Results for 'Elisa Miranda'

971 found
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  1.  11
    Tecnologías de representación de las ruralidades queer en el cine: Un conflicto hermenéutico.Abel P. Pazos & María J. Miranda Suárez - 2022 - Azafea: Revista de Filosofia 24:139-162.
    Este artículo considera el tema de las tecnologías de representación de las ruralidades queer en el cine. Las autoras llevan a cabo un análisis pormenorizado de la representación de las disidencias sexuales y de género sostenidas en y a través de espacialidades rurales tomando como objeto de estudio tres piezas fílmicas producidas en el estado español durante las últimas dos décadas, a saber, Ander (2009), 80 Egunean (2010) y Elisa y Marcela (2018). A manera de conclusión, el artículo muestra (...)
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  2.  77
    Institutionalized Testimonial Injustices: The Construction of a Confession Myth.Miranda Fricker - 2023 - Journal of Dialectics of Nature 45 (7):1-12.
    I start by acquainting the reader with key themes from my 2007 book, Epistemic Injustice: Power and the Ethics of Knowing, sketching the background of British academic culture from which it grew. Moving swiftly into the present, and to the social context of the U.S., I then offer some new thoughts concerning institutional epistemic vices and explore, in particular, one important form of institutionalized epistemic vice that is exemplified by a standardly recommended police procedure for interrogating suspects.
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  3.  11
    Internal Marketing As A Key To Strategic Human Resources Management In The Education Industry In The Context Of The COVID-19 Pandemic.Ana Serafim, Cláudia Miranda Veloso, Etelvina Vaz Miranda & Bruno Sousa - forthcoming - Evolutionary Studies in Imaginative Culture:157-168.
    Several studies prove the relevance of internal marketing in promoting job satisfaction and life satisfaction among professionals. During the COVID-19 Pandemic, educational institutions were faced with a set of challenges that forced the redefinition of strategies appropriate to the context experienced, with internal marketing being a key factor in redefining these same strategies. This study aims to evaluate whether internal marketing is a catalyst for professional satisfaction and life satisfaction among professionals in the Education industry active in Portugal during the (...)
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  4. Strange credibility: ‘avowal’ as functionally factive testimony.Miranda Fricker - forthcoming - Jurisprudence:1-17.
    Foucault traced the history of a form of testimony he labelled ‘avowal’ (aveu) – effectively a social institution of testimony that counts, necessarily, as true. Looking to the present, I will focus on two institutions of testimony, each of which forms part of a system of procedures of criminal justice – one in the U.K. and the other in the U.S. – and I will analyse them as present-day institutional constructions of avowal. Each practice involves a highly problematic degree of (...)
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  5.  15
    As provas anselmianas da exislência de Deus.Eb Miranda - 1945 - Revista Portuguesa de Filosofia 1 (2):158-175.
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  6.  28
    Educação - Pedagogia e Metafísica em Delfim Santos.Manuel Guedes da Silva Miranda - 1993 - Revista Portuguesa de Filosofia 49 (1/2):149 - 169.
    No âmbito dos principals trabalhos de Delfim Santos bem que, na totalidade da suamensagem, contextuamos a nossa reflexão em três proposições: "A pedagogia — o educando: ser essencial-existencial"; "A educação: fundamento e sentido da pedagogia"; "O espírito: fundamento e sentido da educação e dapedagogia". Deste modo, na primeira proposição, posicionamos o homem, no contexto pedagógico-educacional. Na segunda, movemo-nos na ambiguidade ontológica-metafísica e sistemáticatrans-sistemática; e, assim, se começámos por evidenciar, no processo educative os momentos essencial e existencial, concluímos pelos respectivos intervenientes. (...)
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  7.  23
    Fenomenologia e metafísica em Delfim Santos.Manuel Guedes da Suva Miranda - 1992 - Revista Portuguesa de Filosofia 48 (2):297 - 320.
    No sentido do seu pensamento pretendemos, com o presente estudo, equacionar, adequadamente, arelação arelaçãofenomenologiae metafísicaem Delfim Santos. Ante a realidade e no âmbito do sistema e do método, distinguimos os domínios essencial-trans-sistemático ou metafísico e existencial-sistemático ou ontológico. Face ao conhecimentoe no contexto darazão especulativae metodológica, anotamos os sentidos de conhecimento, acto e termos, de sujeito (consciência) e objecto, esclarecendo que se, metafisicamente, o sujeito se posiciona perante o pensamento, entender-se-á, o objecto, apenas, em função da realidade. Ante aexistênciaeno âmbito (...)
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  8.  8
    Inteligibilidade da matéria Ciência e Filosofia.Maria Do Carmo Tavares De Miranda - 1974 - Revista Portuguesa de Filosofia 30 (4):369 - 380.
