Results for 'Ernest Binet'

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  1. Introduction à la psychologie expérimentale.Ernest Binet - 1894 - The Monist 5:430.
     
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  2. A Primer of Probability Logic.Ernest Wilcox Adams - 1996 - Center for the Study of Language and Inf.
    This book is meant to be a primer, that is, an introduction, to probability logic, a subject that appears to be in its infancy. Probability logic is a subject envisioned by Hans Reichenbach and largely created by Adams. It treats conditionals as bearers of conditional probabilities and discusses an appropriate sense of validity for arguments such conditionals, as well as ordinary statements as premisses. This is a clear well-written text on the subject of probability logic, suitable for advanced undergraduates or (...)
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  3. Actions and events: perspectives on the philosophy of Donald Davidson.Ernest LePore & Brian P. McLaughlin (eds.) - 1985 - New York, NY, USA: Blackwell.
  4. Four probability-preserving properties of inferences.Ernest W. Adams - 1996 - Journal of Philosophical Logic 25 (1):1 - 24.
    Different inferences in probabilistic logics of conditionals 'preserve' the probabilities of their premisses to different degrees. Some preserve certainty, some high probability, some positive probability, and some minimum probability. In the first case conclusions must have probability I when premisses have probability 1, though they might have probability 0 when their premisses have any lower probability. In the second case, roughly speaking, if premisses are highly probable though not certain then conclusions must also be highly probable. In the third case (...)
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  5. More on Making Mind Matter.Ernest LePore & Barry Loewer - 1989 - Philosophical Topics 17 (1):175-191.
  6.  15
    Zen Dictionary.Ernest Wood - 1962 - Philosophy East and West 12 (4):364-365.
  7.  12
    Raja Yoga: the occult training of the Hindus.Ernest Wood - 1927 - Chicago [etc.]: Theosophical Publishing House.
    This is a new release of the original 1927 edition.
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  8. Against Metaphorical Meaning.Ernest Lepore & Matthew Stone - 2010 - Topoi 29 (2):165-180.
    The commonplace view about metaphorical interpretation is that it can be characterized in traditional semantic and pragmatic terms, thereby assimilating metaphor to other familiar uses of language. We will reject this view, and propose in its place the view that, though metaphors can issue in distinctive cognitive and discourse effects, they do so without issuing in metaphorical meaning and truth, and so, without metaphorical communication. Our inspiration derives from Donald Davidson’s critical arguments against metaphorical meaning and Richard Rorty’s exploration of (...)
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  9.  18
    On the Superficial.Ernest W. Adams - 1984 - Pacific Philosophical Quarterly 65 (4):386-407.
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  10. De toepassing van de phaenomenologische anthropologie op de godsdienst van de West-Slawen (Tsjechen, Slowaken, Lutsitsi-Sorben, Polen).Gajáry Kuhinka & M. Ernest - 1952 - Utrecht: H.J. Smits.
     
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  11.  52
    Pronouns and quantifier-scope in English.Ernest Pore & James Garson - 1983 - Journal of Philosophical Logic 12 (3):327 - 358.
    This paper is truly a joint effort and it could not have been written without the contribution of both authors. Garson, though, deserves credit (or blame) for first seeing the need for two kinds of quantifier scope, and also for devising essentials of the positive theory.
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  12. What model theoretic semantics cannot do?Ernest Lepore - 1983 - Synthese 54 (2):167 - 187.
  13.  14
    Prematurity in Scientific Discovery: On Resistance and Neglect.Ernest B. Hook (ed.) - 2002 - Univ of California Press.
    "In preparing this remarkable book, Ernest Hook persuaded an eminent group of scientists, historians, sociologists and philosophers to focus on the problem: why are some discoveries rejected at a particular time but later seen to be valid? The interaction of these experts did not produce agreement on 'prematurity' in science but something more valuable: a collection of fascinating papers, many of them based on new research and analysis, which sometimes forced the author to revise a previously-held opinion. The book (...)
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  14. John Searle and His Critics.Ernest Lepore (ed.) - 1991 - Cambridge: Blackwell.
    For more than three decades John Searle has been developing and elaborating a unified theory of language and mind. What has emerged is an impressive and detailed account of intentionality embracing both mental states and linguistic behaviour. Though the developing theory has been presented in a steady stream of books and articles over the last thirty years, two items stand out as major landmarks: the publication of Speech Acts in 1969 and of Intentionality in 1983. Both of these seminal books (...)
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  15. Actions and Events, Perspectives on the Philosophy of Donald Davidson.Ernest Lepore & Brian P. Mclaughlin - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):542-544.
     
