Results for 'E. Lucky'

928 found
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  1.  33
    Instabillity and the Niger Delta crisis: An analysis of Nigerian federalism.O. J. Osal, E. Lucky & J. Wodi - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  2.  17
    (1 other version)An investigation into the commercialisation of initiation schools: A case of Eastern Cape, South Africa.Tsetselelani D. Mdhluli, Pfarelo E. Matshidze, Stewart L. Kugara, Lucky Vuma & Joshua Mawere - 2020 - HTS Theological Studies 76 (4):8.
    This study investigated the commercialisation of initiation schools. It is argued that the economic hardships and lack of employment have led to some people resorting to any way of living merely for financial gain. The specific objectives were to determine and assess the regulations that govern the opening and running of initiation schools and to determine the palliatives that can curb commercialisation of initiation schools. The research was based on sociocultural theory and used a qualitative research design. The data collection (...)
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  3.  59
    (1 other version)Strokes of Luck.E. J. Coffman - 2014 - Metaphilosophy 45 (4-5):477-508.
    This essay aims to reorient current theorizing about luck as an aid to our discerning this concept's true philosophical significance. After introducing the literature's leading theories of luck, it presents and defends counterexamples to each of them. It then argues that recent luck theorists’ main target of analysis—the concept of an event's being lucky for a subject—is parasitic on the more fundamental notion of an event's being a stroke of luck for a subject, which thesis serves as at least (...)
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  4. Does luck exclude control?E. J. Coffman - 2009 - Australasian Journal of Philosophy 87 (3):499-504.
    Many philosophers hold that luck excludes control-more precisely, that an event is lucky for you only if that event lies beyond your control. Call this the Lack of Control Requirement (LCR) on luck. Jennifer Lackey [2008] has recently argued that there is no such requirement on luck. Should such an argument succeed, it would (among other things) disable a main objection to the "libertarian" position in the free will debate. After clarifying the LCR, I defend it against both Lackey's (...)
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  5.  44
    The Aesthetics of Mimesis Ancient Texts and Modern Problems. [REVIEW]Sarah E. Worth - 2004 - Dialogue 43 (1):194-194.
    Steven Halliwell’s book has set a new standard in the scholarship on the philosophical aspects of mimesis. The book is clearly written, extensively researched, and, most importantly, it is a comprehensive analysis of the history and development of the complex, but often oversimplified, notion of mimesis. This is the kind of book scholars are lucky to come across in doing their own research, and a book of this level of achievement is something that we can all use as a (...)
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  6. Crime, Compassion, and The Reader.John E. MacKinnon - 2003 - Philosophy and Literature 27 (1):1-20.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.1 (2003) 1-20 [Access article in PDF] Crime, Compassion, and The Reader John E. MacKinnon IN "WRITING AFTER AUSCHWITZ," Günter Grass describes how at the age of seventeen he stubbornly refused to believe the evidence arrayed before him and his classmates of Nazi atrocities, the photographs showing piles of eyeglasses, shoes, hair, and bones. "Germans never could have done, never did do a thing like that," (...)
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  7.  48
    Remarks on the Lucky Proof Problem.Marco Messeri - 2017 - The Leibniz Review 27:1-19.
    Several scholars have argued that Leibniz’s infinite analysis theory of contingency faces the Problem of Lucky Proof. This problem will be discussed here and a solution offered, trying to show that Leibniz’s proof-theory does not generate the alleged paradox. It will be stressed that only the opportunity to be proved by God, and not by us, is relevant to the issue of modality. At the heart of our proposal lies the claim that, on the one hand, Leibniz’s individual concepts (...)
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  8. The modal account of luck revisited.J. Adam Carter & Martin Peterson - 2017 - Synthese 194 (6):2175-2184.
    According to the canonical formulation of the modal account of luck [e.g. Pritchard (2005)], an event is lucky just when that event occurs in the actual world but not in a wide class of the nearest possible worlds where the relevant conditions for that event are the same as in the actual world. This paper argues, with reference to a novel variety of counterexample, that it is a mistake to focus, when assessing a given event for luckiness, on events (...)
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  9.  15
    The combinatory programme.Erwin Engeler (ed.) - 1994 - Boston: Birkhäuser.
