Results for 'Eb Miranda'

972 found
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  1.  34
    José Porfirio Miranda de la Parra: Una vida entre Marx y la Biblia.María Adela Oliveros de Miranda - 2002 - Signos Filosóficos 7:297-306.
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  2. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  3.  16
    7. Lateinische Bibelstudien in Wittenberg 1529 Eb. Nestle.Eb Nestle - 1912 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 71 (1-4):314-317.
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  4.  16
    Καϰὴν ϰαϰῶς.Eb Nestle - 1899 - Byzantinische Zeitschrift 8 (1).
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  5. Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
  6.  72
    Institutionalized Testimonial Injustices: The Construction of a Confession Myth.Miranda Fricker - 2023 - Journal of Dialectics of Nature 45 (7):1-12.
    I start by acquainting the reader with key themes from my 2007 book, Epistemic Injustice: Power and the Ethics of Knowing, sketching the background of British academic culture from which it grew. Moving swiftly into the present, and to the social context of the U.S., I then offer some new thoughts concerning institutional epistemic vices and explore, in particular, one important form of institutionalized epistemic vice that is exemplified by a standardly recommended police procedure for interrogating suspects.
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  7.  8
    XV. Zur neuen Philo-Ausgabe.Eb Nestle - 1900 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 59 (1):256-271.
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  8. Intuition and reason.Miranda Fricker - 1995 - Philosophical Quarterly 45 (179):181-189.
  9.  14
    Ensemblance: The Transnational Genealogy of Esprit de Corps.Luis de Miranda - 2020 - Edinburgh University Press.
    Through several historical case studies from the last 300 years, Luis de Miranda shows how the phrase 'esprit de corps' acts as a combat concept with a clear societal impact. He also reveals how interconnected, yet distinct, French, English and American modern intellectual and political thought is.
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  10.  63
    7 Virtue ethics in the twentieth century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge companion to virtue ethics. New York: Cambridge University Press.
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  11. Bernard Williams as a Philosopher of Ethical Freedom.Miranda Fricker - 2020 - Canadian Journal of Philosophy 50 (8):919-933.
    Interpreting Bernard Williams’s ethical philosophy is not easy. His style is deceptively conversational; apparently direct, yet argumentatively inexplicit and allusive. He is moreover committed to evading ready-made philosophical “-isms.” All this reinforces the already distinct impression that the structure of his philosophy is a web of interrelated commitments where none has unique priority. Against this impression, however, I will venture that the contours of his philosophy become clearest if one considers that there is a single, unchanging root conviction from which (...)
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  12.  20
    Onstage and Behind the Scenes: Autistic Performance and Advocacy.Miranda Brady - 2022 - Studies in Social Justice 16 (2):429-446.
    For many autistic performers in arts and entertainment, the stage can be an important site of self-advocacy and creative expression. Whereas everyday social interactions may be unpredictable, being onstage can allow autistic performers to work from a script and anticipate audience responses. This article explores the affordances and challenges of performance for young autistic adults in Canada through interviews with four autistic performers. While solo performance was the focus, participants discussed the creative employment of diverse media platforms, from the stage (...)
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  13. 'Nihil decisum fuit'. Il Sant'Ufficio e la scienza muova di Vico: un'irrealizzata edizione patavina tra l'imprimatur del 1725 e quello del 1730.Girolamo de Miranda - 1998 - Bollettino Del Centro di Studi Vichiani 28:5-70.
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  14.  11
    Etter dialektikken?Hans Ebbing - 2009 - Agora Journal for metafysisk spekulasjon 27 (2-3):317-323.
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  15. Eine Einführung in die Statistik der Todesursachen.H. C. Ebbing - 1962 - Method. Inform. Med 1 (4):132.
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  16.  12
    Espen Søbye, Harald Berntsen, Kjartan Fløgstad og Jon Langdal: Dovre faller. Norge 1814–2014.Hans Ebbing - 2015 - Agora Journal for metafysisk spekulasjon 32 (3-4):262-278.
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  17.  15
    Om å komme til orde – og til ordet.Hans Ebbing - 2021 - Agora Journal for metafysisk spekulasjon 38 (3-4):382-417.
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  18.  41
    How good are formal neurons for modelling real ones?E. N. Miranda - 1997 - Acta Biotheoretica 45 (2):171-179.
    A formal neuron has been studied mathematically. The spiking behaviour of a single neuron has been considered and the influence of the other neurons has been replaced by an average activity level. Four different kinds of spiking behaviour are predicted by the model: B (bursts), C (continuous), P (periodic) and S (silent) neurons and several real neurons can be classified within these four categories. Some properties of the spiking neuron are calculated: 1) the time between spikes, 2) the spike train (...)
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  19. Recusa de bafômetro é presunção de embriaguez. Rev Curso Direito FEAD Minas Gerais.J. J. Miranda - forthcoming - Phronesis.
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  20.  8
    VIII. Zur Rekonstruktion der Septuaginta.Eb Nestle - 1899 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 58 (1-4):121-131.