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  9.  62
    Maurice Blanchot:Pensar a comunidade.Francisco Guerrero Miranda - 1998 - Philósophos - Revista de Filosofia 3 (1):1-2.
    O artículo constitui uma tentativa de reconstrução da noção de comunidade a partir da literatura na obra de Maurice Blanchot.A comunidade apresenta-se como uma forma original e inovadora de relação social.
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  10.  30
    Reproductive Intrusions: Evidence and Ethics.Anne Drapkin Lyerly & Miranda R. Waggoner - 2024 - American Journal of Bioethics 24 (2):31-33.
    Feminist bioethicists have long shed light on the indignities and injustice of reproductive intrusions, be they coerced gestation or forced interventions during pregnancy and birth. Writing about t...
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  11. Amaneceres y crepúsculos: la aventura de conocerse.Fernando Guzmán Miranda - 1992 - Santiago, Chile: Mosquito Editores.
     
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  12.  15
    Estudios de sonido: otredades perceptivas para explorar nuevos mundos.Pablo Revuelta Sanz & María J. Miranda Suárez - 2023 - Arbor 199 (810):a721.
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  13.  45
    Contemporary Indian Philosophy: Why It Is Worth Taking Up the Challenge.Elise Coquereau-Saouma & Elisa Freschi - 2018 - Sophia 57 (3):357-361.
  14. A natureza da retórica.Elisa Costa Brandão de Carvalho - 2008 - Principia 2 (17):51-59.
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  15.  24
    (1 other version)Reseña de Religión y poder en las misiones de guaraníes, de Guillermo Wilde. Buenos Aires, Editorial SB, 2009, ISBN 9789871256631.Elisa Frühauf Garcia - 2011 - Corpus: Archivos virtuales de la alteridad americana 1 (2).
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  16. La identidad del personaje literario.Mercedes González & Elisa Velasco - 2005 - Critica 55 (926):79-80.
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  17.  20
    El sentimiento de vergüenza en la experiencia escolar de jóvenes indígenas.Carina V. Kaplan & Elisa Martina de los Ángeles Sulca - forthcoming - Voces de la Educación:64-73.
    El presente art í culo analiza el sentimiento de verg ü enza en la experiencia escolar de j óvenes indígenas de una escuela secundaria rural-albergue del Norte de Argentina. Los testimonios recuperados expresan el dolor social y la búsqueda de reparaci ón simbó lica de la subjetividad herida.
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  18. Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest.M. Larrazabal & P. Miranda (eds.) - 2002 - Kluwer Academic Publishers.
     
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  19.  34
    Introduction: Medea(s): among philosophy, rhetoric and literature.Maria Cecília de Miranda Nogueira Coelho - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:157-166.
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  20.  31
    Newton, Einstein y la noción de tiempo absoluto.Nydia Lara Zavala & Andrea Miranda - 2001 - Signos Filosóficos 5:65-81.
    In this work we want tosustain two intimately related thesis. The first one sustains that the theory ofthe relativity of Einstein doesn’t refute Newton’s notion of absolute time. Thesecond one sustain that the Newtonian mechanics and the theory of the rela-tivity are not rival theories, but rather e..
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  21.  17
    La naturaleza como espacio sagrado de la filosofía taoísta. Su presencia en obras literarias clásicas y expresiones lingüísticas chinas de uso común.Gonzalo Miranda Márquez - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (1):89-111.
    El carácter sagrado que según el pensamiento taoísta se le otorga a la naturaleza es el eje central de la presente investigación. En ella analizamos el contexto en el que se desarrolló dicha filosofía y presentamos algunos de sus principios fundamentales, todo esto será de utilidad para entender cómo se produjo el proceso de sacralización. Tratamos todo ello en relación con casos paradigmáticos de literatura clásica con alusiones a la naturaleza y ciertas expresiones lingüísticas chinas de carácter taoísta que asimismo (...)
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  22. S. Francisco Xavier e a poesia hagiográfica novilatina em Portugal.Carlota Miranda Urbano - 2006 - Humanitas 58:369-390.
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  23.  53
    Ética e literatura política num elogio de D. João IV, um 'rei para a res publica'.Carlota Miranda Urbano - 2011 - Humanitas 63:491-508.
  24.  6
    Hacia una teoría jurídica sin género: feminismo, autonomía e igualdad relacional.Luis Villavicencio Miranda & Cecilia Valenzuela Oyaneder - 2021 - Trans/Form/Ação 44 (1):233-258.
    In this paper we argue that legal theory has been servile to the male sex of the law. Then, we outline how that theory can be reformulated, taking into consideration new conceptual categories such as the embedded and concrete person. We then explore how this new way of conceiving legal theory is connected to the ideas of relational autonomy, equality and respect. Finally, we illustrate some of the problems examined through a case study and point out the conclusions of the (...)
