Results for 'E. Frazer'

935 found
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  1. Hanson, K., "The Self Imagined: Philosophical Reflections on the Social Character of Psyche". [REVIEW]E. Frazer - 1988 - Mind 97:134.
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  2.  23
    Generic Competition for Drugs Treating Rare Diseases.Reed F. Beall, Amity E. Quinn, Aaron S. Kesselheim, Frazer A. Tessema & Ameet Sarpatwari - 2020 - Journal of Law, Medicine and Ethics 48 (4):789-795.
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  3. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  4. Book reviews and notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  5. FRAZER, Sir J. G. - The Growth of Plato's Ideal Theory. [REVIEW]A. E. Taylor - 1931 - Mind 40:102.
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  6. Justice human and divine: Ethics in Margaret Frazer's Medievalist Dame frevisee series.Lisa Hicks & Lesley E. Jacobs - 2014 - In Karl Fugelso, Ethics and Medievalism. Cambridge, UK: D.S. Brewer.
     
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  7. H. FRANKFORT, The Frazer Lecture, 1950. [REVIEW]E. O. James - 1950 - Hibbert Journal 49:309.
     
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  8.  67
    Darwin and social theory.Kenneth E. Bock - 1955 - Philosophy of Science 22 (2):123-134.
    It has been argued repeatedly that the modern study of social and cultural evolution took its inspiration and form from Charles Darwin's Origin of Species and Descent of Man. In 1920, Robert H. Lowie observed that it was after evolutionary principles had been accepted in biology that they were applied to social phenomena, and that Lewis Henry Morgan was among the first to make the application. Sir James George Frazer, at about the same time, dated the birth of anthropology (...)
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  9.  7
    Fifty key thinkers on religion.Gary E. Kessler - 2012 - New York: Routledge.
    _Fifty Key Thinkers on Religion_ is an accessible guide to the most important and widely studied theorists on religion of the last 300 years. Arranged chronologically, the book explores the lives, works and ideas of key writers across a truly interdisciplinary range, from sociologists to psychologists. Thinkers covered include: Friedrich Nietzsche James Frazer Sigmund Freud Emile Durkheim Ludwig Wittgenstein Mary Douglas Talal Asad Søren Kierkegaard Providing an indispensable one volume map of our understanding of religion in the west, the (...)
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  10.  26
    Presença da filosofia e da antropologia em Totem e tabu: Freud, entre Kant, Hegel, Frazer e Schopenhauer.Josiane Bocchi, Rodrigo Barros Gewehr & Luiz Eduardo Prado de Oliveira - 2011 - Revista de Filosofia Aurora 23 (33):257.
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  11.  28
    Wittgenstein’s Remarks on Frazer: The Text and the Matter.Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus (eds.) - 2016 - Boston: De Gruyter.
    This volume is dedicated to Wittgenstein's remarks on Frazer's The Golden Bough and represents a collaboration of scholars within philosophy and the study of religion. For the first time, specialized investigations of the philological and philosophical aspects Wittgenstein's manuscripts are combined with the outlook of philosophical anthropology and ritual studies. In the first section of the book Wittgenstein's remarks are presented and discussed in light of his Nachlass and relevant lecture-notes by G.E. Moore, reproduced in this book as facsimiles. (...)
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  12.  36
    On the Ketner and Eigsti Edition of Wittgenstein’s Remarks on Frazer’s "The Golden Bough".Peter K. Westergaard - 2015 - Nordic Wittgenstein Review 4 (2):117-142.
    Wittgenstein’s remarks on Frazer’s The Golden Bough were first edited and published in 1967 by Rush Rhees as Wittgenstein’s Bemerkungen über Frazers ‘The Golden Bough’. However, there is another edition, called Ludwig Wittgenstein: Remarks on Frazer’s Anthropology, edited and translated by Kenneth Laine Ketner and James Leroy Eigsti. In this paper I outline at least part of the history of this edition. At the same time, I shall describe some of the characteristic features of the Ketner and Eigsti (...)
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  13.  35
    Alan G. Padgett, ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a new abridgement by Robert Fraser). Pp. xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 pb. H.-E. Mertens & L. Boeve, eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW]Brian R. Clack - 1995 - Religious Studies 31 (2):281-284.
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  14.  21
    O brilho no rosto do outro: significado e espírito no Wittgenstein tardio / The Light on the Face of the Other: Meaning and Spirit in the Later Wittgenstein.Rafael Azize - forthcoming - Salvador, Brazil: Federal University of Bahia Press.
