Results for 'Dongchun Zhu'

984 found
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  1.  19
    Effect of Self-Esteem and Parents’ Psychological Control on the Relationship Between Teacher Support and Chinese Migrant Children’s Academic Achievement: A Moderated Mediation.Guirong Liu, Xiuqin Teng & Dongchun Zhu - 2019 - Frontiers in Psychology 10.
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  2.  16
    Modulating break types induces divergent low band EEG processes during post-break improvement: A power spectral analysis.Sujie Wang, Li Zhu, Lingyun Gao, Jingjia Yuan, Gang Li, Yu Sun & Peng Qi - 2022 - Frontiers in Human Neuroscience 16:960286.
    Conventional wisdom suggests mid-task rest as a potential approach to relieve the time-on-task (TOT) effect while accumulating evidence indicated that acute exercise might also effectively restore mental fatigue. However, few studies have explored the neural mechanism underlying these different break types, and the results were scattered. This study provided one of the first looks at how different types of fatigue-recovery break exerted influence on the cognitive processes by evaluating the corresponding behavioral improvement and neural response (EEG power spectral) in a (...)
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  3.  29
    Promoting Innovative Behavior in Employees: The Mechanism of Leader Psychological Capital.Yanfei Wang, Yi Chen & Yu Zhu - 2021 - Frontiers in Psychology 11.
    The study reported in this paper analyzed the influence of leader psychological capital (PsyCap) on employees’ innovative behavior and the roles of psychological safety and growth need strength (GNS) in this process within the context of positive psychology theory and conservation of resources theory. Three stages of questionnaire surveys were administered to 81 enterprise leaders and their 342 direct subordinates in South China to test our theoretical model. The results showed that leader PsyCap had significant and positive effects on employee (...)
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  4.  20
    Solvency Evaluation Model of Insurance Company Based on Stochastic Differential Equation.Kai Wang & Ling Zhu - 2021 - Complexity 2021:1-12.
    Solvency assessment is the core content of insurance supervision. In this paper, from the perspective of capital flow, the insurance company’s capital flow is regarded as a dynamic system, the stochastic differential equations model is established to describe its flow characteristics, and the existence of positive equilibrium point of the system is proved, as well as the conditions of stability at equilibrium point, that is, the requirements of the insurance company’s solvency. Furthermore, by using the numerical simulation method, we get (...)
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  5. Concept of overall situation, rule of law and social harmony.Sun Xiaohong & Zhu Liyu - 2012 - In Thomas da Rosa de Bustamante & Oche Onazi, Global harmony and the rule of law: proceedings of the 24th World Congress of the International Association for Philosophy of Law and Social Philosophy, Beijing, 2009. Sinzheim: Nomos.
     
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  6.  30
    Axiomatizing Lüttgen & Vogler's ready simulation for finite processes in CLL R.Yan Zhang, Zhaohui Zhu, Jinjin Zhang & Yong Zhou - 2015 - Journal of Applied Logic 13 (4):654-675.
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  7.  24
    Fuzzy Neural Network-Based Evaluation Algorithm for Ice and Snow Tourism Competitiveness.Ying Zhao, Qinghua Zhu & Jiujun Bai - 2021 - Complexity 2021:1-11.
    This paper researches and analyzes the evaluation of the competitiveness of ice and snow tourism, uses the improved fuzzy neural network algorithm to process the system flow diagram of ice and snow tourism development through the function and characteristics of the power system of ice and snow tourism, and finally selects more than 40 indicators of the three subsystems of resources, economy, and culture. Based on the construction of cloud fuzzy neural network model, the above method is used for experimental (...)
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  8.  10
    Zhongguo mei xue tong shi =.Lang Ye & Liangzhi Zhu (eds.) - 2014 - Nanjing Shi: Jiangsu ren min chu ban she.
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  9.  28
    Development and Validation of Chinese Parental Involvement and Support Scale for Preschool Children.Yaping Yue, Xiangru Zhu, Yisi Zhang & Wanyu Ren - 2022 - Frontiers in Psychology 13.
    The present study developed the Chinese Parental Involvement and Support Scale for Preschool Children to measure parental involvement and support for preschool children. In Study 1, we conducted a literature review, open-ended interviews, a theoretical analysis, and expert interviews to create an item bank. In Study 2, 447 parents completed the item bank. Following item and Exploratory Factor Analysis, 30 items were retained. In Study 3, five new items were added to the 30-item version of the CPISSPC. A separate sample (...)
