra Mara Corazza - 2018 - Conjectura: Filosofia E Educação 23 (1):63-76.
    Este ensaio tem como objetivo afirmar a leitura e a escrita enquanto processo ativo tradutório, por meio da reimaginação do Texto de Partida As cidades invisíveis, redigido em 1972 pelo autor italiano Ítalo Calvino. O ensaio é tecido mediante a noção de fragmentos, tal como entendido por Tavares, em que a escrita se constitui como uma experimentação do pensamento. Toma como ponto de partida as pistas deixadas pelo viajante Marco Polo, na obra de Calvino, a qual foi lida e reinventada (...)
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  17.  28
    Kants Unterschied von Ding an sich und Erscheinung in der hegelschen Rezeption.Fabian Ott - 2015 - Hegel-Jahrbuch 2015 (1).
  18.  28
    Testing Separability and Independence of Perceptual Dimensions with General Recognition Theory: A Tutorial and New R Package.Fabian A. Soto, Emily Zheng, Johnny Fonseca & F. Gregory Ashby - 2017 - Frontiers in Psychology 8.
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  19.  31
    Spielen ist unwahrscheinlich: eine Theorie der ludischen Aktion.Fabian Arlt - 2020 - Wiesbaden: Springer VS. Edited by Hans-Jürgen Arlt.
    Begründet und entfaltet wird ein Begriff des Spiels, der sich um Lockungen und Drohungen des Unerwarteten dreht. Das Autorenduo ordnet seine Theorie der ludischen Aktion in klassische Konzepte des Spiels ein sowie in den aktuellen Diskurs der Game Studies. Die phänomenale Mannigfaltigkeit des Spiels wird in historischer Perspektive skizziert und in systematischer Weise gegliedert. Die Autoren erläutern medientechnische und kommunikative Voraussetzungen des Booms der Computerspiele und reflektieren die Diskussion über Eskalationen ludischer Gewalt. Kritisch ausgeleuchtet werden Instrumentalisierungen des Spiels, die sich (...)
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  20. Experience and Introspection.Fabian Dorsch - 2013 - In Fiona Macpherson & Dimitris Platchias, Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 175-220.
    One central fact about hallucinations is that they may be subjectively indistinguishable from perceptions. Indeed, it has been argued that the hallucinatory experiences concerned cannot— and need not—be characterized in any more positive general terms. This epistemic conception of hallucinations has been advocated as the best choice for proponents of experiential (or “naive realist”) disjunctivism—the view that perceptions and hallucinations differ essentially in their introspectible subjective characters. In this chapter, I aim to formulate and defend an intentional alternative to experiential (...)
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  21. Eine nutzlose Erfahrung : der Tod als Instanz unreglementierter Erfahrung?Fabian Kettner - 2015 - In Devi Dumbadze & Christoph Hesse, Unreglementierte Erfahrung. Freiburg: Ça ira.
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  22.  2
    Caring about Projects, Responsibility, and Rights: A Response to Rodgers.Fabian Wendt - 2019 - Libertarian Papers 10 (2):161-174.
    This is a response to an article by Lamont Rodgers that critically discusses my work on moderate libertarianism and the sufficiency proviso. I take the opportunity to clarify and elaborate a couple of points.
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  23. Towards ontology evaluation across the life cycleThe Communiqué of the Ontology Summit 2013.Fabian Neuhaus, Amanda Vizedom, Ken Baclawski, Mike Bennett, Mike Dean, Michael Denny, Michael Grüninger, Ali Hashemi, Terry Longstreth & Leo Obrst - forthcoming - Applied ontology.
     
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  24.  79
    Tautologien und Trivialitäten? Logische Methoden in der Philosophie.Fabian Neuhaus, Uwe Scheffler & Yaroslav Shramko - 2003 - Zeitschrift für Philosophische Forschung 57 (3):412 - 430.
    Logiker würden doch nur Tautologien und Trivialitäten produzieren. Mit dieser Kritik werden Logiker an philosophischen Instituten oft konfrontiert. Es wird ebenfalls eingewendet, daß mathematische Methoden in der Philosophie unangemessen seien, daß man durch die Verwendung dieser Methoden auf eine bestimmte philosophische Position festgelegt sei und daß der philosophische Gewinn den mit einem logischen Apparat verbundenen Aufwand nicht rechtfertige. In der Arbeit wird dargelegt, inwieweit diese vier Vorwürfe berechtigt sind und inwieweit sie auf Mißver- ständnissen beruhen. Dazu werden folgende Fragen beantwortet: (...)
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  25. Judging and the scope of mental agency.Fabian Dorsch - 2009 - In Lucy O'Brien & Matthew Soteriou, Mental actions. New York: Oxford University Press. pp. 38-71.
