Results for 'Edwin Harari'

932 found
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  1. Philosophical Perspectives on Psychiatric Diagnostic Classification.John Z. Sadfer, Osborne P. Wiggins, Michael A. Schwartz & Edwin Harari - 1996 - Bioethics 10 (2):158-160.
  2. An alternative semantics for quantified relevant logic.Edwin D. Mares & Robert Goldblatt - 2006 - Journal of Symbolic Logic 71 (1):163-187.
    The quantified relevant logic RQ is given a new semantics in which a formula for all xA is true when there is some true proposition that implies all x-instantiations of A. Formulae are modelled as functions from variable-assignments to propositions, where a proposition is a set of worlds in a relevant model structure. A completeness proof is given for a basic quantificational system QR from which RQ is obtained by adding the axiom EC of 'extensional confinement': for all x(A V (...)
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  3.  81
    What Do Object Files Pick Out?Edwin Green - 2018 - Philosophy of Science 85 (2):177-200.
    Many authors have posited an “object file” system, which underlies perceptual selection and tracking of objects. Several have proposed that this system internalizes principles specifying what counts as an object and relies on them during tracking. Here I consider a popular view on which the object file system is tuned to entities that satisfy principles of three-dimensionality, cohesion, and boundedness. I argue that the evidence gathered in support of this view is consistent with a more permissive view on which object (...)
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  4.  49
    Anthropocentrism, African Metaphysical Worldview, and Animal Practices: A Reply to Kai Horsthemke.Edwin Etieyibo - 2017 - Journal of Animal Ethics 7 (2):145-162.
    In his recently published book Animals and African Ethics, Kai Horsthemke makes two important and related claims. The first is that most African metaphysical, religious, and ethical positions and perspectives on animals are anthropocentric. Second, he states that if there are one or more principles of duties regarding other animals derivable from these positions and perspectives, they are at best “indirect duties.” In this article, I critically engage with these claims in the context of the ontological beliefs and ethical standpoints (...)
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  5. Ubuntu, Cosmopolitanism, and Distribution of Natural Resources.Edwin Etieyibo - 2017 - Philosophical Papers 46 (1):139-162.
    In this paper, I argue that Ubuntu can be construed as a strict form of cosmopolitan moral and political theory. The implication of this is that the duty or obligation that humans owe other humans arises in virtue of humanity or the notion of human-ness. That is, one is a person insofar as he or she forms humane relations and it is this particular way of beingness that makes every person both an object and subject of duty. On this cosmopolitan (...)
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  6. (1 other version)Spinoza's necessitarianism reconsidered.Edwin Curley & Gregory Walski - 1999 - In Gennaro Rocco & Huenemann Charles, New Essays on the Rationalists. Oxford University Press. pp. 241--62.
  7.  82
    Religion and business – the critical role of religious traditions in management education.Edwin M. Epstein - 2002 - Journal of Business Ethics 38 (1-2):91 - 96.
    During the past decade many individuals have sought to create a connection between their work persona and their religious/spiritual persona. Management education has a legitimate role to play in introducing teachings drawn from our religious traditions into business ethics and other courses. Thereby, we can help prepare students to consider the possibility that business endeavors, spirituality and religious commitment can be inextricable parts of a coherent life.
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  8. Molinist Conditionals.Edwin Mares & Ken Perszyk - 2011 - In Ken Perszyk, Molinism: The Contemporary Debate. Oxford, GB: Oxford University Press. pp. 96--117.
     
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  9.  39
    Why ought the philosophy curriculum in universities in Africa be Africanised?Edwin Etieyibo - 2016 - South African Journal of Philosophy 35 (4):404-417.
    The position that I defend and argue for in this paper is that we ought to or are obligated to Africanise the philosophy curriculum in universities in Africa. This obligation is grounded on the overarching consideration not to wrong Africans by committing testimonial and hermeneutical injustices against them, and where committing these forms of epistemic injustice prevents us from enhancing the autonomy of Africans and maximising or promoting utility. I take the issues that I discuss and the argument that I (...)
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  10. The Relevant Logic E and Some Close Neighbours: A Reinterpretation.Edwin Mares & Shawn Standefer - 2017 - IfCoLog Journal of Logics and Their Applications 4 (3):695--730.
