Results for 'Emmanuel Nal'

946 found
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  1.  33
    Ce que l’action doit à l’affection. Éléments d’une phénoménologie de l’initiative chez Ricœur.Emmanuel Nal - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):29-43.
    Cette réflexion tentera de comprendre comment se pose le problème de la genèse de l’initiative, en commençant par s’interroger sur la perception affective à partir du concept de corps propre, pour montrer ensuite comment l’intentionnalité qui caractérise sa relation aux objets est aussi ce qui aiguille un désir, explicité par Ricœur à travers le concept de “thumos.” L’intention éthique procèdera du désir: désir de manifester une liberté, désir que la liberté de l’autre advienne. À partir de ces éléments d’analyse, nous (...)
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  2.  45
    (1 other version)Transforming Vision: Imagination and Will in Kierkegaardian Faith.Steven M. Emmanuel - 1991 - International Journal for Philosophy of Religion 34 (2):127-129.
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  3. Writing, Embodiment, Deferral: Merleau-Ponty and Derrida on The Origin of Geometry.Emmanuel Alloa - 2014 - Philosophy Today 58 (2):219-239.
    A simplistic image of twentieth century French philosophy sees Merleau-Ponty’s death in 1961 as the line that divides two irreconcilable moments in its history: existentialism and phenomenology, on the one hand, and structuralism on the other. The structuralist generation claimed to recapture the dimension of objectivity and impersonality, which the previous generation was supposedly incapable of. As a matter of fact, in 1962, Derrida’s edition of Husserl’s The Origin of Geometry was taken to be a turning point that announced the (...)
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  4.  20
    Existence and existents.Emmanuel Levinas - 1978 - Pittsburgh, Pa.: Duquesne University Press.
    As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This (...)
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  5. Descartes E A Consciencia Em La Rercherche De La Verite Par La Lumiere Naturelle.Emmanuel Faye - 2012 - Educação E Filosofia 26 (51).
    A comparação das traduções latina e holandesa do original perdido de La Recherche de la Vérité par la lumière naturelle permite concluir a presença de uma ocorrência notável do termo “consciência” nesse diálogo póstumo de Descartes. Essa ocorrência permite responder às interpretações que põem em questão a existência de uma invenção cartesiana da consciência moderna, bem como esclarecer o que aproxima e separa, ao mesmo tempo, Descartes de La Forge e Malebranche no que concerne à significação do termo consciência. Este (...)
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  6.  49
    Suszko’s problem: Mixed consequence and compositionality.Emmanuel Chemla & Paul Égré - 2019 - Review of Symbolic Logic 12 (4):736-767.
    Suszko’s problem is the problem of finding the minimal number of truth values needed to semantically characterize a syntactic consequence relation. Suszko proved that every Tarskian consequence relation can be characterized using only two truth values. Malinowski showed that this number can equal three if some of Tarski’s structural constraints are relaxed. By so doing, Malinowski introduced a case of so-called mixed consequence, allowing the notion of a designated value to vary between the premises and the conclusions of an argument. (...)
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  7.  50
    The Phenomenology of Choice.Emmanuel Baierlé - 2016 - Dissertation, University of Fribourg
  8. The Most Sublime of All Laws: The Strange Resurgence of a Kantian Motif in Contemporary Image Politics.Emmanuel Alloa - 2014 - Critical Inquiry 41 (2):367-389.
    In recent years, the claim of the unrepresentability of the Shoah has stirred vivid debates, especially following the strong positions taken by the French filmmaker Claude Lanzmann and author of Shoah (1986). This claim of unrepresentability, it can be shown, draws part of its attraction from the fact that it oscillates undecidedly between a claim of logical impossibility (“the Shoah can’t be represented”) and a normative demand (“the Shoah shouldn’t be represented”). This essay analyzes the argumentative structure of the advocates (...)
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  9.  16
    De l'évasion.Emmanuel Lévinas & Jacques Rolland - 1998 - LGF/Le Livre de Poche.
