Results for 'E. Várossová'

956 found
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  1. Zmysel dejín a naše dejiny.E. Várossová - 1969 - Filozofia 24:3-33.
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  2. Ján Lajčiak a jeho Slovensko a kultúra.E. Várossová - 1975 - Filozofia 30:6.
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  3. Tolerance as a human phenomenon.E. Varossova - 1995 - Filozofia 50 (1):1-7.
     
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  4. Visiting Seneca in Cordoba.E. Varossova - 2006 - Filozofia 61 (4):323-326.
     
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  5. L'influence des idées de la Révolution française en Slovaquie.M. Oravcova, T. Munz & E. Varossova - 1989 - Filozofia 44 (4):497-518.
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  6.  73
    A Book of Latin Poetry front Ennius to Hadrian. Chosen and annotated by E. V. Rieu. Methuen. 2s. or 3s. 6d.W. E. P. Pantin - 1926 - The Classical Review 40 (01):41-.
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  7.  21
    Structure of an approximant crystal in Ni-rich Al71Ni22Co7.E. Abe & A. Yamamoto - 2011 - Philosophical Magazine 91 (19-21):2617-2623.
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  8. Quality control in databanks for molecular biology.E. E. Abola, A. Bairoch, W. C. Barker, S. Beck, H. da BensonBerman, G. Cameron, C. Cantor, S. Doubet & T. J. P. Hubbard - 2000 - Bioessays 22 (11):1024-1034.
     
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  9. Crónica científico-social de Méjico.E. V. A. - 1929 - Ciencia Tomista 40:259-265.
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  10. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  11. Self-ownership, abortion and infanticide.E. F. Paul & J. Paul - 1979 - Journal of Medical Ethics 5 (3):133-138.
    Doctors have been placed in an anomalous position by abortion laws which sanction the termination of a fetus while in a woman's womb, yet call it murder when a physician attempts to end the life of a fetus which has somehow survived such a procedure. This predicament, the doctors' dilemma, can be resolved by adopting a strategy which posits the right to ownership of one's own body for human beings. Such an approach will generate a consistent policy prescription, one that (...)
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  12. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski, Social Psychology: Handbook of Basic Principles. Guilford.
     
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  13.  45
    Theory of laser-induced gas ionization.E. Panarella - 1974 - Foundations of Physics 4 (2):227-259.
    The mechanism of laser-induced gas ionization is analyzed in the context of the theories presently available, namely multiphoton and cascade theory, and their predictions are shown to be in serious divergence from experimentation. A novel hypothesis is then formulated which considers the classical photon energy expression ε=hν as the limit of a general expression ε=hν/[1−βν f(I)],f(I) being a function of light intensity and βν a coefficient such that βν f(I) significantly differs from zero only for high-intensity laser light. Starting from (...)
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  14.  28
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  15.  21
    Commentary: Exemption from Review, Not Informed Consent.E. L. Pattullo - 1987 - IRB: Ethics & Human Research 9 (5):6.
  16.  17
    (1 other version)Who Risks What in Social Research?E. L. Pattullo - 1980 - Hastings Center Report 10 (2):15-18.
  17.  58
    Alexander W. Williamson on the atomic theory: A study of nineteenth-century British atomism.E. Robert Paul - 1978 - Annals of Science 35 (1):17-31.
    Although not universally accepted at the time, the atomic hypothesis during the 19th century provided a definite ordering scheme for certain relatively sophisticated chemical phenomena. As such, it was conceptually responsible for the formulation and precise articulation of important seminal ideas in chemical studies. In this paper we will explore this claim with regard to the views of the British chemist Alexander W. Williamson.
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  18. Verification and descriptive predicates.L. E. Palmieri - 1954 - Philosophy and Phenomenological Research 15 (4):548-550.
  19.  15
    (1 other version)Roberti Grosseteste De cessatione legalium et de decem mandatis.E. B. King - 1983 - Bulletin de Philosophie Medievale 25:97-99.
  20.  16
    De Ruggiero as Thinker and Man of Politics.E. Paolozzi - 2020 - Collingwood and British Idealism Studies 26 (1-2):107-128.
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  21.  22
    Anesthesia and the Surgical Experience.E. M. Papper - 1997 - Perspectives in Biology and Medicine 40 (4):597-618.
  22.  1
    Ho nomos kai hē aretē: hē ethikē syneidēsē kai ta provlēmata tēs, parallages sto idio thema.E. P. Papanoutsos - 1974 - Athēna: Ekdoseis "Dōdōnē," E.K. Lazoz.
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  23.  34
    Law and revolution.E. P. Papanoutsos - 1973 - Philosophy and Phenomenological Research 34 (2):201-208.
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  24. Philosophika problēmata.E. P. Papanoutsos - 1964
     