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  16.  10
    (2 other versions)Greek political theory.Ernest Barker - 1918 - London,: Methuen & Co..
  17. History of ancient Philosophy, from 2nd German edition.W. Windelband & Herbert Ernest Cushman - 1958 - Les Etudes Philosophiques 13 (4):570-571.
     
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  18. What is Cognitive Science.Ernest Lepore & Zenon Pylyshyn (eds.) - 1999 - Wiley-Blackwell.
    Written by an assembly of leading researchers in the field, this volume provides an innovative and non-technical introduction to cognitive science, and the key issues that animate the field.
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  19. Solipsistic semantics.Ernest Lepore & Barry Loewer - 1986 - Midwest Studies in Philosophy 10 (1):595-614.
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  20. An Introduction to Logic.Morris R. Cohen, Ernest Nagel & John Corcoran - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1064-1068.
     
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  21.  21
    Understanding the Christian Sacrament of Baptism: Perspectives of Some New Testament Personalities.Ernest Nyarko - 2024 - European Journal of Theology and Philosophy 4 (3):1-9.
    Baptism is a sacrament that Christ established before His ascension. It symbolizes His death and resurrection, representing the unity of the baptized person with Christ and their acceptance into the body of Christ. This paper explores baptism in the New Testament (NT) by focusing on some specific personalities. The study shows that water baptism, as an outward act, serves as a reminder and symbol of God’s redeeming work through Jesus Christ for the salvation of humanity. Consequently, baptism unites us with (...)
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  22.  74
    Translational semantics.Ernest Lepore & Barry Loewer - 1981 - Synthese 48 (1):121 - 133.
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  23.  30
    The Concept of Meaning and its Role in Understanding Language.Ernest Le Pore - 1983 - Dialectica 37 (2):133-139.
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  24. Conditions on understanding language.Ernest Lepore - 1997 - Proceedings of the Aristotelian Society 97 (1):41–60.
    Philosophers in general are uncomfortable, if not downright skeptical, about attributing semantic knowledge, particularly of a semantic theory, to ordinary speakers. 2 Those who do not feel the pinch often adopt a two-pronged defense: they rebut skeptics with an array of distinctions (and hedges), contending that the skeptics' confusions arise because they ignore such..
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  25. The Heresy of Paraphrase: When the Medium Really Is the Message.Ernest Lepore - 2009 - Midwest Studies in Philosophy 33 (1):177-197.
    Now I may not be an educated man . . . But it seems to me to go against common sense to ask what the poet is ‘trying to say’. The poem isn’t a code for something easily understood. The poem is what he is trying to say.
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  26. (1 other version)Meaning and Argument: An Introduction to Logic Through Language.Ernest LePore (ed.) - 2000 - Hoboken, N.J.: Wiley-Blackwell.
    Meaning and Argument shifts introductory logic from the traditional emphasis on proofs to the symbolization of arguments. Another distinctive feature of this book is that it shows how the need for expressive power and for drawing distinctions forces formal language development. This revised edition includes expanded sections, additional exercises, and an updated bibliography. Updated and revised edition includes extended sections, additional exercises, and an updated bibliography. Distinctive approach in that this text is a philosophical, rather than mathematical introduction to logic. (...)
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  27.  82
    John Greco’s The Transmission of Knowledge.Ernest Sosa - 2022 - Synthese 200 (4):1-11.
    Review of John Greco's The Transmission of Knowledge This paper responds to the Lackey objection to virtue epistemology. Its response is one that can be used to defend Greco's virtue epistemology as well as the author's own virtue epistemology.
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  28.  32
    (1 other version)The Life of Reason, or the Phases of Human Progress.Ernest Albee - 1905 - Philosophical Review 14 (5):602.
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  29.  50
    In defense of Davidson.Ernest Lepore - 1982 - Linguistics and Philosophy 5 (2):277 - 294.
  30. Meaning and Argument: An Introduction to Logic through Language.Ernest Lepore - 2005 - Studia Logica 79 (2):307-310.
     
