Results for 'E. Wölfflin'

940 found
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  1. Fiedler e Woelfflin: il problema della forma classica.G. Carchia - 1984 - Rivista di Estetica 24 (18):55-73.
     
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  2.  34
    La méconnaissance du dessin comme fondement d'un discours sur l'art.Bruno Haas - 2009 - Nouvelle Revue d'Esthétique 4 (2):29-40.
    Résumé Dans les Entretiens, Félibien dit d’Annibal Carrache qu’il a renouvelé la peinture après une phase de décadence en se tournant vers les grands maîtres du passé. Il postule ce faisant une continuité dans la signification des « parties » de la peinture comme le « dessin », le « coloris », l’« expression » etc. En réalité, il ne peut être question d’une continuité, du moins si les « concepts fondamentaux » de Woelfflin, qui distinguent d’une façon très radicale (...)
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  3.  24
    Effects of lactation on rate of blood ethanol disappearance, ethanol consumption, and serum electrolytes in the rat.E. L. Abel - 1979 - Bulletin of the Psychonomic Society 14 (5):365-367.
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  4.  21
    Structure of an approximant crystal in Ni-rich Al71Ni22Co7.E. Abe & A. Yamamoto - 2011 - Philosophical Magazine 91 (19-21):2617-2623.
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  5. Quality control in databanks for molecular biology.E. E. Abola, A. Bairoch, W. C. Barker, S. Beck, H. da BensonBerman, G. Cameron, C. Cantor, S. Doubet & T. J. P. Hubbard - 2000 - Bioessays 22 (11):1024-1034.
     
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  6.  37
    Le subconscient normal.E. Abramowski - 1919 - Philosophical Review 28:329.
  7. Crónica científico-social de Méjico.E. V. A. - 1929 - Ciencia Tomista 40:259-265.
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  8. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  9.  24
    Early Greek Philosophy and the Orient.E. D. Harter - 1973 - Philosophy East and West 23 (1):256-258.
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  10.  69
    Theory of Games and Economic Behavior. [REVIEW]E. N. - 1945 - Journal of Philosophy 42 (20):550-554.
  11.  68
    The ethics of burden-sharing in the global greenhouse. E. Wesley & F. Peterson - 1999 - Journal of Agricultural and Environmental Ethics 11 (3):167-196.
    The Kyoto Protocol on global warming has provoked great controversy in part because it calls for heavier burdens on wealthy countries than on developing countries in the effort to control climate change. The U.S. Senate voted unanimously to oppose any agreement that does not require emissions reductions in low-income countries. The ethics of this position are examined in this paper which shows that there are good moral reasons for supporting the provisions of the Kyoto Protocol. Such a conclusion follows easily (...)
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  12.  59
    Augustine's Intellectual Conversion: The Journey from Platonism to Christianity (review).Travis E. Ables - 2012 - Journal of the History of Philosophy 50 (1):137-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Augustine's Intellectual Conversion: The Journey from Platonism to ChristianityTravis E. AblesBrian Dobell. Augustine's Intellectual Conversion: The Journey from Platonism to Christianity. Cambridge-New York: Cambridge University Press, 2010. Pp. xvii + 250. Cloth, $82.00.The question of Augustine's Platonism is famously vexed. Since Peter Brown, the standard reading holds that Augustine did not move beyond the Neoplatonism of his early dialogues until he studied the writings of the apostle Paul (...)
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  13. Marcel Jousse, lecteur de Bergson: enquête philosophique et historique.Élisabeth Vasseur - 2023 - Paris: Beauchesne.
    'Jousse - il a trouvé un filon, comme on dit', confie Bergson dans un entretien avec Lydie Adolphe. La relation que Marcel Jousse, chercheur, professeur, homme d'Église, entretient tout au long de ses quelque quarante ans d'enseignement avec le philosophe Henri Bergson est pour le moins paradoxale. Entre admiration et rejet, Jousse revendique 'sa' lecture de Bergson. Libre et inspirante, souvent critique, voire frôlant la caricature, cette lecture tonique agit en retour sur le lecteur, qu'il soit connaisseur de l'œuvre de (...)
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  14. Book Review. [REVIEW]E. A. - 1968 - Journal of the American Oriental Society 88 (2):392.
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  15.  26
    Consciousness in Neo-Realism. [REVIEW]E. M. A. - 1936 - Journal of Philosophy 33 (10):275-275.
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  16.  17
    "Kulʹturnoe pogranichʹe" Lʹva Shestova.H. I︠E︡ Ali︠a︡i︠e︡v, M. I︠U︡ Savelʹeva & Teti︠a︡na Sukhodub (eds.) - 2016 - Kiev: Vydavnychyĭ Dim Dmytra Buraho.
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  17. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  18. Ulamzhlalt Mongol orchuulgyn sudlald: ėnėkhu̇u̇ nomyg London dakhʹ Tȯvdiĭn sangiĭn tuslamzhtaĭ khėvlėv.D. Bu̇rnėė - 2003 - Ulaanbaatar: Dorno Dakhiny Gu̇n Ukhaany Khu̇n Sudlalyn Dėėd Surguulʹ. Edited by D. Ėnkhtȯr.
    Linguistic study of Mongolian traditional classical translation.
     