    " Le besoin d'évasion écrit Emmanuel Lévinas, nous conduit au cœur de la philosophie. Il nous permet de renouveler l'antique problème de l'être en tant qu'être... " C'est dore que, dans ce texte, il choisit - à la faveur d'un thème fortement heideggerien - d'aller à la rencontre des questions qui, toujours, ont guidé sa quête : le besoin d'évasion n'est-il pas le propre d'un être fini? N'aspire-t-il pas à franchir les limites de l'être plutôt qu'à le fuir? Et (...)
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  10.  20
    Noms propres.Emmanuel Levinas - 2014 - Fata Morgana.
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  11. Quelques réflexions sur la philosophie de l'hitlérisme.Emmanuel Levinas & Miguel Abensour - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):515-515.
     
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  12. Transparency, Privacy and Civil Inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-191.
    The demand for more transparency is hardly ever questioned. When it is, it is generally questioned in the name of a protection of privacy. In a traditional liberal understanding, there is a non-alienable “right to privacy” (Warren/Brandeis, 1890). Many political struggles, however, involved ignoring such boundaries, and making public things that were meant to remain private (domestic violence, gender oppression, child abuse etc.). While holding that the distinction between private and public is necessary, it must remain mobile and subject to (...)
     
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  13.  28
    The pharmaceuticalisation of life? A fictional case report of insomnia with a thought experiment.Emmanuel Bäckryd - 2021 - Philosophy, Ethics, and Humanities in Medicine 16 (1):1-8.
    BackgroundThe safety of sleeping pills has increased dramatically during the last 100 years, from barbiturates to bensodiazepines to modern day so-called Z-drugs.MethodsThe circumstances of prescribing sleeping pills in the early 20th century are illustrated by summarizing the main storyline of a novel by Swedish writer Vilhelm Moberg. This is followed by a thought experiment and a theoretical discussion.ResultsIn his 1937 novel Sömnlös (Swedish for sleepless) Vilhelm Moberg portrayed existential and relational distress in relation to insomnia. In a thought experiment, past (...)
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  14.  83
    Iconic Turn: A Plea for Three Turns of the Screw.Emmanuel Alloa - 2015 - Culture, Theory, and Critique 56 (3).
    In the early 1990s, W.J.T. Mitchell and Gottfried Boehm independently proclaimed that the humanities were witnessing a ‘pictorial’ or ‘iconic turn’. Twenty years later, we may wonder whether this announcement was describing an event that had already taken place or whether it was rather calling forth for it to happen. The contemporary world is, more than ever, determined by visual artefacts. Still, our conceptual arsenal, forged during centuries of logocentrism, still falls behind the complexity of pictorial meaning. The essay has (...)
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  15.  62
    Introduction.Emmanuel Alloa & Judith Revel - 2017 - Chiasmi International 19:31-33.
  16.  16
    Choses en soi: Métaphysique du réalisme.Emmanuel Alloa & Elie During (eds.) - 2018 - Paris: PUF.
    En philosophie, l'impossible a un nom : c'est, depuis Kant, la "chose en soi". La notion n'a pas bonne presse. A peine introduite, elle a connu un discrédit durable. Curieuse idée en effet que celle d'une réalité reconnue comme inconnaissable sans être pour cela impensable. Et pourtant, la chose en soi résiste et ne cesse de revenir sous diverses dénominations : "matière", "facticité", "résistance", "inconstructible", etc. Aujourd'hui encore, son idée hante les débats, du côté de la philosophie comme des sciences (...)
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  17.  21
    Der flektierte Leib oder: Über die Körperlichkeit der Sprache.Emmanuel Alloa - 2022 - In Leibverständnis und Leibvergessenheit. Interdisziplinäre Zugänge. Alber. pp. 11-32.
  18.  35
    El poder de visualizar. La "phantasia" según Aristóteles.Emmanuel Alloa - 2018 - Anuario Filosófico 51 (2):243-274.
    When translating phantasia as ‘imagination’, one commits a dangerous anachronism: interpreting the Greek concept from the vantage point of a modern, post-Kantian framework which sees imagination as a faculty mediating between sensibility and reasoning. A close reading of the Aristotelian sources shows why phantasia cannot be identifi ed as a distinct faculty, but rather designates a transversal power common to all psychic acts. The article argues that a more adequate translation of phantasia would be ‘visualization’.