    PORTUGUESE: A experiência conceptualizada colhe os seus critérios de dizibilidade pública no contexto da experiência sentida de pessoas, e a noção de prática marca o âmbito desses limites, em conexão tensa com a autonomia do simbolismo linguístico. Tal é a hipótese deste livro, que se junta assim a um debate sobre o sentido da objetividade. O livro articula uma leitura das Investigações filosóficas (1953) como uma expansão do espaço lógico de possibilidades de sentido ou do significado proposicional do Tractatus Logico-Philosophicus (...)
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  15. Il relativismo etico fra antropologia culturale e filosofia analitica.Sergio Volodia Marcello Cremaschi - 2007 - In Ilario Tolomio, Sergio Cremaschi, Antonio Da Re, Italo Francesco Baldo, Gian Luigi Brena, Giovanni Chimirri, Giovanni Giordano, Markus Krienke, Gian Paolo Terravecchia, Giovanna Varani, Lisa Bressan, Flavia Marcacci, Saverio Di Liso, Alice Ponchio, Edoardo Simonetti, Marco Bastianelli, Gian Luca Sanna, Valentina Caffieri, Salvatore Muscolino, Fabio Schiappa, Stefania Miscioscia, Renata Battaglin & Rossella Spinaci, Rileggere l'etica tra contingenza e principi. Ilario Tolomio (ed.). Padova: CLUEP. pp. 15-46.
    I intend to: a) clarify the origins and de facto meanings of the term relativism; b) reconstruct the reasons for the birth of the thesis named “cultural relativism”; d) reconstruct ethical implications of the above thesis; c) revisit the recent discussion between universalists and particularists in the light of the idea of cultural relativism.. -/- 1.Prescriptive Moral Relativism: “everybody is justified in acting in the way imposed by criteria accepted by the group he belongs to”. Universalism: there are at least (...)
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  16.  17
    Wittgenstein: Lectures, Cambridge 1930–1933, From the Notes of G. E. Moore.David Stern, Brian Rogers & Gabriel Citron - 2016 - In Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus, Wittgenstein’s Remarks on Frazer: The Text and the Matter. Boston: De Gruyter. pp. 85-98.
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  17.  12
    Lungo il filo del rasoio. Apocalypse Now tra filosofia e cinema: una lettura frazeriana.Alessandro Mecarocci - 2019 - Scientia et Fides 22:269-284.
    Along the edge of a straight razor. Apocalypse Now between cinema and philosophy: a Frazerian interpretation This short paper aims to propose a philosophical reading of the Francis Ford Coppola’s masterpiece Apocalypse Now. Not settling with the traditional interpretation of the movie as a cinematographic free transposition of Conrad’s Heart of Darkness, the paper try to put in evidence the cultural background of the Coppola’s movie using a multi-level approach, in which philosophy and literature converge: in particular the analysis will (...)
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  18.  35
    Eight Theories of Religion: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition.Daniel L. Pals - 2006 - Oxford University Press USA.
    Why do human beings believe in divinities? Why do some seek eternal life, while others seek escape from recurring lives? Why do the beliefs and behaviors we typically call "religious" so deeply affect the human personality and so subtly weave their way through human society? Revised and updated in this second edition, Eight Theories of Religion considers how these fundamental questions have engaged the most important thinkers of the modern era. Accessible, systematic, and succinct, the text examines the classic interpretations (...)
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  19.  6
    The Origin of Culture.Amy Louise Marsland - 2009 - Academica Press. Edited by William David Marsland.
    Drawing on the work of Levi-Strauss, Malinowski, Dumezil, Van Gennep, Eliade and many others, Dr. Marsland proposes a dual/triune structure to early religion--a structure which appears to be worldwide.Marslander discusses the ideas of E.B.Tylor?s PRIMITIVE CULTURE (1872); James Frazer?s GOLDEN BOUGH (1890): the work of the Cambridge Ritualists, such as Jane Harrison?s THEMIS (1912) and F.M.Cornford?s ORIGINS OF ATTIC COMMEDY (1914); and Jessie Weston?s FROM RITUAL TO ROMANCE (1920). Also explored are the epistemological dilemmas of culture-formation and cultural diffusion (...)
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  20.  44
    Escalas de justicia y emancipación: Inclusión, redistribución y reconocimiento.Oscar Pérez de la Fuente - 2011 - Astrolabio 11:378 - 391.
    Este trabajo intenta analizar las tensiones e interrelaciones entre el paradigma del reconocimiento y el paradigma de la redistribución. En concreto se analiza críticamente la obra de Nancy Frazer. En este sentido, se propone el paradigma de la inclusión, para un tercer ámbito, el de la política. Este paradigma se basaría en el ideal de la igual dignidad y la tricotomía inclusión/exclusión/participación. También se plantean reservas a la noción de paridad participativa, que según Fraser, hace conmensurables todas las demandas (...)