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  19. The place of logic in Aristotle's thought.E. Weil - 1975 - In Jonathan Barnes, Malcolm Schofield & Richard Sorabji, Articles on Aristotle. London: Duckworth. pp. 1--88.
     
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  20. Svoboda i neobkhodimostʹ Alʹfreda Fulʹe.Alfred Fouillée - 1900 - Edited by P. Nikolaev & [From Old Catalog].
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  21.  19
    El círculo del tiempo: Observaciones acerca de las relaciones entre sujeto y tiempo en las "Lecciones de la fenomenologia de la conciencia interna del tiempo" de E. Husserl.Ángel E. Garrido Maturano - 2006 - Tópicos 14:51-80.
    The article examines Husserl's work On the Phenomenology of the Consciousness of Internal Time. Firstly, it seeks to show the surplus of cosmic time with regard to the temporality of consciousness. Secondly, an attempt is made to establish whether the Husserlian description of the form of the flow of consciousness is circular, i.e., whether it does not presupposes the objective time that it purports to constitute. Thirdly, a critical analysis of the self-manifestation of the absolute flow of consciousness is advanced. (...)
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  22.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, (...)
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  23. I. Bernard Cohen and George E. Smith (eds): The Cambridge Companion to Newton.P. J. E. Kail - 2003 - British Journal for the History of Philosophy 11 (3):540-541.
  24.  40
    James Mill on Education.E. G. West, W. H. Burston & James Mill - 1970 - British Journal of Educational Studies 18 (3):309.
  25.  9
    Gadamer et Ricœur: la conception herméneutique du langage.Marc-Antoine Vallée - 2012 - Rennes: Presses universitaires de Rennes.
    Existe-t-il une chose de tel qu'une conception herméneutique du langage? C'est à cette question que cet ouvrage se propose de répondre, de façon positive, en opérant une mise en dialogue des herméneutiques de Hans-Georg Gadamer et Paul Ricoeur. Malgré les différences indéniables entre les oeuvres de ces deux philosophes, l'auteur montre qu'elles ont en commun de penser le langage comme étant un principe fondamental de notre expérience du monde et de tout événement de compréhension. Une articulation entre les deux oeuvres, (...)
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  26. Las fuentes filosóficas de la especulación.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:59-70.
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  27. Ser y Universo, por Cristóbal Holzafel.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:93-102.
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  28. Two Models of Legal Validity: Hans Kelsen and Francisco Suarez.E. G. Valdés - 1998 - In Stanley L. Paulson, Normativity and Norms: Critical Perspectives on Kelsenian Themes. New York: Oxford University Press. pp. 263--72.
  29. La transmission des savoirs dans l'éducation nationale: 1959-1992.E. Vandermeersch - 1993 - Recherches de Science Religieuse 81 (1):63-74.
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  30.  37
    The liberating Spirit: toward an Hispanic American Pentecostal social ethic.Eldin Villafañe - 1993 - Grand Rapids, Mich.: W.B. Eerdmans.
    The author of this study has a single-minded goal--the construction of a social ethic for the Hispanic Pentecostal Church in America that both coheres with the ...
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  31. Mind and culture (sociocultural approach).E. Visnovsky - 2003 - Filozofia 58 (1):1-9.
  32. On contemporary neopragmatism.E. Visnovsky - 2000 - Filozofia 55 (10):777-787.
    The author offers an outline of the contemporary pragmatist scene in American philosophy. He shows the continuity and common features of classic and recent pragmatisms of which the most crucial are antifoundationalism and antirepresentationalism. In his analysis he distinguishes two main currents of neopragmatist philosophy: 1. post-analytic , and 2. neo-classic lines. Finally he focuses on some characteristics of the Rortyan post-analytic neopragmatism as expressed in his last book Philosophy and Social Hope.
     
