Results for 'Dominique Perrin'

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  1.  9
    Pour un droit pluriel: études offertes au professeur Jean-François Perrin.Jean-Franc̦ois Perrin, Jean Kellerhals, Dominique Manaï & Robert Roth (eds.) - 2002 - Genève: Faculté de droit de Genève.
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  2.  40
    Increased Evoked Potentials to Arousing Auditory Stimuli during Sleep: Implication for the Understanding of Dream Recall.Raphael Vallat, Tarek Lajnef, Jean-Baptiste Eichenlaub, Christian Berthomier, Karim Jerbi, Dominique Morlet & Perrine M. Ruby - 2017 - Frontiers in Human Neuroscience 11.
  3.  41
    Cultures et histoire.Claire Feuvrier Prévotat, Isabelle Paresys, Jean-Michel Sallmann, Joël Cornette, Laurent Bourquin, Françoise Waquet, Nicole Lemaître, Jean-Yves Mollier, Isabelle Backouche, Dominique Poulot, Perrine Simon-Nahum & Marie-Claire Hoock-Demarle - 1996 - Revue de Synthèse 117 (3-4):547-575.
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  4.  29
    Études philosophiques.Jean-Louis Cherlonneix, Pierre Louis, Jean-Pierre Cléro, Jean Bernhardt, Anne Despagne, Marie-José Durand Richard, Marie-Jeanne Königson-Montain, Dominique Bourel, Jean-Pierre Osier, Jacques Merleau-Ponty, Bertrand Saint-Sernin, Perrine Simon-Nahum & Guy Lafrance - 1993 - Revue de Synthèse 114 (2):297-336.
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  5.  27
    Comptes rendus.François-Olivier Touati, Jean-Christophe Cassard, Patrice Sicard, Perrine Simon-Nahum, Jacques Verger, Bruno Neveu, François Laplanche, Nicole Lemaître, Dominique Bourel, Alain Tallon & Marcel Grandière - 1995 - Revue de Synthèse 116 (4):607-639.
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  6. Bertrand-Marie Perrin, L'institution des sacrements dans le Commentaire des Sentences de Saint Thomas.Benôit-Dominique de la Soujeole - 2009 - The Thomist 73 (3):520.
  7.  41
    Dominique Perrin and Jean-Eric Pin. Infinite words: automata, semigroups, logic and games. Pure and Applied Mathematics Series, vol. 141. Elsevier, Amsterdam, 2004, xi + 538 pp. [REVIEW]Thomas Wilke - 2005 - Bulletin of Symbolic Logic 11 (2):246-247.
  8.  4
    Jean Chatelain, Dominique Vivant Denon et le Louvre de Napoléon. Paris, Librairie Académique Perrin, 1973. 12,5 × 20, 382 p., ill. de pl. h. t., relié. [REVIEW]Albert Delorme - 1974 - Revue de Synthèse 95 (75-76):355-360.
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  9.  16
    La distribución del objeto artístico.Rosina Gómez-Baeza Tinture - 2000 - Arbor 165 (649):103-108.
    «De ahora en adelante una empresa podrá elegir entre el mecenazgo y el patrocinio, del mismo modo que puede hacerlo entre campañas de relaciones públicas y publicidad. Es una mera cuestión de estrategia. Creo que, para una empresa, el mecenazgo constituye un mejor medio de comunicación que el patrocinio ya que, al estar relacionado con la cultura por el valor semántico de su propio nombre, resulta más intelectual y cualitativo» (Alain-Dominique Perrin, Cartier International, «Art and Business», pág. 208).
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  10.  11
    Pauline Moszkowski-Ouargli, Citoyennes des champs. Les femmes de Beaumont-du-Périgord pendant la Révolution française.Jacques Guilhaumou - 2016 - Clio 43:278-280.
    Dans la lignée de la thèse pionnière (1988) de Dominique Godineau sur les Citoyennes tricoteuses : les femmes du peuple à Paris pendant la Révolution française (Perrin, 2004), Pauline Moszkowski-Ouargli nous propose, à partir de son mémoire (M2) qui a obtenu le prix 2013 de l’Association Mnémosyne, de déplacer notre regard des citoyennes parisiennes vers les citoyennes provinciales. L’originalité de son étude consiste à interroger conjointement, sources à l’appui, le processus d’inclusion/exc...
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  11. Memory as mental time travel.Denis Perrin & Kourken Michaelian - 2017 - In Sven Bernecker & Kourken Michaelian, The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 228-239.