    Combinatory logic started as a programme in the foundation of mathematics and in an historical context at a time when such endeavours attracted the most gifted among the mathematicians. This small volume arose under quite differ ent circumstances, namely within the context of reworking the mathematical foundations of computer science. I have been very lucky in finding gifted students who agreed to work with me and chose, for their Ph. D. theses, subjects that arose from my own attempts 1 (...)
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  10.  53
    (1 other version)Subject‐Involving Luck.Joe Milburn - 2014 - Metaphilosophy 45 (4-5):578-593.
    In recent years, philosophers have tended to think of luck as being a relation between an event and a subject; to give an account of luck is to fill in the right-hand side of the following biconditional: an event e is lucky for a subject S if and only if ____. We can call such accounts of luck subject-relative accounts of luck, since they attempt to spell out what it is for an event to be lucky relative to (...)
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  11. (2 other versions)Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement.Guy Axtell - 2018 - Lanham, MD, USA & London, UK: Lexington Books/Rowman & Littlefield.
    To speak of being religious lucky certainly sounds odd. But then, so does “My faith holds value in God’s plan, while yours does not.” This book argues that these two concerns — with the concept of religious luck and with asymmetric or sharply differential ascriptions of religious value — are inextricably connected. It argues that religious luck attributions can profitably be studied from a number of directions, not just theological, but also social scientific and philosophical. There is a strong (...)
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  12.  36
    How the Days Fit the Works in Hesiod's Works and Days.André Lardinois - 1998 - American Journal of Philology 119 (3):319-336.
    In lieu of an abstract, here is a brief excerpt of the content:How the Days Fit the Works in Hesiod’s Works And DaysAndré LardinoisEver since the nineteenth century, scholars have questioned the authenticity of the catalogue, at the end of Hesiod’s Works and Days, of favorable and unfavorable days (765–828; hereafter termed Days). Ul-rich von Wilamowitz–Moellendorff omitted the entire section from his 1928 edition, and Friedrich Solmsen bracketed it in the Oxford Classical Text.1 Even scholars who defend the passage, Martin (...)
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  13. Free Will, Self‐Creation, and the Paradox of Moral Luck.Kristin M. Mickelson - 2019 - Midwest Studies in Philosophy 43 (1):224-256.
    *As mentioned in Peter Coy's NYT essay "When Being Good Is Just a Matter of Being Lucky" (2023) -/- ----- -/- How is the problem of free will related to the problem of moral luck? In this essay, I answer that question and outline a new solution to the paradox of moral luck, the source-paradox solution. This solution both explains why the paradox arises and why moral luck does not exist. To make my case, I highlight a few key (...)
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  14.  25
    Metaphysics of luck.Lee John Whittington - unknown
    Clare, the titular character of The Time Traveller's Wife, reflects that "Everything seems simple until you think about it." This might well be a mantra for the whole of philosophy, but a fair few terms tend to stick out. "Knowledge", "goodness" and "happiness" for example, are all pervasive everyday terms that undergo significant philosophical analysis. "Luck", I think, is another one of these terms. Wishing someone good luck in their projects, and cursing our bad luck when success seems so close (...)
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  15. Succeeding competently: towards an anti-luck condition for achievement.Hasko von Kriegstein - 2019 - Canadian Journal of Philosophy 49 (3):394-418.
    ABSTRACTAchievements are among the things that make a life good. Assessing the plausibility of this intuitive claim requires an account of the nature of achievements. One necessary condition for achievement appears to be that the achieving agent acted competently, i.e. was not just lucky. I begin by critically assessing existing accounts of anti-luck conditions for achievements in both the ethics and epistemology literature. My own proposal is that a goal is reached competently, only if the actions of the would-be-achiever (...)
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  16. Understanding, Luck, and Communicative Value.Andrew Peet - 2023 - In Abrol Fairweather & Carlos Montemayor, Linguistic Luck: Safeguards and Threats to Linguistic Communication. Oxford, GB: Oxford University Press.
    Does utterance understanding require reliable (i.e. non-lucky) recovery of the speaker’s intended proposition? There are good reasons to answer in the affirmative: the role of understanding in supporting testimonial knowledge seemingly requires such reliability. Moreover, there seem to be communicative analogues of Gettier cases in which luck precludes the audience’s understanding an utterance despite recovering the intended proposition. Yet, there are some major problems with the view that understanding requires such reliability. Firstly, there are a number of cases in (...)
