Results for 'Duncan Shelley'

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  1.  16
    Brain mechanisms associated with single and dual-tasks during locomotion.Duncan Shelley, Panchuk Derek & Polman Remco - 2015 - Frontiers in Human Neuroscience 9.
  2.  37
    Visual search and stimulus similar¬ity.John Duncan & Glyn W. Humphreys - 1989 - Psychological Review 96 (3):433-458.
  3. Knowledge.Duncan Pritchard - 2009 - In John Shand (ed.), Central Issues of Philosophy. Malden, MA: Wiley-Blackwell.
     
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  4. Knowing the answer, understanding and epistemic value.Duncan Pritchard - 2008 - Grazer Philosophische Studien 77 (1):325-339.
    This paper principally argues for two controversial theses: that understanding, unlike knowledge, is distinctively valuable, and that understanding is the proper goal of inquiry.
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  5.  67
    Ignorance and Normativity.Duncan Pritchard - 2021 - Philosophical Topics 49 (2):225-243.
    In the contemporary epistemological literature, ignorance is normally understood as the absence of an epistemic standing, usually either knowledge or true belief. It is argued here that this way of thinking about ignorance misses a crucial ingredient, which is the normative aspect of ignorance. In particular, to be ignorant is not merely to lack the target epistemic standing, but also entails that this is an epistemic standing that one ought to have. I explore the motivations for this claim, and show (...)
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  6. Sketches of Blurred Landscapes: Wittgenstein and Ethics.Duncan Richter - 2017 - In Reshef Agam-Segal & Edmund Dain (eds.), Wittgenstein’s Moral Thought. New York: Routledge. pp. 153-173.
  7. Epistemic situationism, epistemic dependence, and the epistemology of education.J. Adam Carter & Duncan Pritchard - 2017 - In Mark Alfano & Abrol Fairweather (eds.), Epistemic Situationism. Oxford: Oxford University Press.
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  8. Welfare and Human Nature: Public Theology in Welfare Policy Debates.Duncan B. Forrester - 2000 - Studies in Christian Ethics 13 (2):1-14.
  9.  56
    Associations among Religious Coping, Daily Hassles, and Resilience.Renae Duncan & Laura McIntire - 2013 - Archive for the Psychology of Religion 35 (1):101-117.
    The purpose of this study is to examine relationships among religious coping styles, the experience of daily hassles, and resiliency. Through the use of a set of questionnaires, positive and negative religious coping styles are identified and analyzed in relation to a direct measure of resiliency, level of psychological distress, and level of daily hassles. Negative religious coping is positively related to psychological distress, while individuals who experience more daily hassles but use higher levels of positive religious coping have greater (...)
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  10.  17
    A Critical Exposition of the Philosophy of Leibniz, with an Appendix of Leading Passages.George Martin Duncan - 1901 - Philosophical Review 10 (3):288.
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  11.  9
    A Journey in The Slums of Asia.Michael Duncan - 1993 - Transformation: An International Journal of Holistic Mission Studies 10 (3):23-26.
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  12.  21
    A research agenda for 40 years and counting : strategies and models of selective attention.John Duncan - 2012 - In Jeremy Wolfe & Lynn Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. pp. 13.
  13.  73
    In defence of the modal account of legal risk.Duncan Pritchard - 2022 - Synthese 200 (4):1-16.
    This paper offers an articulation and defence of the modal account of legal risk in light of a range of objections that have been proposed against this view in the recent literature. It is argued that these objections all trade on a failure to distinguish between the modal nature of risk more generally, and the application of this modal account to particular decision-making contexts, such as legal contexts, where one must rely on a restricted body of information. It is argued (...)
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  14. Extended entitlement.J. Adam Carter & Duncan Pritchard - 2020 - In Peter Graham & Nikolaj Jang Lee Linding Pedersen (eds.), Epistemic Entitlement. Oxford, UK: Oxford University Press.