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  10.  16
    An Improved Multibranch Convolutional Neural Network with a Compensator for Crowd Counting.Zhiyun Zheng, Zhenhao Sun, Guanglei Zhu, Zhenfei Wang & Junfeng Wang - 2022 - Complexity 2022:1-10.
    Image-based crowd counting has extremely important applications in public safety issues. Most of the previous studies focused on extremely dense crowds. However, as the number of webcams increases, a crowd with extremely high density can obtain less error by summing the images of multiple close-range webcams, but there are still some problems such as heavy occlusions and large-scale variation. To solve the above problems, this paper proposes a new type of multibranch neural network with a compensator, in which features are (...)
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  11.  17
    The Patient-Centered Care and Receipt of Preventive Services Among Older Adults With Chronic Diseases: A Nationwide Cross-sectional Study.Liang Hailun, Zhu Junya, Kong Xiangrong, A. Beydoun May, A. Wenzel Jennifer & Shi Leiyu - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772400.
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  12. Zhe xue yu shi dai =.Shushen Li, Tiesheng Zhu & Desheng Wang (eds.) - 1986 - Jilin Sheng Changchun Shi: Jilin sheng xin hua shu dian fa xing.
     
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  13.  63
    Daoist Patterns of Thought and the Tradition of Chinese Metaphysics.Zhu Bokun - 1998 - Contemporary Chinese Thought 29 (3):13-71.
    As one of the three systems of China's traditional culture, Daoism has an important place in the history of Chinese philosophy. Based on the ideas of inaction performing all, the Way modeling spontaneity, and the dialectic of you [having, being] and wu [lacking, nonbeing], this article is a systematic exploration of Laozi's philosophy of denial, spontaneity, and atheism, as well as of the deep and lasting influence of his metaphysical principles on all schools of traditional Chinese philosophy.
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  14.  13
    Makesi zhu yi zhe xue de dang dai shi yu.Xiangshi Shi & Xiaopeng Zhu (eds.) - 2009 - Beijing: Zhong yang bian yi chu ban she.
    本书是研究马克思主义哲学的成果汇集。这些成果从马克思主义哲学的视域,对当代重大现实问题和理论问题进行了认真的研究.
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  15.  16
    Zhu xi: basic teachings.Xi Zhu - 2022 - New York: Columbia University Press. Edited by Daniel K. Gardner.
    Zhu Xi is the most important of the twelfth-century neo-Confucianists. Some consider him second only to Confucius himself in his importance to Chinese philosophy as a whole, since it is his interpretation of Confucius that has been canonical since his lifetime. This short book, modeled after the Burton Watson "Basic Writings" volumes for Zhuangzi, Xunzi, and Han Feizi, is an accessible, one-volume introduction to Zhu Xi's influential philosophical system designed especially for course use. In "classifying" Zhu Xi's conversations in the (...)
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  16. Emotion and action.Jing Zhu & Paul Thagard - 2002 - Philosophical Psychology 15 (1):19 – 36.
    The role of emotion in human action has long been neglected in the philosophy of action. Some prevalent misconceptions of the nature of emotion are responsible for this neglect: emotions are irrational; emotions are passive; and emotions have only an insignificant impact on actions. In this paper we argue that these assumptions about the nature of emotion are problematic and that the neglect of emotion's place in theories of action is untenable. More positively, we argue on the basis of recent (...)
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  17.  9
    Yang Zhu Zhe Xue Chu Tan.Hailei Zhu - 2010 - Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.
  18.  18
    Zhu Xi shi you men ren wang huan shu zha hui bian.Xi Zhu - 2017 - Shanghai: Shanghai gu ji chu ban she. Edited by Hongyi Gu.
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  19.  26
    Zhuzi zhu zi yu lei.Xi Zhu - 1992 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  20. Passive action and causalism.Jing Zhu - 2004 - Philosophical Studies 119 (3):295-314.
    The first half of this paper is an attemptto conceptualize and understand the paradoxicalnotion of ``passive action''''. The strategy is toconstrue passive action in the context ofemotional behavior, with the purpose toestablish it as a conceivable and conceptuallycoherent category. In the second half of thispaper, the implications of passive action forcausal theories of action are examined. I arguethat Alfred Mele''s defense of causalism isunsuccessful and that causalism may lack theresource to account for passive action.Following Harry Frankfurt, I suggest analternative way (...)