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  19.  24
    The Question of Immanence in Kwasi Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani - 2018 - Cultura 15 (1):161-176.
    Kwasi Wiredu, arguably the most influential African philosopher, has proposed a democracy by consensus as an alternative to the majoritarian democracy African countries inherited from their colonial masters. His proposal has generated a lot of debates, and these debates have spanned several aspects of his proposal. In this paper, I focus on the debate regarding his attribution of immanence to the practice of consensus in traditional African social relations. Bernard Matolino has recently written an article defending Wiredu's employment of the (...)
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  20.  8
    Issues in science and society.Emmanuel E. Achor - 2003 - Nsukka, Nigeria: AP Express Publishers.
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  21.  13
    Begriffe retten. J. Rüsen spricht über »Bildung«, »Identität«, »Humanismus« und »Geist«.Emmanuel Alloa - 2007 - Zeitschrift für Kulturphilosophie 2007 (1):170-181.
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  22.  21
    ’ein Reden und ein Denken, das nicht wir haben’. Zur Figur der indirekten Rede bei Merleau-Ponty.Emmanuel Alloa - 2008 - In Alice Lagaay & Emmanuel Alloa, Nicht(s) Sagen: Strategien der Sprachabwendung Im 20. Jahrhundert. Transcript. pp. 207-224.
  23. Escaping the transparency trap. In defence of playacting.Emmanuel Alloa - 2023 - In (In)visible European Government. Critical Approaches to Transparency. Routledge.
     
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  24.  15
    Erscheinung und Ereignis. Zur Zeitlichkeit des Bildes.Emmanuel Alloa (ed.) - 2013 - München: Fink.
    Bilder sind, anders als es eine hartnäckige ästhetische Tradition will, nicht bloß Raumkünste, sondern gehorchen einer ganz eigenen Zeitlichkeit. Was auf der Bildoberfläche liegt, ist bereits mit einem Blick zu erfassen, und doch entfaltet sich der ganze Detailreichtum der Bilderscheinung erst ganz allmählich. Diesem langsamen In-Erscheinung-Treten der Bilder steht die Plötzlichkeit gegenüber, mit der sie auftauchen und wieder verschwinden. Sie bannen einzelne Augenblicke, wirken dadurch oft schockhaft, traumatisch, überfordernd; selbst in filmischen Sequenzen tritt dieses Plötzliche auf, in Momenten der Montage (...)
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  25. Une transparence révolutionnaire. Le rêve d’une société perméable.Emmanuel Alloa - 2023 - In Charlotte Beaufort & Bertrand Rougé, Transparence/Transparaître. Presses universitaires de Rennes. pp. 39-63.
  26. Wirkfelder der Phänomenologie: I. Logik und Sprachphilosophie.Emmanuel Alloa & Andris Breitling - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada, Handbuch Phänomenologie. Tübingen: Mohr-Siebeck. pp. 254-274.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
     
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  27.  2
    What is Philosophy? What is Politics? What is Critique? - An Interjection on Definitory Practices.Emmanuel Alloa - 2024 - Philosophy, Politics, Critique 1 (1):7-13.
  28. Open Borders and Brain Drain: a Moral Dimension.Emmanuel Ifeanyi Ani - 2021 - Philosophia: International Journal of Philosophy (Philippine e-journal) 22 (2):168-185.
    The moral debate about open borders needs to go beyond focusing on the interests of the migrant versus the interests of the hosting state and its original citizens to focusing more on the interests of the countries that migrants are leaving. I hint at the long-term insufficiency of so-called economic remittances to the development of migrant-sending states when compared to domiciled skilled labor. But most importantly, I identify the irrelevance of current empirical research on brain drain to an open borders (...)
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  29.  21
    Finding One’s Way Through Wittgenstein’s Philosophical Investigations: New Essays on §§1-88.Emmanuel Bermon & Jean-Philippe Narboux (eds.) - 2017 - Cham, Switzerland: Springer.