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  17. Enough skill to kill: Intentionality judgments and the moral valence of action.Steve Guglielmo & Bertram F. Malle - 2010 - Cognition 117 (2):139-150.
    Extant models of moral judgment assume that an action’s intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people’s intentionality judgments. His and other researchers’ studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.g., killing somebody with a lucky shot) whereas equivalent neutral actions are not (e.g., luckily hitting a bull’s-eye). The present five studies offer (...)
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  18. Epistemic Luck and the Extended Mind.J. Adam Carter - 2019 - In Ian M. Church & Robert J. Hartman, The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
    Contemporary debates about epistemic luck and its relation to knowledge have traditionally proceeded against a tacit background commitment to cognitive internalism, the thesis that cognitive processes play out inside the head. In particular, safety-based approaches (e.g., Pritchard 2005; 2007; Luper-Foy 1984; Sainsbury 1997; Sosa 1999; Williamson 2000) reveal this commitment by taking for granted a traditional internalist construal of what I call the cognitive fixedness thesis—viz., the thesis that the cognitive process that is being employed in the actual world is (...)
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  19. (1 other version)Response.Herman Cappelen & Ernest Lepore - 2006 - Mind and Language 21 (1):50–73.
    Reading these excellent commentaries we already wish we had written another book—a more comprehensive, clearer, and better defended one than what we have. We are, however, quite fond of the book we ended up with, and so we’ve decided that, rather than to yield, we’ll clarify. These contributions have helped us do that, and for that we are grateful to our critics. We’re lucky in that many (so far about twenty)1 extremely able philosophers have read and commented on our (...)
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  20. Luck, blame, and desert.Michael Cholbi - 2014 - Philosophical Studies 169 (2):313-332.
    T.M. Scanlon has recently proposed what I term a ‘double attitude’ account of blame, wherein blame is the revision of one’s attitudes in light of another person’s conduct, conduct that we believe reveals that the individual lacks the normative attitudes we judge essential to our relationship with her. Scanlon proposes that this account justifies differences in blame that in turn reflect differences in outcome luck. Here I argue that although the double attitude account can justify blame’s being sensitive to outcome (...)
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  21. Remembering Robert Seydel.Lauren Haaftern-Schick & Sura Levine - 2011 - Continent 1 (2):141-144.
    continent. 1.2 (2011): 141-144. This January, while preparing a new course, Robert Seydel was struck and killed by an unexpected heart attack. He was a critically under-appreciated artist and one of the most beloved and admired professors at Hampshire College. At the time of his passing, Seydel was on the brink of a major artistic and career milestone. His Book of Ruth was being prepared for publication by Siglio Press. His publisher describes the book as: “an alchemical assemblage that composes (...)
     
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  22.  2
    The evolution of misbelief.Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493-510.
    From an evolutionary standpoint, a default presumption is that true beliefs are adaptive and misbeliefs maladaptive. But if humans are biologically engineered to appraise the world accurately and to form true beliefs, how are we to explain the routine exceptions to this rule? How can we account for mistaken beliefs, bizarre delusions, and instances of self-deception? We explore this question in some detail. We begin by articulating a distinction between two general types of misbelief: those resulting from a breakdown in (...)
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  23. Making Punishment Safe: Adding an Anti-Luck Condition to Retributivism and Rights Forfeiture.J. Spencer Atkins - 2024 - Law, Ethics and Philosophy:1-18.
    Retributive theories of punishment argue that punishing a criminal for a crime she committed is sufficient reason for a justified and morally permissible punishment. But what about when the state gets lucky in its decision to punish? I argue that retributive theories of punishment are subject to “Gettier” style cases from epistemology. Such cases demonstrate that the state needs more than to just get lucky, and as these retributive theories of punishment stand, there is no anti-luck condition. I’ll (...)
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  24. Linguistic Trust.Axel Arturo Barceló Aspeitia - manuscript
    In conversation we trust others to communicate successfully, to understand us, etc. because they have the adequate skills to be competent in the linguistic domain. In other words, to be trustworthy regarding an activity is nothing but to have the appropriate skills required for the activity. In the linguistic case, this means that being trustworthy regarding conversation is nothing but to have the capacity of partaking as a responsible participant in linguistic conversation, which requires having the appropriate linguistic skills. Now, (...)
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  25. The Luckiest of All Possible Beings: Divine Perfections and Constitutive Luck.Andre Leo Rusavuk - 2024 - Sophia 63 (2):259-277.
