Results for 'Erkan Atak'

126 found
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  1.  32
    Tokat Mahmut Paşa Camii Kalem İşi Bezemeleri.Erkan Atak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):197-197.
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  2.  31
    Osmanlı Mimarisinde Etkin Bir Kadın B'ni: Kethüd' Canfed' Hatun’un İmar Faaliyetleri.Erkan Atak & Erdal Okumuş - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):319-360.
    Bu makalede 16. yüzyılın sonlarında Osmanlı hareminde güçlü bir konuma gelen Kethüdâ Canfedâ Hatun’un inşa ettirdiği mimari eserler ele alınmıştır. III. Murad döneminde (1574-1595) haremin en etkin kadın banilerinden birisi olan Canfedâ Hatun’un İstanbul ve İzmit’te cami, sıbyan mektebi, hamam, çeşme, köprü, su sarnıcı gibi farklı türden yapılar inşa ya da ihya ettirdiği görülmektedir. Canfeda Hatun’un ihya ettirdiği Mimar Ayas Camii ve inşa ettirdiği Saraçhane Sebili günümüze ulaşamamıştır. Gedikpaşa’daki çeşme ise ikinci bir bani tarafından yeniden inşa edilmiştir. Makalede Canfedâ Hatun’un (...)
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  3. On Levi R. Bryant’s “Dim Media” by Ekin Erkan.Ekin Erkan - 2019 - MediaCommons 5:1-20.
    A commissioned article about philosopher of ecology Levi Bryant, and his theory of urban space.
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  4.  29
    Navigating Agamben’s Cinematic Paradox via Laruellean Immanence: A Hacktivist Cast Study.Ekin Erkan - 2019 - MediaCommons 8:1-23.
    While many film theorists declare Agamben as, in equal part, a Deleuzian film theorist, I pose that, through this Benjaminian lens, we can parse distinctive cinematic questions that Agamben exclusively pursues - in particular, cinema's potential as a repurposive counter-dispositif to combat dominant forms via critique. This is not to suggest that parallels do not exist between Agamben and Deleuze’s approaches: as Meillassoux has noted, Deleuze's logic of representation (also known as "correlationism") develops an "image of thought that attempts to (...)
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  5.  18
    Aesthetic Ideas and Art Interpretation in Kant’s Third Critique and Schelling’s ‘System of Transcendental Idealism’.Ekin Erkan - forthcoming - British Journal of Aesthetics.
    This paper argues for a metacognitive reading of Kant’s doctrine of ‘aesthetic ideas’, according to which they enjoy the functional role of licensing a theory of art interpretation. I begin by offering a textualist reading of Kant’s doctrine of ‘aesthetic ideas’ and contest the received ‘semantic paradigm’ according to which aesthetic ideas either approximate the form or content of a rational idea. After showing the relationship between aesthetic ideas and artistic interpretation, I assess whether Kant’s theory delivers what we want (...)
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  6. The logic of counteraction.Erkan Tin & Varol Akman - 1993 - Elektrik 1 (3):167-181.
    We extend causal theories and study actions in domains involving multiple agents. Causal theories, invented by Yoav Shoham, are based on a temporal nonmonotonic logic and have computationally tractable aspects. Since Shoham's formalism does not provide an adequate mechanism for representing simultaneous actions and specifying their consequences, we introduce the notion of counteractions while preserving the efficiency and model-theoretic properties of causal theories.
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  7.  60
    RETRACTED ARTICLE: Categorial Inference and Convert Realism: Structuring Ontology Via Nomological Axiomatics.Ekin Erkan - 2022 - Axiomathes 32 (6):1189-1189.
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  8. Charles Ray and the Uncanny at the Met.Ekin Erkan - 2022 - White Hot.
    Review of Charles Ray's recent show, Figure Ground, at The Metropolitan Museum of Art.
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  9.  23
    Duacı Bir Baba Olarak Mevl'n' Ve Mektupları.Erkan Akalin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1-1.
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  10.  20
    Öğretim Etkinliklerinde Sanal Müzelerin Kullanımına İlişkin Sosyal Bilgiler Öğre.Erkan Çalişkan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):689-689.
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  11.  48
    Pourquoi penser l’ouverture des frontières.Idil Atak & Dumitru - 2015 - Éthique Publique 17 (1).
    Au XIXe siècle, il était plus facile de traverser l’Atlantique qu’il ne l’est aujourd’hui de traverser la Méditerranée. Si la traversée prenait davantage de temps, le prix du voyage et le nombre de migrants n’avaient rien de comparable avec l’actuelle traversée de la Méditerranée. En 1903 par exemple, plus de 12 000 migrants pouvaient arriver en une seule journée dans le seul port d’Ellis Island. Les migrants européens s’entassaient par milliers dans l’entrepont des bateaux payant l’équivalen..
