Results for 'Devin Hursey'

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  1.  25
    We Are People, Not Clusters!Edwin J. Bernard, Alexander McClelland, Barb Cardell, Cecilia Chung, Marco Castro-Bojorquez, Martin French, Devin Hursey, Naina Khanna, Mx Brian Minalga, Andrew Spieldenner & Sean Strub - 2020 - American Journal of Bioethics 20 (10):1-4.
    Volume 20, Issue 10, October 2020, Page 1-4.
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  2. Street smarts.Devin Sanchez Curry - 2021 - Synthese 199 (1-2):161-180.
    A pluralistic approach to folk psychology must countenance the evaluative, regulatory, predictive, and explanatory roles played by attributions of intelligence in social practices across cultures. Building off of the work of the psychologist Robert Sternberg and the philosophers Gilbert Ryle and Daniel Dennett, I argue that a relativistic interpretivism best accounts for the many varieties of intelligence that emerge from folk discourse. To be intelligent is to be comparatively good at solving intellectual problems that an interpreter deems worth solving.
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  3.  18
    Relativism.Phillip E. Devine - 1984 - The Monist 67 (3):405-418.
    I take the essence of relativism to be that reasoning is possible only given shared assumptions, and that there is a plurality of possible sets of assumptions between whose adherents no argument is possible. Crucial to relativism, thus conceived, is the existence of basic standards, which underlie the assertions human beings make. Philosophers who have taken relativism seriously have given the sources of such standards various names: I here settle on the word “frameworks.”.
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  4.  14
    (1 other version)Realism and Receptivity: The Role of the Transcendent in Pragmatism.Fitzpatrick Devin - forthcoming - .
    Philip Kitcher's arguments for realism and secular humanism reveal a question as to the role of transcendence in pragmatism. There is a tension between Deweyan anti-foundationalism and naturalism—between the continuity of experience and nature, and the external reality of the universe— which re-emerges in Kitcher's “real realism.” The transcendence of the natural and the transcendence of the supernatural are distinct as regards their accessibility to inquiry. But the pragmatic fallibilist resistance to sources of justification external to the process of inquiry, (...)
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  5.  31
    Union Democracy Reexamined.Devin Kelly, Jon Agnone, David Olson & Margaret Levi - 2009 - Politics and Society 37 (2):203-228.
    Trade union leaders serve dual, seemingly contradictory roles. They must command militant organizations in conflicts with employers. Simultaneously, they must be accountable and democratically responsive to their members. Few unions possess the institutions or leadership to accomplish both. This article analyzes the practices of the International Longshore and Warehouse Union, in which effective contract negotiation and an informed, active rank-and-file democracy are mutually supportive. We offer an alternative to standard accounts of union democracy. While the claims are based on a (...)
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  6. On IQ and other sciencey descriptions of minds.Devin Sanchez Curry - forthcoming - Philosophers' Imprint.
    Philosophers of mind (from eliminative materialists to psychofunctionalists to interpretivists) generally assume that a normative ideal delimits which mental phenomena exist (though they disagree about how to characterize the ideal in question). This assumption is dubious. A comprehensive ontology of mind includes some mental phenomena that are neither (a) explanatorily fecund posits in any branch of cognitive science that aims to unveil the mechanistic structure of cognitive systems nor (b) ideal (nor even progressively closer to ideal) posits in any given (...)
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  7.  27
    Freedom and Nature in Schelling's Philosophy of Art.Devin Zane Shaw - 2010 - New York, NY, USA: Bloomsbury.
    Schelling is often thought to be a protean thinker whose work is difficult to approach or interpret. Devin Zane Shaw shows that the philosophy of art is the guiding thread to understanding Schelling's philosophical development from his early works in 1795-1796 through his theological turn in 1809-1810. -/- Schelling's philosophy of art is the 'keystone' of the system; it unifies his idea of freedom and his philosophy of nature. Schelling's idea of freedom is developed through a critique of the (...)
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  8.  30
    Descartes on Seeing: Epistemology and Visual Perception.Celia Wolf-Devine - 1993 - Southern Illinois University.