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  21.  7
    10. Zum neuen Wiener Tertullian.Eb Nestle - 1908 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 67 (1-4):477-479.
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  22.  31
    Gustave Fougères, l'École française d'Athènes et la propagande en Grèce durant les années 1917-1918.Miranda Stavrinou - 1996 - Bulletin de Correspondance Hellénique 120 (1):83-99.
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  23. Fault and no-fault responsibility for implicit prejudice: a space for epistemic 'agent-regret'.Miranda Fricker - 2016 - In Michael Brady & Miranda Fricker (eds.), The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK.
     
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  24.  39
    The Practices of Forgiving: Replies.Miranda Fricker - 2019 - Australasian Philosophical Review 3 (3):336-345.
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  25.  36
    Equity’s treatment of sexually transmitted debt.Miranda Kaye - 1997 - Feminist Legal Studies 5 (1):35-55.
    She was to a degree the tool of her husband. However, despite the fact she was under his influence to a degree she cannot escape if the Bank took all reasonable steps to ensure that she had appreciated and understood what she was signing. It may be that Mrs Wright-Bailey did not have an adequate comprehension of the nature of the charge... [E]ven if she did not, the Bank did take all reasonable steps.
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  26. “Seeing” Like a Sage: Three Takes on Identity and Perception in Early China.Miranda Brown & Uffe Bergeton - 2008 - Journal of Chinese Philosophy 35 (4):641-662.
  27.  40
    Kate Manne, Entitled: How Male Privilege Hurts Women.Miranda Young - 2022 - Graduate Faculty Philosophy Journal 43 (1):194-198.
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  28. Epistemic justice as a condition of political freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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  29.  20
    Death and Taxes: A Libertarian Reappraisal.Miranda Perry Fleischer - 2022 - Social Philosophy and Policy 39 (1):90-117.
    Imagine two friends. Anna inherits nothing and works for every penny she has, while Mary inherits millions. How should a world that respects individual autonomy and private property rights treat Anna’s earnings and Mary’s inheritance? Should it tax them the same, or tax one more heavily than the other? If the latter, which one? The conventional wisdom holds that although some “right” libertarian theories justify taxing income, none justify taxing inheritances. Such taxes are “expropriations” and “an especially cruel injury” that (...)
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  30. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2014 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  31.  23
    Philosophical Health.Luis de Miranda (ed.) - 2023 - Uppsala universitet, Institutionen för idé- och lärdomshistoria.
    Grounded in ideas about sense-making and whole-person care with a long intellectual heritage, the movement for Philosophical Health—with its specific conceptions of philosophical care and counselling—is a relatively recent addition to the ongoing debate about understanding better the perspectives of patients to improve health practice. This article locates the development of this movement within the context of broader discussions of person-centred care (PCC), arguing that the approach advocated by defenders of philosophical health can provide a straightforward method for implementing PCC (...)
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  32.  22
    The Edinburgh History of Distributed Cognition Series, Volumes 1-4.Miranda Anderson, Douglas Cairns, Mark Sprevak & Michael Wheeler (eds.) - 2018 - Edinburgh: Edinburgh University Press Series.
    The Edinburgh History of Distributed Cognition (Series Editor(s): Miranda Anderson, Douglas Cairns) -/- Questions the barriers between the humanities and the cognitive sciences. -/- Cognitive science is finding increasing evidence that cognition is distributed across brain, body and world. This series calls for a reappraisal of historical concepts of cognition in light of these findings. It engages with recent debates about the various strong or weak models of distributed cognition and brings them into discourse with research in the humanities. (...)
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  33.  13
    Psychology of morality: new research.Miranda Fuller (ed.) - 2014 - Hauppauge, New York: Nova Science Publishers.
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  34. (1 other version)Rational authority and social power: Towards a truly social epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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  35. Giambattista Vico og kritisk teori.Hans Ebbing - 1969 - Bergen,: Edited by Atle Måseide.
     
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  36.  27
    The subordinate poetics or rethoric inside la loa El Divino Narciso by Sor Juana Inés de la Cruz.Paola Lizana Miranda - 2019 - Alpha (Osorno) 48:37-53.
    Resumen: En el siguiente análisis intentamos, por una parte, contextualizar la loa El divino Narciso de sor Juana Inés de Cruz dentro de los paradigmas estéticos y culturales de su época. Y por otra, reactualizar la lectura crítica de ella desde la perspectiva de una retórica o poética subalterna, entendiendo esto último como la deconstrucción literaria y su posterior reorganización de las significaciones que justificaron el colonialismo. Lo anterior tiene por finalidad dar cuenta cómo, mediante la manipulación precisa de los (...)
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  37.  8
    1. Alpha und Omega, San und Sigma.Eb Nestle - 1911 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 70 (1-4):155-157.
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  38.  12
    2. Beobachtungen zu den lateinischen Evangelien.Eb Nestle - 1913 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 72 (1-4):152-155.
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  39.  19
    XIX. Spiritus asper und lenis in der Umschreibung hebräischer Wörter.Eb Nestle - 1909 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 68 (4):456-463.