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  15.  10
    The Promise of Phenomenology: Posthumous Papers of John Wild.Richard I. Sugarman & Roger Duncan (eds.) - 2006 - Lexington Books.
    The Promise of Phenomenology: Posthumous Papers of John Wild includes articles that remained unpublished during Wild's lifetime, some of which he was preparing for publication, a journal that he kept, as well as a masterful exposition and commentary on Emmanuel Levinas' book, Totality and Infinity. This book gives a lively picture of a master philosopher at work conveying the vitality and importance of philosophy to everyday life.
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  16.  18
    Modern German thought from Kant to Habermas: an annotated German-Language reader.Henk de Berg & Duncan Large (eds.) - 2012 - Rochester, N.Y.: Camden House.
    The first book that presents key original texts from the modern German philosophical tradition to English-language students and scholars of German, with introductions, commentaries, and annotations that make them accessible.
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  17.  4
    The proper study of mankind.Arthur Duncan Gardner - 1953 - [London]: Cambridge University Press.
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  18. Good News, Bad News, Fake News.Duncan Pritchard - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
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  19.  14
    Schiller and the ideal of freedom: a study of Schiller's philosophical works with chapters on Kant.Ronald Duncan Miller - 1970 - Oxford,: Clarendon P..
  20. Mind-body dualism and the biopsychosocial model of pain: What did Descartes really say?Grant Duncan - 2000 - Journal of Medicine and Philosophy 25 (4):485 – 513.
    In the last two decades there have been many critics of western biomedicine's poor integration of social and psychological factors in questions of human health. Such critiques frequently begin with a rejection of Descartes' mind-body dualism, viewing this as the decisive philosophical moment, radically separating the two realms in both theory and practice. It is argued here, however, that many such readings of Descartes have been selective and misleading. Contrary to the assumptions of many recent authors, Descartes' dualism does attempt (...)
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  21.  38
    Winch on Understanding Other People.Duncan Richter - 2018 - Philosophical Investigations 41 (4):399-417.
    This paper aims to identify the main points that Peter Winch makes, or reminders that he offers, about understanding ourselves and others. It would no doubt be possible to construct a theory out of these ideas, but I try to avoid giving the impression that Winch does so. Instead, the most Wittgensteinian approach to the subject is, as Winch does, to describe, remind and thereby clarify, without putting forward any kind of questionable hypothesis. Winch's work brings out the fact that (...)
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  22.  51
    Collective epistemic vice in science: Lessons from the credibility crisis.Duygu Uygun Tunc & Duncan Pritchard - unknown
    We investigate the explanatory role of epistemic virtue in accounting for the success of science as a social institution that is characterized by predominantly epistemic ends. Several structural explanations of the epistemic success of science that commonly rule out virtue attributions to scientists are explored in reference to a case of collective epistemic vice; namely, the credibility crisis in the social and behavioral sciences. These accounts underline the social structure of science as the chief explanatory factor in its collective success, (...)
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  23.  22
    (1 other version)Historical Dictionary of Wittgenstein's Philosophy.Duncan Richter - 2004 - Lanham, MD, USA: Rowman & Littlefield Publishers.
    This second edition of Historical Dictionary of Wittgenstein's Philosophy covers the history of this philosophy through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on every aspect of his work.
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  24. The spotlight and the "courage to be an absolute nobody" : toward a Kierkegaardian-Chestertonian political theology of ego.Roberto Sirvent & Duncan Reyburn - 2018 - In Roberto Sirvent & Silas Michael Morgan (eds.), Kierkegaard and political theology. Eugene, Oregon: Pickwick Publications.
  25.  23
    Assessing community values in health care: Is the ‘Willingness to pay’ method feasible?Cam Donaldson, Shelley Farrar, Tracy Mapp, Andrew Walker & Susan Macphee - 1997 - Health Care Analysis 5 (1):7-29.
