Results for 'F. Rumbach'

929 found
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  1.  22
    The final section of Proclus' commentary on the Parmenides: a Greek retroversion of the Latin translation.F. Rumbach & Carlos Steel - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:211-267.
  2. A definition of subjective probability.F. Anscombe & Robert Aumann - 1963 - Annals of Mathematical Statistics 34:199–204.
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  3. Evolution and tinkering.F. Jacob - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  4.  18
    Varieties of perceptual independence.F. Gregory Ashby & James T. Townsend - 1986 - Psychological Review 93 (2):154-179.
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  5.  1
    The Neurosciences: Paths of Discovery.F. G. Worden, J. P. Swazey & G. Adelman (eds.) - 1975 - MIT Press.
  6. In God We Trust. Or Why This Argument for Causal Finitism Should Not Convince Theists.Enric F. Gel - forthcoming - Faith and Philosophy.
    Causal finitism claims nothing can have an infinite causal history. An influential defense of this position uses infinity paradoxes to argue that, if causal finitism is false, several impossible scenarios would be possible. In this paper, I defend that theists should not be persuaded by this argument. If true, this is an important development, since causal finitism is often argued for by theists as a core premise in Kalam-style cosmological arguments for theism. I extend the same analysis to an argument (...)
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  7.  8
    Applying ethical theories to the decision-making of self-driving vehicles: A systematic review and integration of the literature.F. Poszler, Maximilian Geisslinger, Johannes Betz & Christoph Lütge - forthcoming - Technology in Society.
    Self-driving vehicles will need to make decisions that carry ethical dimensions and manufacturers have (the responsibility) to pre-determine this underlying, deliberate decision-making process. With the rise of self-driving vehicles, scholars have simultaneously started investigating what ethical theories should guide machine behavior, but have not concluded as to which theory should be preferred and adopted. We aim to address this matter by providing a holistic and analytical review of the autonomous driving ethics literature. Based on this review, we summarize the social, (...)
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  8. Understanding and Harnessing Placebo Effects: Clearing Away the Underbrush.F. G. Miller & H. Brody - 2011 - Journal of Medicine and Philosophy 36 (1):69-78.
    Despite strong growth in scientific investigation of the placebo effect, understanding of this phenomenon remains deeply confused. We investigate critically seven common conceptual distinctions that impede clear understanding of the placebo effect: (1) verum/placebo, (2) active/inactive, (3) signal/noise, (4) specific/nonspecific, (5) objective/subjective, (6) disease/illness, and (7) intervention/context. We argue that some of these should be eliminated entirely, whereas others must be used with caution to avoid bias. Clearing away the conceptual underbrush is needed to lay down a path to understanding (...)
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  9. (2 other versions)The Sensory Order.F. A. Hayek - 1954 - Philosophy 29 (109):183-185.
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  10.  17
    A neural interpretation of exemplar theory.F. Gregory Ashby & Luke Rosedahl - 2017 - Psychological Review 124 (4):472-482.
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  11. Hermeneutics and the hypothetico‐deductive method.Dagfinn Føllesdal - 1979 - Dialectica 33 (3‐4):319-336.
    SummaryThe central thesis advocated by the author is that the so‐called hermeneutic method is actually the same as the hypothetico‐deductive method applied to materials that are “meaningful” . Five different interpretations of the role of the stranger in Ibsens “Peer Gynt” are discussed and shown to be examples of how interpretation‐hypotheses can be judged by confronting them with the data . The conclusion drawn from the analysis is this: there is no fundamental methodological difference between natural sciences and humanities.
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  12.  68
    A systematic approach to teaching ethics in business.F. Neil Brady - 1999 - Journal of Business Ethics 19 (3):309 - 318.
    In the field of business ethics, expositions of ethical theory have tended to focus on deontology and utilitarianism. More inclusive reviews of ethical theory tend to be historical and unsystematic. This paper approaches the task of representing the variety of ethical theories systematically. It does so by constructing a schema of possibilities in ethical theory which maps out six "voices", or theoretical positions, all of which are relevant and important for understanding ethics in business. This approach helps to account for (...)
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  13. The Life-Cycle Hypothesis, the Demand for Wealth, andthe Supply of Capital».F. Modigliani - forthcoming - Social Research: An International Quarterly.
     