    This paper has two aims. First, it sets out an interpretation of the relevant logic E of relevant entailment based on the theory of situated inference. Second, it uses this interpretation, together with Anderson and Belnap’s natural deduc- tion system for E, to generalise E to a range of other systems of strict relevant implication. Routley–Meyer ternary relation semantics for these systems are produced and completeness theorems are proven. -/- .
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  11. Predestination and Other Papers.Pierre Maury, Edwin Hudson, Robert Mackie & Karl Barth - 1960
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  12.  17
    SIM’s Directions: “Back to the Future”.Edwin M. Epstein - 2019 - Business and Society 58 (7):1418-1425.
    This essay addresses directions for the Social Issues in Management (SIM) Division from the perspective of “Back to the Future.” The author was chair of the SIM Division in 1983 to 1984 and the 1989 recipient of the SIM Division’s Sumner Marcus Distinguished Service Award. The essay reviews the general history of SIM during the 1960s and 1970s in which the University of California, Berkeley, played a key role in organizing conferences. The author explains his approach as an applied empiricist (...)
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  13.  70
    The Continuing Quest for Accountable, Ethical, and Humane Corporate Capitalism: An Enduring Challenge for Social Issues in Management in the New Millennium.Edwin M. Epstein - 2000 - Business Ethics Quarterly 10 (1):145-157.
    Abstract:From their inception, the Social Issues in Management (SIM) field and the SIM Division within the Academy of Management have provided the essential venues to examine the complex, dynamic, two-way relationship between economic institutions of our society and the social systems in which they operate. They have blended the normative with the scientific, the speculative with the empirical, and the philosophical with the pragmatic. The field and the Division have served, perhaps most importantly, as the conscience of management education and (...)
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  14.  18
    El peritaje médico legal por mala práctica médica. Enfoque de la realidad ecuatoriana.Edwin Gabriel Díaz Loor & Juan Carlos Pérez Ycaza - 2023 - Resistances. Journal of the Philosophy of History 4 (8):e230126.
    Las denuncias por responsabilidad médica en Ecuador se incrementaron en la última década a raíz de la penalización de la mala práctica profesional establecida en el Código Orgánico Integral Penal; la investigación es compleja y el peritaje médico legal se convierte en una pieza fundamental en el conflicto. Aquí analizamos 10 informes periciales de casos de mala práctica médica en Ecuador, se analiza la legislación ecuatoriana y revisión de la literatura referente al tema. Se identificó la falta de protocolos o (...)
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  15.  55
    Role of kinesthetic and spatial-visual abilities in perceptual-motor learning.Edwin A. Fleishman & Simon Rich - 1963 - Journal of Experimental Psychology 66 (1):6.
  16.  65
    Why Parmenides Wrote in Verse.Edwin D. Floyd - 1992 - Ancient Philosophy 12 (2):251-265.
  17.  56
    Moral education, ubuntu and ubuntu-inspired communities.Edwin Etieyibo - 2017 - South African Journal of Philosophy 36 (3):311-325.
  18. Genetic enhancement, social justice, and welfare-oriented patterns of distribution.Edwin Etieyibo - 2012 - Bioethics 26 (6):296-304.
    The debate over the host of moral issues that genetic enhancement technology (GET) raises has been significant. One argument that has been advanced to impugn its moral legitimacy is the ‘unfair advantage argument’ (UAA), which states: allowing access to GET to be determined by socio-economic status would lead to unjust outcomes, namely, create a genetic caste system, and with it the exacerbation and perpetuation of existing socio-economic inequalities. Fritz Allhoff has recently objected to the argument, the kernel of which is (...)
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  19.  33
    Relation of the narrowing of the visual field with an increase in distance to manifest anxiety.Harald-Edwin Schmidt - 1964 - Journal of Experimental Psychology 68 (4):334.
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  20.  33
    The relation between religiosity dimensions and support for interreligious conflict in Indonesia.Tery Setiawan, Edwin B. P. De Jong, Peer L. H. Scheepers & Carl J. A. Sterkens - 2020 - Archive for the Psychology of Religion 42 (2):244-261.
    In this study, we explain differences in support for interreligious lawful and violent protests against the religious outgroup. Combining religiosity and social identity approaches, we take three dimensions of religiosity (namely, practices, beliefs and salience) into consideration related to support for interreligious conflict, next to relevant control characteristics. The analysis is based on survey data ( N = 2026) collected among a random sample of Muslims ( n = 1451) and Christians ( n = 575) across the Indonesian archipelago. Our (...)