    This volume sheds a new light on Philosophical Investigations, Ludwig Wittgenstein’s master opus, by taking a new approach to its first stretch, with special emphasis on its atypical opening. The methodological conviction that subtends the volume is that the highly unconventional form assumed by the book is internal to its content and crucial to its reconception of the relation between logic and language. This disconcerting form is dictated by the new modes of criticism deployed by Wittgenstein as he engages the (...)
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  30.  31
    Le primat de la raison pure pratique.Emmanuel Lévinas - 2019 - Philosophie 3:6.
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  31.  30
    Rivelare e Tacere: Note per una riflessione su Scrittura e Tradizione nel pensiero di Clemente di Alessandria.Emmanuel Albano - 2016 - Augustinianum 56 (2):301-330.
    This article intends to highlight the idea of revelation that Clement expresses throughout his work. Drawing both from Greek philosophical culture and biblical thought, Clement shows how supernatural revelation, on the level of both faith and gnosis, corresponds to select ‘places’ of Scripture and the Church’s Tradition, culminating in the embodiment of gnosis by men who have reached the highest degree of knowledge and holiness of life. A comparison with the theme of revelation in Gnostic texts sheds more light on (...)
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  32.  24
    Du droit d’avoir des droits.Emmanuel Alloa - 2021 - In Emmanuel Alloa & Hannah Arendt, Il n'y a qu'un seul droit de l'homme précédé de Nous réfugiés. Paris: Payot.
    10 décembre 1948 : les Nations unies adoptent la Déclaration universelle des droits de l'homme, qui se veut une réponse claire aux projets génocidaires et au problème des apatrides généré par la Seconde Guerre mondiale. Hannah Arendt réagit en publiant l'année suivante un essai où elle développe pour la première fois l'une de ses thèses les plus célèbres : le droit d'avoir des droits. C'est ce texte inédit en français que nous publions, précédé de "Nous réfugiés" (1943), ici dans une (...)
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  33.  59
    Du témoignage ou de l’ininterprétable.Emmanuel Alloa - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):94-110.
    This article defends the thesis that the reflection which Ricœur conducts on the notion of testimony is not one research topic among others, but forms one of the keys to understanding the Ricœurian project as such. The notion of testimony enables one to get beyond the polarity of description and ascription, in order to return to the question of the real. Through an examination of the quadruple grammar of testimony that Ricœur proposes and its context in the dialogue with historiography (...)
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  34.  57
    Leib und Sprache. Zur Reflexivität verkörperter Ausdrucksformen.Emmanuel Alloa & Miriam Fischer (eds.) - 2013 - Velbrück.
    Die elf Beiträge dieses Bandes gehen aus verschiedenen Blickwinkeln dem Problem der Verkörperung von Sinn nach: phänomenologische, psychoanalytische und sprachwissenschaftliche Ansätze bilden dabei den Schwerpunkt; sie werden aber durch Studien aus der Literaturtheorie, der politischen Theorie und der Filmwissenschaft ergänzt. Was heißt es – das ist die zentrale Frage –, den Körper als leibliches Medium aufzufassen, welches Sinn nicht nur verkörpert, sondern überhaupt erst entstehen lässt? Gibt es bereits eine Sprache des Leibes diesseits der Ebene ausdrücklicher Rede?
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  35.  13
    Odrešljivi prihranki ali kako skozi potrošnjo postati asketski.Emmanuel Alloa - 2014 - Filozofski Vestnik 35 (3):53–64.
    Webrova vznemirljiva teza iz dela Protestanska etika in duh kapitalizma, ki sprva izgleda tako neverjetno, je bila od svoje prve objave deležna številnih kritik, spodbijajo pa jo vse do danes. Ena izmed številnih kritik, pa ostaja še posebej nepopustljiva: če je duh samoodpovedovanja primeren za kapitalistično podjetništvo, pa ekonomije ne poganjajo samo podjetniki; ekonomija potrebuje tudi potrošnike, ki so pripravljeni kupiti več od tega, kar predstavlja njihove dejanske potrebe. Po Benjaminu je kapitalizem religija brez dogme ali teologije in ni nič (...)