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  21.  78
    Ethical Leaders and Their Followers: The Transmission of Moral Identity and Moral Attentiveness.Weichun Zhu, Linda K. Treviño & Xiaoming Zheng - 2016 - Business Ethics Quarterly 26 (1):95-115.
    ABSTRACT:In the expanding field of ethical leadership research, little attention has been paid to the association between ethical leaders’ ethical characteristics and perceived ethical leadership, and, more importantly, the potential influence of ethical leadership on followers’ ethical characteristics. In this study, we tested a theoretical model based upon social cognitive theory to examine leaders’ moral identity and moral attentiveness as antecedents of perceived ethical leadership, and follower moral identity and moral attentiveness as outcomes of ethical leadership. Based upon data from (...)
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  22. The Moral Obligation to Resist Complacency about One's Own Oppression.Yingshihan Zhu - forthcoming - Journal of the American Philosophical Association:1-19.
    While philosophers have highlighted important reasons to resist one’s own oppression, they tend to overlook the phenomenon of complacency about one’s own oppression. This article addresses this gap by arguing that some oppressed agents are obligated to resist complacency about their own oppression because failing to do so would significantly harm themselves and others. Complacent members of oppressed groups fail to resist meaningfully, are self-satisfied, and are epistemically culpable. I contend that focusing on the obligation to combat complacency is useful (...)
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  23.  89
    Xin ren wen zhu yi de Zhongguo ying ji =.Shoutong Zhu - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
    ¿̆Ơ£̃Œđ̇¿¿̇¿¿̄ʻ¿̆ƯÞ̇ðð̃¿ı̃Ư¿̄ư‌ ̇ʻ¿̃Đ¿̆¿Ư̄Œ¿̄¿¿̆¿¿̄¿¿̈¿ữ¿ı̃Ư¿̆ʻ ð̃ð¿̆¿ı̃¿£̃ ¿̇¿¿̄ð¿̆Ơ¿̈¿¿̇þ, ʻ̄¿¿̈¿ı̌¿¿̌Ư¿̌¿¿̈ðʻ̄¿¿̄ʺơ̄¿¿̇¿¿̈ ¿¿̃Đð̃ð¿̆¿ʹ̈¿¿̄æ¿̃Æ¿̄¿¿̆ʻ¿̄¿Ư̄Œð ̃ð¿̆¿ı̃¿£̃ ð̇đ¿̄Æ¿̆ʻð̃ð¿̆¿ı̃¿£̃ ¿̇¿¿̃ʺ¿̄ơʹ̈¿¿̌‌¿̈¿Ł̈¿ʼ̄Łʹ̈¿ı̃‌¿ ̈¿®̌¿, ¿̃‌¿̈¿¿̈¿ı̃ðʹ̇¿Ư̄Œ¿̄ʻʼ̄¿̆¿ð̃¿¿ ̄£¿̆ʻð̃ð¿̆¿ı̃¿£̃ı̃Ư¿̄ưư̄ł¿̈£¿̇¿ ‌̄¿¿̄ø¿̆¿¿̆Ł. ¿̆Ơ£̃Œ¿̆ƯÞ̇ðð̃¿¿̆ʻð̃ð¿̆¿ı̃¿£̃ ¿̇ ¿¿̇¿ʼ̈ð ̇£¿̄¿¿̆¿¿̆¿¿̄æ¿̇¿¿̆ʹ, ¿̇łƯ̆Þ¿̄ð¿̄¿̄Þ¿̆Ưı̃Ư¿̄ư¿̆ʻð̃ð¿̆ ¿ı̃¿£̃¿̇¿¿̆¿¿̆đ¿̄¿œ̆æ, ̄Þ ̄±¿̆ʻ¿̆ʹð̃ð¿̆¿ı̃¿£̃¿̇¿‌̄¿ ̄¿ ̄¿Ư̆ʹ.
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  24.  77
    What if the Father Commits a Crime?Rui Zhu - 2002 - Journal of the History of Ideas 63 (1):1-17.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.1 (2002) 1-17 [Access article in PDF] What if the Father Commits a Crime? Rui Zhu Apparently, Socrates and Confucius respond similarly to the question if a son should turn in his father in the case of the father's misdemeanor. When Euthyphro, flaring his pride of his moral impartiality, tells Socrates that he is on his way to report his father because he (...)
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  25. The Framework of Holism in TCM and Western Medicine.Zhu Ming - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner, Science, medicine, and culture: festschrift for Fritz G. Wallner. New York: Peter Lang. pp. 155.