  12. Knowledge is Believing Something Because It's True.Tomas Bogardus & Will Perrin - 2022 - Episteme 19 (2):178-196.
    Modalists think that knowledge requires forming your belief in a “modally stable” way: using a method that wouldn't easily go wrong, or using a method that wouldn't have given you this belief had it been false. Recent Modalist projects from Justin Clarke-Doane and Dan Baras defend a principle they call “Modal Security,” roughly: if evidence undermines your belief, then it must give you a reason to doubt the safety or sensitivity of your belief. Another recent Modalist project from Carlotta Pavese (...)
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  13. Embodied Episodic Memory: a New Case for Causalism?Denis Perrin - 2021 - Intellectica 74:229-252.
    Is an appropriate causal connection to the past experience it represents a necessary condition for a mental state to qualify as an episodic memory? For some years this issue has been the subject of an intense debate between the causalist theory of episodic memory (CTM) and the simulationist theory of episodic memory (STM). This paper aims at exploring the prospects for an embodied approach to episodic memory and assessing the potential case for causalism that could be founded on it. In (...)
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  14.  94
    Episodic memory and the feeling of pastness: from intentionalism to metacognition.Denis Perrin & André Sant’Anna - 2022 - Synthese 200 (2):1-26.
    In recent years, there has been an increasing interest among philosophers of memory in the questions of how to characterize and to account for the temporal phenomenology of episodic memory. One prominent suggestion has been that episodic memory involves a feeling of pastness, the elaboration of which has given rise to two main approaches. On the intentionalist approach, the feeling of pastness is explained in terms of what episodic memory represents. In particular, Fernández has argued that it can be explained (...)
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  15. The Episodicity of Memory: Current Trends and Issues in Philosophy and Psychology.D. Perrin & S. Rousset - 2014 - Review of Philosophy and Psychology 5 (3):291-312.
    Although episodic memory is a widely studied form of memory both in philosophy and psychology, it still raises many burning questions regarding its definition and even its acceptance. Over the last two decades, cross-disciplinary discussions between these two fields have increased as they tackle shared concerns, such as the phenomenology of recollection, and therefore allow for fruitful interaction. This editorial introduction aims to provide a comprehensive and up-to-date presentation of the main existing conceptions and issues on the topic. After delineating (...)
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  16.  49
    Déjà vécu is not déjà vu: An ability view.Denis Perrin, Chris J. A. Moulin & André Sant’Anna - forthcoming - Philosophical Psychology.
    This paper tackles the issue of the diversity of déjà experiences. According to the standard view in the neuropsychological literature, they should all be defined by means of a psychological criterion, by which they are experiences triggered by a perceived item and consist of a conscious clash between a first-order feeling of familiarity about the item and a second-order evaluation that assesses the first-order feeling as erroneous. This paper dismisses the standard view and contends there are two types of déjà (...)
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  17.  59
    The core structure of ½ screw dislocations in b.c.c. crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  18.  14
    Re-remembering.Denis Perrin - 2024 - Synthese 204 (6):1-23.
    Around sixty years ago, Martin and Deutscher (1966) published a paper about the conditions under which an occurring mental state qualifies as episodically remembering. Recent philosophy of memory has developed this ontological interrogation in depth. But while it has significantly contributed to the ontological characterisation of episodic memory, it has also left aside an important part of it. Our memories not only occur, they also reoccur: we re-remember. This raises the ontological issue of their identity over time, along with the (...)
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  19. Immersing oneself into one’s past: Subjective presence can be part of the experience of episodic remembering.Denis Perrin & Michael Barkasi - 2024 - Philosophy and the Mind Sciences 5.
    A common view about the phenomenology of episodic remembering has it that when we remember a perceptual experience, we can relive or re-experience many of its features, but not its characteristic presence. In this paper, we challenge this common view. We first say that presence in perception divides into temporal and locative presence, with locative having two sides, an objective and a subjective one. While we agree with the common view that temporal and objective locative presence cannot be relived in (...)
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  20.  64
    Immunity to error through misidentification in observer memories: A moderate separatist account.Denis Perrin & Christopher Jude McCarroll - 2023 - Philosophy and Phenomenological Research 106 (2):299-323.
    Judgments based on episodic memory are often thought to be immune to errors of misidentification (IEM). Yet there is a certain category of episodic memories, viz. observer memories, that seems to threaten IEM. In the resulting debate, some say that observer memories are a threat to the IEM enjoyed by episodic memory (Michaelian, 2021); others say that they pose no such threat (Fernández, 2021; Lin, 2020). In this paper, we argue for a middle way. First, we frame the debate, claiming (...)
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  21.  32
    Annexe I : vaisselle en verre.Marie-Dominique Nenna - 2002 - Bulletin de Correspondance Hellénique 126 (1):405-413.
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  22. L’origine et les fondements de la question cartésienne chez Heidegger.Christophe Perrin - 2010 - Studia Phaenomenologica 10:333-357.