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  25.  16
    The Gift of Art.E. P. Papanoutsos - 1978 - The Journal of Aesthetic Education 12 (4):87.
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  26. To thrēskeutiko biōma ston Platōna.E. P. Papanoutsos - 1971
     
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  27.  25
    Indian population in the United States and Alaska, 1910.E. A. Parkyn - 1917 - The Eugenics Review 9 (3):237.
  28.  17
    Frequency signatures of damage localisation.E. Pasternak & A. V. Dyskin - 2012 - Philosophical Magazine 92 (28-30):3665-3679.
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  29.  24
    The brittle-ductile transition in polycrystalline aluminium oxide.E. Passmore, A. Moschetti & T. Vasilos - 1966 - Philosophical Magazine 13 (126):1157-1162.
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  30. Public History, Private Stories: Italian Women's Autobiography. By Graziella Parati.E. Paulicelli - 2000 - The European Legacy 5 (3):467-467.
  31.  9
    Penser avec réalisme à l'écoute de saint Thomas.Jean-Baptiste Échivard - 2017 - Perpignan: Arthegè Lethielleux.
    Encore un livre sur saint Thomas, dira-t-on. Que pourrait ajouter celui-ci à tout ce qui existe déjà? Nous voudrions d'abord dans cet ouvrage répondre simplement mais en vérité, et en lisant les textes eux-mêmes de saint Thomas et d'Aristote, à certaines objections ou lieux communs entendus ou lus plus ou moins régulièrement, qui empêchent de commencer à vouloir connaître la pensée de frère Thomas. Il s'agit de mettre en évidence la grande richesse, pour l'intelligence et le coeur humains, de sa (...)
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  32.  55
    L'histoire du problème de la connaissance: De M. E. Cassirer.E. Meyerson - 1911 - Revue de Métaphysique et de Morale 19 (1):100 - 129.
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  33. Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  34. Poėticheskai︠a︡ filosofii︠a︡ russkogo kosmizma: uchenie, ėstetika, poėtika.Ė. A. Balʹburov - 2003 - Novosibirsk: Izd-vo SO RAN.
     
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  35. The obligationes of John Tarteys: edition and introduction.E. Jennifer Ashworth - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):653-703.
    L'ed. delle Obligationes si basa su quattro mss.: Praha, Knihovni Metropolitni Kapituly, M.CXLV ; Oxford, New College, E 289 ; Praha, Státní Knihóvna CSR, VIII E 11 ; Salamanca, Biblioteca de la Universidad, 2358 . Nell'introduzione l'A. prende in esame la tradizione manoscritta delle opere di Giovanni Tarteys, fornendo anche una breve notizia biografica di questo magister artium attivo ad Oxford tra la fine del Trecento e gli inizi del Quattrocento. Segue un'analisi comparata del De Obligationibus di Giovanni con le (...)
     