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  26.  23
    China 1927: Memoir of a Debacle.Zhu Qihua & Zhu Hong - 2013 - Philosophy East and West 63 (2).
  27. Wu-Wei: Lao-zi, Zhuang-zi and the aesthetic judgement.Rui Zhu - 2002 - Asian Philosophy 12 (1):53 – 63.
    The concept of wu-wei (nonaction) has undergone significant changes from Lao-zi to Zhuang-zi. This paper will argue that, while wu-wei in Lao-zi is a utilitarian principle, wu-wei of Zhuan-zi represents an aesthetic world-view. The aesthetic nature of the Daoist nonaction will be illustrated through Kant's concept of 'purposiveness without purpose'.
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  28. The purposes of engineering ethics education.Qin Zhu, Lavinia Marin, Aline Medeiros Ramos & Satya Sundar Sethy - 2025 - In Shannon Chance, Tom Børsen, Diana Adela Martin, Roland Tormey, Thomas Taro Lennerfors & Gunter Bombaerts, The Routledge international handbook of engineering ethics education. New York, NY: Routledge. pp. 27-43.
    Defining the purposes of engineering ethics education (EEE) is paramount for the engineering education community, and understanding the purposes of EEE can be a catalyst for actively involving students in the learning process. This chapter presents a conceptual framework for systematically describing and comparing various approaches to the purposes of EEE. Such a framework is inherently embedded with a tension between a normative approach and a pragmatic approach regarding the purposes of EEE. The normative approach focuses on what the purposes (...)
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  29.  13
    Zhu Guangqian tan xiu yang.Guangqian Zhu - 2019 - Xi'an Shi: Shanxi shi fan da xue chu ban zong she.
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  30. Zhu Shunshui ji.Shunshui Zhu - 1981 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  31. Children can solve Bayesian problems: the role of representation in mental computation.Liqi Zhu & Gerd Gigerenzer - 2006 - Cognition 98 (3):287-308.
  32. Confucian Ethics Exhibited in the Discourse of Chinese Business and Marketing Communication.Yunxia Zhu - 2009 - Journal of Business Ethics 88 (S3):517 - 528.
    With the internationalisation of the Chinese market, Confucian ethics began to draw researchers' attention. However, little research has been conducted in the specific application of Confucian ethics in marketing communication. This article fills in the research gap by examining how Confucian ethics underpins the discourse of Chinese Expo invitations. Chinese sales managers' views are incorporated into the analysis as substantiation of findings. Confucian ethics embraces both qing (emotion) and li (reason) and relevant ethical values such as guanxi (connections), qing, and (...)
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  33. "Bian zheng wei wu zhu yi he li shi wei wu zhu yi" xue xi zhi dao.Liyan Zhu (ed.) - 1985 - Beijing: Beijing xin hua shu dian fa xing.
     
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  34. Kuang shi da ru: Zhu Xi.Hanmin Zhu - 2001 - Shijiazhuang shi: Hebei ren min chu ban she. Edited by Yongming Xiao.
     
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  35.  12
    Zhu Ziqing tan ren sheng.Ziqing Zhu - 1998 - Beijing: Zhongguo qing nian chu ban she. Edited by Fei Jin & Xueqing Jin.
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  36.  73
    The Role of Qing and Li 1 in Chinese Entrepreneurial Decision Making: A Confucian Ren-Yi Wisdom Perspective.Yunxia Zhu - 2015 - Journal of Business Ethics 126 (4):613-630.
    The intellectual debates on wise entrepreneurship behavior such as decision making tend to focus on the relationship between economic rationality and morality, while overlooking the important role affect plays. To fill in this gap, this paper proposes a theoretical framework based on the Confucian concepts of ren and yi and studies their practical manifestation in qing and li 1 for decision making. Drawing from 32 in-depth interviews and 52 vignettes with Chinese SME entrepreneurs, this study has found that qing plays (...)
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  37.  15
    Poverty and freedom: philosophical reflection on the future development of artificial intelligence.Zhongyuan Zhu - forthcoming - AI and Society:1-8.
    Artificial intelligence is flourishing and unstoppable, its super similar characteristics to humans are surprising, and its super high value is delightful, but its super intelligence and high risk are frightening. The poverty of thinking will not only constrain humans’ mental growth, but also limit the healthy development of artificial intelligence. Humans have taken action to deal with it, but the effectiveness of practice is getting worse and worse, mainly because it is too difficult to liberate the mind. Humans should maintain (...)