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  12.  35
    Ijmā in Ahl al-Sunnah Kalām.Erkan Bulut - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1297-1319.
    Ijmā is ranked as the third shariah evidence after the Qur’ān and Sunnah in the science of Uṣūl. Shafi was the first one who made Uṣūl which had been known and used by the Islamic scholars, into a written document and who ascertained that Ijmā was the third of the shariah evidences. Kalām is one of the sciences in which Ijmā evidence is used. The scholars of Kalām used this evidence as far as the science of Uṣūl made it possible. (...)
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  13.  49
    Agriculture, Trade and Sustainability.Erkan Rehber & Libor Grega - 2008 - The European Legacy 13 (4):463-479.
    In recent decades there has been growing concern about the combined undesired consequences of rapid economic growth, based on the free market movement, and developments in science and technology. This concern has placed the sustainable development concept on the world's agenda. The notion of sustainability, which originally referred mostly to the environmental consequences of human activities, along with their economic and social aspects, has been discussed not only at the national and the global levels but also in relation to particular (...)
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  14.  40
    Cluster consensus in multi-agent networks with mutual information exchange.Ö Feyza Erkan & Mehmet Akar - 2018 - AI and Society 33 (2):197-205.
    The emergence of new technologies such as the Internet of things and the Cloud transforms the way we interact. Whether it be human to human interaction or human to machine interaction, the size of the networks keeps growing. As the networks get more complex nowadays with many interconnected components, it is necessary to develop distributed scalable algorithms so as to minimize the computation required in decision making in such large-scale systems. In this paper, we consider a setup where each agent (...)
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  15.  20
    The Fall Of Erzurum.Erkan Göksu - 2009 - Journal of Turkish Studies 4:1286-1297.
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  16.  15
    Dilbilimci Olarak Evliy' Çelebi.Erkan HİRİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1355-1355.
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  17.  25
    "Hastalarda Manevi Bakım İhtiyacı'' Konusunda Doktor, Ebe Ve Hemşirelerin Manevi Destek Algısının Be.Erkan Kavas - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):449-449.
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  18.  20
    Peter Sloterdijk und Richard David Precht - (Gegen)Tendenzen der deutschen Populärphilosophie. Eine Kurze Betrachtung zweier Medienintellektueller.Erkan Osmanović - 2017 - Pro-Fil 2017 (S1):42-53.
    Both Peter Sloterdijk and Richard David Precht have characteristics of the so-called media intellectuals in their gesture and appearance and also implicitly refer to the protection of human rights. Whereby Sloterdijk seems to be focused on the rights of the individual and his individual interests, a Richard David Precht is more focused on community as well as individual interests. It will be briefly outlined how they can be viewed as representatives of two media tendencies of the media public in the (...)
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  19.  43
    Eski Anadolu Türkçesinde "Sanki" Anlamında Kullanılan Cümle Kökenli Bağlaçlar.Erkan Salan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):995-995.
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  20.  23
    Functional Equivalence Of -dUK And +lIK Adjunctions In Old Anatolian Turkish.Salan Erkan - 2012 - Journal of Turkish Studies 7:2697-2708.
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  21. Life and Actuality: On Placing Possibility in Hegel's Modal Metaphysics.Ekin Erkan - 2021 - Cosmos and History 17 (3):171-195.
    This paper looks at dialectical inferences as they relate to Hegel’s modal metaphysics, closely examining the Actuality section of Hegel’s Science of Logic and positing a reading of Hegel’s modal actualism that engages with two strains of secondary commentary. Responding to commentators, we make the case that Hegel’s ‘das Logische’ avoids presupposing possibility’s being prior to actuality insofar as actuality and the derivation of possibility is considered as the in-itselfness of actuality, an implicit inner moment whereby actuality further determines itself. (...)
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  22.  22
    Bir Saray Sözcüsü Olarak Klasik Türk Şiiri.Erkan Akalin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):175-175.
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  23. Liman Tepe: Tarih Öncesi Ege Kültürlerine Yeni Bir Işık.H. Erkanal - 2001 - Cogito 28:304-16.
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  24.  17
    Place of Arrow and Bow in Turkish Thought of Sovereignty.Erkan Göksu - 2010 - Journal of Turkish Studies 5:986-1011.
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  25.  39
    Changing Agricultural Structure and Policies in Europe toward the Twenty-First Century.Erkan Rehber - 2000 - The European Legacy 5 (5):629-643.
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  26.  37
    Functional Comparison of The Word "hem" In Turkoman Turkish and Turkey Turkish.Erkan Salan - 2008 - Journal of Turkish Studies 6:1727-1743.
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  27.  35
    Between Following And Criticizing Sirāj al-Dīn al-Urmawî's Relationship with Fakhr al-Dīn al-Rāzī's Mohaqqiq Identity: The Case of Human Acts.Erkan Baysal - 2023 - Kader 21 (1):29-58.