    In this first book-length examination of the Cartesian theory of visual perception, Celia Wolf-Devine explores the many philosophical implications of Descartes’ theory, concluding that he ultimately failed to provide a completely mechanistic theory of visual perception. Wolf-Devine traces the development of Descartes’ thought about visual perception against the backdrop of the transition from Aristotelianism to the new mechanistic science—the major scientific paradigm shift taking place in the seventeenth century. She considers the philosopher’s work in terms of its background in Aristotelian (...)
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  9. Interpretivism and norms.Devin Sanchez Curry - 2020 - Philosophical Studies 177 (4):905-930.
    This article reconsiders the relationship between interpretivism about belief and normative standards. Interpretivists have traditionally taken beliefs to be fixed in relation to norms of interpretation. However, recent work by philosophers and psychologists reveals that human belief attribution practices are governed by a rich diversity of normative standards. Interpretivists thus face a dilemma: either give up on the idea that belief is constitutively normative or countenance a context-sensitive disjunction of norms that constitute belief. Either way, interpretivists should embrace the intersubjective (...)
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  10. Optimality Reasoning in Aristotle's Natural Teleology.Devin Henry - 2013 - Oxford Studies in Ancient Philosophy 45:225-263.
  11. Beliefs as inner causes: the (lack of) evidence.Devin Sanchez Curry - 2018 - Philosophical Psychology 31 (6):850-877.
    Many psychologists studying lay belief attribution and behavior explanation cite Donald Davidson in support of their assumption that people construe beliefs as inner causes. But Davidson’s influential argument is unsound; there are no objective grounds for the intuition that the folk construe beliefs as inner causes that produce behavior. Indeed, recent experimental work by Ian Apperly, Bertram Malle, Henry Wellman, and Tania Lombrozo provides an empirical framework that accords well with Gilbert Ryle’s alternative thesis that the folk construe beliefs as (...)
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  12. Understanding Aristotle's Reproductive Hylomorphism.Devin Henry - 2006 - Apeiron 39 (3):257 - 287.
  13. Brill Online Books and Journals.Devin M. Henry - 2007 - Phronesis 52 (3).
  14.  22
    Science et méthode dans l’éthique d’Aristote.Devin Henry, Maxence Gévaudanet & David Lefebvre - 2021 - Les Etudes Philosophiques 138 (3):11-26.
    L’auteur part de la thèse défendue par Reeve dans Practices of Reason. Aristotle’s Nicomachean Ethics (Oxford, 2002) : l’éthique est comparable à une science. Il en distingue trois interprétations : (1) la délibération possède la forme d’un syllogisme scientifique ; (2) l’éthique est elle-même une science, interprétation qui peut se comprendre de deux façons : (2A) l’éthique vise à produire une étude scientifique du bien humain ; (2B) l’éthique aristotélicienne emprunte ses principes et ses normes à la philosophie des sciences (...)
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  15.  26
    Humanist but not Radical: The Educational Philosophy of Thiruvalluvar Kural.Devin K. Joshi - 2021 - Studies in Philosophy and Education 40 (2):183-200.
    Humanist ideas in education have been promoted by both Western thinkers and classical wisdom texts of Asia. Exploring this connection, I examine the educational philosophy of an iconic ancient Tamil text, the Thiruvalluvar Kural, by juxtaposing it with a contemporary humanist classic, Paulo Freire’s Pedagogy of the Oppressed. As this comparative study reveals, both texts offer humanist visions of relevance to education, politics, and society. Notably, however, the Kural takes what might be described as a more mainstream humanist stance vis-à-vis (...)
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  16. Global Democracy by 2020.Devin Nordberg - 1999 - In Tʻae-chʻang Kim & James Allen Dator, Co-creating a public philosophy for future generations. Westport, Conn.: Praeger. pp. 242.
     
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  17.  50
    Parecon: Life After Capitalism.Pat Devine - 2007 - Historical Materialism 15 (2):210-217.