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  36.  17
    Penser l'image.Emmanuel Alloa (ed.) - 2010 - Dijon: Les presses du réel.
    Une anthologie de textes de philosophes, de théoriciens et d'historiens de l'art (Boehm, Mondzain, Nancy, Coccia, Alloa, Belting, Bredekamp, Mitchell, Rancière, Didi-Huberman) qui témoignent à la fois de l'incidence de la question de l'image, de sa logique spécifique et de la transformation du champ visuel dans les savoirs contemporains, et de la variété de ses approches conceptuelles, de la préhistoire à nos jours et dans différentes traditions de pensée. Qu'est-ce qu'une image ? La multiplication proliférante des images semble bien – (...)
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  37.  19
    Par-delà la reconnaissance. L’attention comme paradigme pour une éthique asymétrique.Emmanuel Alloa - 2010 - Alter: revue de phénoménologie 18:125-141.
    1. Éthiques de la reconnaissance. La scène hégélienne L’attention n’est pas le seul concept épistémologique à être aujourd’hui invoqué dans un contexte éthique. Un autre concept, ancré lui aussi dans une tradition de la théorie de la connaissance, domine aujourd’hui les débats contemporains sur l’éthique et la politique : le concept de reconnaissance. Les crises sociales récentes (comme par exemple les insurrections dans les banlieues françaises en 2005) ont souvent été interprétées comme aut...
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  38. (2 other versions)Restitutionen. Wiedergaben des 'Ursprungs des Kunstwerks' in der französischen Philosophie.Emmanuel Alloa - 2011 - In David Espinet & Tobias Keiling, Heideggers Ursprung des Kunstwerks: Ein kooperativer Kommentar. Frankfurt am Main: Vittorio Klostermann. pp. 261-276.
  39.  23
    Tyrannies de la transparence.Emmanuel Alloa & Yves Citton - 2018 - Multitudes 73 (4):47-54.
    L’idéal de transparence semble s’imposer à tous les esprits comme une évidence. Toute opacité est suspecte de cacher des pratiques douteuses (népotisme, corruption, détournement, abus) en faisant obstacle à une indispensable soif de vérité. Prenant à contre-pied cette aspiration commune à tout rendre transparent, on s’efforce ici de souligner certains des coûts, des écueils et des victimes collatérales de l’impératif de transparence agité aujourd’hui de façon irréfléchie dans nos discours publics.
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  40.  29
    Transparency, Society, Subjecticity. Critical Perspectives.Emmanuel Alloa & Dieter Thomä (eds.) - 2018 - London: Palgrave Macmillan.
    This book critically engages with the idea of transparency whose ubiquitous demand stands in stark contrast to its lack of conceptual clarity. The book carefully examines this notion in its own right, traces its emergence in Early Modernity and analyzes its omnipresence in contemporary rhetoric. Today, transparency has become a catchword outplaying other Enlightenment values like empowerment, sincerity and the notion of a public sphere. In a suspicious manner, transparency is entangled in the discourses on power, surveillance, and self-exposure. Bringing (...)
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  41.  42
    A United States of Africa: Insights from Antifragility.Emmanuel Ifeanyi Ani - 2014 - Philosophia Africana 16 (2):95-117.
    I revisit in this article the question of the possibility of political integration of the Afri- can continent, something rst proposed by Kwame Nkrumah and then re-proposed by Muamar Gaddaf . My focus here is not to examine the extent of African leaders’ willing- ness to bring about integration, nor will I concentrate on the political intrigues surround- ing it (though these will be brie y acknowledged). Further, I will not contest Nkrumah’s economic argument (which is commonsensically correct and in (...)
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  42.  21
    Consensus and majoritarian democracies: Problems with under-informed single-level analyses.Emmanuel Ifeanyi Ani - 2021 - Human Affairs 31 (1):109-124.