    Showing a very early interest in Descartes, after having first considered him as a Christian thinker in the perspective of a deconstruction of religious life, Heidegger soon regards him as the major obstacle to the phenomenological analyses he wants to develop, as part of the first ontological search he gave himself: that of a hermeneutics of facticity. Therefore, the latter immediately takes in his work the shape of a hermeneutics of the I think, therefore I am, its author being blamed (...)
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  23.  76
    Revolution or Reform: The Chemical Revolution and Eighteenth Century Concepts of Scientific Change.C. E. Perrin - 1987 - History of Science 25 (4):395-423.
  24. Différence d'essence et différence de degré dans le sacerdoce.Benoît-Dominique de la Soujeole - 2009 - Revue Thomiste 109 (4):621-638.
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  25.  23
    Le flux et l'instant: Wittgenstein aux prises avec le mythe du présent.Denis Perrin - 2007 - Vrin.
    La pensee de Ludwig Wittgenstein est animee, tout au long des annees 1930 et 1940, par une meditation de la question du temps. C'est un de ses aspects les plus mal connus. Ce livre vise a restituer cette meditation dans sa force et sa singularite, afin d'etablir la contribution qu'elle apporte a la tradition qui s'est consacree a cette question majeure de la philosophie. Il montre d'abord comment la tentation d'accorder un privilege au present constitue un element essentiel du projet (...)
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  26.  23
    Philosopher à hauteur d’enfant.Dominique Paquet - 2018 - Revue de Métaphysique et de Morale 98 (2):229-240.
    L’auteur, dans cet article, analyse la façon dont elle crée une fiction philosophique pour le jeune public et comment la théâtralité en surgit. Fondée sur un axe spatio-temporel lié à l’esthétique et à la poétique des philosophes choisis, apparaissent les personnages conceptuels ou ceux de l’Idiot questionneur. Le dialogue est ensuite analysé comme vecteur de la philosophie, à la fois dans sa discursivité et ses structures stylistiques. Enfin, l’auteur conclut à la nécessité de voir le texte théâtral comme un matériau (...)
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  27.  16
    La durée et la matière.Dominique Parodi - 1941 - Revue de Métaphysique et de Morale 48 (4):258 - 265.
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  28.  23
    La « culture populaire » à l'épreuve des débats sociologiques.Dominique Pasquier - 2005 - Hermes 42:60.
    Comme l'a écrit Jean Claude Passeron, quand la sociologie française s'attaque à la notion de populaire, «la morale s'en mêle»: le populaire conduit aux deux dérives symétriques et opposées du populisme et du légitimisme. Cette formulation du débat sur le populaire apparaît être spécifique à la France, et en partie due au fait que les échanges avec les sociologies de la culture anglo-saxonne sont restés faibles. À partir de quelques publications-clés dans chacune des traditions, cet article examine les divergences entre (...)
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  29. Et pourtant..., elle subsiste!Benoit-Dominique de la Soujeole - 2000 - Revue Thomiste 100 (4):531-549.
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  30. Giorgio La Pira-Jacques Maritain: dialogo per un'Europa cristiana (giugno-luglio 1946).Jean-Dominique Durand - 2001 - Studium 97 (6):893-912.
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  31. Lo spirito di Assisi tra profezia e dialogo interreligioso.Jean-Dominique Durand - 2006 - Studium 102 (6):809-819.
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  32. La science de la grandeur extensive. La « lineale Ausdehnungslehre », coll. « Sciences dans l'histoire ».Hermann Günther Grassmann, Dominique Flament, Bernd Bekemeier, Eberhard Knobloch & Albert Blanchard - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (3):361-362.
     
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  33. Friedrich Fröbel : eine Kultfigur wie Pestalozzi?Dominique Schmid-Braun - 2013 - In Tamara Deluigi, Sakralität, Demokratie und Erziehung: Auseinandersetzungen mit der historischen Pädagogik Fritz Osterwalders. Zürich: Lit.
     
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  34.  14
    J. P. Sartre: Condemned To Be Free.Christophe Perrin - 2011 - Filozofia 66 (3):209-221.
    Condemned to exist beyond his essence, since he is only what he does and can always become what he is not or not to be what he is any more, man is, for Sartre, condemned to freedom without condition which constitutes, not his nature, but his condition. Free of anything apart from not being free, since he chooses neither to be, nor the necessity to choose the being that he must make himself be, man, however, is always already determined by (...)
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  35. Authentica et magistralia.Marie-Dominique Chenu - 1925 - Divus Thomas 28:257.
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  36. Interpréter l'herméneutique.Thierry-Dominique Humbrecht - 2010 - Revue Thomiste 110 (2):325-341.
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  37. Nomen incommunicabile: sur l'emploi thomasien du «Nom incommunicable» de Sg 14, 21.Thierry-Dominique Humbrecht - 2006 - Revue Thomiste 106 (3):393-411.