    In this paper an economics approach to assessing community values in health care priority setting is examined. The approach is based on the concept of ‘willingness to pay’ (WTP). Eighty two parents were interviewed with regard to three aspects of provision of child health services. For each aspect a choice of two courses of action was presented. Parents were asked which course of action they preferred and what was the maximum amount of money they would be prepared to pay for (...)
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  26.  64
    Is abortion vicious?Duncan Richter - 1998 - Journal of Value Inquiry 32 (3):381-392.
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  27.  41
    Image and Imagination.Duncan Reyburn - 2013 - The Chesterton Review 39 (3-4):111-123.
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  28.  25
    Recycled food for thought: 'Designing for sustainability' as an ideological category.Duncan Reyburn - 2013 - International Journal of Žižek Studies 7 (2).
    This essay explores ‘design for sustainability’ in terms of two aspects of Slavoj Žižek’s thinking that are intricately interwoven, namely his thinking on ideology, as that which regulates the relationship between the visible and the invisible, and ecology, as that which must nullify the usual conceptions of nature in order to function. In so doing, and with reference to key texts on ecologically intentional design, I aim to set out the three key co-ordinates within which designing for sustainability functions as (...)
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  29.  71
    Extended Self-Knowledge.J. Adam Carter & Duncan Pritchard - 2018 - In Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Cham: Springer Verlag. pp. 31-49.
    We aim to move the externalism and self-knowledge debate forward by exploring two novel sceptical challenges to the prospects of self-knowledge of a paradigmatic sort, both of which result from ways in which our thought content, cognitive processes and cognitive successes depend crucially on our external environments. In particular, it is shown how arguments from extended cognition ; Clark A. Supersizing the mind: Embodiment, action, and cognitive extension. Oxford: Oxford University Press ) and situationism, Alfano M. Expanding the situationist challenge (...)
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  30.  23
    Stimulus selection and the redundant-trigram model of paired-associate learning.Franklin M. Berry, Edward M. Duncan & Steven R. Cole - 1974 - Bulletin of the Psychonomic Society 3 (2):142-144.
  31.  96
    Purity, Resistance, and Innocence in Utility Theory.R. Duncan Luce - 2008 - Theory and Decision 64 (2-3):109-118.
    This note addresses 3 issues that seem to pervade much of economic thought about individual decisions among uncertain alternatives: (1) Restricting primitives to just orderings of first-order gambles and not admitting, e.g., compound acts or joint receipt of consequences and gambles. (2) Great resistance to experimental findings that strongly suggest that most current theories fail descriptively. (3) Taking for granted the innocence of some assumptions when, in fact, they are not innocent, e.g., that constant acts are idempotent. My conclusion is (...)
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  32.  19
    Enlightenment and revolution: Nietzsche and late Goethe.Mazzino Montinari & Duncan Large - 1997 - Journal of Nietzsche Studies 13:23-29.
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  33.  78
    Fugitive Propositions.Austin Duncan-Jones - 1949 - Analysis 10 (1):21 - 24.
  34.  36
    Editors' Note.Diego Machuca & Duncan Pritchard - 2011 - International Journal for the Study of Skepticism 1 (1):1-2.
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  35.  9
    Clinical Genetics and the Problem With Unqualified Confidentiality.Rony E. Duncan - 2006 - American Journal of Bioethics 6 (2):41-43.
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  36. Crane on Concepts and Experiential Content.Duncan McFarland - 1998 - Analysis 58 (1):54-58.
  37. Do Vague Probabilities Really Scotch Pascal’s Wager?Craig Duncan - 2003 - Philosophical Studies 112 (3):279 - 290.
    Alan Hájek has recently argued that certain assignments of vague probability defeat Pascals Wager. In particular, he argues that skeptical agnostics – those whose probability for God''s existence is vague over an interval containing zero – have nothing to fear from Pascal. In this paper, I make two arguments against Hájek: (1) that skeptical agnosticism is a form of dogmatism, and as such should be rejected; (2) that in any case, choice situations with vague probability assignments ought to be treated (...)