    Many theists conceive of God as a perfect being, i.e., as that than which none greater is metaphysically possible. On this grand view of God, it seems plausible to think that such a supreme and maximally great being would not be subject to luck of any sort. Given the divine perfections, God is completely insulated from luck. However, I argue that the opposite is true: precisely because God is perfect, he is subject to a kind of luck called constitutive luck. (...)
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  26.  41
    Plausibility in the Greek Orators.Thomas Schmitz - 2000 - American Journal of Philology 121 (1):47-77.
    In lieu of an abstract, here is a brief excerpt of the content:Plausibility in the Greek OratorsThomas A. SchmitzWhen Tzvetan Todorov edited a special issue of the journal Communications on vraisemblance (verisimilitude) in 1968, he described the origin of the concept as follows (I paraphrase):One day during the fifth century B.C., there was a trial in some Sicilian city. Neither the plaintiff nor the defendant could produce witnesses or any other form of evidence to corroborate their version of the events, (...)
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  27.  97
    Proving God without Dualism: Improving the Swinburne-Moreland Argument from Consciousness.Ludger Jansen & Ward Blondé - 2021 - Metaphysica 22 (1):75-87.
    With substance dualism and the existence of God, Swinburne (2004, The Existence of God, Oxford University Press, Oxford) and Moreland (2010, Consciousness and the Existence of God, Routledge, New York) have argued for a very powerful explanatory mechanism that can readily explain several philosophical problems related to consciousness. However, their positions come with presuppositions and ontological commitments which many are not prepared to share. The aim of this paper is to improve on the Swinburne-Moreland argument from consciousness by developing an (...)
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  28.  25
    Value of knowledge and the problem of epistemic luck.Joseph Adam Carter - 2009 - Dissertation, University of Edinburgh
    Imagine that you’ve just spent the last several months reading Don Quixote—and that you’re all but fifty pages away from finishing. Unfortunately for you, the book was due back before you could finish, and so begrudgingly, you turn it back in, having not known what happens in the end. Riddled with curiosity, you make your best guess about Quixote’s eventual fate and suppose it is the most likely scenario. Entirely unbeknownst to you, it turns out that you were right; Quixote’s (...)
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  29.  59
    A normative account of epistemic luck.Sanford C. Goldberg - 2019 - Philosophical Issues 29 (1):97-109.
    This paper develops a normative account of epistemic luck, according to which the luckiness of epistemic luck is analyzed in terms of the expectations a subject is entitled to have when she satisfies the standards of epistemic justification. This account enables us to distinguish three types of epistemic luck—bad, good, and sheer—and to model the roles they play e.g. in Gettierization. One controversial aspect of the proposed account is that it is non‐reductive. While other approaches analyze epistemic luck in non‐epistemic (...)
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  30.  24
    Knowledge and Luck.Alexey Z. Chernyak - 2020 - Epistemology and Philosophy of Science 57 (2):61-78.
    There is a widely shared belief in contemporary epistemology that propositional knowledge is incompatible with certain kinds of luck, most of all with so called veritic luck. A subject is veritically lucky in his or her belief that p if this belief is true not due to its foundations (for example, reasons which an agent has to believe that p) but by mere accident. The acceptance of the thesis of incompatibility of knowledge with this kind of luck led to (...)
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  31. Reply to Critics.Charles Travis - unknown
    Introductory Remarks Reading these excellent commentaries we already wish we had written another book – a more comprehensive, clearer, and better defended one than what we have. We are, however, quite fond of the book we ended up with, and so we've decided that, rather than to yield, we'll clarify. These contributions have helped us do that, and for that we are grateful to our critics. We're lucky in that many (so far about twenty1) extremely able philosophers have read (...)
     
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  32.  32
    Mehercle and Herc(v)lvs.W. M. Lindsay - 1918 - Classical Quarterly 12 (02):58-.
    Everyone interested in Latin Etymology knows the last word on mehercle, that the old vocative of meus is prefixed to the old Second Declension form Herclus, Voc. -lě. Without discussing whether this explanation is wholly true or partly wrong, I wish here to disqualify two pieces of evidence. Both originate from a marginal annotation on Rufinus' translation of Eusebius' Church History in, I think, a seventh-century English MS. These marginalia were used for the Leyden Glossary and for the common source (...)
