Results for 'Dominique Cotte'

941 found
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  1.  16
    Écrits de réseaux, écrits en strates : Sens, technique, logique.Dominique Cotte - 2004 - Hermes 39:109.
    Les objets de communication contemporains sont produits à l'aide de dispositifs hautement techniques. Cette complexité, reflet d'une praxis sociale donnée, contribue à modifier le regard des chercheurs, qui ne peuvent simplement «lire» les objets de leur recherche, mais doivent remonter, par strates, afin de dévoiler les conditions de production de ces objets.Contemporary communication objects are produced using systems with high technical content. This complex situation, which reveals a certain social praxis, contributes to the modification of the way communication scientists study (...)
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  2. Et pourtant..., elle subsiste!Benoit-Dominique de la Soujeole - 2000 - Revue Thomiste 100 (4):531-549.
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  3. Authentica et magistralia.Marie-Dominique Chenu - 1925 - Divus Thomas 28:257.
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  4. Interpréter l'herméneutique.Thierry-Dominique Humbrecht - 2010 - Revue Thomiste 110 (2):325-341.
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  5. Nomen incommunicabile: sur l'emploi thomasien du «Nom incommunicable» de Sg 14, 21.Thierry-Dominique Humbrecht - 2006 - Revue Thomiste 106 (3):393-411.
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  6. Vocabulaire et notions à Vatican Il et dans le magistère postérieur.Benoît-Dominique de la Soujeole - 2010 - Revue Thomiste 110 (2):245-273.
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  7.  22
    La Réduction des risques.Patrick Beauverie & Dominique Dumand - 2011 - Multitudes 44 (1):71.
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  8. La théologie de la loi ancienne selon saint Thomas.Marie-Dominique Chenu - 1961 - Revue Thomiste 61:485-497.
     
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  9. La doctrine de Jean de la Croix : l'épreuve poétique de la Noche oscura.Dominique de Courcelles - 2014 - In Dire le vrai dans la première modernité: langue, esthétique, doctrine. Paris: Classiques Garnier.
     
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  10. Pensée lullienne et Colloquium heptaplomeres.Dominique de Courcelles - 1999 - In Ralph Häfner, Bodinus polymeres: neue Studien zu Jean Bodins Spätwerk. Wiesbaden: Harrassowitz.
  11.  10
    "Aqui começa o Brasil”: penal colonization, territorialization and border construction of the Oyapock river. 1853-1927.Samuel Tracol & Arnaud-Dominique Houte - 2020 - Dialogos 24 (2):25-80.
    The Oyapock River has been the border between France and Brazil since the Treaty of Bern came to resolve a centuries-old dispute between the two states. Only populated by indigenous communities and a few adventurers, the two banks of the river are untouched by any lasting colonial and national settlement before the second half of the 19th century. Penal colonization is the formula adopted by the two states to fill the "void" of a border to be formalized. The criminal models (...)
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  12. Notes sur Pierre de La Ramée, entre philosophie, poésie et éloquence.Marie-Dominique Couzinet - 2014 - In Dominique de Courcelles, Dire le vrai dans la première modernité: langue, esthétique, doctrine. Paris: Classiques Garnier.
     
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  13. Comprendre le croire : verbe, opérateur, philosophèmes.Marie-Dominique Delaunay - 1982 - In François Bousquet & Jean Greisch, La Croyance. Paris: Beauchesne.
     
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  14.  72
    Brenner on Distribution.Gérard Duménil & Dominique Lévy - 1999 - Historical Materialism 4 (1):73-94.
    This paper discusses one important component of the analysis of the decline of the profit rate in recent decades in Robert Brenner's Economics of Global Turbulence. Our single focus in this paper is Brenner's implicit theory of distribution.
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  15.  40
    Looking for the origin of modernity.Janusz K. Kozlowski & Dominique Sacchi - 2007 - Diogenes 54 (2):134 - 145.
    There is no direct, constant relationship between the anthropological and cultural aspects of modernity. Anthropologically modern peoples display a certain heterogeneity that is not unconnected with earlier peoples, and the culture produced by modern humans, which is also heterogeneous, is differentiated diachronically and according to territory. Though paleogenetic research seems to point us to a single, African source for modern peoples, who had replaced the pre-sapiens populations in Eurasia, this view is not completely proven or accepted. On the other hand, (...)
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  16.  12
    Note brève sur quelques conditions ontologiques du connaître humain.Jean-Dominique Robert - 1985 - Revue Philosophique De Louvain 83 (3):400-409.
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  17.  3
    La parole risquée de Raymond Lulle: entre judaïsme, christianisme et islam.Dominique de Courcelles - 1993 - Paris: Vrin.
    entre judaïsme, christianisme et islam Dominique de Courcelles. PRÉFACE Le fou de Dieu - celui qui, déployant la logique du discours de Paul sur la folie de la Croix, échange la folie aux yeux du monde contre la sagesse aux yeux de Dieu,  ...
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  18. Les triptyques reliquaires Dutuit: de l'oeil du connaisseur à l'examen en laboratoire. Histoire d'une réhabilitation.Isabelle Biron, Dominique Morel & Thierry Borel - 1998 - Techne 8:97-106.
  19. Noms divins: Les sources de Saint Thomas au XIIIe siècle (I).Thierry-Dominique Humbrecht - 2005 - Revue Thomiste 105 (3):411-434.
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  20. Note sur la cause efficiente et l'onto-théologie.Thierry-Dominique Humbrecht - 2005 - Revue Thomiste 105 (1):5-24.
  21. Pour l'impressionisme.Jean Dominique Rey - 1969 - Nancy,: Berger-Levrault. Edited by Jean Eugène Bersier.
     