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  25. Libertarian Perspectives on Basic Income (2nd edition).Miranda Perry Fleischer & Otto Lehto - 2023 - In Malcolm Torry, The Palgrave International Handbook of Basic Income. London: Palgrave Macmillan. pp. 509-528.
    How can libertarianism—which is thought to be hostile to any redistribution—support universal, unconditional cash transfers in the form of a Basic Income? Surprisingly, many vocal proponents of programmes similar to Basic Income—such as economist Milton Friedman, public intellectual Charles Murray, and eBay co-founder Pierre Omidiyar—are self-described libertarians. As this chapter demonstrates, these and other libertarian proponents are not deviating from libertarian thought: instead, they reflect the nuance and diversity of its theoretical foundations. To that end, this chapter explores several justifications (...)
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  26.  9
    Can Revelation Serve as an Underpinning for Anti-Physicalism?Luis-Alberto Miranda-Quiroga - 2024 - Análisis Filosófico 1.
    This article offers a critical evaluation of Revelationism, primarily defended by Philip Goff, which asserts that introspection fully reveals the essential nature of phenomenal properties and guarantees exceptional justification of introspective judgments and beliefs. From a different viewpoint, the discussion hinges around two main axes: First, based on the conceptual and propositional nature of revelation, the aim is to refute the allegedly infallibility of Revelationism, highlighting instead its vulnerability to error, confusion, and disagreement. Second, it is argued that Revelation is (...)
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  27.  17
    Individual and organizational resilience—Insights from healthcare providers in Germany during the COVID-19 pandemic.Daniela Gröschke, Elisa Hofmann, Nadine D. Müller & Judith Wolf - 2022 - Frontiers in Psychology 13.
    We explored the effects of resilience in the healthcare setting during the COVID-19 pandemic in Germany. Our study sheds light on the cross-level effects of resilience in hospitals and thus responds to calls to research this empirically. In a cross-sectional study design, the perceptions of resilience of employees in hospitals and of transformations at the individual, team, and organizational level were analyzed. An online survey was conducted in summer 2020 in Germany in which 1,710 healthcare workers completed a self-report questionnaire. (...)
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  28.  8
    Xenía. Las Saturnales en los epigramas de Marcial.Lidia Raquel Miranda - 2024 - Circe de Clásicos y Modernos 28 (2):1-5.
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  29.  13
    Quem foram os "filósofos platônicos"? Agostinho de Hipona e a sua relação com a filosofia.Rogério Miranda de Almeida - 2024 - Dois Pontos 21 (2).
    Do ponto de vista ontológico, epistemológico e ético, Santo Agostinho foi influenciado, além das Escrituras, pela filosofia estoica, pelo neoplatonismo ou, mais exatamente, por aqueles pensadores que ele denomina os “filósofos platônicos”. Com relação à influência recebida dos estoicos, a ênfase recaía não somente sobre o conceito de virtude, mas também sobre outras noções essencialmente relacionadas com o agir moral. Quanto ao plano ontológico e epistemológico, foi mormente a visão platônica ou neoplatônica dos dois mundos que encontrou no Bispo de (...)
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  30.  2
    (1 other version)El conflicto alejandrino del 38 d.C. como στάσις en Contra Flaco de Filón.María Elisa Acevedo Sosa - 2024 - Patristica Et Medievalia 45 (1):67-77.
    En Contra Flaco Filón define como στάσις el ataque antijudío del año 38 d.C. por el cual se vulneran los derechos de residencia y libre culto que los judíos afirmaban poseer desde la fundación de Alejandría. Uno de los principales argumentos esgrimidos por parte de griegos y egipcios es la ilegitimidad de la posesión de derechos por parte de los judíos a causa de su condición de extranjeros. Por consiguiente, los estudios historiográficos especializados han centrado su análisis en el debate (...)
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  31.  55
    The poet's figure in Friedrich von Hardenberg and Gaston Bachelard: some considerations.Maria Elisa de Oliveira - 1996 - Trans/Form/Ação 19:47-59.
    Through Fire - important element in Novalis and Gaston Bachelard, we could try an approach between these two authors, separated in time, but close in the aesthetic's imagination value.Através do Fogo - elemento marcante tanto em Novalis quanto em Gaston Bachelard, pudemos ensaiar uma aproximação entre esses dois autores, distantes no tempo, mas próximos no tocante à valorização da imaginação.
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  32.  3
    El concepto de piedad en la Filosofía del Derecho de Hegel y la noción de mujer.Marloren Miranda - 2025 - Veritas – Revista de Filosofia da Pucrs 70 (1):e46821.