    What is the scope of our conscious mental agency, and how do we acquire self-knowledge of it? Both questions are addressed through an investigation of what best explains our inability to form judgemental thoughts in direct response to practical reasons. Contrary to what Williams and others have argued, it cannot be their subjection to a truth norm, given that our failure to adhere to such a norm need not undermine their status as judgemental. Instead, it is argued that we cannot (...)
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  26.  25
    Kant and Transcultural Critique: Toward a Contemporary Philosophy of Self-Cultivation.Fabian Heubel - 2011 - Journal of Chinese Philosophy 38 (4):584-601.
  27. Conceptual qualia and communication.Fabian Dorsch & Gianfranco Soldati - 2005 - In Gilian Crampton Smith, The Foundations of Interaction Design. pp. 1-14.
    The claim that consciousness is propositional has be widely debated in the past. For instance, it has been discussed whether consciousness is always propositional, whether all propositional consciousness is linguistic, whether propositional consciousness is always articulated, or whether there can be non-articulated propositions. In contrast, the question of whether propositions are conscious has not very often been the focus of attention.
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  28. The Unity of Hallucinations.Fabian Dorsch - 2010 - Phenomenology and the Cognitive Sciences 9 (2):171-191.
    My primary aim in this article is to provide a philosophical account of the unity of hallucinations, which can capture both perceptual hallucinations (which are subjectively indistinguishable from perceptions) and non-perceptual hallucinations (all others). Besides, I also mean to clarify further the division of labour and the nature of the collaboration between philosophy and the cognitive sciences. Assuming that the epistemic conception of hallucinations put forward by M. G. F. Martin and others is largely on the right track, I will (...)
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  29.  77
    Topological Self‐Organization and Prediction Learning Support Both Action and Lexical Chains in the Brain.Fabian Chersi, Marcello Ferro, Giovanni Pezzulo & Vito Pirrelli - 2014 - Topics in Cognitive Science 6 (3):476-491.
    A growing body of evidence in cognitive psychology and neuroscience suggests a deep interconnection between sensory-motor and language systems in the brain. Based on recent neurophysiological findings on the anatomo-functional organization of the fronto-parietal network, we present a computational model showing that language processing may have reused or co-developed organizing principles, functionality, and learning mechanisms typical of premotor circuit. The proposed model combines principles of Hebbian topological self-organization and prediction learning. Trained on sequences of either motor or linguistic units, the (...)
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  30.  99
    Biological functions and dysfunctions: a selected dispositions approach.Fabian Hundertmark & Marlene van den Bos - 2024 - Biology and Philosophy 39 (2):1-20.
    Justin Garson has recently argued that proper functions are proximal activities of traits selected by phylogenetic or ontogenetic selection processes, and that traits are dysfunctional only if they cannot perform their proper functions for constitutional reasons. We partially agree with Garson, but reject the view that functions are proximal activities, as well as his account of dysfunctions. Instead, we propose our own theory that biological functions are selected dispositions and that a trait is dysfunctional in virtue of not having the (...)
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  31. (1 other version)Transparency and Imagining Seeing.Fabian Dorsch - 2010 - Philosophical Explorations 13 (3):173-200.
    In his paper, The Transparency of Experience, M.G.F. Martin has put forward a well- known – though not always equally well understood – argument for the disjunctivist, and against the intentional, approach to perceptual experiences. In this article, I intend to do four things: (i) to present the details of Martin’s complex argument; (ii) to defend its soundness against orthodox intentionalism; (iii) to show how Martin’s argument speaks as much in favour of experiential intentionalism as it speaks in favour of (...)
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  32. Focused Daydreaming and Mind-Wandering.Fabian Dorsch - 2015 - Review of Philosophy and Psychology 6 (4):791-813.
    In this paper, I describe and discuss two mental phenomena which are somewhat neglected in the philosophy of mind: focused daydreaming and mind-wandering. My aim is to show that their natures are rather distinct, despite the fact that we tend to classify both as instances of daydreaming. The first difference between the two, I argue, is that, while focused daydreaming is an instance of imaginative mental agency, mind-wandering is not—though this does not mean that mind-wandering cannot involve mental agency at (...)
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  33. Taking reasonable pluralism seriously: an internal critique of political liberalism.Fabian Freyenhagen - 2011 - Politics, Philosophy and Economics 10 (3):323-342.
    The later Rawls attempts to offer a non-comprehensive, but nonetheless moral justification in political philosophy. Many critics of political liberalism doubt that this is successful, but Rawlsians often complain that such criticisms rely on the unwarranted assumption that one cannot offer a moral justification other than by taking a philosophically comprehensive route. In this article, I internally criticize the justification strategy employed by the later Rawls. I show that he cannot offer us good grounds for the rational hope that citizens (...)