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  33. El humanismo social de Francisco Vives.Francisco Vives E. - 1975 - Santiago de Chile: Instituto Chileno de Estudios Humanísticos.
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  34. Introducción al estudio del derecho.Francisco Vives E. - 1936 - Santiago de Chile: Impr. W. Gnadt.
    1. El acto humano, deber y derecho -- 2. Derechos individuales, familia y sociedad.
     
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  35.  33
    Technische epistemologie.E. von & H. Guggenheimer - 1952 - Dialectica 6 (2):186-190.
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  36. In memoriam Basile Krivochéine (1900-1985).E. Voordeckers - 1986 - Byzantion 56:5-15.
     
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  37. Vzai︠e︡mozv'i︠a︡zok ateïstychnoho ta moralʹnoho vykhovanni︠a︡.S. M. Vozni︠a︡k, E. K. Duluman & V. N. Fomin (eds.) - 1983 - Kyïv: Nauk. Dumka.
     
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  38. Ján Lajčiak a jeho Slovensko a kultúra.E. Várossová - 1975 - Filozofia 30:6.
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  39. Die Utopie künstlerischer Wahrheit in der Asthetik von Adolf Loos und Arnold Schonberg.E. Waibl - 1985 - Conceptus: Zeitschrift Fur Philosophie 19 (46):76-83.
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  40. Damasio on consciousness.E. Walther - 2001 - Iyyun 50 (January):63-72.
  41.  8
    The Bow in the Clouds: An Essay Towards the Integration of Experience.E. I. Watkin - 2013 - Sheed & Ward.
    This is a new release of the original 1932 edition.
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  42.  65
    Tertulliani Opera, ex recensione Aemilii Kroymann. Pars III. Vienna: Tempsky. 1906. Pp. xxxvi + 650. M. 20.E. W. Watson - 1910 - The Classical Review 24 (02):58-.
  43. Bulletin d'histoire des doctrines médiévales: De Saint Anselme à Maître Eckhart (I).E. -H. Weber - 2000 - Revue des Sciences Philosophiques Et Théologiques 84 (1):105-134.
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  44.  18
    Dale Cannon, Six Ways of Being Religious: A Framework for Comparative Studies of Religion.E. Webb - 1997 - Buddhist-Christian Studies 17:235-236.
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  45.  24
    IV. Die deutsche Litteratur über die Vorsokratiker 1892. 1893. E. Wellmann - 1895 - Archiv für Geschichte der Philosophie 8 (2):284-300.
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  46.  8
    Book Forum.E. James West - 2023 - Studies in History and Philosophy of Science Part A 102 (C):70-71.
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  47.  28
    The role of education in nineteenth‐century doctrines of political economy.E. G. West - 1964 - British Journal of Educational Studies 12 (2):161-172.
  48.  32
    The nature of the acoustic response: the relation between stimulus intensity and the magnitude of cochlear responses in the cat.E. G. Wever & C. W. Bray - 1938 - Journal of Experimental Psychology 22 (1):1.
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  49.  54
    Prof. Paul's Principles of the History of Language, translated by Prof Strong. Sonnenschein. 10s. 6d.E. R. Wharton - 1889 - The Classical Review 3 (04):180-181.
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  50.  32
    The Derivation of Latin Nōrma.E. R. Wharton - 1892 - The Classical Review 6 (1-2):11-12.
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