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  40.  9
    XIV. Zur neuen Philo-Ausgabe.Eb Nestle - 1901 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 60 (1-4):271-276.
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  41.  13
    Los derechos de propiedad en la regulación ambiental del espacio rural.Dionisio Ortiz Miranda - 2008 - Arbor 184 (729):45-55.
    Los derechos de propiedad son uno de los pilares básicos de la regulación pública de la gestión de los recursos naturales, además de constituir uno de los elementos centrales de los debates actuales sobre cambio rural. El objetivo de este artículo es analizar, a través del concepto de derecho de propiedad, la incidencia que tiene la integración de las cuestiones ambientales en algunas de las principales regulaciones públicas de los usos del suelo rural. Para ello, en primer lugar se abordan (...)
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  42. Epistemic Injustice and Recognition Theory: A New Conversation —Afterword.Miranda Fricker - 2016 - Feminist Philosophy Quarterly 4 (4).
    The notion of recognition is an ethically potent resource for understanding human relational needs; and its negative counterpart, misrecognition, an equally potent resource for critique. Axel Honneth’s rich account focuses our attention on recognition’s role in securing basic self-confidence, moral self-respect, and self-esteem. With these loci of recognition in place, we are enabled to raise the intriguing question whether each of these may be extended to apply specifically to the epistemic dimension of our agency and selfhood. Might we talk intelligibly—while (...)
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  43.  11
    Religião e Cultura Periféricas: A Representação Do Islamismo Na Classificação Decimal de Dewey.Marcos Luiz Cavalcanti de Miranda & Fabio Gomes da Silva - 2019 - Logeion Filosofia da Informação 5 (2):86-120.
    Analisa a representação de informações referentes à identidade e a religião islâmica no esquema de classificação bibli-ográfica mais utilizado do mundo. Investiga a existência de desvios na representação de assuntos referentes a culturas não alinhadas à cultura ocidental na 23ª edição da Classificação Decimal de Dewey (CDD23). Conceitua Organização do Conhecimento em sentido restrito como organização das informações em registros bibliográficos e, em sentido amplo, como a organização social do trabalho mental. Define Sistemas de Organização do Conhecimento, enquanto sistemas conceituais (...)
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  44. Forgiveness—An Ordered Pluralism.Miranda Fricker - 2019 - Australasian Philosophical Review 3 (3):241-260.
    There are two kinds of forgiveness that appear as radically different from one another: one presents forgiveness as essentially earned through remorseful apology; the other presents it as fundamentally non-earned—a gift. The first, which I label Moral Justice Forgiveness, adopts a stance of moral demand and conditionality; the second, which I label Gifted Forgiveness, adopts a stance of non-demand and un-conditionality. Each is real; yet how can two such different responses to wrongdoing be of one and the same kind? This (...)
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  45.  17
    Une vie nouvelle est-elle possible?: Deleuze et les lignes.Luis de Miranda - 2009 - Caen: Nous.
    La seule façon pour le Je de devenir singulier, c'est-à-dire de déployer la synthèse active des multiplicités qui le traversent, c'est la volonté de faire exister ce qui n'existe pas. Etre à la fois la terre et la mer et le navigateur, voilà le salut de l'âme qui s'étend, nous dit Deleuze. C'est cela la ligne de fêlure ascendante.
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  46. The Cambridge Companion to Feminism in Philosophy.Miranda Fricker & Jennifer Hornsby (eds.) - 2000 - Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify (...)
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  47.  14
    Filosofi i apokalypsers tid – Refleksjoner med utgangspunkt i Slavoj iek, Living in the End Times.Hans Ebbing - 2011 - Agora Journal for metafysisk spekulasjon 29 (1):209-233.
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  48.  13
    Mao en gang til. En kommentar til en tekstutgivelse.Hans Ebbing - 2007 - Agora Journal for metafysisk spekulasjon 25 (4):221-229.
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  49.  10
    Markedets makt, økonomenes avmakt.Hans Ebbing - 2006 - Agora Journal for metafysisk spekulasjon 24 (3):266-278.
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  50.  26
    Construcción de una sujeto femenina en la narrativa afrobrasileña y mapuche a través del “Espacio sagrado” en las novelas Um defeito De Cor de Ana María Gonçalves y Cherrufe. La bola de fuego de Ruth Fuentealba Millaguir.Paola Lizana-Miranda - 2022 - Alpha: Revista de Artes, Letras y Filosofia 1 (54):109-126.
    Esta lectura propone abordar lo que hemos denominado espacio sagrado, entendiéndolo como la representación literaria de las creencias religiosas y sus manifestaciones rituales presentes en las obras Cherrufe de Ruth Fuentealba Millaguir y Um defeito de cor [2006] de Ana Maria Gonçalves. Planteamos que este espacio hace emerger dentro de la narrativa afrobrasileña y mapuche una sujeto femenina que en su relación con el sistema simbólico de su comunidad entreteje las marcas de género, raza y sexualidad en la constitución subjetiva. (...)
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