    El objetivo más general del presente trabajo es ofrecer algunos elementos para una reflexión más profunda sobre la noción de piedad vinculada a la noción de mujer en la Filosofía del Derecho de Hegel. El problema más específico que guía el artículo es el hecho de que la discusión sobre la piedad en este contexto implica dos términos alemanes, a saber, Pietät y Frömmigkeit. En la obra mencionada, Hegel no los define con mucha precisión, pero sí indica una diferenciación necesaria. (...)
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  33. (1 other version)O problema fundamental do conhecimento.Pontes de Miranda - 1937 - Pôrto Alegre: Livraria do Globo.
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  34. Bultmann y el problema de la desmitologizacion.Carlos E. Miranda - 2016 - Revista de filosofía (Chile) 15 (1):109-119.
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  35.  3
    (1 other version)Apelo a la razón: teoría de la ciencia y crítica del positivismo.José Porfirio Miranda - 1983 - México: Premia Editora S.A..
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  36. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  37. Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
  38.  34
    José Porfirio Miranda de la Parra: Una vida entre Marx y la Biblia.María Adela Oliveros de Miranda - 2002 - Signos Filosóficos 7:297-306.
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  39. (1 other version)Rational authority and social power: Towards a truly social epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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  40.  44
    La maternidad y el trabajo en Chile: Discursos actuales de actores sociales.Elisa Ansoleaga & Lorena Godoy - 2013 - Polis: Revista Latinoamericana 35.
    La relación entre maternidad y trabajo ha sido materia de políticas públicas desde comienzos del siglo XX, pero en las últimas décadas ha adquirido nuevas connotaciones por el aumento de la participación laboral femenina. Ello no ha conducido a una eliminación de las discriminaciones que enfrentan las trabajadoras por su condición (real o potencial) de madres, ni a una organización del mercado de trabajo que permita articular demandas laborales y familiares, ni una redistribución del trabajo reproductivo. Para analizar cómo actores (...)
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  41.  10
    Margarete Susman und ihr jüdischer Beitrag zur politischen Philosophie.Elisa Klapheck - 2014 - Berlin: Hentrich & Hentrich.
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  42.  31
    Individual Difference Factors in the Learning and Transfer of Patterning Discriminations.Maes Elisa, Vanderoost Elias, D'Hooge Rudi, De Houwer Jan & Beckers Tom - 2017 - Frontiers in Psychology 8.
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  43.  22
    Holon e Heteron: osservazioni per un collegamento fra il "Teeteto" e il "Sofista".Elisa Magrì - 2015 - Journal of Ancient Philosophy 9 (2):34.
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  44. Alessandro di Afrodisia, Mantissa 20. Argumentative strategy against stoic ethics.Elisa Molina - 2006 - Rivista di Storia Della Filosofia 61 (3):457-468.
     
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  45.  40
    Visual aesthetic experience.Elisa Steenberg - 2007 - Journal of Aesthetic Education 41 (2):89-94.
    In lieu of an abstract, here is a brief excerpt of the content:Visual Aesthetic ExperienceElisa Steenberg, Independent ScholarMan can shift his attitude to the surrounding world into an experience of its visual appearance. He perceives colors, lines, shapes, etc.—at times denoted as form. Furthermore, these phenomena may be experienced as having various properties. A color may be experienced as warm or cold, as cheerful or somber; a line as soft or hard, as merry or aggressive; a shape as light or (...)
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  46.  17
    Verbalizing the aesthetic experience.Elisa Steenberg - 1992 - British Journal of Aesthetics 32 (4):342-346.
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  47. Powerlessness and social interpretation.Miranda Fricker - 2006 - Episteme 3 (1-2):96-108.
    Our understanding of social experiences is central to our social understanding more generally. But this sphere of epistemic practice can be structurally prejudiced by unequal relations of power, so that some groups suffer a distinctive kind of epistemic injustice—hermeneutical injustice. I aim to achieve a clear conception of this epistemicethical phenomenon, so that we have a workable definition and a proper understanding of the wrong that it inflicts.
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  48. Introduction.Elisa Pallanti Gugliotta - 2025 - Corpus 26 (26).
    Contexte Ce volume naît de la richesse des discussions et des échanges qui ont eu lieu lors de la journée d’étude intitulée « Bruit de fond ou valeur ajoutée? Gérer le bruit lors des traitements informatiques des corpus linguistiques », qui s’est tenue à Grenoble le 28 avril 2023. Cet événement, organisé conjointement par l’Université Grenoble Alpes et l’Université Sapienza de Rome, a vu la collaboration des laboratoires LIDILEM (Univ. Grenoble Alpes) et ECP (Univ. Lumière Lyon 2) ainsi que...
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  49. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2014 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  50. Epistemic justice as a condition of political freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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