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  38. (1 other version)Mark Johnston’s Substitution Principle: A New Counterexample?Duncan Mcfarland - 1999 - Philosophy and Phenomenological Research 59 (3):683-689.
    According to a subjectivist view of some concept, C, there is an a priori implication of subjective responses in C's application or possession conditions. Subjectivists who intend their view to be descriptive of our practice with C will hold that it is possible for there to be true empirical claims which explain such responses in terms of certain things being C. Mark Johnston's "missing-explanation argument" employs a substitution principle with a view to establishing that these strands of subjectivism are inconsistent. (...)
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  39.  76
    Commitment and transformative choice.Samuel Duncan - 2020 - European Journal of Philosophy 28 (4):942-953.
    European Journal of Philosophy, EarlyView.
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  40. “It's Not the Climate, Stupid”: Exploring Nonideal Scenarios for Solar Geoengineering Development.Duncan McLaren - 2024 - Ethics and International Affairs 38 (3):255-274.
    As part of the “Solar Geoengineering: Ethics, Governance, and International Politics” roundtable, this essay examines dilemmas arising in exploring nonideal scenarios of solar geoengineering deployment. Model-based knowledge about solar geoengineering tells us little about possible climatic responses to malicious, self-interested, or competing deployments, and even less about political or cultural responses outside of the climate system. The essay argues that policy for governing solar geoengineering in a world of multiple states and uneven power relations requires a broader base for solar (...)
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  41.  36
    Deadlock in Ethics.Austin Duncan-Jones - 1952 - Aristotelian Society Supplementary Volume 26 (1):i-xvi.
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  42.  17
    Ethics for journalists.Sallyanne Duncan - 2023 - New York, NY: Routledge, Taylor & Francis Group. Edited by Richard Keeble.
    Ethics for Journalists critically explores many of the dilemmas that journalists face in their work and supports journalists in good ethical decision-making. From building trust, to combatting disinformation, to minimizing harm to vulnerable people through responsible suicide reporting, this book provides substantial analysis of key contemporary ethical debates and offers guidance on how to address them. Revised and updated throughout, this third edition covers: the influence of press freedom and misinformation on trust; the novel ethical challenges presented by social media; (...)
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  43. Editorial Introduction.John Duncan, Astrida Neimanis & Bronwyn Singleton - 2012 - PhaenEx 7 (1):i-x.
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  44.  35
    Editorial: Word Morphology and Written Language Acquisition: Insights From Typical and Atypical Development in Different Orthographies.Lynne G. Duncan, Daniela Traficante & Maximiliano A. Wilson - 2019 - Frontiers in Psychology 10.
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  45.  20
    Further Questions about 'Know' and 'Think'.Austin Duncan-Jones - 1938 - Analysis 5 (5):74-83.
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  46.  96
    (1 other version)Has anyone committed the naturalistic fallacy?Elmer H. Duncan - 1970 - Southern Journal of Philosophy 8 (1):49-55.
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  47.  24
    Heine and Nietzsche. Das dionysische: Cultural directive and aesthetic principle.Linda Duncan - 1990 - Nietzsche Studien 19 (1):336-345.
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  48.  74
    Having Instances.Austin E. Duncan-Jones - 1934 - Analysis 1 (3):47 - 48.
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  49. If God's not a liberal, why should I be?Craig Duncan - manuscript
    In the pages of philosophy journals debate rages these days between "political" and "comprehensive liberals," a debate inaugurated by John Rawls’s seminal 1985 paper entitled "Justice as Fairness: Political not Metaphysical," from which the above quotation is drawn. As the quotation suggests, a political liberal is someone who believes that liberal justice should be defined and defended in terms that are independent of "comprehensive" philosophical and religious doctrines, that is, independent of doctrines that purport to describe, in some comprehensive way, (...)
     
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  50. Jesus, Son of Man: Studies Contributory to a Modern Portrait.George S. Duncan - 1949
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