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  21.  24
    Types of Religious Philosophy.J. H. Tufts & Edwin Arthur Burtt - 1939 - Philosophical Review 48 (3):332.
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  22.  72
    The Fact Semantics for Ramified Type Theory and the Axiom of Reducibility.Edwin D. Mares - 2007 - Notre Dame Journal of Formal Logic 48 (2):237-251.
    This paper uses an atomistic ontology of universals, individuals, and facts to provide a semantics for ramified type theory. It is shown that with some natural constraints on the sort of universals and facts admitted into a model, the axiom of reducibility is made valid.
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  23.  48
    Factors in the retention and relearning of perceptual-motor skill.Edwin A. Fleishman & James F. Parker - 1962 - Journal of Experimental Psychology 64 (3):215.
  24. Business Ethics and Corporate Social Policy Reflections on an Intellectual Journey, 1964-1996, and Beyond.Edwin M. Epstein - 1998 - Business and Society 37 (1):7-39.
  25.  1
    Edmund Burke.Thomas Edwin Utley - 1957 - New York,: Published for the British Council by Longmans, Green.
  26.  47
    Parental refusal of life-saving treatments for adolescents: Chinese familism in medical decision-making re-visited.H. U. I. Edwin - 2008 - Bioethics 22 (5):286–295.
    This paper reports two cases in Hong Kong involving two native Chinese adolescent cancer patients (APs) who were denied their rights to consent to necessary treatments refused by their parents, resulting in serious harm. We argue that the dynamics of the 'AP-physician-family-relationship' and the dominant role Chinese families play in medical decision-making (MDM) are best understood in terms of the tendency to hierarchy and parental authoritarianism in traditional Confucianism. This ethic has been confirmed and endorsed by various Chinese writers from (...)
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  27.  28
    Abilities at different stages of practice in rotary pursuit performance.Edwin A. Fleishman - 1960 - Journal of Experimental Psychology 60 (3):162.
  28.  42
    The relation between abilities and improvement with practice in a visual discrimination reaction task.Edwin A. Fleishman & Walter E. Hempel Jr - 1955 - Journal of Experimental Psychology 49 (5):301.
  29.  21
    I. The problem of Molinist conditionals.Edwin Mares & Ken Perszyk - 2011 - In Ken Perszyk, Molinism: The Contemporary Debate. Oxford, GB: Oxford University Press. pp. 96.
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  30.  32
    The Athenian amnesty and the 'scrutiny of the laws'.Edwin Carawan - 2002 - Journal of Hellenic Studies 122:1-23.
    The ¿scrutiny of all the laws¿ that Andocides invokes in his defence On the Mysteries is usually interpreted as a recodification with the aim of barring prosecution for the crimes of civil conflict. This article advances four theses against that traditional reading: (1) In Andocides¿ argument the Scrutiny was designed for a more practicable purpose, not to pardon crimes unpunished but to quash any further action against former atimoi, those penalized under the old regime but restored to rights in 403. (...)
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  31. Current psychopharmacological treatment in depression.Edwin Dunlop - 1968 - In Peter Koestenbaum, Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 3--1827.
     
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  32.  32
    A relationship between incentive motivation and ability level in psychomotor performance.Edwin A. Fleishman - 1958 - Journal of Experimental Psychology 56 (1):78.
  33.  11
    Don Carlos at Tongeren.Edwin Rabbie - 1988 - Grotiana 9 (1):94-104.
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  34.  52
    Hugo Grotius, Via ad conciliandas controversias quae inter Hollandiae ministros de praedestinatione et annexis capitibus agitantur.Edwin Rabbie & Henk Nellen - 1993 - Grotiana 18 (1):3-40.
    The 7725 letters of Hugo Grotius's correspondence of the years 1594 to 1645 reflect the highlights and drawbacks of an eventful career. Some important gradual developments and abiding features in the letters will be pointed out. In this way Grotius's political and scholarly activities can be analysed from the perspective of the correspondence.
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  35.  21
    The Reception of Grotius' Ordinum Hollandiae ac Westfrisiae pietas.Edwin Rabbie - 1993 - Grotiana 14 (1):38-51.
  36.  72
    Adolescent and parental perceptions of medical decision-making in Hong Kong.H. U. I. Edwin - 2010 - Bioethics 25 (9):516-526.