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  31. Ontology in the theory of meaning.Ernest Lepore & Kirk Ludwig - 2006 - International Journal of Philosophical Studies 14 (3):325 – 335.
    This paper advances a general argument, inspired by some remarks of Davidson, to show that appeal to meanings as entities in the theory of meaning is neither necessary nor sufficient for carrying out the tasks of the theory of meaning. The crucial point is that appeal to meaning as entities fails to provide us with an understanding of any expression of a language except insofar as we pick it out with an expression we understand which we tacitly recognize to be (...)
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  32.  19
    An Exposition of 2 Corinthians 5:20 from a Ghanaian (Akan) Perspective.Ernest Nyarko - 2023 - European Journal of Theology and Philosophy 3 (2):30-36.
    2 Corinthians 5:20 belongs to a long chain of verses beginning from 5:11 to 6:13. These verses at large deal with the subject of reconciliation. A concept that emerges from Paul’s teaching is that God through the redemptive work of Christ on the cross is restoring the whole world to himself and has given us also this ministry of reconciliation. However, this paper focuses on three Greek words extracted from the text: Christou, presbeoumen, and katallasso. The study is done mainly (...)
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  33.  21
    Why We Have Not Changed Our Minds about the Safety and Efficacy of Water Fluoridation: A Response to John Colquhoun.Ernest Newbrun & Herschel Horowitz - 1999 - Perspectives in Biology and Medicine 42 (4):526-543.
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  34.  17
    Ciencia abierta: un modelo con piezas por encajar.Ernest Abadal - 2021 - Arbor 197 (799):a588.
    La ciencia abierta constituye una transformación radical en la manera de llevar a cabo la investigación científica. Se trata de un nuevo modelo de hacer ciencia que se basa en el trabajo colaborativo entre personas de la academia y también en la apertura y la transparencia de todas las fases de la investigación. La ciencia abierta tiene sus antecedentes en el uso de las Tecnologías de la Información y la Comunicación por quienes investigan y en la consolidación del acceso abierto (...)
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  35.  7
    Measure-Entailment and Support in the Logic of Approximate Generalizations.Ernest Adams & Gerhard Schurz - 2018 - In Alessandro Giordani & Ciro de Florio (eds.), From Arithmetic to Metaphysics: A Path Through Philosophical Logic. Berlin: De Gruyter. pp. 341-372.
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  36.  26
    On the Reasonableness of Inferences Involving Conditionals.Ernest W. Adams - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 5:1-9.
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  37.  57
    Remarks on wishes and counterfactuals.Ernest W. Adams - 1998 - Pacific Philosophical Quarterly 79 (3):191–196.
    A kind of ‘isomorphism’ is commented on, between the relation of wants to indicative conditionals and the relation of wishes to counter‐factual conditionals. Among other things, it is suggested that Richard Jeffrey’s theory of decision applies equally to degrees of ‘wishedforness’.
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  38.  88
    Hume's ethical system.Ernest Albee - 1897 - Philosophical Review 6 (4):337-355.
  39.  23
    The significance of methodological principles.Ernest Albee - 1906 - Philosophical Review 15 (3):267-276.
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  40. Effectuating public values by institutional design.Ernest R. Alexander - 2015 - In John M. Bryson, Barbara C. Crosby & Laura Bloomberg (eds.), Creating public value in practice: advancing the common good in a multi-sector, shared-power, no-one-wholly-in-charge world. Boca Raton: CRC Press, Taylor & Francis Group.
     
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  41. Education for Citizenship.Ernest Barker - 1937 - Philosophy 12 (48):503-504.
     
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  42. Introduction to Gierke, Natural Law and the Theory of Society.Ernest Barker - 1938 - In Jerome Hall (ed.), Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 91.
     
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  43.  26
    Personality traits: Causation, correlation, or neo-Bayesian.Ernest S. Barratt - 1984 - Behavioral and Brain Sciences 7 (3):435-436.
  44. Truth in Meaning.Ernest Lepore - 1986 - In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 3--25.
  45. History of Ancient Philosophy.W. Windelband & Herbert Ernest Cushman - 1900 - International Journal of Ethics 10 (3):407-410.
     
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  46. The Rule of God: Essays in Biblical Theology.G. Ernest Wright - 1960
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  47. Complete Prose Works of John Milton.John Milton & Ernest Sirluck - 1962 - Science and Society 26 (2):248-250.
     
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  48.  22
    Constructivism, the psychology of learning, and the nature of mathematics: Some critical issues.Paul Ernest - 1993 - Science & Education 2 (1):87-93.
  49.  52
    The Church in Communist Cuba: Reflections on the Contemporary Scene.Juan Bazdresch & Ernest S. Sweeney - 1988 - Thought: Fordham University Quarterly 63 (3):224-235.
  50.  5
    Le savoir grec: dictionnaire critique.Jacques Brunschwig, Geoffrey Ernest Richard Lloyd & Pierre Pellegrin - 2011
    L'immense aventure du savoir grec est encore aujourd'hui la source essentielle à laquelle puise et revient sans cesse notre civilisation. L'ambition de ce livre, élaboré par les plus éminents spécialistes de l'Antiquité et traduit en plusieurs langues depuis sa parution initiale, est de mesurer ce que les Grecs savaient, ce qu'ils croyaient savoir, ce qu'ils ont inventé ; d'analyser le regard qu'ils ont porté sur leur civilisation et sur leurs propres entreprises intellectuelles. Il y est ainsi moins question de leur (...)
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