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  14. Homo naledi: raízes e florações do humano.F. Caruso - 2024 - Cosmos and Contexto 62 (1).
    Aqui se conta uma história de alguns segredos, tão antigos quanto algo entre 240 e 350 mil anos, revelados por uma misteriosa caverna. É uma história que ganha vida como um palimpsesto, sobrepondo-se à outra, narrada no documentário Caverna de Ossos, da série Explorando o Desconhecido. Impossível não ficar impactado por esse relato, pois levanta várias questões intrigantes sobre a evolução humana e sobre a própria definição de humano. Essa narrativa, mais do que pela razão formal e analítica, é conduzida (...)
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  15.  22
    A neurobiological theory of automaticity in perceptual categorization.F. Gregory Ashby, John M. Ennis & Brian J. Spiering - 2007 - Psychological Review 114 (3):632-656.
  16. Vivid memories of emotional events-the accuracy of remembered minutiae.F. Heuer & D. Reisberg - 1987 - Bulletin of the Psychonomic Society 25 (5):338-338.
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  17. Evaluation of case consultations in clinical ethics committees.Reidun Førde & Reidar Pedersen - 2012 - Clinical Ethics 7 (1):45-50.
    If ethics consultation services influence medical decisions it is important to evaluate how ethical dilemmas are dealt with by clinical ethics committees (CECs). Such evaluation is rare. This study presents a feasible and practical method of evaluating case discussions in CECs and the results emerging from the use of this method. A written presentation of an end-of-life dilemma was sent to all Norwegian ethics committees. The committees were asked to deal with the case as they would do if it was (...)
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  18.  23
    'Conservative climb' of a dislocation loop due to its interaction with an edge dislocation.F. Kroupa & P. B. Price - 1961 - Philosophical Magazine 6 (62):243-247.
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  19. Canaanite Myth and Hebrew Epic.F. M. Cross - 1973
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  20. Egoism in Hobbes.F. S. McNeilly - 1966 - Philosophical Quarterly 16 (64):193-206.
  21.  50
    Die physiologische erklärung Des verhaltens.F. J. J. Buytendijk & H. Plessner - 1936 - Acta Biotheoretica 1 (3):151-172.
  22. Boghossian, P., 1 Fine, A., 107 Grimm, SR, 171 Guleserian, T., 293.F. Kroon, E. McCann, B. C. Van Fraassen & C. J. G. Wright - 2001 - Philosophical Studies 106 (306).
     
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  23.  32
    Veterinary Responsibilities within the One Health Framework.F. L. B. Meijboom & J. van Herten - 2019 - Food Ethics 3 (1-2):109-123.
    Veterinarians play an essential role in the animal-based food chain. They are professionally responsible for the health of farm animals to secure food safety and public health. In the last decades, food scandals and zoonotic disease outbreaks have shown how much animal and human health are entangled. Therefore, the concept of One Health is broadly promoted within veterinary medicine. The profession embraces this idea that the health of humans, animals and the environment is inextricably linked and supports the related call (...)
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  24.  12
    al-Ḥadīth al-Nabawī al-sharīf wa-atharuhu fī bayān al-jawdah al-shāmilah fī al-iqtiṣād al-Islāmī.ʻAfīf ʻAbd al-Ḥāfiẓ Ghanīmāt - 2014 - ʻAmmān: Dār Jalīs al-Zamān lil-Nashr wa-al-Tawzīʻ.
    Total quality; commerce; economics; religious aspects; Islam; Islamic ethics.
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  25. Human dignity and respect for persons : a historical perspective on public bioethics.F. Daniel Davis - 2008 - In Adam Schulman (ed.), Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics.
     
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  26.  12
    On the hallucinosis of consciousness.F. I. Girenok - forthcoming - Liberal Arts in Russia.
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  27.  84
    Prediction and the Periodic Table: a response to Scerri and Worrall.F. Michael Akeroyd - 2003 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):337-355.
    In a lengthy article E. Scerri and J. Worrall put forward the case for a novel ‘accommodationist’ version of the events surrounding the development of Mendeleef's Periodic Table 1869–1899. However these authors lay undue stress on the fact that President of the Royal Society of London Spottiswoode made absolutely no mention of Mendeleef's famous predictions in the Davy Medal eulogy in 1883 and undue stress on the fact that Cleve's classic 1879 Scandium paper contained an acknowledgement of Mendeleef's prior prediction (...)
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  28.  15
    Elastic self- and interaction energies of dislocation jogs.F. Kroupa & L. M. Brown - 1961 - Philosophical Magazine 6 (70):1267-1270.
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  29.  20
    Husserl's Reductions and the Role They Play in His Phenomenology.Dagfinn Føllesdal - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford: Wiley-Blackwell. pp. 105–114.
    This chapter contains sections titled: Some Basic Ideas of Husserl's Phenomenology Intentionality. Noema, Noesis, Hyle Eidos. The Eidetic Reduction The Transcendental Reduction.
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  30. God before Being. A pro-ontological approach to John of Scythopolis, Maximus Confessor and Meister Eckhart.F. Muller - 2021 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 5 (1):204–218.
    The present article focuses on the idea that divine nature is prior to being. This idea was first articulated in John of Scythopolis’s commentary on Pseudo-Dionysius. It was adopted by Maximus Confessor and re-used in Meister Eckhart’s first Quaestio Parisiensis. The main tenet of this idea is that, if God is the origin of being, he must be more fundamental than being. Thus, being cannot be identical to divine nature. The conclusion that can be drawn from the discussion of this (...)
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  31.  90
    Let's keep metaphysics out of medical ethics: a critique of Poplawski and Gillett.F. J. Leavitt - 1992 - Journal of Medical Ethics 18 (4):206-209.
    I argue that the concept of 'longitudinal form', which Poplawski and Gillett have introduced into ethical discussions about embryos and gametes, involves too many metaphysical subtleties to be a useful aid to making moral decisions. I conclude by suggesting a criterion for relevance in medical ethics.
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  32. Sovremennai︠a︡ progressivnai︠a︡ ėsteticheskai︠a︡ mysl'. [Sbornik stateĭ. Otv. red. M. F. Ovsi︠a︡nnikov i dr.].M. F. Ovsi︠a︡nnikov (ed.) - 1974 - Moskva,: "Nauka,".
     