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  36.  16
    Treatise on Acoustics: The First Comprehensive English Translation of E.F.F. Chladni's Traité d'Acoustique.E. F. F. Chladni - 2015 - Cham: Imprint: Springer.
    This is the first comprehensive translation of the expanded French version of E.F.F. Chladni's Traité d'Acoustique, using Chladni's 1802 Die Akustik for reference and clarification. Chladni's experiments and observations with sound and vibrations profoundly influenced the development of the field of Acoustics. The famous Chladni diagrams along with other observations are contained in Die Akustik, published in German in 1802 and Traité d'Acoustique, a greatly expanded version, published in French in 1809. The present translation was undertaken by Robert T. Beyer, (...)
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  37.  29
    Ciò che è vivo e ciò che è morto della filosofia di hegel.E. Ritchie - 1907 - Revue Philosophique de la France Et de l'Etranger 63 (4):552-554.
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  38. Ulamzhlalt Mongol orchuulgyn sudlald: ėnėkhu̇u̇ nomyg London dakhʹ Tȯvdiĭn sangiĭn tuslamzhtaĭ khėvlėv.D. Bu̇rnėė - 2003 - Ulaanbaatar: Dorno Dakhiny Gu̇n Ukhaany Khu̇n Sudlalyn Dėėd Surguulʹ. Edited by D. Ėnkhtȯr.
    Linguistic study of Mongolian traditional classical translation.
     
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  39.  9
    Gadamer et Ricœur: la conception herméneutique du langage.Marc-Antoine Vallée - 2012 - Rennes: Presses universitaires de Rennes.
    Existe-t-il une chose de tel qu'une conception herméneutique du langage? C'est à cette question que cet ouvrage se propose de répondre, de façon positive, en opérant une mise en dialogue des herméneutiques de Hans-Georg Gadamer et Paul Ricoeur. Malgré les différences indéniables entre les oeuvres de ces deux philosophes, l'auteur montre qu'elles ont en commun de penser le langage comme étant un principe fondamental de notre expérience du monde et de tout événement de compréhension. Une articulation entre les deux oeuvres, (...)
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  40. Las fuentes filosóficas de la especulación.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:59-70.
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  41. Ser y Universo, por Cristóbal Holzafel.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:93-102.
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  42. Two Models of Legal Validity: Hans Kelsen and Francisco Suarez.E. G. Valdés - 1998 - In Stanley L. Paulson, Normativity and Norms: Critical Perspectives on Kelsenian Themes. New York: Oxford University Press. pp. 263--72.
  43. La transmission des savoirs dans l'éducation nationale: 1959-1992.E. Vandermeersch - 1993 - Recherches de Science Religieuse 81 (1):63-74.
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  44.  37
    The liberating Spirit: toward an Hispanic American Pentecostal social ethic.Eldin Villafañe - 1993 - Grand Rapids, Mich.: W.B. Eerdmans.
    The author of this study has a single-minded goal--the construction of a social ethic for the Hispanic Pentecostal Church in America that both coheres with the ...
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  45. Mind and culture (sociocultural approach).E. Visnovsky - 2003 - Filozofia 58 (1):1-9.
  46. On contemporary neopragmatism.E. Visnovsky - 2000 - Filozofia 55 (10):777-787.
    The author offers an outline of the contemporary pragmatist scene in American philosophy. He shows the continuity and common features of classic and recent pragmatisms of which the most crucial are antifoundationalism and antirepresentationalism. In his analysis he distinguishes two main currents of neopragmatist philosophy: 1. post-analytic , and 2. neo-classic lines. Finally he focuses on some characteristics of the Rortyan post-analytic neopragmatism as expressed in his last book Philosophy and Social Hope.
     
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  47. El humanismo social de Francisco Vives.Francisco Vives E. - 1975 - Santiago de Chile: Instituto Chileno de Estudios Humanísticos.
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  48. Introducción al estudio del derecho.Francisco Vives E. - 1936 - Santiago de Chile: Impr. W. Gnadt.
    1. El acto humano, deber y derecho -- 2. Derechos individuales, familia y sociedad.
     
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  49.  33
    Technische epistemologie.E. von & H. Guggenheimer - 1952 - Dialectica 6 (2):186-190.
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  50. In memoriam Basile Krivochéine (1900-1985).E. Voordeckers - 1986 - Byzantion 56:5-15.
     
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