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  22.  14
    Approche de Dieu en fonction des implications de la création artistique.Jean-Dominique Robert - 1978 - Revue Philosophique De Louvain 76 (32):457-476.
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  23.  37
    Review of Nancy F. Cott: The Grounding of Modern Feminism[REVIEW]Nancy F. Cott - 1989 - Ethics 100 (1):189-190.
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  24.  42
    Extract from Dominique Schnapper, La relation à l'Autre: Au coeur de la pensé e sociologique.Dominique Schnapper - 1999 - Theory and Event 3 (2).
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  25.  34
    Young women in the second great awakening in new England.Nancy F. Cott - 1975 - Feminist Studies 3 (1/2):15.
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  26. Multiculturalism versus neoliberalism in Latin America.Donna Lee Van Cott - 2006 - In Keith Banting & Will Kymlicka, Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
  27.  19
    Can agent‐based models assist decisions on large‐scale practical problems? A philosophical analysis.Dominique Gross & Roger Strand - 2000 - Complexity 5 (6):26-33.
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  28. The animal outside the text: An interview with Dominique lestel.Dominique Lestel & Matthew Chrulew - 2014 - Angelaki 19 (3):187-196.
    This interview ranges across a number of topics relevant to Dominique Lestel's thought: the history and philosophy of ethology; animal culture; realist-Cartesian and bi-constructivist ethology; biosemiotics; philo- sophical anthropology; animal studies; the other-than-human; veganism; and technology. It touches on thinkers including Bruno Latour, Jacques Derrida, Michel Foucault, Gilles Deleuze, Paul Shepard, and Donna Haraway.
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  29.  8
    Susan Sontag: The Complete Rolling Stone Interview.Jonathan Cott - 2014 - Yale University Press.
    _Published in its entirety for the first time, a candid conversation with Susan Sontag at the height of her brilliant career_ “One of my oldest crusades is against the distinction between thought and feeling, which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment... and I don’t believe it’s true.... I have the impression that thinking is a form of feeling and that feeling is a form of thinking.” Susan Sontag, (...)
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  30.  61
    Logical Extensions of Aristotle’s Square.Dominique Luzeaux, Jean Sallantin & Christopher Dartnell - 2008 - Logica Universalis 2 (1):167-187.
    . We start from the geometrical-logical extension of Aristotle’s square in [6,15] and [14], and study them from both syntactic and semantic points of view. Recall that Aristotle’s square under its modal form has the following four vertices: A is □α, E is , I is and O is , where α is a logical formula and □ is a modality which can be defined axiomatically within a particular logic known as S5 (classical or intuitionistic, depending on whether is involutive (...)
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  31.  19
    Le tournant théologique de la phénoménologie française.Dominique Janicaud - 1991 - Eclat.
    Un hasard malicieux a fait paraître Totalité et infini en 1961, l'année de la mort de Merleau-Ponty. On se rend maintenant compte que le livre de Lévinas était le signe avant-coureur d'un tournant de la phénoménologie française. Alors que la compréhension de l'être-au-monde chez Sartre et Merleau-Ponty excluait tout recours à une transcendance de type idéaliste ou métaphysique, une orientation toute différente s'est peu à peu affirmée. Se tournant vers " l'inapparent ", la phénoménologie s'est mise en quête d'une manifestation (...)
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  32.  20
    Heidegger in France.Dominique Janicaud - 2015 - Bloomington: Indiana University Press.
    Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud's landmark work, Heidegger en France, details Heidegger's reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger's relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a (...)
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  33. Réflexions sur l'emploi des temps du passé en français et en anglais à la lumière de deux évolutions récentes du système verbal de l'anglais in Projet contrastif français-anglais.Pierre Cotte - 1987 - Contrastes 14:89-161.
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  34. Turning the light around" in The secret of the golden flower.Christopher Cott & Adam Rock - 2011 - In Livia Kohn, Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
     