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  21.  17
    Rationality: the critical view.Joseph Agassi & I. C. Jarvie (eds.) - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    In our papers on the rationality of magic, we distinghuished, for purposes of analysis, three levels of rationality. First and lowest (rationalitYl) the goal directed action of an agent with given aims and circumstances, where among his circumstances we included his knowledge and opinions. On this level the magician's treatment of illness by incantation is as rational as any traditional doctor's blood-letting or any modern one's use of anti-biotics. At the second level (rationalitY2) we add the element of rational thinking (...)
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  22. Poincarés philosophy of geometry, or does geometric conventionalism deserve its name?E. G. Zahar - 1997 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 28 (2):183-218.
  23.  41
    Where Does Schroedinger's “What is Life?” Belong in the History of Molecular Biology?E. J. Yoxen - 1979 - History of Science 17 (1):17-52.
  24.  96
    The Proceedings of the Twentieth World Congress of Philosophy.Tomoko Iwasawa & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:13-33.
    One truly significant development in scholarship in recent decades has been the maturing of intercultural studies. Intercultural studies in philosophy have their origins in the comparative study of religions that emerged in the late nineteenth and early twentieth centuries. Pioneering practitioners include Max Müller, E. B. Tylor, and James Frazer among others. By the second half of the twentieth century, these traditions were further refined and extended by such notable figures as Gerardus van der Leeuw and Mircea Eliade. However, (...)
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  25.  52
    Anthropological approaches to 'primitive' religions.Max Charlesworth - 2009 - Sophia 48 (2):119-125.
    The study of religion by social anthropologists, as distinct from the classical philosophical approach of the Greeks and their medieval heirs, began in the late 19th century with Edward Tyler’s Primitive Culture (1871). Tyler’s approach was completely a priori in style in that it did not rest on systematic field work or empirical observation. The same approach characterized James Frazer’s famous book, The Golden Bough (1891). Baldwin Spencer, the founding father of Australian anthropology, was persuaded by Frazer to (...)
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  26. Introducing religion: readings from the classic theorists.Daniel L. Pals (ed.) - 2009 - New York: Oxford University Press.
    What is religion? How did it originate? How does it operate? How can it be explained? Introducing Religion: Readings from the Classic Theorists presents the key writings of eleven theorists that explain the phenomenon of religion - its origin, historical growth, and world-wide variations - without relying on the authority of the Bible or the articles of dogma. With the hope of uncovering core principles, these influential theorists sought to understand and to discover what makes peoplefrom a variety of cultures (...)
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  27.  22
    On the Rationality of Sacrifice.Jean-Pierre Dupuy - 2003 - Contagion: Journal of Violence, Mimesis, and Culture 10 (1):23-39.
    In lieu of an abstract, here is a brief excerpt of the content:ON THE RATIONALITY OF SACRIFICE1 Jean-Pierre Dupuy Ecolepolytechnique, Paris, andStanford University i; "came to be interested in John Rawls'sy4 Theory ofJustice—an active.interest which led me to become the publisher ofthe French version ofthat book—in part for the following, apparently anecdotal reason: 1)On the one hand, as early as the first lines ofhis book, Rawls makes it clear that his major target is the critique ofutilitarianism. Utilitarianism is the defendant, (...)
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  28. Maria ignazia deiana incinerazione E inumazione: Il Caso Della sardegna.Incinerazione E. Inumazione - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  29. Solving the inclusion problem: Gender without representationalism.E. Willems - 2024 - Synthese 204 (174):1-27.
    Recent work in the metaphysics of gender mostly focuses on trying to solve the exclusion problem - roughly, the problem of giving a metaphysical account of gender that doesn’t exclude anyone from their appropriate gender category. It is acknowledged that no completely satisfactory answer to the exclusion problem has yet been given in the literature; typically such theories fail to account for the diverse experiences and characteristics of trans people. One response is to adopt an anti-realism about gender properties, such (...)
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  30. Alekseĭ Losev v ėpokhu russkoĭ revoli︠u︡t︠s︡ii: 1917-1919.E. A. Takho-Godi - 2014 - Moskva: Modest Kolerov.
     