  18. How Beliefs are like Colors.Devin Sanchez Curry - 2018 - Dissertation, University of Pennsylvania
    Teresa believes in God. Maggie’s wife believes that the Earth is flat, and also that Maggie should be home from work by now. Anouk—a cat—believes it is dinner time. This dissertation is about what believing is: it concerns what, exactly, ordinary people are attributing to Teresa, Maggie’s wife, and Anouk when affirming that they are believers. Part I distinguishes the attitudes of belief that people attribute to each other (and other animals) in ordinary life from the cognitive states of belief (...)
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  19.  42
    Aristotle on Matter, Form, and Moving Causes: The Hylomorphic Theory of Substantial Generation.Devin Henry - 2019 - New York: Cambridge University Press.
    This book examines an important area of Aristotle's philosophy: the generation of substances. While other changes presuppose the existence of a substance (Socrates grows taller), substantial generation results in something genuinely new that did not exist before (Socrates himself). The central argument of this book is that Aristotle defends a 'hylomorphic' model of substantial generation. In its most complete formulation, this model says that substantial generation involves three principles: (1) matter, which is the subject from which the change proceeds; (2) (...)
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  20. Bridging the Gap Between Aristotle's Science and Ethics.Devin Henry & Karen Margrethe Nielsen (eds.) - 2015 - Cambridge, United Kingdom: Cambridge University Press.
    This book consolidates emerging research on Aristotle's science and ethics in order to explore the extent to which the concepts, methods, and practices he developed for scientific inquiry and explanation are used to investigate moral phenomena. Each chapter shows, in a different way, that Aristotle's ethics is much more like a science than it is typically represented. The upshot of this is twofold. First, uncovering the links between Aristotle's science and ethics promises to open up new and innovative directions for (...)
  21.  49
    The pre-intentional, existential feelings, and existential dispositions.Devin Fitzpatrick - forthcoming - Phenomenology and the Cognitive Sciences:1-22.
    The “pre-intentional” is a proposed category of mental states that conditions a subject’s experience of what is possible for them by, for example, modifying the motivational efficacy or experienced quality of intentional states, like beliefs or desires, without necessarily modifying their propositional content. Matthew Ratcliffe, who has coined the term, identifies the pre-intentional with existential feelings, senses of possibility like “feeling alive” or “feeling deadened,” and argues that these feelings are conditions of the possibility of the scope and valence of (...)
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  22. Embryological models in ancient philosophy.Devin Henry - 2005 - Phronesis 50 (1):1 - 42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  23.  44
    Moral Boundaries: A Political Argument for an Ethic of Care.Celia Wolf-Devine - 1995 - International Philosophical Quarterly 35 (1):115-117.
  24. Aristotle on pleasure and the worst form of akrasia.Devin Henry - 2002 - Ethical Theory and Moral Practice 5 (3):255-270.
    The focus of this paper is Aristotle's solution to the problem inherited from Socrates: How could a man fail to restrain himself when he believes that what he desires is wrong? In NE 7 Aristotle attempts to reconcile the Socratic denial of akrasia with the commonly held opinion that people act in ways they know to be bad, even when it is in their power to act otherwise. This project turns out to be largely successful, for what Aristotle shows us (...)
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  25.  27
    Motivated shortcomings in explanation: The role of comparative self-evaluation and awareness of explanation recipient's knowledge.Devin G. Ray, Josephine Neugebauer, Kai Sassenberg, Jürgen Buder & Friedrich W. Hesse - 2013 - Journal of Experimental Psychology: General 142 (2):445.
  26. Interpretivism without judgement-dependence.Devin Sanchez Curry - 2021 - Philosophia 49 (2):611-615.
    In a recent article in this journal, Krzysztof Poslajko reconstructs—and endorses as probative—a dilemma for interpretivism first posed by Alex Byrne. On the first horn of the dilemma, the interpretivist takes attitudes to emerge in relation to an ideal interpreter (and thus loses any connection with actual folk psychological practices). On the second horn, the interpretivist takes attitudes to emerge in relation to individuals’ judgements (and thus denies the possibility of error). I show that this is a false dilemma. By (...)