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  35.  34
    Le marché dans son histoire.Dominique Margairaz & Philippe Minard - 2006 - Revue de Synthèse 127 (2):241-252.
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  36.  17
    L'approche mathématique du pont suspendu chez Marc Seguin, 1822-1826.Michel Cotte - 1993 - Revue d'Histoire des Sciences 46 (2):233-257.
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  37.  29
    Les questions, wh et la thématisation, une enquête.Pierre Cotte - 2019 - Corela. Cognition, Représentation, Langage 29 (HS).
    Les concepts de thème et de thématisation sont généralement considérés comme centraux dans l’analyse sémantique et pragmatique des textes et des énoncés ; toutefois ils ne figurent guère dans les études sur les questions. L’article défend l’idée qu’ils sont essentiels pour comprendre les interrogatives ; il utilise ces concepts dans le cadre d’une analyse génétique des structures interrogatives.
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  38. Les subordonnées en BUT: la genèse et le linéaire.Pierre Cotte - forthcoming - Contrastes: Revista Internacional de Filosofía.
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  39. The somatic mind : Daoism and Chinese medicine.Christopher Cott & Adam Rock - 2011 - In Livia Kohn, Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
     
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  40.  6
    Follysophy.Dominique Hecq - 2006 - Cosmos and History 2 (1-2):311-312.
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  41. The diplomatic activity of the Holy See.Dominique Mamberti - 2015 - The Australasian Catholic Record 92 (1):81.
    Mamberti, Dominique I thank Archbishop Denis Hart for the kind invitation he issued to me on behalf of the Australian Catholic Bishops Conference to visit Australia for the centenary of the Apostolic Delegation and to address you on the occasion of your plenary meeting. It is a great joy to meet you all here in Sydney, having had the opportunity on other occasions to meet many of you either as a group or individually in the Vatican. I also bring (...)
     
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  42.  14
    Penser l'islam: les présupposés islamiques de l'"art" de Lull.Dominique Urvoy - 1980 - Paris: J. Vrin.
    Dominique Urvoy. son propre parti. Il s'intéresse aux disciplines intellectuelles et institue une sorte d'académie qu'il préside personnellement. Pourtant il ne retire pas un véritable enrichissement spirituel de cette collaboration des cultures et ...
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  43.  85
    On the human condition.Dominique Janicaud - 2005 - New York: Routledge.
    In an age of cloning, virtual reality and artificial intelligence what sort of future is in store for human beings? If it is a "posthuman" future as some predict, will it also be inhuman? On the Human Condition is a thought-provoking and profound reflection on where the idea of the human stands today. Dominique Janicaud argues that while we need to avoid apocalyptic talk of a posthuman condition, as embodied in technology such as cloning, we should neither fall back (...)
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  44. À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy.Duménil Gérard, Lévy Dominique & Bruno Tinel - 2009 - Actuel Marx 46 (2):178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  45.  12
    Les journalistes : Petits maillons au bout de la chaîne industrielle.Dominique Augey - 2003 - Hermes 35:73.
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  46.  12
    De Maistre à T ocqueville, la naissance de la science politique moderne.Dominique Bagge - 1964 - Res Publica 6 (2):169-180.
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  47. La participation directe en entreprise: de la résistance clandestine à la mobilisation managériale.Dominique Martin - 1995 - Cahiers Internationaux de Sociologie 99:369-400.
     
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  48.  46
    Professional and Public Ethics United in Condemnation of Transplant Tourism.Dominique Martin - 2010 - American Journal of Bioethics 10 (2):18-20.
  49. Registration and Recognition: Documenting the Person in World History.Marshall Dominique - 2012
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  50. Designing for Imprisonment: Architectural Ethics and Prison Design.Dominique Moran, Yvonne Jewkes & Colin Lorne - 2019 - Architecture Philosophy 4 (1).
    Architectural ethics has only begun to consider in earnest what it means, in a moral sense, to be an architect.1 The academy, however, has yet to adequately to explore the ethical problems raised,2 to evaluate the types of moral issues that arise, and to develop moral principles or moral reasons that should guide decisions when encountering these moral issues inherent in certain project types. This is the case despite the practice of architecture entailing “behaviours, our choices of which may be (...)
     
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