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  34.  14
    Learning-Related Brain-Electrical Activity Dynamics Associated with the Subsequent Impact of Learnt Action-Outcome Associations.Fabian Baum, Uta Wolfensteller & Hannes Ruge - 2017 - Frontiers in Human Neuroscience 11.
  35.  23
    On being stuck: the pandemic crisis as affective stasis.Fabian Bernhardt & Jan Slaby - 2023 - Phenomenology and the Cognitive Sciences 22 (5):1145-1162.
    The Covid-19 pandemic put forth a new kind of affective exhaustion. Being forced to stay at home, diminish social interactions and reduce the scale of their everyday mobility, many people experienced boredom, sluggishness, and existential immobility. While state-imposed pandemic policies changed rapidly, everyday life remained strangely unmoving. A sense of being stuck unfurled―as if not only social life, but time itself had come to a halt. At the same time, there was a latent sense of tension and increased aggressiveness which (...)
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  36.  50
    Parfits "Paradox der blossen Hinzufügung": Anstoss für eine untypische version des Utilitarismus.Fabian Fricke - 2002 - Grazer Philosophische Studien 64 (1):175-207.
    Parfit's Mere Addition Paradox seems to show that we must give up one of three very plausible beliefs about the relative goodness of certain outcomes, which would put a strong damper on our hopes of finding an acceptable theory of benevolence dealing with issues of procreation. I shall argue that such a result can be avoided if we challenge some basic assumptions about moral reasoning which underlie Parfit's argument. An alternative account of the nature of moral reasoning will be given, (...)
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  37.  9
    Der Tractatus als literarisches Werk.Fabian Goppelsröder - 2007 - In Zwischen Sagen Und Zeigen: Wittgensteins Weg von der Literarischen Zur Dichtenden Philosophie. Bielefeld: Transcript Verlag. pp. 13-34.
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  38.  10
    Literatur.Fabian Goppelsröder - 2007 - In Zwischen Sagen Und Zeigen: Wittgensteins Weg von der Literarischen Zur Dichtenden Philosophie. Bielefeld: Transcript Verlag. pp. 157-164.
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  39.  20
    Zur Häufung von Kulttiteln in Lykophrons Alexandra.Fabian Horn - 2021 - Hermes 149 (2):166.
    Lycophron’s riddling poem “Alexandra” is infamous for hardly ever calling anything by its proper name, but rather employing obscure and erudite metaphors, periphrases, and mythological allusions for people and events as well as local cult epithets for divinities. This article attempts to explain the fact that epithets for gods occur only rarely in isolation, but usually in clusters ranging from two to six different appellations. Assuming that this repetition of information is not merely empty redundancy, Hellenistic extravagance, or an ostentatious (...)
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  40.  24
    Buchbesprechungen.Fabian Kettner & Dejan Donev - 2008 - Synthesis Philosophica 23 (1):189-193.
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  41.  46
    Cooperation and Competition: Re-establishing the Institute of Social Research and the Emergence of the “Frankfurt School”Kooperation und Konkurrenz: Die Neugründung des Instituts für Sozialforschung und die Entstehung der “Frankfurter Schule”.Fabian Link - 2016 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 24 (2):225-249.
    Der vorliegende Aufsatz stellt Kooperation und Konkurrenz als zwei zentrale Mechanismen in den Vordergrund, die zur Etablierung des Instituts für Sozialforschung (IfS) und der Entstehung der „Frankfurter Schule“ im Laufe der 1950er Jahre geführt haben. Nach ihrer Rückkehr aus dem amerikanischen Exil nach Frankfurt am Main kooperierten die Leiter des IfS, Max Horkheimer, Friedrich Pollock und Theodor W. Adorno mit amerikanischen Militärbehörden, westdeutschen Erziehungspolitikern, deutschen Soziologen und Professoren an der Universität Frankfurt in der Absicht, die deutsche Bevölkerung im demokratischen Sinne (...)
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  42.  13
    Disziplinäre Nichtkonsolidierung.Fabian Link - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (3):181-215.
    Disciplinary Non-Consolidation. On the Origins of Medieval Archaeology in the 1920s and the 1930s. This article investigates the roots of the sub-discipline medieval archaeology that emerged in German-speaking universities in the 1950s and 1960s. In the 1930s, research practices crucial for the formation of medieval archaeology, such as the investigation of medieval castles and peasant houses, became more prominent in the humanities, especially in the context of völkisch research. After the Nazis took power in Germany, they encouraged such research because (...)