    One of the most influential figures in the history of Islamic thought is Fakhr al-Dīn al-Rāzī (d. 606/1210). The identities of mushakkik, which creates problems on many subjects, especially metaphysical and theological ones, the muhaqqiq who tries to solve the problems above the sects, and the jâmî who brings many different views together in the highest concepts, have seriously affected all the thinkers after him. Therefore, in the tradition, all schools had to inherit the philosophical and scientific dynamism that he (...)
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  28. Psychopower and Ordinary Madness: Reticulated Dividuals in Cognitive Capitalism.Ekin Erkan - 2019 - Cosmos and History 15 (1):214-241.
    Despite the seemingly neutral vantage of using nature for widely-distributed computational purposes, neither post-biological nor post-humanist teleology simply concludes with the real "end of nature" as entailed in the loss of the specific ontological status embedded in the identifier "natural." As evinced by the ecological crises of the Anthropocene—of which the 2019 Brazil Amazon rainforest fires are only the most recent—our epoch has transfixed the “natural order" and imposed entropic artificial integration, producing living species that become “anoetic,” made to serve (...)
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  29. Béatrice Longuenesse and Ned Block Vide Kant.Ekin Erkan - 2021 - Cosmos and History 17 (1):405-452.
    Understanding, for Kant, does not intuit, and intuition—which involves empirical information, i.e., sense-data—does not entail thinking. What is crucial to Kant’s famous claim that intuitions without concepts are blind and concepts without intuitions are empty is the idea that we have no knowledge unless we combine concepts with intuition. Although concepts and intuition are radically separated mental powers, without a way of bringing them together (i.e., synthesis) there is no knowledge for Kant. Thus Kant’s metaphysical-scientific dualism: (scientific) knowledge is limited (...)
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  30.  31
    Manevi Destek Algısı Ölçeği: Geliştirilmesi, Geçerliliği ve Güvenilirliği.Erkan Kavas - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):905-905.
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  31. The Post-Cinematic Gesture: Redhack.Ekin Erkan - 2020 - Zapruder World 6.
    Over the last thirty years, once staunchly film history scholars such as Thomas Elsaesser, Jane Gaines, Siegfried Zielinski, André Gaudreault and Benoît Turquety (to name just a few) have abandoned history for historiography and film studies for media archaeology. Considering the heightened attention given to kulturtechnik (Siegert), the database as a dominant symbolic metaphor,1 and the decentered networked tenants of the postmodern global present, cinema is taking on the characteristics of new media, existing in increasingly intertextual space. Thus, the term (...)
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  32.  23
    Çetin Öner'in "Gülibik" Adlı Çocuk Edebiyatı Yapıtının Sözdizimsel Açıdan İncelenmesi.Erkan ÇER - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):285-285.
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  33.  19
    (1 other version)Being: On Pure Phenomenality and Radical Immanence.Ekin Erkan - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (2):197-203.
    A book review of The Michel Henry Reader, edited by Scott Davidson and Frédéric Seyler.
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  34.  22
    For a Rationalist Politics of the Event: Zermelo–Fraenkel Set Theory and Structuring the Multiple.Ekin Erkan - 2021 - Filozofski Vestnik 41 (1).
    This article examines the relationship between Alain Badiou’s work on mathematics and politics by tethering his most recent work on the former, Migrants and Militants with L'Etre et l'évéenement. Juxtaposing Badiou’s work on being with Deleuzean becoming, this article begins by detailing Badiou’s Platonism. Consequently, the paper seeks to demonstrate that Badiou’s political position on migration is not only compatible with but serves as an extension of his work on Zermelo-Fraenkel axiomatized set-theory. This bricolage critically engages with Badiou’s conception of (...)
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  35.  34
    Güney Osetya Sorunu vee 2008 Rusya-Gürcistan Savaşı.Süleyman Erkan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 13):71-71.
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  36.  22
    Postmodern Dönemde Ontolojik Anlam Aracı Olarak Dinî Kimlik.Erol Erkan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1825-1825.
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  37.  32
    Two Different Perspectives of MacIntyre on Hume: Revisiting Alasdair MacIntyre’s Approach to David Hume’s Moral Philosophy.Eli̇f Nur Erkan Balci - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (34):31-31.
    Alasdair MacIntyre criticizes the modern morality for having emotivist features and in his cent- ral book After Virtue he points out that David Hume is the main personality who provides these emotivist contents to the modern morality. According to MacIntyre, Hume’s and the modern emotivist moral philosophy include fundamental contrasts generally with the classical moral tradition particularly with Aristotle’s moral philosophy. However, MacIntyre underlines these contrasts in After Virtue, he in his other texts out of After Virtue, distinguishably brings Hume (...)