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  31. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  32. Pluralité de l'être.Edmée de La Rochefoucauld - 1957 - Paris: Gallimard'.
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  33. (1 other version)La pensée politique de Calvin.Marc Édouard Chenevière - 1937 - Paris,: Éditions "Je sers".
     
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  34.  43
    The Date of the Prometheus Vinctus.E. C. Yorke - 1936 - Classical Quarterly 30 (3-4):153-.
    It has frequently been observed that the Prometheus Vinctus shows certain Sophoclean characteristics of rhythm. In order to vary the rhythm of his iambics and to avoid monotony, Sophocles often knits consecutive trimeters closely together by placing at the end of one line some word which looks forward to the next line, and so precludes the reader from stopping for the natural pause after the sixth foot. Sometimes he uses in this way subordinating words which introduce a dependent clause in (...)
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  35.  14
    ‛Hγεμονία und δεσπτεία bei Xenophanes.E. Zeller - 1889 - Archiv für Geschichte der Philosophie 2 (1):1-4.
  36.  17
    A stitch in time.E. M. Zemach - 1967 - Journal of Value Inquiry 1 (3-4):223-241.
  37. O prirode ėsteticheskoĭ potrebnosti.E. S. Akopdzhani︠a︡n - 1973 - Erevan,: Izd-vo AN ArmSSR.
     
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  38. O mito cartesiano e outros ensaios: por uma nova filosofia da ciência.M. Rocha E. Silva - 1978 - São Paulo: Editora Hucitec.
     
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  39.  5
    Chronotopic thresholds: A feeling for the future.E. Jayne White, Catherine Matsuo, Fiona Westbrook, Caryl Emerson, Bridgette Redder, Mahtab Janfada, Dandan Cao & Mikhail Gradovski - 2024 - Educational Philosophy and Theory 56 (10):935-945.
    E. Jayne Whitea, Catherine Matsuob and Fiona WestbrookcaUniversity of Canterbury; bFukuoka University; cAuckland University of Technology (AUT)This collective writing piece takes its points of depa...
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  40.  23
    Early Greek Philosophy and the Orient.E. D. Harter - 1973 - Philosophy East and West 23 (1):256-258.
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  41.  13
    Buddyn gu̇n ukhaany onol, tu̇u̇khiĭn asuudlaas: ȯgu̇u̇lėl, iltgėliĭn ėmkhtgėl.G. Luvsant︠s︡ėrėn - 2008 - Ulaanbaatar: Bembi San. Edited by G. Chuluunbaatar & M. Gantui︠a︡a.
    Scholarly papers by Gėlėgzhamt︠s︡yn Luvsant︠s︡ėrėn on Mādhyamika, Buddhist philosophy, Mongolian philosophy and Buddhist studies in Mongolia.
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  42. Imperial Lives and Letters of the Eleventh Century. Translated by Theodor E. Mommsen and Karl F. Morrison.J. E. Weakland - 2003 - The European Legacy 8 (2):264-266.
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  43.  43
    Homer in seinen Bildern und Vergleichungen. Dr E. Von Wittich. Stuttgart: J. F. Steinkopf, 1908. Pp. 71.S. E. Winbolt - 1909 - The Classical Review 23 (06):204-.
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  44.  55
    Donald A. Martin. On a question of G. E. Sacks. The journal of symbolic logic, vol. 31 , pp. 66–69.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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  45. Hē idiotropia hōs provlēma ontologikēs ēthikēs: symvolē eis tēn meletēn tēs scheseōs metaxy tēs katholikotētos tou prosōpou kai tōn ex autēs atomikōn apokliseōn.Konstantinos E. Papapetrou - 1973 - Athēnai: [Publisher Not Identified].
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  46. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer - 2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  47. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  48. Amusement, Delight, and Whimsy: Humor Has Its Reasons that Reason Cannot Ignore.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):405-411.
    Context: The idea for this article sprang from a desire to revive a conversation with the late Ernst von Glasersfeld on the heuristic function - and epistemological status - of forms of ideations that resist linguistic or empirical scrutiny. A close look into the uses of humor seemed a thread worth pursuing, albeit tenuous, to further explore some of the controversies surrounding the evocative power of the imaginal and other oblique forms of knowing characteristic of creative individuals. Problem: People generally (...)
     
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  49. Poėticheskai︠a︡ filosofii︠a︡ russkogo kosmizma: uchenie, ėstetika, poėtika.Ė. A. Balʹburov - 2003 - Novosibirsk: Izd-vo SO RAN.
     
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  50. Collingwood and Manipulability-based Approaches to Causation: Methodological Issues.E. Popa - 2016 - Collingwood and British Idealism Studies 22 (1):139-166.
    This paper discusses methodological similarities between Collingwood's approach to causation and contemporary manipulability-based views. Firstly, I argue that on both approaches there is a preoccupation with the origin of causal concepts which further connects to the aim of establishing the priority of a certain concept/sense of causation as more fundamental. The significant difference lies in Collingwood's focus on the logical and historical priority (Collingwood's sense I) while in more recent theories the focus has been on psychology (i.e., on different philosophical (...)
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