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  27.  68
    Differential patterns of spontaneous experiential response to a hypnotic induction: A latent profile analysis.Devin Blair Terhune & Etzel Cardeña - 2010 - Consciousness and Cognition 19 (4):1140-1150.
    A hypnotic induction produces different patterns of spontaneous experiences across individuals. The magnitude and characteristics of these responses covary moderately with hypnotic suggestibility, but also differ within levels of hypnotic suggestibility. This study sought to identify discrete phenomenological profiles in response to a hypnotic induction and assess whether experiential variability among highly suggestible individuals matches the phenomenological profiles predicted by dissociative typological models of high hypnotic suggestibility. Phenomenological state scores indexed in reference to a resting epoch during hypnosis were submitted (...)
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  28.  17
    Space, Time, and Other: A Study in the Method and Limits of Transcendental Phenomenology.Devin Fitzpatrick - 2018 - Graduate Faculty Philosophy Journal 39 (1):281-284.
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  29.  16
    Die Emergenz der sowjetischen Faktografie.Devin Fore - 2015 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 89 (3):376-403.
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  30. Aristotle on definition (review).Devin Henry - 2008 - Journal of the History of Philosophy 46 (3):pp. 478-480.
    Aristotle on Definition is an exceptional piece of scholarship. Its arguments are carefully justified, sophisticated, and far-reaching. Those interested in Aristotle's theory of definition will find this book a nice compliment to David Charles' Meaning and Essence. Whereas Charles examines Aristotle's theory of syllogistic definitions, Deslauriers focuses mainly on the concept of immediate definitions .It is impossible to do justice to the entire book. In what follows I shall attempt to isolate one of its main lines of argument to give (...)
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  31. (1 other version)Berkeley's Passive Mind.Devin Henry - 2000 - Minerva 4.
  32.  5
    «Den endelige løsningen», Holocaust, Shoah eller folkemord?Devin O. Pendas - 2024 - Agora Journal for metafysisk spekulasjon 42 (1-2):315-350.
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  33. On "classic natural right" in natural right and history.Devin Stauffer - 2015 - In Timothy Burns, Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Boston: Brill.
     
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  34.  14
    Diritto ereditario islamico delle scuole giuridiche ismailita e imamita.Devin J. Stewart & Agostino Cilardo - 1996 - Journal of the American Oriental Society 116 (3):603.
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  35. How beliefs are like colors.Devin Sanchez Curry - 2021 - Synthese 199 (3-4):7889-7918.
    Double dissociations between perceivable colors and physical properties of colored objects have led many philosophers to endorse relationalist accounts of color. I argue that there are analogous double dissociations between attitudes of belief—the beliefs that people attribute to each other in everyday life—and intrinsic cognitive states of belief—the beliefs that some cognitive scientists posit as cogs in cognitive systems—pitched at every level of psychological explanation. These dissociations provide good reason to refrain from conflating attitudes of belief with intrinsic cognitive states (...)
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  36. Belief in character studies.Devin Sanchez Curry - 2022 - American Philosophical Quarterly 59 (1):27-42.
    In Go Set a Watchman, Harper Lee reveals that American man of integrity Atticus Finch harbors deep-seated racist beliefs. Bob Ewell, Finch's nemesis in To Kill a Mockingbird, harbors the same beliefs. But the two men live out their shared racist beliefs in dramatically different fashions. This article argues that extant dispositionalist accounts of belief lack the tools to accommodate Finch and Ewell's divergent styles of believing. It then draws on literary and philosophical character studies to construct the required tools.
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  37.  73
    Dissociated control as a signature of typological variability in high hypnotic suggestibility.Devin Blair Terhune, Etzel Cardeña & Magnus Lindgren - 2011 - Consciousness and Cognition 20 (3):727-736.
    This study tested the prediction that dissociative tendencies modulate the impact of a hypnotic induction on cognitive control in different subtypes of highly suggestible individuals. Low suggestible , low dissociative highly suggestible , and high dissociative highly suggestible participants completed the Stroop color-naming task in control and hypnosis conditions. The magnitude of conflict adaptation was used as a measure of cognitive control. LS and LDHS participants displayed marginally superior up-regulation of cognitive control following a hypnotic induction, whereas HDHS participants’ performance (...)