    I argue that when conceiving or assessing normative ideas about how we should organize society into the kind of ecosystem we desire, it is unwise to completely ignore empirical conditions. I also demonstrate that when evaluating empirical difficulties attending a social system, it is also unwise to do so in total oblivion to the normative idea or objective informing the establishment of such a system. Each of these assessments I call an under informed single-level analysis. By contrast I advocate a (...)
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  43.  18
    New religious movements and the problem of syncretism: A study of Anioma Healing Ministry, Nawgu, Nigeria.Emmanuel Anizoba - 2022 - HTS Theological Studies 78 (4).
    This work studied the Anioma Healing Ministry of the late prophet Eddy Okeke. The aim is to investigate the structure, demography, beliefs and practices of the ministry. The study adopts a qualitative phenomenological research design and historiographical method for data analysis. Personal interviews form a primary source of data collection, whilst the secondary sources include library and Internet resources. The study found that Okeke’s ministry was not organised or administratively structured like some of the well-established churches or ministries. Because the (...)
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  44.  35
    (1 other version)Patterns of traditional religious and cultural practices of the Idoma People of Nigeria.Emmanuel C. Anizoba & Edache Monday Johnson - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (2).
    The research focuses on the patterns of traditional religious and cultural practices of the Idoma People of Nigeria. The study also seeks to investigate the cultural beliefs and practices of the Idoma traditional society which were affected by the advent of Christianity in the area. Some of the cultural beliefs and practices of the Idoma people before the advent of Christianity will be examined, as well as the people response to the new faith and the propelling factors behind the responses (...)
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  45.  34
    Pain as the Perception of Someone: An Analysis of the Interface Between Pain Medicine and Philosophy.Emmanuel Bäckryd - 2019 - Health Care Analysis 27 (1):13-25.
    Based largely on the so-called problem of “asymmetry in concept application”, philosopher Murat Aydede has argued for a non-perceptual view of pain. Aydede is of course not denying basic neurobiological facts about neurons, action potentials, and the like, but he nonetheless makes a strong philosophical case for pain not being the perception of something extramental. In the present paper, after having stated some of the presuppositions I hold as a physician and pain researcher, and after having shortly described Aydede’s critique (...)
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  46.  22
    Migrations et transmigrations dans la diaspora entrepreneuriale chinoise.Emmanuel Ma Mung - 2012 - Multitudes 49 (2):53-61.
    Résumé La migration chinoise s’est accélérée depuis une quinzaine d’années, égrenant des établissements sur tous les continents. Pour tous il s’agit d’une promotion sociale éventuelle, à produire sur un marché du travail parallèle tenu par des compatriotes. Les perspectives d’emploi ont été réduites par la crise. Les migrants chinois se reportent alors sur des marchés précaires ou au contraire sur les marchés internationaux de construction. Nombre d’entre eux se font aussi les commerçants des nouveaux objets chinois fabriqués pour l’export.
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  47.  34
    Mourir pour.Emmanuel Levinas - 1990 - Revista de filosofía (Chile) 35:17-34.
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  48.  49
    (1 other version)Philosophy and Experience: A significant difference between the first and the last versions of Hegel’s Encyclopedia.Emmanuel Renault - 2019 - Hegel Jahrbuch 2019 (1):32-43.
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  49.  31
    “Modern” farming and the transformation of livelihoods in rural Tanzania.Katherine A. Snyder, Emmanuel Sulle, Deodatus A. Massay, Anselmi Petro, Paschal Qamara & Dan Brockington - 2020 - Agriculture and Human Values 37 (1):33-46.
    This paper focuses on smallholder agriculture and livelihoods in north-central Tanzania. It traces changes in agricultural production and asset ownership in one community over a 28 year period. Over this period, national development policies and agriculture programs have moved from socialism to neo-liberal approaches. Using a combination of qualitative and quantitative methods, we explore how farmers have responded to these shifts in the wider political-economic context and how these responses have shaped their livelihoods and ideas about farming and wealth. This (...)
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  50. « Langage Et Proximité ».Emmanuel Lévinas & Elad Lapidot - 2005 - Cahiers d'Études Lévinassiennes 4.
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