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  38.  49
    A Pragmatic Approach to Ethical Decision-Making in Engineering Practice: Characteristics, Evaluation Criteria, and Implications for Instruction and Assessment.Qin Zhu & Brent K. Jesiek - 2017 - Science and Engineering Ethics 23 (3):663-679.
    This paper begins by reviewing dominant themes in current teaching of professional ethics in engineering education. In contrast to more traditional approaches that simulate ethical practice by using ethical theories to reason through micro-level ethical dilemmas, this paper proposes a pragmatic approach to ethics that places more emphasis on the practical plausibility of ethical decision-making. In addition to the quality of ethical justification, the value of a moral action also depends on its effectiveness in solving an ethical dilemma, cultivating healthy (...)
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  39.  31
    The Bayesian sampler: Generic Bayesian inference causes incoherence in human probability judgments.Jian-Qiao Zhu, Adam N. Sanborn & Nick Chater - 2020 - Psychological Review 127 (5):719-748.
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  40. Trust and generative AI: embodiment considered.Kefu Zhu - 2024 - AI and Ethics.
    Questions surrounding engagement with generative AI are often framed in terms of trust, yet mere theorizing about trust may not yield actionable insights, given the multifaceted nature of trust. Literature on trust typically overlooks how individuals make meaning in their interactions with other entities, including AI. This paper reexamines trust with insights from Merleau-Ponty’s views on embodiment, positing trust as a style of world engagement characterized by openness—an attitude wherein individuals enact and give themselves to their lived world, prepared to (...)
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  41.  13
    Makesi zhu yi zhe xue yuan li =.Yuchen Wang, Xianxin Hu & Shugang Zhu (eds.) - 2005 - Wuhan Shi: Hubei ren min chu ban she.
    马克思主义哲学是对人类以往科学和哲学发展的科学总结,是人类思想史上的革命,是整个马克思主义学说的重要组成部分和理论基础,是无产阶级争取自身解放的科学世界观和方法论.
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  42. On the principle of intention agglomeration.Jing Zhu - 2010 - Synthese 175 (1):89 - 99.
    In this article, I first elaborate and refine the Principle of Intention Agglomeration (PIA), which was introduced by Michael Bratman as “a natural constraint on intention”. According to the PIA, the intentions of a rational agent should be agglomerative. The proposed refinement of the PIA is not only in accordance with the spirit of Bratman’s planning theory of intention as well as consistency constraints for intentions rooted in the theory, but also reveals some deep rationales of practical rationality regarding resource-limited (...)
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  43.  15
    Ying xiang ren lei wen ming de zhu yao xue shuo dao lun =.Jin Zhu - 2010 - Beijing: Yan jiu chu ban she.
  44.  17
    The object as the unit for state switching in visual working memory.Shengnan Zhu, Yongqi Li, Yingtao Fu, Jun Yin, Mowei Shen & Hui Chen - 2024 - Cognition 249 (C):105808.
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  45. The formation, development and evolution of neo-confucianism — with a focus on the doctrine of “stilling the nature” in the song period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian discourse (...)
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  46.  42
    Self-Balancing of New Immigrants in Social Ecology: On the Development of the Flushing Community.Zhu Haifeng - 2007 - Chinese Studies in History 41 (2):8-14.
  47.  75
    "Kairos": Between Cosmic Order and Human Agency: A Comparative Study of Aurelius and Confucius.Rui Zhu - 2006 - Journal of Religious Ethics 34 (1):115 - 138.
    In nontheistic moral traditions, there is a typical ethical conundrum concerning the relation between cosmic order and human agency. Within those traditions, it is generally recognized that the universe has its own order and history that are independent of human will. A moral discourse has to find space to accommodate human agency in the midst of the iron grid of cosmic law. Both Confucius and Aurelius use the concept of timeliness (kairos) to resolve the difficult issue. But their philosophies take (...)
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  48.  96
    Linguistic relativity and cultural communication.Zhu Zhifang - 2002 - Educational Philosophy and Theory 34 (2):161–170.
  49.  17
    Makesi zhu yi xu ni zi ben li lun yu jin rong wei ji.Bingyuan Zhu - 2014 - Beijing: Zhong yang bian yi chu ban she.
  50. Zhu zi ji cui.Peigeng Zhu (ed.) - 1987 - Taibei Shi: Xin wen feng chu ban gong si.
     
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