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  38.  32
    Lyric Geology: Anthropomorphosis, White Supremacy, and Genres of the Human.Devin M. Garofalo - 2022 - Diacritics 50 (1):32-61.
    Abstract:This essay argues for lyric as an anthropomorphic pattern of thought which shapes our readings of poetry and Earth. Theorizing what I call "lyric geology," the essay foregrounds two critical conjunctions: (1) the historical co-emergence of the normative lyric subject and the human species as geologic agent; and (2) the anthropomorphic genealogy of literary criticism called "lyricization" as it dovetails with Sylvia Wynter's account of the "over-representation" of colonial man as "the human itself." Reading across a seemingly eclectic archive—Charles Lyell, (...)
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  39.  56
    The Timeliness of.Devin Brown - 2002 - The Chesterton Review 28 (1/2):291-293.
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  40.  10
    Seizing the opportunity: Lifespan differences in the effects of the opportunity cost of time on cognitive control.Sean Devine, Cassandra Neumann, A. Ross Otto, Florian Bolenz, Andrea Reiter & Ben Eppinger - 2021 - Cognition 216 (C):104863.
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  41.  47
    The Ethics of Deconstruction: Derrida and Levinas.Philip E. Devine - 1993 - Philosophical Books 34 (3):174-175.
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  42.  17
    The Positive Political Economy of Individualism and Collectivism: Hobbes, Locke, and Rousseau.James Devine - 2000 - Politics and Society 28 (2):265-304.
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  43.  14
    Ethics for the Depressed: Arguing with "S".Devin Fitzpatrick - 2022 - Puncta 5 (5):23-37.
    I reflect on an argument with a friend, “S,” who also struggles with depression. In examining my formalization of S’s argument, I claim, we may discern the structure of depressive thought. In observing what is missing from this structure, we may identify what depression tends to hide from depressed persons and what, more broadly, it tends to compel from them. I argue for a redescription of depressive thinking in terms of two compulsions: 1) to perceive an absolute and vague threat (...)
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  44. Abortion, Contraception, Infanticide.Philip E. Devine - 1983 - Philosophy 58 (226):513 - 520.
  45.  78
    Homicide Revisited.Philip E. Devine - 1980 - Philosophy 55 (213):329 - 347.
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  46.  61
    Cartesian Egalitarianism: From Poullain de la Barre to Rancière.Devin Zane Shaw - 2012 - PhaenEx 7 (1):101-129.
    This essay presents an overview of what I call “Cartesian egalitarianism,” a current of political thought that runs from François Poullain de la Barre, through Simone de Beauvoir, to Jacques Rancière. The impetus for this egalitarianism, I argue, is derived from Descartes’ supposition that “good sense” or “reason” is equally distributed among all people. Although Descartes himself limits the egalitarian import of this supposition, I claim that we can nevertheless identify three features of this subsequent tradition or tendency. First, Cartesian (...)
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  47. Decolonial options for a fragile secular.Devin Singh - 2021 - In An Yountae & Eleanor Craig, Beyond man: race, coloniality, and philosophy of religion. Durham: Duke University Press.
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  48.  13
    Exceptional Economy: Sovereign Exchanges in Carl Schmitt and Giorgio Agamben.Devin Singh - 2020 - Telos: Critical Theory of the Contemporary 2020 (191):115-136.
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  49.  6
    Economic theology and critique: A response.Devin Singh - 2021 - Critical Research on Religion 9 (1):103-106.
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  50.  15
    Of Poetry and Patronage.Devin J. Stewart - 2023 - Journal of the American Oriental Society 143 (1):21-34.
    This study analyzes a poem by the Twelver Shiʿi jurist Ḥusayn b. ʿAbd al-Ṣamad al-ʿĀmilī (d. 984/1576) that has recently been discovered in a multiple-text manuscript in Iran. It is argued here that the poem dates from 961–63/1554–56 and expresses the author’s disappointment and frustrations with patrons or intermediaries in his efforts to procure a position shortly after he arrived in Safavid territory.
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