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  43.  16
    Acute Effects of Mental Recovery Strategies After a Mentally Fatiguing Task.Fabian Loch, Annika Hof zum Berge, Alexander Ferrauti, Tim Meyer, Mark Pfeiffer & Michael Kellmann - 2020 - Frontiers in Psychology 11.
    Both daily demands as well as training and competition characteristics in sports can result in a psychobiological state of mental fatigue leading to feelings of tiredness, lack of energy, an increased perception of effort, and performance decrements. Moreover, optimal performance will only be achievable if the balance between recovery and stress states is re-established. Consequently, recovery strategies are needed aiming at mental aspects of recovery. The aim of the study was to examine acute effects of potential mental recovery strategies on (...)
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  44.  11
    Über das Unheimliche der automatischen Bilderkennung.Fabian Ludwig - 2020 - Psyche 74 (6):446-462.
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  45.  37
    Implicaciones semánticas y metafísicas de la atingencia del Principio de no contradicción en "Metafísica" Γ 4.Fabián Mié - 2013 - Anuario Filosófico 46 (1):143-165.
    M. Wedin, R. M. Dancy y C. Kirwan sostuvieron que Aristóteles no restringe el dominio del principio de no contradicción a enunciados esenciales sobre sustancias, ya que el principio descansaría en la característica universal del ser por sí o en la esencia que pertenece a cualquier clase de entidad. En contra de esta lectura, trataré de mostrar que el PNC se vincula con la semántica de los términos sustanciales; analizaré dos argumentos principales de Metaphysics Γ 4, y extraeré algunas implicaciones (...)
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  46. La jouissance de l'incorporel: interpretatio christiana des Anciens chez Marsile Ficin (1433-1499).Fabián Javier Ludueña Romandini - 2007 - Revue de Théologie Et de Philosophie 139 (4):369-384.
    Cette étude présente le problème des rapports entre la philosophie platonicienne de l�amour et la théologie chrétienne dans la pensée de Marsile Ficin à travers l�étude du Nachleben, au temps des Médicis, de l�érotique des garçons comme paradigme de toute relation philosophique. Au fondement des théorisations ficiniennes sur l�amour se trouve le problème de l�illégitimité des relations charnelles entre mâles, clairement établie par la théologie morale de la scolastique médiévale. Ficin reprendra donc le texte du Banquet platonicien, afin de le (...)
     
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  47.  16
    Voluptas Urania. Marsilio Ficino como exégeta neoplatónico y cristiano de la filosofía natural del amor en Guido Cavalcanti.Fabián Ludueña Romandini - 2019 - Praxis Filosófica 49:61-86.
    El presente artículo tiene como objeto de estudio la interpretación que Marsilio Ficino ha propuesto del poema Donna me prega de Guido Cavalcanti. A través del examen de la exégesis ficiniana, el texto muestra que, a pesar de la presencia de equivalencias formales entre ambos filósofos, el análisis de Ficino supone una ruptura teórica con el averroísmo de Cavalcanti. Al mismo tiempo, Ficino produce una profunda transformación de la filosofía del amor de Cavalcanti al cambiar su trasfondo desde la perspectiva (...)
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  48.  51
    Estudo do processo de resposta num teste de memória.Fabián Javier Marín Rueda, Fermino Fernandes Sisto, Cláudia Araújo da Cunha & Alexandre José Raad - 2010 - Revista Aletheia 31:26-38.
    O processo de resposta do Teste Pictórico de Memória (TEPIC-M) classifica seus itens em três categorias sequenciais (céu, terra e água). Assim, aventou-se a hipótese que pessoas com uma familiaridade diária com o mar (Aracaju-grupo A) lembrariam mais desses itens quando comparadas com pessoas sem es..
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  49.  14
    Auditory Deficits in Audiovisual Speech Perception in Adult Asperger’s Syndrome: fMRI Study.Fabian-Alexander Tietze, Laura Hundertmark, Mandy Roy, Michael Zerr, Christopher Sinke, Daniel Wiswede, Martin Walter, Thomas F. Münte & Gregor R. Szycik - 2019 - Frontiers in Psychology 10.
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  50. The Unity of Imagining.Fabian Dorsch - 2012 - De Gruyter.
    Please send me an email (fabian.dorsch@unifr.ch) if you wish to receive a copy of the book. — 'In this highly ambitious, wide ranging, immensely impressive and ground-breaking work Fabian Dorsch surveys just about every account of the imagination that has ever been proposed. He identifies five central types of imagining that any unifying theory must accommodate and sets himself the task of determining whether any theory of what imagining consists in covers these five paradigms. Focussing on what he (...)
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