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  33.  67
    The Ambiguities of Mild Cognitive Impairment.Tim Thornton - 2006 - Philosophy, Psychiatry, and Psychology 13 (1):21-27.
    In lieu of an abstract, here is a brief excerpt of the content:The Ambiguities of Mild Cognitive ImpairmentTim Thornton (bio)Keywordsclassification, disease, mild cognitive impairment, normative, valuesCorner and Bond's paper (2006) raises some key ethical questions about the classification and diagnosis of mild cognitive impairment (MCI). In this commentary, I wish to revise some of the general issues about the classification of mental disorder raised by this particular classificatory concept. The central issue raised is the connection between the pathologic status of (...)
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  34.  25
    Kampf gegen das Chaos, Kampf gegen die Meinung: Intensive Größe und Empfindung bei Gilles Deleuze und Hermann Cohen.Christoph F. E. Holzhey & Astrid Deuber-Mankowsky - 2016 - In Thomas Leinkauf & Thomas Kisser, Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 259-274.
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  35.  6
    Professionalʹnai︠a︡ ėtika: moralʹnai︠a︡ propedevtika delovogo povedenii︠a︡: uchebnoe posobie.E. S. Protanskai︠a︡ - 2003 - Sankt-Peterburg: Aleteĭi︠a︡.
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  36.  13
    Instant pharmacology, By K. Saeb-Parsy, RG Assomull, FZ Kahn, K. Saeb-Parsy, and E. Kelly.I. E. Hughes - 1999 - Bioessays 21 (11):980-981.
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  37.  17
    Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James.Mary E. James - 2016 - Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which encompass (...)
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  38. Ėsteticheskai︠a︡ sila nauki.E. S. Akopdzhani︠a︡n - 1990 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  39. Love Reveals Persons as Irreplaceable.E. D. Young - 2014 - In Christian Maurer, Tony Milligan & Kamila Pacovská, Love and Its Objects: What Can We Care For? Palgrave-Macmillan.
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  40.  27
    A note on the distribution of family sizes in the adult population of Great Britain, 1972.E. H. Hare - 1974 - Journal of Biosocial Science 6 (3):343-346.
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  41. Probabilistic Inference and Probabilistic Reasoning.Jr: Henry E. Kyburg - 1990 - Philosophical Topics 18 (2):107-116.
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  42. Comment devient-on humain?Évelyne Heyer - 2015 - In Yves Coppens, André Pichot & Camille Chevrillon, Devenir humains. Paris: Autrement.
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  43.  64
    Emendations of Herodas.E. L. Hicks, Henry Jackson & Robinson Ellis - 1891 - The Classical Review 5 (08):350-363.
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  44.  9
    Mythological Aspects of Trees and Mountains in the Great Epic.E. Washburn Hopkins - 1910 - Journal of the American Oriental Society 30 (4):347-374.
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  45.  8
    Zu den Scriptores historiae Auçustae.E. E. Hudemann - 1854 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 9 (1-4):278-278.
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  46.  19
    some English Documents Of The Conciliar Movement.E. F. Jacob - 1931 - Bulletin of the John Rylands Library 15 (2):358-394.
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  47. Scepticism and Religious Belief: Pascal, Bayle, Hume.E. James - 1979 - In Classical Influences on Western Thought.
  48. La division Des sexes chez Grégoire de nysse et chez Jean Scot érigène.Édouard Jeauneau - 1980 - In Werner Beierwaltes, Eriugena: Studien zu seinen Quellen: Vorträge des III. Internationalen Eriugena-Colloquiums, Freiburg im Breisgau, 27.-30. August 1979. Heidelberg: C. Winter.
     
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  49.  58
    Is There a Natural Sexual Inequality of Intellect? A Reply to Kimura.Jeffrey E. Foss - 1996 - Hypatia 11 (3):24 - 46.
    The noted psychologist, Doreen Kimura, has argued that we should not expect to find equal numbers of men and women in various professions because there is a natural sexual inequality of intellect. In rebuttal I argue that each of these mutually supporting theses is insufficiently supported by the evidence to be accepted. The social and ethical dimensions of Kimura's work, and of the scientific study of the nature-nurture controversy in general, are briefly discussed.
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  50. Estʻetikuri aġzrdis princʻipi.Giorgi Jiblaże - 1968 - Tʻbilisi: Tʻbilisis universitetis gamomcʻemloba.
     
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