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  33.  36
    'There can be only one.' A Response to Joseph C. Schmid.Enric F. Gel - 2023 - Religious Studies 59:836-851.
    Recently, in response to an article of mine, Joseph C. Schmid has argued that some traditional theistic arguments for God’s unicity are problematic in that they presuppose a controversial principle and conflict with Trinitarian theology. In this article, I answer Schmid’s concerns. I defend one of the original arguments while advancing new ones, and I vindicate my abductive argument for theism over naturalism.
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  34.  50
    Organic Government and the Reconstructiön of Europe.F. S. Campbell - 1943 - Thought: Fordham University Quarterly 18 (1):25-40.
  35.  15
    Sociedade de Schopenhauer.J. M. F. - 1965 - Revista Portuguesa de Filosofia 21 (2):177 - 178.
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  36.  35
    A. B. Ramsay: Flos Malvae. Pp. 110. Cambridge: University Press, 1946. Cloth, 6s. net.F. C. Geary - 1947 - The Classical Review 61 (02):67-.
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  37.  33
    Professor Nettleship.F. Haverfield & T. Fowler - 1893 - The Classical Review 7 (08):369-372.
  38. David Hume: Theory of Politics.F. Watkins (ed.) - 1953 - Austin: University of Texas Press.
  39.  30
    The Geneva Fragments of Homer.F. G. Kenyon - 1894 - The Classical Review 8 (04):134-136.
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  40. Osnovy marksistsko-leninsliĭ filosofii.F. V. Konstantinov (ed.) - 1971 - Moskva,: Politizdat.
     
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  41.  2
    King Alfred & Boethius: an analysis of the Old English version of the Consolation of philosophy.F. Anne Payne - 1968 - Madison: University of Wisconsin Press.
  42. Nuevos movimientos sociales y sus horizontes ético-políticos.F. Ramírez - 2004 - In Vargas Isla & Lilia Esther (eds.), Territorios de la ética. México: Universidad Autónoma Metropolitana, Unidad Xochimilco.
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  43.  17
    The quaestorships of T. crispinus and M. plaetorius.F. X. Ryan - 1996 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 140 (2):351-352.
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  44.  25
    Minoan Inscriptions.F. H. Stubbings - 1954 - The Classical Review 4 (01):52-.
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  45.  34
    Phalaris' Bull in Timaeus (Diod. Sic. XIII. 90. 4–7).F. W. Walbank - 1945 - The Classical Review 59 (02):39-42.
  46. O metodakh issledovanii︠a︡ i dokazatelʹstva.F. A. Zelenogorskiĭ - 1998 - Moskva: ROSSPĖN. Edited by K. A. Tomilin.
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  47. (1 other version)Traité de Psychologie animale.F. Buytendijk & A. Frank-Duquesne - 1953 - Les Etudes Philosophiques 8 (1):80-82.
     
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  48. (1 other version)Psychology and Primitive Culture.F. C. Bartlett - 1924 - Mind 33 (132):433-436.
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  49.  21
    How many and why? A question for Graham Oppy that classical theism can answer.Enric F. Gel - 2022 - Religious Studies 58:846-856.
    I argue that classical theism has a significant advantage as a theory of the First Cause over Graham Oppy’s naturalistic account. This is because classical theism not only gives us a clear answer to the question of how many first causes there are but also because it explains why there is that number and not another. In comparison, Oppy’s ‘initial physical state’ account seemingly leaves these questions hopelessly open, and so does his ‘metaphysical simples’ proposal for a foundational layer of (...)
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  50.  17
    A Problem with Feser’s Defense of the Intellectus Essentiae Argument.Enric F. Gel - 2022 - Espíritu 71 (163):197-204.
    I critically analyze Edward Feser's rendition of Aquinas's intellectus essentiae argument for the real distinction between essence and esse.
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