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  38.  38
    Looking for the origin of modernity.Janusz K. Kozlowski & Dominique Sacchi - 2007 - Diogenes 54 (2):134 - 145.
    There is no direct, constant relationship between the anthropological and cultural aspects of modernity. Anthropologically modern peoples display a certain heterogeneity that is not unconnected with earlier peoples, and the culture produced by modern humans, which is also heterogeneous, is differentiated diachronically and according to territory. Though paleogenetic research seems to point us to a single, African source for modern peoples, who had replaced the pre-sapiens populations in Eurasia, this view is not completely proven or accepted. On the other hand, (...)
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  39. The screen and the concept of dispositif : a dialogue.Frank Kessler, Dominique Chateau & José Moure - 2016 - In Dominique Chateau & José Moure, Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  40.  5
    Sexual Theology.James B. Nelson & Joanne Perrin - 1983 - The Annual of the Society of Christian Ethics 3:269-272.
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  41.  19
    Le principe : «Actus non limitatur nisi per potentiam subjectivam realiter distinctam».Jean-Dominique Robert - 1949 - Revue Philosophique De Louvain 47 (13):44-70.
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  42.  15
    Moberg modification using the first web space: thumb reconstruction following distal amputation.Stéphanie Thibaudeau, Dominique M. Tremblay, Michèle Tardif & André Chollet - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 210-213.
  43.  26
    Accommodating the continuum hypothesis with the déjà vu/déjà vécu distinction.Denis Perrin - 2023 - Behavioral and Brain Sciences 46:e372.
    On Barzykowski and Moulin's continuum hypothesis, déjà vu and involuntary autobiographical memories (IAMs) share their underpinning neurocognitive processes. A discontinuity issue for them is that familiarity and episodic recollection exhibit different neurocognitive signatures. This issue can be overcome, I say, provided the authors are ready to distinguish a déjà vécu/episodic IAM continuity and a déjà vu/semantic IAM continuity.
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  44. Le contenu essentiel des principes de la thermodynamique.J. Perrin - 1905 - Société Française de Philosophie, Bulletin 6:81.
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  45. Surprendre l'authentique? L'aveu qu'on ne voudrait dans les deux Surprise(s) de l'amour de Marivaux.Jean-François Perrin - 2014 - In Jean-François Perrin & Yves Citton, Jean-Jacques Rousseau et l'exigence d'authenticité: une question pour notre temps. Paris: Classiques Garnier.
     
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  46.  21
    Reading Plato's Dialogues to Enhance Learning and Inquiry: Exploring Socrates' Use of Protreptic for Student Engagement by Mason Marshall.William Perrin - 2022 - Review of Metaphysics 76 (2):353-354.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reading Plato's Dialogues to Enhance Learning and Inquiry: Exploring Socrates' Use of Protreptic for Student Engagement by Mason MarshallWilliam PerrinMARSHALL, Mason. Reading Plato's Dialogues to Enhance Learning and Inquiry: Exploring Socrates' Use of Protreptic for Student Engagement. New York: Routledge, 2021. 223 pp. Cloth, $136.00; paper, $39.16One doesn't need to search to find criticism of contemporary democratic citizens. We are told we are an ignorant, dogmatic, and generally (...)
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  47.  20
    An Experimental Study of Motor Ability.F. A. C. Perrin - 1921 - Journal of Experimental Psychology 4 (1):24.
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  48. Carnap et Heidegger: l'entente cordiale.Christophe Perrin - 2012 - Freiburger Zeitschrift für Philosophie Und Theologie 59 (1).
     
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  49.  5
    Detroit Resurgent.Gilles Perrin & Nicole Ewenczyk - 2014 - Michigan State University Press.
    Detroit is frequently viewed as a city where hope has been lost, government is totally dysfunctional, and the infrastructure is beyond repair. For far too many people around the world, the Motor City is perceived as a city whose greatness is in distant memory. Detroit Resurgent, while not ignoring the problems facing the city, explores Detroit in a new way that reveals a culturally rich, very alive, and undeniably present side of the city. Through photographic portraits, interviews, essays, and poetry, (...)
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  50.  20
    "Engagez-vous, rengagez-vous…". Lignée et tradition cartésiennes dans L’être et le néant.Christophe Perrin - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):51-70.
    "Join up, they said! It’s a man’s life, they said!"Cartesian Lineage and Tradition in Being and Nothingness While Descartes is literally present in 27 of 722 pages that Being and Nothingness counts, Hegel appears in 43, Husserl in 46 and Heidegger in 47 of them. Without asserting, and thus without infirming the obvious influence of these three German thinkers on it, one year after his essay of phenomenological ontology, it is nevertheless the filiation and the manner of only the French (...)
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