    Objectives: To investigate whether Chinese adolescents in Hong Kong share similar perceptions with their Western counterparts regarding their capacity for autonomous decision-making, and secondarily whether Chinese parents underestimate their adolescent children's desire and capacity for autonomous decision-making.Method:‘Healthy Adolescents’ and their parents were recruited from four local secondary schools, and ‘Sick Adolescents’ and their parents from the pediatric wards and outpatient clinics. Their perceptions of adolescents' understanding of illnesses and treatments, maturity in judgment, risk-taking, openness to divergent opinions, pressure from parents (...)
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  37.  10
    (1 other version)God and evil.Cyril Edwin Mitchinson Joad - 1943 - Freeport, N.Y.,: Books for Libraries Press.
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  38. Vetenskap och livsåskådning.Cyril Edwin Mitchinson Joad - 1946 - Stockholm,: H. Geber.
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  39. 124 Readings in jurisprudence.Herman U. Kantorowicz & Edwin W. Patterson - 1938 - In Jerome Hall, Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 28--124.
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  40.  13
    Cómo se reproduce el poder por medio del discurso.Edwin Fernando Guerrero - 2019 - Revista Disertaciones 8 (1-2):65-73.
    En este texto se exponen algunas ideas que surgen de una primera aproximación al pensamiento del lingüista neerlandés Teun Van Dijk, uno de los fundadores del análisis crítico del discurso. La intención en este trabajo es mostrar algunos elementos que nos permitan comprender cómo es que el poder se reproduce por medio del discurso. Para llegar a este objetivo primero tendremos que entender qué son las representaciones sociales y advertir la manera en que éstas se relacionan con el discurso. Se (...)
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  41. African Philosophy.Edwin Etieyibo - 2016 - Philosophia Africana 18 (1):1-7.
  42.  33
    An analysis of positioning movements and static reactions.Edwin A. Fleishman - 1958 - Journal of Experimental Psychology 55 (1):13.
  43. The practice of values-based management, the experience of esso.Edwin M. Flint - 1998 - In Mustapha bin Hj Nik Hassan, Values-based management: the way forward for the next millennium. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
     
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  44.  36
    Feminism and women in African philosophy.Edwin Etieyibo & Pedro Tabensky - 2023 - South African Journal of Philosophy 42 (3):161-164.
    In this preamble, we highlight some of the more recent work on gender and sexuality in African philosophy. We do this as a way of introducing the special issue on “African Philosophy, Women, and Feminism”. In particular, we outline and highlight the trajectory and intellectual landscape of several discussions on women and feminism in African philosophy in the issue, and in this way, build on some previous work on gender, women, sexuality and African philosophy.
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  45. Rebirth of Religion in Russia.Edwin R. Embree - 1935 - International Journal of Ethics 45 (4):422-430.
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  46.  24
    Guest editor’s introduction: The task of Africanising the philosophy curriculum in universities in Africa.Edwin Etieyibo - 2016 - South African Journal of Philosophy 35 (4):377-382.
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  47.  33
    Race, Intellectual Racism, and the Opened Door.Edwin Etieyibo - 2023 - Critical Philosophy of Race 11 (2):309-338.
    ABSTRACT There are forms of discriminations that are not defensible, and unjustified discriminations manifest in different forms. One such manifestation is racism, which involves the use of morally arbitrary natural and moral constituents (characteristics, abilities, qualities) to demarcate racial or ethnic groups and consequently designate some groups as superior and others as inferior. In this article, I discuss one form of racism (intellectual racism), namely, racism in relation to color, as a way of highlighting how the notion of superiority and (...)
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  48.  95
    Autonomy and informational privacy, or gossip: The central meaning of the first amendment.C. Edwin Baker - 2004 - Social Philosophy and Policy 21 (2):215-268.
    My thesis is simple. The right of informational privacy, the great modern achievement often attributed to the classic Samuel Warren and Louis Brandeis article, “The Right to Privacy” , asserts an individual's right not to have private personal information circulated. Warren and Brandeis claimed that individual dignity in a modern society requires that people be able to keep their private lives to themselves and proposed that the common law should be understood to protect this dignity by making dissemination of private (...)
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  49.  42
    Herbert Schneider on the history of american philosophy.John Edwin Smith - 1987 - Journal of the History of Philosophy 25 (1):169-177.
  50.  22
    Royce's social infinite: the community of interpretation.John Edwin Smith - 1950 - [Hamden, Conn.]: Archon Books.
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