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  38. A Critique of Representationalism In Heidegger and Sellars.Ekin Erkan - 2021 - Cosmos and History 17 (1):365-404.
    In this paper, we compare Heidegger and Sellars’ respective responses to Kant’s Schematism section of the Transcendental Analytic, taking heed of how both philosophers motivate a criticism of representationalism in their respective renderings while also prodding their Kantian insights towards a holist conception of normativity. We begin with an overview and analysis of Heidegger and Sellars’ holism, comparing both thinkers’ systematic thought. We then turn to how both appraise Kant' Schematism section, first working through Heidegger’s analysis of Kant’s understanding and (...)
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  39. Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  40. Aleatory Aesthetics: Appraising the Aesthetics of “Chance” in Gerhard Richter’s Cage Paintings.Ekin Erkan - 2021 - AEQAI.
    Review of Gerhard Richter's work on randomness in his recent abstract art paintings, compared with John Cage's work on randomness; the review asks about what randomness in representation qua art amounts to.
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  41.  89
    (1 other version)Kant’s Metaphysics of the Self: The Self as a “Clear” Representation.Ekin Erkan - 2022 - Philosophia 51 (1):1-47.
    This paper seeks to show how Kant’s epistemological conception of the transcendental faculties of cognition relates to his ontological conception of the transcendental distinction between mind-dependent, ideal appearances (viz., empirical objects) and mind-independent, transcendentally real things in themselves, as they relate to the self. I engage the metaphysical foundations of Kant’s account of self-consciousness and how this account relates to the self as an empirically perceivable and conceptualizable object of observation. This paper also connects Kant’s work in the Transcendental Deduction (...)
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  42.  32
    Angelica Nuzzo. Approaching Hegel’s Logic, Obliquely: Melville, Moliere, Beckett.Ekin Erkan - 2022 - The Owl of Minerva 53 (1):109-114.
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  43.  43
    Béatrice Longuenesse, I, Me, Mine: Back to Kant and Back Again. [REVIEW]Ekin Erkan - 2020 - Croatian Journal of Philosophy 20 (3):513-516.
  44. Étienne Balibar, On Universals: Constructing and Deconstructing Community.Ekin Erkan - 2021 - Philosophy Today 65 (4):971-978.
    Review of Etienne Balibar's On Universals with an eye towards Balibar's Hegelianism and work on translation.
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  45. The Generic Unmasked: Reproducibility and Profanation.Ekin Erkan - 2019 - Triple Ampersand 8:5.
    Walter Benjamin’s oft-quoted 1936 essay “The Work of Art in the Age of Its Technological Reproducibility” advances the claim that, for the first time in history, the “function” of the work of art is political, as evidenced by cinema. For Benjamin, film is the “first art form whose artistic character is entirely determined by its reproducibility” and Giorgio Agamben, a contemporary Benjaminian philosopher, further elucidates this “function,” positing that cinema essentially ranks with ethics and politics, not solely with aesthetics, and, (...)
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  46. (1 other version)Cryptophasia and the Question of Database.Ekin Erkan - 2019 - Triple Ampersand:1-29.
    Over the last thirty years, once staunchly historical cinema scholars such as Thomas Elsaesser, Jane Gaines, Siegfried Zielinski, and André Gaudreault have abandoned history for historiography and film studies for media archaeology. With increasing attention on the “database” as a symbolic metaphor for postmodernity and the decentered, networked tenants of the global present, cinema is taking on the characteristics of new media, existing in intertextual space. Thus, the term “post-cinema” has been co-opted as a viable intermediary that accounts for new (...)
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  47. Computing with causal theories.Erkan Tin & Varol Akman - 1992 - International Journal of Pattern Recognition and Artificial Intelligence 6 (4):699-730.
    Formalizing commonsense knowledge for reasoning about time has long been a central issue in AI. It has been recognized that the existing formalisms do not provide satisfactory solutions to some fundamental problems, viz. the frame problem. Moreover, it has turned out that the inferences drawn do not always coincide with those one had intended when one wrote the axioms. These issues call for a well-defined formalism and useful computational utilities for reasoning about time and change. Yoav Shoham of Stanford University (...)
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  48.  46
    Dependence, Addiction and Arrest: A Eulogy to Stiegler.Ekin Erkan - 2020 - Media Theory 2020:1-5.
    A eulogy on the late Bernard Stiegler, reflecting on Ekin Erkan's friendship with Stiegler and Stiegler's influence on the philosophical study of technology, stoking a comparative review between Stiegler and other thinkers in analytic and continental traditions.
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  49. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal (...)
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  50. Vasily Kandinsky: Around the Circle.Ekin Erkan - 2022 - AEQAI.
    A review of the recent exhibition of Wassily Kandinsky's artworks at the Guggenheim Museum, with interest in Kandinsky's career-wide separation of form from content.
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